Archives

350.org / 1Sky

Distorting Reality

Public Good Project

By Jay Taber

network-independent-elites

For those who had high hopes for The Real News Network, the TRNN love fest with social capitalists like Naomi Klein and other con artists on Wall Street’s payroll — laundered by foundations like Ford, Rockefeller and NoVo — comes as a disappointment. So it should come as no surprise that TRNN start-up money ($350,000) came from Ford and MacArthur foundations. Two thirds of TRNN ongoing operating revenue comes from the rich.

After doting on Ms. Klein’s magical social revolution (funded by the Rockefeller Brothers and Warren Buffett), TRNN is now promoting Klein, et al’s “new economy,” that aims to place all control of social change in the hands of Wall Street front groups like 350, Avaaz, Ceres and Purpose. The solution to looting of state treasuries by financial institutions, according to social capitalists featured on TRNN, is to create non-profit co-ops that are dependent on philanthropy.

TRNN strategy is limited by dependency on capitalism, which funds them as gatekeepers. They offer liberals a place for venting rage, then point them toward false solutions, promoted by other capitalist-dependent liberals. TRNN has never exposed the brainwashing of liberal capitalism, because they are part of it.

Ironically, the only funding for research on violent white supremacy in the US has come from MacArthur and Ford. All my liberal colleagues take Ford or MacArthur money, and consequently have kept silent about Ford’s role in global privatization, as well as continental ethnic cleansing of indigenous peoples.

Their research is valuable, but they are reluctant to acknowledge the significant contribution Public Good Project has made to their work, because we also expose Ford Foundation fraud. Until they and TRNN divorce themselves from this dependency, their message will continue distorting reality by omission.

 

[Jay Taber is an associate scholar of the Center for World Indigenous Studies, a correspondent to Forum for Global Exchange, and a contributing editor of Fourth World Journal. Since 1994, he has served as communications director at Public Good Project, a volunteer network of researchers, analysts and activists engaged in defending democracy. As a consultant, he has assisted indigenous peoples in the European Court of Human Rights and at the United Nations.]

Crimes Against Humanity: Pro-War NGOs

Public Good Project

cochabamba06

Above: Participants sit in bleachers at the packed World People’s Summit on Climate Change and Mother Earth’s Rights, 2010, Photo by The City Project

As Cory Morningstar reported in 350: Agent Saboteur, the April 2010 World People’s Conference on Climate Change and the Rights of Mother Earth, held in Cochabamba, Bolivia, was the first and only climate conference that was led by indigenous peoples and recognized by the United Nations. The People’s Agreement — that resulted from this conference — called for 300 parts per million of carbon dioxide, and a 1 degree Celsius limit.

350UnderminesBolivia-1024x768

Attending the 2010 conference in Bolivia — created in response to the failure of the 2009 United Nations Climate Change Conference in Copenhagen — was 350 co-founder Kelly Blynn. After undermining emission reduction targets at Copenhagen, Blynn’s role at Cochabamba was to press for 350 parts per million, and a 2 degree Celsius limit, thus protecting the fossil fuel industry and the very lucrative 350 brand.

KleinGettyImages

Four years later — financed by the Rockefeller Brothers Fund and Warren Buffett’s NoVo Foundation – 350 used the Charms of Naomi as a powerful new tool of social engineering by Wall Street. The civil society fad led by Ms. Klein in 2014 evolved into a cult of celebrity worship, as she and Bill McKibben hypnotized thousands of college students into believing divestment of fossil fuel was part of a magical social revolution.

ObamaInvest-Divest

Above: Image from Fossil Free Website (Endorsements)

The KXL hoax — yet another example of hypnotic behavior absent critical judgement — was funded by Buffett in order to distract attention from his oil-by-rail empire, now threatening communities across North America with “bomb trains” for fossil fuel export. By the time Klein’s followers figure out they were duped into being Buffett’s pawns, he and his friend Bill Gates will have made a fortune shipping Tar Sands bitumen and Bakken Shale crude.

cbr-loadings---annual-2008---2013

In the U.S. Army War College manual on psychological warfare, the stated objective is to destroy the will and the ability of the enemy to fight, by depriving them of the support of allies and neutrals. Some of the methods used in the manual are sowing dissension, distrust, fear and hopelessness. Since this manual was published, a new type of psywar has emerged in the form of false hope.

Communications-in-Conflict-

Above image: Communications in Conflict

With support from foundations like Ford, Gates, NoVo, Rockefeller and Soros’ Open Society Institute, U.S. propaganda now has a vast new army of non-profits that serve as a fifth column for destabilization campaigns worldwide. Embodiments of false hope – like Avaaz, Purpose and 350 – use social media as a means of social manipulation.

SocialMediaManipulation

In Welcome to the Brave New World—Brought to You by Avaaz, Morningstar notes that Avaaz co-founder Tom Perriello has had a long relationship with the convicted inside-trader George Soros, and was one of the most pro-war members of the U.S. Congress. Along with Ricken Patel, Perriello made it popular for civil society to become complicit in crimes against humanity.

purpose-logo

In 2014, the New York public relations firm Purpose created a campaign to rally international support for NATO to bomb Syria. The campaign was backed by the New York lobby Avaaz. The CEO of Purpose, Jeremy Heimans, is a co-founder of Avaaz. His associate, David Madden, is co-founder of Purpose, Avaaz and MoveOn—a Democratic Party associated PAC. Avaaz and MoveOn are funded in part by the billionaire hedge fund mogul Soros.

avaazkilllshashtag

In Imperial Civil Society, Jay Taber observes that the power of moral sanction is something Wall Street takes very seriously. So seriously, that hostile takeovers of authentic civil society organizations, and full-fledged displacement by corporate false fronts, has led compromised NGOs to promote privatization, austerity, and military aggression. According to Maximilian Forte, the main purpose of the burgeoning civil society fad – that comprises the international bureaucracy of neoliberalism — is to take over basic functions and powers of the state.

conformity-is-unity-3

Destabilizing foreign governments, using NGOs like Avaaz as provocateurs, puts authentic non-profits and journalists at risk. Indeed, the imperial network of financiers like Soros makes NGO entrepreneurs in the pro-war champagne circuit accomplices in crimes against humanity.

10264732_1432624356987728_8520994545371387783_n

As affiliated entities, 350, Avaaz, Ceres, MoveOn and Purpose enable the Democratic Party to market itself as a friend of the environment and supporter of democracy, while simultaneously serving Wall Street’s agenda. What those familiar with serious fraud might call “the long con”. As Morningstar describes The Art of Social Engineering by Avaaz, the role they serve for their funders is not unlike that of corporate media.

001_UK_Ricken_Cover_0513.indd

Paralyzed in a state of collective hypnosis, naive followers of the non-profit industrial complex have become missionaries of empire. From Bolivia to Syria, NGOs now help destabilize and overthrow foreign regimes hostile to American dominance. “Avaaz,” says Morningstar, “is arguably the world’s most powerful NGO”.

Internet Fraud: Avaaz, Purpose, 350

April 11, 2015

by Jay Taber

avaazkilllshashtag

 

Soliciting donations and selling memberships in an enterprise that is wholly contrary to that promoted on the Internet is a federal felony in the United States. Internet fraud in the US is policed by the Federal Trade Commission, and prosecuted by the U.S. Attorney General.

Avaaz, Purpose and 350 use the Internet for fraudulent purposes, i.e. “humanitarian intervention” and fossil fuel divestment campaigns. As these organizations are a product of the Democratic Party, and tools of Wall Street moguls like Buffett and Soros, they will not be prosecuted for fraud.

They could be charged under international law for abetting crimes against humanity, but with the UN controlled by the US, this will not happen. That leaves civil society moral sanction. Moral sanction against these NGO adjuncts to the U.S. Department of State and Department of Defense, because they are politically immune to prosecution by the Department of Justice.

 

 

[Jay Taber is an associate scholar of the Center for World Indigenous Studies, a correspondent to Forum for Global Exchange, and a contributing editor of Fourth World Journal. Since 1994, he has served as communications director at Public Good Project, a volunteer network of researchers, analysts and activists engaged in defending democracy. As a consultant, he has assisted indigenous peoples in the European Court of Human Rights and at the United Nations.]

 

 

Fetishisms of Apocalypse

The Corner House

by Larry Lohmann

Note: An excellent interview with Larry Lohmann follows this piece.

September 20, 2014

Climate change and other environmental campaigns often try to mobilize people around the idea of avoiding apocalypse. This short piece for Occupied Times explores some of the weaknesses of this approach.

To anybody who has ever gone around Europe or North America giving talks or workshops on environmental politics, the scene will be familiar. At some stage a person sitting in the front row will stand up to wonder aloud what the point of the discussion is given that the world is going to hell so fast. A list of terrifying trends will then be laid out. At least three “planetary boundaries” out of nine have already been breached. Humanity now appropriates between 20 and 40 per cent of nature’s net primary production. The proportion of atmospheric carbon dioxide is now higher than it was 10 or 15 million years ago, when sea levels were 100 feet above current levels. If temperatures continue to rise and release even a small amount of the carbon still locked up in the soils and ocean bottoms of the Arctic, we’re fucked. If any doubt remains about whether apocalypse is really on the way, just look at all those crashed civilisations of the past (Easter Island and the Maya are regularly invoked) who also failed to pay attention to “ecological limits”.

The tone of the recital is that of a grim call to order. Those present have just not been registering the facts, and clearly the volume has to be turned up. Why sit around sharing experiences of financialisation, environmental racism, or the enclosure of commons when climate change is about to fry all of us? There’s no time for social transformation. Ruling elites have to be persuaded to act in their own interest now. So obvious is all this to the person in the front row that at this point they may just get up and leave – not so much in protest at the triviality of the proceedings nor out of conscious disrespect for the other participants as from a sense that now that the people present have been alerted to the situation, it’s time to take the message elsewhere.

In a meeting of the kind I describe, the front-row apocalyptician will probably get a respectful hearing. This is a person, after all, in possession of an impressive body of research and statistics – and who is more than justified in insisting that the status quo is untenable. Yet one or two things are likely, rightly, to raise a tremor of unease among those present.

One is the implicit dismissal of class politics. The apocalyptician’s reasoning is as follows. We’re talking about a catastrophe that could kill everybody and everything. Who could have an interest in bringing that on? No need now for the Marxist project of trying to understand how capital accumulation continually recreates human interest in destruction, because, ex hypothesi, no one could ever want destruction to that extent. Catastrophic climate change makes distinctions between hotel room cleaners and hedge fund managers irrelevant. “People” become the universal political subject. Climate politics moves out of the realm of, say, class struggle between workers in Chicago and the financiers of energy projects that pollute their neighbourhoods, or between indigenous bands in the Amazon and the oil companies despoiling their territories. Instead, it becomes – to quote the words of US climate movement guru Bill McKibben – a battle in which generic “human beings” collectively learn to submit to the Great Other of “physics and chemistry”.

For the apocalyptician, the spectre of universal catastrophe may look like a good way of rallying a middle class who may not directly suffer from the impact of fossil-fuelled globalisation. But for many listeners, to flatten out existing social conflict in this way feels disempowering. If the threat of global collapse is supposed to spur us all toward concerted action, why does it seem instead to paralyse the political imagination, spook ordinary people into putting their rebellious instincts on ice, and deaden discussion among different social movements about the lessons of their struggles? Why does it lead so easily to despair or indifference – or even to a sort of sado-masochistic or death-wishy pleasure in the pornography of doom? And why do the remedies proposed – “we need a crash programme to keep atmospheric concentrations of CO2 equivalent below 350 parts per million” – sound so parochial?

Indeed, instead of unifying political struggles, apocalyptic obsessions often seem to shrink transformative politics to the vanishing point. Slavoj Zizek has remarked that whereas it is precisely out of struggles against particular forms of oppression that “a properly universal dimension explodes … and is directly experienced as universal”, “post-political” campaigns against abstractions like “CO2” suffocate movement expansion because they close off possibilities for people to see their own strivings as a “metaphoric condensation” of global class struggles.

***

Yet isn’t the deeper problem with the appeal to apocalypse not that it is “apolitical”, but that it is all too political in a pernicious way? Not that it is “disempowering”, but that it is all too empowering of the technocratic and privileged classes?

Take climate apocalypse stories, which are currently reinforcing the old capitalist trick of splitting the world into discrete, undifferentiated monoliths called Society and Nature at precisely a time when cutting-edge work on the left – often taking its cue from indigenous peoples’, peasants’ and commoners’ movements – is moving to undermine this dualism. On the apocalyptic view, a fatally-unbalanced Nature is externalised into what Neil Smith called a “super-determinant of our social fate,” forcing a wholly separate Society to homogenise itself around elite managers and their technological and organisational fixes.

By “disappearing” entire peoples and their adaptations, this manoeuvre merely applies to the past the tendency of apocalypticism to hide the complexities of current conflicts involving imperialism, racism and capitalism.Thus disaster movies – not to mention the disaster stories broadcast on the news every evening – are not produced just to feed our sneaking joy in mayhem. They also present narratives of technocratically-minded stars responding on our behalf to “external” threats in which they are portrayed as having played little part. Books like Collapse by Jared Diamond, meanwhile, replace complicated political stories of long-term survival, struggle, and creative renewal among civilisations like those of the Easter Islanders or the Maya with fables of apocalypse and extinction in which one non-European society after another supposedly wipes itself out through its rulers’ failure to “manage” the Menace from Nature. By “disappearing” entire peoples and their adaptations, this manoeuvre merely applies to the past the tendency of apocalypticism to hide the complexities of current conflicts involving imperialism, racism and capitalism.

The expert Intergovernmental Panel on Climate Change (IPCC) follows the same procedure, avoiding collective inquiry into the ins and outs of capital accumulation in favour of a simplistic narrative pitting Society against a Nature consisting of greenhouse gas molecules. Except that unlike the apocalyptician visiting the activist meeting, who chooses to get up and leave after speaking, the IPCC is actually statutorily required to “present the global warming science” as if it contained a politics-free message from Nature itself, requiring no discussion, and then get up and walk out in order to allow the sanitised missive to sink into Society (a.k.a. the delegates to the UN Framework Convention on Climate Change).

Although they can hardly be accused of drawing back from analysing the dynamics of capital, some flavour of this approach lingers on even among some thinkers on the left such as John Bellamy Foster and Naomi Klein, who, contemplating apocalypse, are tempted to fall back on creaking Cartesian slogans according to which not only does Capitalism act on a wholly separate Nature (“Capitalism’s War on the Earth”), but Nature itself somehow acquires that long-coveted ability to overthrow Capitalism (“This Changes Everything: Capitalism vs. the Climate”).

***

Apocalypse stories are always about rule. Every community, perhaps, recounts its own apocalypses, paired with its own ideals of elite or revolutionary response. St. John’s biblical apocalypse found its answer in God’s infinite love. In early capitalist England, the threatened apocalypse of rebellion on the part of an emerging, uprooted proletariat was countered by, among other things, a new discipline of abstract Newtonian time that promised to keep everyone in line. Marxist visions of capitalist  apocalypse are typically matched with projections of political redemption through revolution.   Southeast Asian millenarianists gambled on a moral cleansing of the worldly order, as do some  survivalists in the contemporary US, where doomsday religious rhetoric has often gone hand in hand
with rampant extractivism and free-market ideology.

The prototype modern apocalypse story is perhaps that of Malthus, with his 1798 vision of uncontrollably breeding hordes whose ravening after land would “sink the whole world in universal night”. Helping justify the Poor Law Amendment Act of 1834, Malthus’s tale also energised murderous 19th-century famine policies in British India, powered Garrett Hardin’s 20th-century polemics against commons and communism and serves as an unacknowledged foundation for countless World Bank economic reports and research projects in biology and “natural resource management”. Finding an echo in Enoch Powell’s “rivers of blood” apocalypse speech, it also haunts the immigration policies of UKIP and other British political parties.

Of equally enduring influence has been the slow-motion apocalypse prefigured by 19thcentury
thermodynamics: heat death, when capital can extract no more work from the universe, all the lights go out, and the machines rumble to a halt. While this particular catastrophe story has ceased to be the object of the obsessive brooding that it was among North Atlantic intellectual classes in the 1800s, it too remains active today, hovering ghostlike in the background of every post-Taylorian drive to sweat labour and other resources, as well as every energy-saving programme or excited politician’s appeal to the “white heat of technology” or “increased efficiency for national competitiveness”.

Al Gore’s famous documentary An Inconvenient Truth heightened viewers’ anxiety about global warming by enjoining them to think of themselves as frogs being slowly boiled alive, only to climax with a paean to capitalist competition and the “renewable resource” of US “political will”. In the global warming debate as well, apocalypse has come to be invoked mainly to tell us what will happen if we don’t adopt innovative business practices. Al Gore’s famous documentary An Inconvenient Truth heightened viewers’ anxiety about global warming by enjoining them to think of themselves as frogs being slowly boiled alive, only to climax with a paean to capitalist competition and the “renewable resource” of US “political will”. In Carbon, an August 2014 climate campaign video from the Leonardo di Caprio Foundation, cartoons of a rampaging, Transformer-like “fossil fuel robot” without a human face stomping around the planet laying waste to all living things alternate with interviews with bland, besuited North American and European technocrats and  politicians drawling about carbon prices as the solution to all our climate problems. Which half of this composite vision is the more terrifying is, for me, an open question.

Justice Matters – Larry Lohmann

Published on Mar 13, 2015 

Avaaz: Mercenaries as Missionaries

Public Good

by Jay Taber

war-3up

Peace Bomb by Brian Stauffer

Wall Street NGOs, like the oil tycoon front group 350, pose a formidable challenge to indigenous peoples survival. By co-opting climate activists and deceiving them into supporting Wall Street’s agenda, NGOs like 350 and Avaaz undermine indigenous sovereignty and human rights.

As reported by Cory Morningstar in 350: Agent Saboteur, this Trojan horse — created by the Clinton Foundation and Rockefeller Brothers Fund, and fueled by Warren Buffett’s NoVo — hijacked the climate change movement from the outset. As noted in Social Capitalists: Wall Street’s Progressive Partners, the fraud is exposed by following the money.

In Avaaz: the World’s Most Powerful NGO, social engineering by the Democratic Party (MoveOn, 1Sky, Avaaz, Ceres, Purpose, 350) is shown to include both short and long cons, that consolidate Wall Street control of institutions, markets and NGOs. These mercenaries as missionaries, in turn, shape global society, using foundations as intermediaries.

 

[As an associate scholar of the Center for World Indigenous Studies and a contributing editor of Fourth World Journal, Jay Taber has assisted indigenous peoples seeking justice at the European Court of Human Rights and the United Nations. Since 1994, he has served as creative director at Public Good Project.]

A Message to Marketforces.org.au on Divestment & Direct Action

We Suspect Silence

October 31, 2014

by empathiser

MF-and-350-logos-bw

 

Below is the message I provided today with my 1 star Facebook review of Market Forces, the Australian divestment campaign group who work closely with 350.org, Lock the Gate Alliance, and Greenpeace.

“Is this what has become of activism? Eliciting cheers for too-big-to-fail banks with continuing and massive fossil fuel investment? I once worked beside you guys, we’ve both been labelled extremist. Divestment is a disease vector carrying with it the promise of a shinier business-as-usual. You are engaged in a program incubated and conceived by petro dollar rich elites. They want us to stay consumers, but for us to feel as if the world is changing for the better. Divestment is crowding out the air space for coverage of direct action. This is happening everyday on BigGreen social media. The same radical direct non violent action that all BigGreen leaders call for is being overshadowed by a content and messaging imperative.”

A friend called my reviews of green groups using the star rating functionality “social media arbitrage” after I discovered that Greenpeace Australia Pacific had removed their star rating functionality following my comments. Star ratings can’t be removed if they don’t breech standards, if you really don’t want the public to see a comment you have to remove the functionality altogether which is what Greenpeace Australia Pacific did.

Big greens like Greenpeace and 350.org don’t like to engage in discourse. They are happy to have Kumi Naidoo and Bill McKibben declare that it’s time for civil disobedience and then preside over a bunch of well promoted proof-of-concept actions, but when it comes to frontline action they are fundamentally exploitative. If you don’t believe me you just have to compare the social media feeds between Frontline Action on Coal and their alliance partners. BigGreen have caved in to main stream media’s dislike of content from the frontline where people are materially slowing the progress of mining.

10624626_379929975493229_2953284548497180345_n

One of the very many Market Forces Facebook memes. Some of these have congratulated HSBC, CitiBank, Deutsche Bank, JP Morgan Chase, Barclays, Morgan Stanley, Credit Agricole, and so on.

 

350.org: Selling a Lie

Seemorerocks

by Kevin Hester

March 9, 2015

I shouldn’t really be surprised that the Guardian, which has hitherto been one of the better sources of information on climate change has adopted the stance it has in the editorial by retiring editor Alan Rusbridge.

After all this is the newspaper that, almost above all others has acted as a liberal attack dog for the neocons in its crusade against Russian and Vladimir Putin.

The article started out saying all the things that one might expect from a mainstream source on climate change and then Rusbridge brought in Bill McKibben and 350.org.

In particular this:

565 gigatons: “Scientists estimate that humans can pour roughly 565 more gigatons of carbon dioxide into the atmosphere by mid-century and still have some reasonable hope of staying below 2C,” is how McKibben crisply puts it. Few dispute that this idea of a global “carbon budget” is broadly right.

The Guardian has become the vehicle for a Big Lie that in the face of all the science it has produced over the years to say otherwise. We are told by McKibben in one breathe that not only is 2C a workable goal but that we still have ‘wiggle room’ and can continue to emit CO2 into the atmosphere just so long as we don’t put too much – and we start to divest from investment in fossil fuels.

Guy McPherson was recently asked if he had read McKibben’s work and he quipped that he has no time for fiction.

Quite.

The biggest danger these days comes not from the reptilian climate change deniers of the Republican Party. Indeed, the biggest danger comes from the liberal flank, from McPherson calls abrupt climate change denial.

As we have come to know 350.org is receiving funding from corporate America and even talks about “our friends in Wall Street”. The line comes down from the top: from McKibben, and his “friends in Wall Street” tell McKibben what the acceptable message is.

The aim is to obfuscate and take the discussion away from the realities that show that climate change is NOW and that, with a growing number of positive self-reinforcing feedbacks (including the growing release into the atmosphere of a gas, methane, that is a more powerful greenhouse gas than CO2. the train has long left the station.

We musn’t know that 2C (which already threatens our ability to practise agriculture and feed ourselves) is already baked into the cake with CO2 remaining in the atmosphere for a thousand years and a lead time between emissions and the effects of warming being felt.

We musn’t know how close the Arctic is to melting; about the melting permafrost and the release of methane and the real-time connections will increasingly extreme and unpredictable weather.

That might get people to really question closely about how all this came about and that would take people back to Wall Street and the Infinite Growth Paradigm that is not at all challenged by the mainstream environmental movement.

Instead the corporates would like the masses to put their energy into signing petitions, appealing to President Barack Obama, changing their light bulbs, driving a Prius and divesting from investment in the fossil fuel industry.

Above all we should donate our money and build the 350.org movement.

Anything but being radical – getting to the root of the matter.

350.org and the liberal, white. middle class, male Americans that stand behind the likes of Global Warming Fact of the Day (from which the author, Guy McPherson, Paul Beckwith and other friends have been ejected) play their role in reinforcing the comforting idea that real climate change is somewhere off in the future and we must believe the conservative science ‘consensus’ rather than those who have, through actual observations shown that the computer models are sorely lacking in their ability to explain the reality of abrupt climate change.

The article, which I wrote in 2013 [link] expresses not even the half of the sordid reality of the betrayal by the liberals, and by McKibben and his organisation.

I would recommend a careful reading of the articles by Cory Morningstar that express the full, sordid reality behind 350.org…..

For the full story read these two articles by Cory Morningstar

Digital Marginalisation and Obfuscation in the Messaging Sphere

We Suspect Silence

March 10, 2015

by empathiser

This morning I woke to discover that Bill McKibben @billmckibben had started to follow me on Twitter. How strange I thought. I’d been expecting to be blocked just like I was by @naomiaklein @bencaldecott @market_forces @350australia. I figured since I was blocked without breaching any kind of community standards it would only be a matter of time before Bill McKibben and @BobBurtonoz blocked me too.

screenshot.655

I’ve got a couple of theories about why I was blocked. I’ve been following the political will around carbon capture and storage (CCS), and highlighting the silence from the BigGreen NGOs and the well connected pundits and commentators. Some of my posts were getting noticed, they appear at the end of conversations, unacknowledged by the recipients. My posts stood out perhaps because they were talking about the silences and were returned with silence.

screenshot.667

This week The Guardian has rolled out the red carpet for Bill McKibben and Naomi Klein. Both were quoted and cited repeatedly in departing editor Alan Rusbridger’s “personal manifesto” introducing the thinking behind his series on the climate crisis that will dovetail perfectly into Naomi Klein’s ‘changes nothing’ tour at the end of the month. Already we have seen this series explain divestment, tackle divestment myths, and release excerpts from Naomi Klein’s most recent book.

screenshot.707

In my first conversation with Bill McKibben he wriggles out of providing an opinion on Shell’s plans for CCS, and enhanced oil recovery (EOR) in the North Sea. I highlighted the fact that Shell’s Red Balls/Peterhead Gas CCS ad campaign was very public on the weekend he spoke at Chatham House and asked why he has never spoken about the threat posed by CCS and EOR in the North Sea.  His first response was to direct me to this article from Quartz reporting his appearance at Chatham House. Adam Epstein’s article doesn’t show that he spoke against the Peterhead CCS project that was being advertised in London on large billboards in tube stations using artwork produced by Carbon Visuals.  I suspect Bill McKibben was intimating that drilling for oil in the arctic is also a fossil fuel frontier. Who knows? It’s Naomi Klein’s talking point. For me new fossil energy frontiers are defined by dangerous new technology to combat scarcity, like fracking. Either way, Bill McKibben was right there in front of the people whose ads for an incomprehensibly dangerous nascent industry that stands to benefit from future trade in CO2 while providing demand for coal mining and an increased life span for oil extraction were plastered all over the city and he didn’t raise the issue, he never has.

screenshot.705

Like Ben Caldecott (Carbon Tracker, Green Alliance, Stranded Assets Project), Shell seem to be everywhere they want to be. Not only are they very well connected in the venerable home of silence, Chatham House, but they have their collaborators smoothing the path for them at The Guardian. The article that prompted me to remind Bill McKibben that he has yet to offer an opinion about Ed Davey’s plans for unabated coal appeared on Saturday, March 7 in The Guardian’s Sustainable Business Leadership section sponsored by Xynteo, a group with some heavy weight fossil fools like Shell, Woodside, and Statoil. Xynteo have an astounding motto  “We are reinventing growth”.  They certainly sound well positioned for the world that Ed Davey is envisaging.

<> on September 15, 2013 in Glasgow, Scotland.Ed Davey? You can find out what he thinks here.

Shell-Peterhead-CCS-project

The London ‘Red Balls’ ads by Carbon Visuals who also did work for the 350.org Do The Math tour and the World Business Council for Sustainable Development – ‘CCS a 2 Degree Solution’ video.

Life in the Celebrity Circuit

A Culture of Imbeciles

March 11, 2015

“Armed with their billions, these NGOs have waded into the world, turning potential revolutionaries into salaried activists, funding artists, intellectuals and filmmakers, gently luring them away from radical confrontation.”~ Arundhati Roy, Capitalism: A Ghost Story

 

Vogue Klein

The American aristocracy has long fostered activist charades as a prophylactic against democracy, but the wholesale choreography of fossil-fueled puppets is unprecedented. Arundhati Roy’s blurb on the cover of This Changes Everything is thus particularly disturbing.

klein_cover

I wonder what kind of incentive was provided to Roy. What we know is that Arundhati is bright enough to comprehend Naomi Klein’s fraud, and that her name on the cover of Klein’s book functions as a shield for Naomi, and increases her prestige among the 350 cult.

Roy already has significant prestige herself, so the question is why she would publicly support a vapid sell-out who is undermining what Roy purportedly stands for. Was it bribery, extortion, or a misguided sense that Klein’s Wall Street-funded revolution could be hijacked by socialists? It doesn’t make sense.

roy

Revival or Survival

A Culture of Imbeciles

 

The three waves of 19th Century evangelical religious revivals in the US, known as the Great Awakening, are characterized by fervent enthusiasm. Designed by promoters to engage recruits on an emotional rather than intellectual level, these ecstatic gatherings resemble the recent wave of environmental enthusiasm associated with climate change.

While early waves of environmentalism responded to the petrochemical and nuclear crises noted by advocates like Rachel Carson and Helen Caldicott, later waves addressed systematic crises posed by militarism and consumerism. In the 21st Century, advocates like Arundhati Roy and Winona LaDuke invoked the environmental crises of human relationships, between indigenous nations and modern states under globalization.

Most recently, false prophets of the non-profit industrial complex, like Naomi Klein, hijacked environmental sentiments toward the crisis of fossil-fueled climate change, using funding from petroleum pooh bahs and oil train tycoons. Having misdirected the latest wave of environmental enthusiasm, these false prophets force a choice between revival or survival.