The Great Rainforest Heist

FSC has become a major driver of primary forest destruction and forest ecological diminishment. Despite certifying less than 10% of the world’s forest lands, their rhetoric and marketing legitimizes the entire tropical and old growth timber trade, and a host of even worse certifiers of old forest logging. It is expecting far too much for consumers to differentiate between the variety of competing and false claims that old growth timbers are green and environmentally sustainable – when in fact none are. While other certification schemes may be even worse, this is not the issue, as industrial first-time primary forest logging cannot be done ecologically sustainably and should not be happening at all. FSC’s claims to being the best destroyer of primary forests is like murdering someone most humanely, treating your slaves the best while rejecting emancipation, or being half pregnant.

To varying degrees, most of the NGO Old Forest Sell-Outs also support the United Nations’ new “Reducing Emissions from Deforestation and Forest Degradation” program (UNREDD, REDD, or REDD+), originally intended to protect Earth’s remaining and rapidly diminishing primary rainforests and other old forests, by making “avoided deforestation” payments to local forest peoples as an international climate and deforestation solution. Large areas of primary and old-growth forests were to be fully protected from industrial development, local communities were to both receive cash payments while continuing to benefit from standing old forests, and existing and new carbon was to be sequestered.

After years of industry, government and NGO forest sell-out pressure, REDD+ will now fund first time industrial primary rainforest logging and destruction under the veil of “sustainable forest management” and “carbon forestry”. REDD+ is trying to be all things to everybody – forest logging, protection, plantations, carbon, growth – when all we need is local funding to preserve standing forests for local advancement, and local and global ecology; and assurances provided REDD+ would not steal indigenous lands, or be funded by carbon markets, allowing the rich to shirk their own emissions reductions.

Sustainable forest management in old forests is a myth and meaningless catchphrase to allow continued western market access to primary rainforest logs. Both FSC and now REDD+ enable destruction of ancient naturally evolved ecosystems – that are priceless and sacred – for throw away consumption. Increasingly both FSC and REDD+ are moving towards certifying and funding the conversion of natural primary forests to be cleared and replanted as plantations. They call it carbon forestry and claim it is a climate good. Even selective logging destroys primary forests, and what remains is so greatly ecologically reduced from first time industrial logging, that they are on their way to being plantations.

Naturally evolved ancient forests are sacred and primeval life giving shrines, and standing and intact, large and contiguous primary rainforest and other old forests are a requirement for sustaining global ecology and achieving local advancement. Old forests are a vital part of the biosphere’s ecological infrastructure – and have a prominent, central role in making the Earth habitable through their cycling of carbon, energy, water, and nutrients. Planetary boundaries have been exceeded, we have already lost too many intact terrestrial ecosystems, and what remains is in adequate to sustain global ecology.

Primary rainforests cannot be logged in an ecologically sustainable manner; once logged – selectively, certified, legally or not – for throw-away consumer crap, their primary nature is destroyed, and ecological composition and dynamics are lost forever. What remains is permanently ecologically diminished in terms of composition, structure, function, dynamics, and evolutionary potential. Logged primary forests’ carbon stores, biodiversity and ecosystems will never be the same in any reasonable time-span. Selective, industrially logged primary rainforests become fragmented, burn more and are prone to outright deforestation.

Primary forest logging is a crime against Earth, the human family and all life – and those doing the logging, profiting and greenwashing the ecocide are dangerous criminals – who must be stopped and brought to justice. There is a zero chance of protecting and ending first time industrial logging of primary rainforests when the NGO Old Forest Sell-Outs say it is sustainable, even desirable, and continue to greenwash FSC old growth timber markets – now to be expanded with potential REDD funding – providing crucial political cover and PR for forest ecocide through their presence in the organizations.

Each of the named organizations’ forest campaigns are a corrupt shell of their former selves – acting unethically and corruptly – destroying global ecology and local options for advancement, for their own benefit. The rainforest logging apologists have chosen power, prestige and money coming from sitting at the old forest logging mafia’s table, gathering the crumbs fallen from the table to enrich their empires, rather than the difficult yet necessary job of working to fully protect rainforests and other primary forests from industrial development.

WWF, Greenpeace, and RAN are particularly culpable. With rainforests threatened as never before, RAN targets the Girl Scouts, Greenpeace supports Kleenex’s clearcut of Canadian old growth boreal forests for toilet paper, and WWF runs a bad-boy logger club who pay $50,000 to use the panda logo while continuing to destroy primary forests.

The only way this NGO old forest greenwash logging machine will be stopped is to make doing so too expensive to their corporate bureaucracies in terms of lost donations, grants, and other support – whose sources are usually unaware of the great rainforest heist. Ecological Internet – the rainforest campaign organization I head – and others feel strongly, based upon the urgency of emerging ecological science, and our closeness to global ecological collapse, that it is better to fight like hell in any way we can to fully protect and restore standing old forests as the most desirable forest protection outcome. Greenwash of first time industrial primary forest logging must be called out wherever it is occurring, and resisted by those in the global ecology movement committed to sustaining local advancement and ecosystems from standing old forests. There is no value in unity around such dangerous, ecocidal policy.

Despite tens of thousands of people from around the world asking these pro-logging NGOs to stop their old forest logging greenwash, none of the organizations (who routinely campaign against other forest destroyers, making similar demands for transparency and accountability) feel obligated to explain in detail – including based upon ecological-science – how logging primary forests protects them. Nor can they provide any detailed justification – or otherwise defend – the ecology, strategy and tactics of continued prominent involvement in FSC and REDD primary forest logging. They clearly have not been following ecological science over the past few years, which has made it clear there is no such thing as ecologically sustainable primary forest logging, and that large, old, contiguous, un-fragmented and fully ecologically intact natural forests are critical to biodiversity, ecosystems, and environmental sustainability.

We must end primary and other old forest logging for full community protection and restoration. The human family must protect and restore old forests – starting by ending industrial-scale primary forest logging – as a keystone response to biodiversity, ecosystem, climate, food, water, poverty and rights crises that are pounding humanity, ecosystems, plants and animals. There is no such thing as well-managed, sustainable primary forest logging – first time industrial harvest always destroys naturally evolved and intact ecosystems.

Humanity can, must and will – if it wishes to survive – meet wood product demand from certified regenerating and aging secondary growth and non-toxic, native species plantations. Humanity must meet market demand for well-managed forest timbers by certifying only 1) small-scale community eco-forestry practiced by local peoples in their primary forests (at very low volumes for special purposes and mostly local consumption), 2) regenerating and aging secondary forests regaining old-growth characteristics, and 3) non-toxic and mixed species plantations under local control. Further, reducing demand for all timber and paper products is key to living ecologically sustainably with old forests.

Local community development based upon standing old forests including small scale eco-forestry is fine. Small scale community eco-forestry has intact primary forests as its context for seed and animal sources, and management that mimics natural disturbance and gap species establishment. It is the industrial first time logging – selective logging, defined as selecting all merchantable, mature trees and logging them– turning primary forests into plantations, that is problematic. The goal must remain to maximize the extent, size, and connectivity of core primary forest ecosystems, to maximize global and local ecosystem processes, and local advancement and maintained well-being from standing old forests.

By dragging out the forest protection fight on a forest by forest basis, until ecological collapse becomes publicly acknowledged and society mobilizes, we can hold onto more ecosystems, biodiversity, and carbon than logging them a tiny bit better now. Soon – as abrupt climate change and global ecosystem collapse become even more self-evident – the human family will catch up with the ecological science and realize old forest destruction and diminishment must end as we ramp up natural regeneration and ecological restoration of large, connected natural forests adequate to power the global ecosystem. As society awakens to the need to sustain the biosphere, having as many intact ecosystems for models and seed sources for restoration as possible will be key to any sort of ecology and human recovery.

Rainforest protection groups engaged in greenwashing primary forest logging (an oxymoron misnomer if ever there was one), particularly while offering no defense of doing so, while raising enormous sums for rainforest “protection”, must be stopped. We must continue to call upon all big NGOs to resign from FSC and REDD, and join us in consistently working to end primary forest logging, and protect and restore old forests. Until they do, they must be boycotted and their funding cut off – even if this impacts other good works they may do, as old forests are such a fundamental ecological issue – until they stop greenwashing the final destruction of primary forests. And it is past time for their supporters to end their memberships as ultimately these big NGO businesses are more concerned with their image and money than achieving global forest policy that is ecologically sufficient, truthful, and successful.

As a rainforest movement, we must return to the goal of a ban on industrially harvested primary forest timbers. This means continuing to resist and obstruct old forest harvest, businesses (including NGO corporate sell-outs) involved, timber marketing, transportation, storage, milling, product construction, product marketing, and consumption. The entire supply chain for ecocidal primary forest timbers must be destroyed. More of us must return to the forests to work with local communities to build on-the-ground desire and capacity for ecologically inspired advancement from standing old forests, and physically obstructing old forest logging. We must make stolen, ill-gotten old wood from life-giving ecosystems an unacceptable taboo, like gorilla hand ash-trays, only worse. Together we must make old forest revolution.

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Join and follow the End Old Forest Logging campaign at http://facebook.com/ecointernet

Eyes Wide Shut | The Tar Sands Action Protest & The Paralysis of a Movement

August 30th, 2011

Cory Morningstar

Following is an excerpt from Ward Churchill’s Pacifism as Pathology, first published in 1986. For anyone interested in mitigating the global collapse of all ecosystems and deterring planet-wide and species-wide genocide, this is essential reading.

For anyone wishing to take a critical look at the Tar Sands protests by groups funded (in some cases created) by the Rockefellers and other corporate foundations – who will stop at absolutely nothing to keep the current power structures intact – the excerpt from this essay is sure to wake one from the paralysis trapping and constraining movements and societies to the status quo.  The parallels of Churchill’s essay and events in Washington DC being celebrated and endorsed, while the planet rests on the precipice, are nothing less than Orwellian.

The question central to the emergence and maintenance of nonviolence as the oppositional foundation of American activism has not been the truly pacifist formulation, “How can we forge a revolutionary politics within which we can avoid inflicting violence on others?” On the contrary, a more accurate guiding question has been, “What sort of politics might I engage in which will both allow me to posture as a progressive and allow me to avoid incurring harm to myself?” Hence, the trappings of pacifism have been subverted to establish a sort of “politics of the comfort zone,” not only akin to what Bettelheim termed “the philosophy of business as usual” and devoid of perceived risk to its advocates, but minus any conceivable revolutionary impetus as well.[55] The intended revolutionary content of true pacifist activism — the sort practiced by the Gandhian movement, the Berrigans, and Norman Morrison – is thus isolated and subsumed in the United States, even among the ranks of self-professing participants.

Such a situation must abort whatever limited utility pacifist tactics might have, absent other and concurrent forms of struggle, as a socially transformative method. Yet the history of the American Left over the past decade shows too clearly that the more diluted the substance embodied in “pacifist practice,” the louder the insistence of its subscribers that nonviolence is the only mode of action “appropriate and acceptable within the context of North America,” and the greater the effort to ostracize, or even stifle divergent types of actions.[56] Such strategic hegemony exerted by proponents of this truncated range of tactical options has done much to foreclose on what ever revolutionary potential may be said to exist in modern America.

Is such an assessment too harsh? One need only attend a mass demonstration (ostensibly directed against the policies of the state) in any U.S. city to discover the answer. One will find hundreds, sometimes thousands, assembled in orderly fashion, listening to selected speakers calling for an end to this or that aspect of lethal state activity, carrying signs “demanding” the same thing, welcoming singers who enunciate lyrically on the worthiness of the demonstrators’ agenda as well as the plight of the various victims they are there to “defend,” and – typically – the whole thing is quietly disbanded with exhortations to the assembled to “keep working” on the matter and to please sign a petition and/or write letters to congress people requesting that they alter or abandon offending undertakings.

Throughout the whole charade it will be noticed that the state is represented by a uniformed police presence keeping a discreet distance and not interfering with the activities. And why should they? The organizers of the demonstration will have gone through “proper channels” to obtain permits required by the state and instructions as to where they will be allowed to assemble, how long they will be allowed to stay and, should a march be involved in the demonstration, along which routes they will be allowed to walk. Surrounding the larger mass of demonstrators can be seen others — an elite. Adorned with green (or white, or powder blue) armbands, their function is to ensure that demonstrators remain “responsible,” not deviating from the state-arm banded sanctioned plan of protest. Individuals or small groups who attempt to spin off from the main body, entering areas to which the state has denied access (or some other unapproved activity) are headed off by these arm-banded “marshals” who argue — pointing to the nearby police – that “troublemaking” will only “exacerbate an already tense situation” and “provoke violence,” thereby “alienating those we are attempting to reach.”[57] In some ways, the voice of the “good Jews” can be heard to echo plainly over the years.

At this juncture, the confluence of interests between the state and the mass nonviolent movement could not be clearer. The role of the police, whose function is to support state policy by minimizing disruption of its procedures, should be in natural conflict with that of a movement purporting to challenge these same policies and, indeed, to transform the state itself.[58] However, with apparent perverseness, the police find themselves serving as mere backups (or props) to self-policing (now euphemistically termed “peace-keeping” rather than the more accurate “marshaling”) efforts of the alleged opposition’s own membership. Both sides of the “contestation” concur that the smooth functioning of state processes must not be physically disturbed, at least not in any significant way.[59] All of this is within the letter and spirit of cooptive forms of sophisticated self-preservation appearing as an integral aspect of the later phases of bourgeois democracy.[60] It dovetails well with more shopworn methods such as the electoral process and has been used by the state as an innovative means of conducting public opinion polls, which better hide rather than eliminate controversial policies.[61] Even the movement’s own sloganeering tends to bear this out from time to time, as when Students for a Democratic Society (SDS) coined the catch-phrase of its alternative to the polling place: “Vote with your feet, vote in the street.”[62]

Of course, any movement seeking to project a credible self-image as something other than just one more variation of accommodation to state power must ultimately establish its “militant” oppositional credentials through the media in a manner more compelling than rhetorical speechifying and the holding of impolite placards (“Fuck the War” was always a good one) at rallies.[63] Here, the time-honored pacifist notion of “civil disobedience” is given a new twist by the adherents of nonviolence in America. Rather than pursuing Gandhi’s (or, to a much lesser extent, King’s) method of using passive bodies to literally clog the functioning of the state apparatus — regardless of the cost to those doing the clogging — the American nonviolent movement has increasingly opted for “symbolic actions.”[64]

The centerpiece of such activity usually involves an arrest, either of a token figurehead of the movement (or a small, selected group of them) or a mass arrest of some sort. In the latter event, “arrest training” is generally provided – and lately has become “required” by movement organizers – by the same marshals who will later ensure that crowd control police units will be left with little or nothing to do. This is to ensure that “no one gets hurt” in the process of being arrested, and that the police are not inconvenienced by disorganized arrest procedures. [65]

The event which activates the arrests is typically preplanned, well publicized in advance, and, more often than not, literally coordinated with the police — often including estimates by organizers concerning how many arrestees will likely be involved. Generally speaking, such “extreme statements” will be scheduled to coincide with larger-scale peaceful demonstrations so that a considerable audience of “committed” bystanders (and, hopefully, NBC/CBS/ABC/CNN) will be on hand to applaud the bravery and sacrifice of those arrested; most of the bystanders will, of course, have considered reasons why they themselves are unprepared to “go so far” as to be arrested.[66] The specific sort of action designed to precipitate the arrests themselves usually involves one of the following: (a) sitting down in a restricted area and refusing to leave when ordered; (b) stepping across an imaginary line drawn on the ground by a police representative; (c) refusing to disperse at the appointed time; or (d) chaining or padlocking the doors to a public building. When things really get heavy, those seeking to be arrested may pour blood (real or ersatz) on something of “symbolic value.”[67]

As a rule, those arrested are cooperative in the extreme, meekly allowing police to lead them to waiting vans or buses for transportation to whatever station house or temporary facility has been designated as the processing point. In especially “militant” actions, arrestees go limp, undoubtedly severely taxing the states repressive resources by forcing the police to carry them bodily to the vans or buses (monitored all the while by volunteer attorneys who are there to ensure that such “police brutality” as pushing, shoving, or dropping an arrestee does not occur). In either event, the arrestees sit quietly in their assigned vehicles – or sing “We Shall Overcome” and other favorites — as they are driven away for booking. The typical charges levied will be trespassing, creating a public disturbance, or being a public nuisance.

Purchase the book: http://www.akpress.org/2007/items/pacifismaspathologyakpress

Read the full essay online (original): http://zinelibrary.info/files/pap_imposed.pdf

Read the updated version online (2007): http://bit.ly/qujy8b