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Haiti as Empire’s Laboratory

As the United States and its allies push renewed foreign intervention, the uses and abuses of the first Black republic as a testing ground of imperialism offer stark warnings. Haiti still struggles to be free.

NACLA 

August 30, 2023

By Jemima Pierre

 

 

In December 2019, President Donald Trump signed into law H.R.2116, also known as the Global Fragility Act (GFA). Although this act was developed by the conservative United States Institute of Peace, it was introduced to Congress by Democratic Representative Eliot L. Engel, then chair of the House Committee on Foreign Affairs, and cosponsored by a bipartisan group of representatives, including, significantly, Democrat Karen Bass. The GFA presents new strategies for deploying U.S. hard and soft power in a changing world. It focuses U.S. foreign policy on the idea that there are so-called “fragile states,” countries prone to instability, extremism, conflict, and extreme poverty, which are presumably threats to U.S. security.

Though not explicitly stated, analysts argue that the GFA is intended to prevent unnecessary and increasingly ineffective U.S. military interventions abroad. The stated goal is for the United States to invest in “its ability to prevent and mitigate violent conflict” by funding projects that mandate “an interagency approach among the key players, including the United States Agency for International Development (USAID) and the Departments of State, Defense, and the Treasury” amid collaboration with “international allies and partners.”

In April 2022, the Biden-Harris administration affirmed its commitment to the GFA by outlining a strategy for its implementation. As detailed in the strategy’s prologue, the U.S. government’s new foreign policy approach depends on “willing partners to address common challenges, [and] share costs.” “Ultimately,” the document continues, “no U.S. or international intervention will be successful without the buy-in and mutual ownership of trusted regional, national and local partners.” The Biden administration has also stressed that the GFA will use the United Nations and “other multilateral organizations” to carry out its missions. The prologue outlines a 10-year plan for the GFA that, according to the U.S. Institute of Peace, will “allow for the integration and sequencing of U.S. diplomatic, development, and military-related efforts.” Among five trial countries for GFA implementation, Haiti is the first target.

Hailed by development experts as “landmark” legislation and, as Foreign Policy reported, a “potential game-changer in the world of U.S. foreign aid,” the act seems to offer a reset of U.S. foreign policy in ways that shift tactics while maintaining the objectives and strategies of U.S. global domination. The act and its prologue clearly articulate that the main goals are to advance “U.S. national security and interests” and to “manage rival powers,” presumably Russia and China. In this sense, especially for governments and societies in the Western Hemisphere, the GFA can be seen as a revamping of the Monroe Doctrine, the 1823 U.S. foreign policy position that established the entire region as its recognized sphere of influence, shaping U.S. imperialism. The GFA deploys cunning language—tackling the “drivers” of violence, promoting stability in “conflict-prone regions,” supporting “locally-driven political solutions”—that hides the legislation’s real intent: to rebrand U.S. imperialism.

In their deliberations on the Global Fragilities Act, U.S. officials labeled Haiti as one of the world’s most “fragile” states. Yet this supposed fragility has been caused by more than a century of U.S. interference and a consistent push to deny Haitian sovereignty. Throughout a long history and complex—though blatant—imperialism, Haiti has been and continues to be the main laboratory for U.S. imperial machinations in the region and throughout the world. It is no surprise, therefore, that Haiti is the first object in the United States’ latest rearticulation of a policy for maintaining global hegemony.

In fact, a review of the actions of the United States and the so-called “international community” in Haiti from 2004 to the present demonstrates how Haiti has served as the testing ground—the laboratory—for much of what is encapsulated in the Global Fragilities Act. The GFA, in other words, is not so much a new policy as it is a formal expression of de facto U.S. policy toward Haiti and Haitian people over the past two decades. Without recognizing these uses and abuses of Haiti, the site of the longest and most brutal neocolonial experiment in the modern world, we cannot fully understand the workings of U.S. (and Western) hegemony. And if we cannot understand U.S. hegemony, then we cannot defeat it. And Haiti will never be free.

Sovereignty Again Denied

Since 2004, Haiti has been under renewed foreign occupation and lacks sovereignty. This is not hyperbole. Take, for example, a series of events and actions following the July 7, 2021 assassination of Haiti’s arguably illegitimate but still sitting president, Jovenel Moïse. The day after the assassination, Helen La Lime, head of the United Nations Integrated Office in Haiti (BINUH), declared that interim prime minister Claude Joseph would lead the Haitian government until elections were scheduled. Because of Joseph’s interim status, however, the line of succession was unclear. Days before his killing, Moïse had named neurosurgeon and political ally Ariel Henry as prime minister to replace Joseph, but he had not yet been sworn in.

A few days after Moïse’s assassination, the Biden administration sent a delegation to Haiti to meet with both Joseph and Henry, as well as with Joseph Lambert, who had been chosen by Haiti’s 10 remaining senators—the only elected officials in the country at the time—to stand in as president pending new elections. Despite these competing claims to power, Washington chose a side. The U.S. delegation sidelined Lambert, convinced Joseph and Henry to come to an agreement over Haiti’s governance, and urged Joseph to stand down.

A week later, on July 17, BINUH and the Core Group—an organization of mostly Western foreign powers dictating politics in Haiti—issued a statement. They called for the formation of a “consensual and inclusive government,” directing Henry, as the designated prime minister named by Moïse, “to continue the mission entrusted to him.” Two days later, on July 19, Joseph announced he would step aside, allowing Henry to assume the mantle of prime minister on July 20. The “new”—and completely unelected—government and cabinet was composed mostly of members of the Haitian Tèt Kale Party (PHTK), the neo-Duvalierist political party of Moïse and his predecessor Michel Martelly. In the wake of the devastating 2010 earthquake, the PHTK, with Martelly at the helm, was put in place by the United States and other Western powers without the support of the Haitian masses.

After the U.S. Embassy, the Core Group, and the Organization of American States (OAS) released similar statements applauding the formation of a new “consensus” government, U.S. Secretary of State Antony Blinken affirmed support for the unelected leaders. “The United States welcomes efforts by Haiti’s political leadership to come together in choosing an interim prime minister and a unity cabinet,” he said in a statement. In effect, Haiti’s true power brokers—or what I have called the “white rulers of Haiti”—determined the Haitian government’s replacement through a press release.

Meanwhile, the international community ’s decision-making process completely left out Haiti’s civil society organizations, which had been meeting since early 2021 to find a way to resolve the country’s political crisis as Moïse, already ruling by decree, was poised to overstay his constitutional mandate. These groups adamantly rejected the foreign-imposed interim government and have criticized the international community’s actions as blatantly colonial.

Who and what are the entities making decisions for Haiti and the Haitian people, and how did they claim such prominent roles in controlling Haitian politics? Haitians are not members of the BINUH, OAS, or Core Group. But also central is the question of the country’s sovereignty—or lack thereof. Haiti has been under foreign military and political control for almost 20 years. But this is not the first time, of course, that Haiti has been under occupation.

Legacies of Foreign Control and Occupation

In the summer of 1915, U.S. Marines landed in Port-au-Prince and initiated a 19-year period of military rule that sought to snuff the sovereignty of the modern world’s first Black republic. During this first occupation, as I have written elsewhere with Peter James Hudson, “the US rewrote the Haitian constitution and installed a puppet president [who signed treaties that turned over control of the Haitian state’s finances to the U.S. government], imposed press censorship and martial law, and brought Jim Crow policies and forced labor to the island.” In line with its racist view that Black people do not have the capacity for civilization or self-government, Washington rationalized that it was necessary to teach Haitians the arts of self-government—a view that continues today.

But the most pronounced labor of the U.S. Marines was counterinsurgency. They waged a “pacification” campaign throughout the countryside to suppress a peasant uprising against the occupation, using aerial bombardment techniques for the first time. Dropping bombs from planes onto Haitian villages, the pacification campaigns left more than 15,000 dead and countless others maimed. Those who survived and continued to resist were tortured and forced into labor camps.

The United States finally left the country in 1934 after massive grassroots protests by the Haitian people. But one of the most consequential results was the establishment and training during the occupation of a local police force, the Gendarmerie d’Haïti. For years, this police force and its successors were used to terrorize the Haitian people, a legacy that continues today.

In the years after the 1915-1934 occupation, the United States continued to intervene politically and economically in Haitian affairs. The most notorious of these engagements was the U.S. support for the brutal dictatorship of Francois “Papa Doc” Duvalier and Jean-Claude “Baby Doc” Duvalier. In the first democratic elections after the fall of the Duvalier regime, the United States unsuccessfully tried to prevent the ascension of the popular candidate, Jean-Bertrand Aristide. However, nine months after his January 1991 election, Aristide was deposed in a CIA-bankrolled coup d’état. The coup was not consolidated, though, because of continuous resistance from the Haitian people. By 1994, U.S. president Bill Clinton’s administration was forced to bring Aristide back to Haiti after three years in exile—with more than 20,000 U.S. troops in tow. Aristide was now a hostage to U.S. neoliberal policy. The troops remained until 2000.

Haiti officially lost its nominal sovereignty again in late February 2004. The Western governments, as well as the powerful Haitian elite, never supported the Aristide government, presumably because of its “populist and anti-market economy” positions, as former U.S. ambassador Janet Sanderson later alluded in a leaked 2008 diplomatic cable calling for continued foreign intervention. Thus, when Aristide won a second term in the 2000 elections, just months after his Fanmi Lavalas party gained control of a majority of seats in the parliament, the U.S. and its Western partners worked to discredit the administration. The French ambassador to Haiti at the time, Thierry Burkhard, later admitted that France was concerned about Aristide demanding financial restitution for the immoral indemnity—or what The New York Times has called “The Ransome”—that Haiti was forced to pay for its independence.

The plans for the 2004 intervention and occupation were hatched the previous year at a meeting in Canada dubbed the “Ottawa Initiative on Haiti.” Aristide had been back in power for two years. Canadian prime minister Jean Chrétien and his Liberal Party government organized a two-day conference from January 31 to February 1, 2003 at Meech Lake, a government resort near Ottawa, that brought together top officials from the United States, European Union, and OAS to decide the future of Haiti’s governance. There were no representatives from Haiti in attendance. Canadian journalist Michel Vastel, who got wind of this secret meeting, reported that the discussion in Ottawa included the possible removal of Aristide with a potential Western-led trusteeship over Haiti.

On February 29, 2004, President Aristide was deposed, bundled onto a flight by U.S. Marines, and flown to the Central African Republic. Almost immediately, U.S. President George W. Bush sent 200 U.S. troops to Port-au-Prince to “help stabilize the country.” By the evening of Aristide’s expulsion, 2,000 U.S., French, and Canadian soldiers were on the ground.

In the meantime, at the behest of permanent members the United States and France, the United Nations Security Council (UNSC) unanimously passed a resolution that authorized “the immediate deployment of a Multinational Interim Force for a period of three months to help to secure and stabilize the capital, Port-au-Prince, and elsewhere in the country.” In other words, the UN voted to send a “peacekeeping” mission to Haiti. Significantly, Resolution 1529 was passed under Chapter VII of the UN Charter, which, unlike a Chapter VI resolution, authorizes UN forces to take military action through land, air, and sea without requiring the consent of the parties in conflict. That is, the resolution empowered the multinational force to “take all necessary measures to fulfill its mandate.”

The UN mission to Haiti raises four important points. First, Haiti was the only country not engulfed in civil war to receive a Chapter VII UN military deployment. There were certainly local protests during the passage of the resolution, but these were of Haitians demonstrating against the removal of their democratically elected president. The situation in Haiti, in other words, could not be considered a civil war, in the normal sense of the word, that merited a Chapter VII deployment (if such deployment can ever be merited). Rather, through the deployment, the same characters who initiated and consolidated the coup suppressed a people’s protest.

Second, key players in backing and aiding Aristide’s removal were also permanent members of the UNSC, the only body with the power to deploy a multinational “peacekeeping” mission. From the Ottawa Initiative, it was clear that the United States, France, and Canada had conspired to remove Aristide and destroy the Haitian state. Third, and relatedly, to justify the foreign intervention and subsequent occupation, the United States and France concocted a narrative that Aristide had abdicated the presidency. Indeed, UN security documents and resolutions about Haiti during this time, as well as Western media reports, pointed to Aristide’s presumed “resignation” as the reason for the deployment of UN military forces.

On March 1, 2004, the morning after Aristide’s ouster, Democracy Now! broadcasted a remarkable live program during which U.S. congresswoman and chairperson of the Congressional Black Caucus, Maxine Waters, called in to say that she had spoken to President Aristide. “He said that he was kidnapped,” Waters reported. “He said that he was forced to leave Haiti?…?that the American Embassy sent the diplomats?…?and they ordered him to leave.” In the weeks following, Aristide spoke to Democracy Now! about the kidnapping. “When you have militaries coming from abroad surrounding your house, taking control of the airport, surrounding the national palace, being in the streets, and [they] take you from your house to put you in the plane,” he said, “?…?it was using force to take an elected president out of his country.”

Fourth, and perhaps most egregiously, the UNSC claimed that the so-called interim government set up in the wake of Aristide’s ouster had asked for the stabilization force. But that government was illegitimate. In his 2012 book Paramilitarism and the Assault on Democracy in Haiti, Jeb Sprague recounts that in the early morning after the Aristides were escorted to the airport, the U.S. ambassador to Haiti, James Foley, picked up Haitian Supreme Court Justice Boniface Alexandre and took him to the “prime minister’s office for consultations in preparation for his ascension to power.” Haiti’s prime minister, Yvon Neptune, later reported that he did not have a say—nor did he participate, as dictated by Haitian law—in the swearing-in of Haiti’s U.S.-installed interim president. Alexandre’s first act as interim president was, on the order of the U.S. ambassador, to submit an official request to the UNSC for multinational military forces to restore law and order. The UNSC immediately authorized the deployment.

Taken together, these realities demonstrate how the entire UN deployment and occupation—based on a coup d’état sponsored by two permanent members of the UNSC, claims that the president had resigned, and the illegal swearing-in of an illegitimate head of state—were fraudulent. At the same time, protests from the Haitian people were dismissed by Western governments and media as “gang violence” and the action of “bandits.” Such characterizations not only tapped into age-old racist stereotypes of Haitians as always already violent, but also gave more pretext for the Chapter VII deployment. To add insult to injury, most of the UN resolutions referred to securing Haiti’s “sovereignty,” as if this sovereignty could coexist with foreign political control and military occupation.

The illegal 2004 coup d’état was both perpetrated and cleaned up with UN sanction. On June 1, 2004, the UN officially took over from U.S. forces and set up the United Nations Stabilization Mission in Haiti (MINUSTAH) under the guise of establishing peace and security. A multibillion-dollar operation, MINUSTAH had, at any given time, between 6,000 and 13,000 troops and police stationed in Haiti alongside thousands of bureaucrats, technical staff, and civilian personnel. In a horrific parallel to the first U.S. occupation of Haiti, MINUSTAH soldiers committed numerous acts of violence against the Haitian people, including shootings and rapes. MINUSTAH soldiers were also responsible for bringing cholera into the country, a disease that officially killed as many as 30,000 and infected almost a million people.

A protest commenorates the 100th anniversary of the U.S. occupation of Haiti and the launch of the people’s tribunal, Port-au-Prince, July 2015. (MARK SCHULLER)

But what most solidified this occupation was the creation and operationalization of the Core Group. An international coalition of self-proclaimed and non-Black “friends” of Haiti, the Core Group was established as part of the 2004 UN resolution that brought foreign soldiers and technocrats to the country. While the group’s membership has fluctuated since its initial formation, it currently has nine members: Brazil, Canada, France, Germany, Spain, the United States, European Union, OAS, and United Nations Organization. Significantly, the group has never had a Haitian representative. The Core Group’s stated goal is to oversee Haiti’s governance through the coordination of the various branches and elements of the United Nations mission in Haiti. But in practice, the Core Group represents an insidious example of (neo) colonialism driven by white supremacy.

Imperial Punishment

While there was a formal drawdown of the MINUSTAH mission in 2017, the UN has remained in Haiti through a set of new offices, culminating in the establishment of the United Nations Integrated Office in Haiti (BINUH) in 2019. Despite protests in Haiti against ongoing UN presence, the UNSC continues to renew BINUH’s mandate each year. The latest renewal was on July 14, 2023. BINUH has had an outsized, public role in Haitian internal political affairs and is often the mouthpiece of the Core Group.

The overwhelming power of the Core Group is blatantly public. At a special session on Haiti at the UNSC on April 26, 2023, the newly appointed head of BINUH, María Isabel Salvador of Ecuador, took the lead in presenting Haiti in typical racist terms— as a basket case of unthinking and violent gangs. Unelected and unaccountable to the Haitian people, the Core Group is the arbiter of colonial direct rule of Haiti.

Western imperialism in Haiti is a hierarchical structure established through the power of the United States, which then outsources colonial control of Haiti to others. In a confidential 2008 diplomatic cable released by Wikileaks, then U.S. ambassador Sanderson called MINUSTAH “a remarkable product and symbol of hemispheric cooperation in a country with little going for it.” She continued: “There is no feasible substitute for this UN presence. It is a financial and regional security bargain for the [U.S. government]?…?We must work to preserve MINUSTAH by continuing to partner with it at all levels?…?That partnering will also help counter perceptions in Latin contributing countries that Haitians see their presence in Haiti as unwanted.”

Brazil, for example, home to the largest Black population outside of Africa, oversaw the military wing of the occupation since its inception. The nominally leftist administration of President Luiz Inácio Lula da Silva spent more than $750 million to fund this operation. As I have written elsewhere, Haiti was Brazil’s “imperial ground zero.” But there was also buy-in from other marginalized governments from the Caribbean and Latin America. At one point, MINUSTAH’s leadership included a representative from Trinidad and Tobago and an African American attorney and diplomat. And this leadership was accompanied by a multinational military force made up of troops from several South American, Caribbean, and African countries, including Argentina, Colombia, Grenada, Bolivia, Benin, Burkina Faso, Egypt, Cote d’Ivoire, Nigeria, Rwanda, Senegal, Cameroon, Niger, and Mali.

In addition to Brazil, other neighboring countries’ neocolonial governments have been similarly recruited by the United States to aid in its undermining of Haitian sovereignty. The Dominican Republic, for instance, funded and housed the ragtag paramilitary troops that terrorized Haiti from 2000 to 2004. More recently, in the fall of 2022, Mexico joined the United States last year in advocating before the UNSC for renewed foreign military intervention in Haiti. Washington has urged Canada to take the lead, and in June 2023, Ottawa announced plans to coordinate international security assistance to Haiti, including police training, from the Dominican Republic.

Since Moïse’s 2021 assassination, Haitians have protested foreign support for the illegitimate and corrupt de facto government, rising inflation and fuel prices, illegal weapons dumping, and a dizzying rise in violence. In response, the United States and its allies have continued to push for foreign military intervention in the country. In January 2023, the Community of Latin American and Caribbean States (CELAC) supported the call for a foreign force. In July, U.S. Secretary of State Blinken, Vice President Kamala Harris, and U.S. Representative Hakeem Jeffries convinced the Caribbean Community (CARICOM) to reverse its initial course affirming Haitian sovereignty to now call for intervention. At the time of writing, the United States was poised to introduce a UNSC resolution after Kenya expressed willingness to lead a multinational armed mission. It must be noted that it is Haiti’s Core Group-installed Prime Minister Henry who, along with the UN office in Haiti, is insisting on this violent solution to the crisis in the country—a crisis they themselves helped to create.

The Haitian community’s continued protests against foreign troops and Western meddling are a testament to their unwavering courage.

The denial of Haitian sovereignty seems to be, as Sprague has described, “a synchronized effort by cooperating states and institutions bolstered by a global elite’s consensus against popular democracy.” The Global Fragilities Act, then, not only lays out a plan that has already been implemented in Haiti over the last 20 years, but also directly emerges out of U.S. experiences in the Haitian (neo)colonial laboratory. We need to recognize Haiti’s critical place as a testing ground for U.S. and Western imperialism.

But Haiti is also the site of one of the longest struggles in the world for both Black liberation and anticolonial independence. This explains the U.S. empire’s constant reactionary onslaught against the people of Haiti, punishing their repeated attempts at sovereignty with decades of instability designed to secure and expand U.S. hegemony. For two centuries, imperial counterinsurgency against Haiti has aimed to terminate the most ambitious revolutionary experiment in the modern world. The tactics deployed to attack Haitian sovereignty have been consistent and persistent. We ignore how these tactics may be used on the rest of the region at our peril.

 

[Jemima Pierre is Professor of African American Studies and Anthropology at UCLA and a research associate at the Center for the Study of Race, Gender and Class at the University of Johannesburg. She is the author of The Predicament of Blackness: Postcolonial Ghana and the Politics of Race and numerous academic and public articles about Haiti.]

Occupied Haiti: White Intervention with Black Face

Millennials Are Killing Capitalism 

Streamed live on October 29, 2023

 

The United Nations serves as an arm of Western Imperialism and U.S. foreign policy.

 

Secretary of State Antony Blinken, right, meets with Kenya’s President William Ruto, left, Thursday, Sept. 21, 2023, in New York. (AP Photo/Jason DeCrow, Pool)JASON DECROW

Millennials Are Killing Capitalism:We will talk to Dr. Jemima Pierre about the UN Security Council approved so-called “intervention” in Haiti, resonances between the struggle of Palestinians with the struggle of Haitians today, the role of neo-colonial “independent” countries in the continued suppression of Haitian sovereignty, and understanding attacks on Haitian sovereignty and self-determination as another key anti-imperialist struggles for people in the West to take up in this moment of heightened imperial aggression. We will also talk about the political work of branding someone a “terrorist” or a “gang member” in the wake of the war on terror and the war on drugs.”

 

[Dr. Jemima Pierre is Professor of Global Race in the Institute of Race, Gender, Sexuality and Social Justice (GRSJ) at the University of British Columbia and a research associate at the Centre for the Study of Race, Gender and Class at the University of Johannesburg. Dr. Pierre is also a member of Black Alliance for Peace and the author of The Predicament of Blackness: Postcolonial Ghana and the Politics of Race.]

Stealth Game: “Community” Conservancies Devastate Land & Lives in Northern Kenya

Oakland Institute

November 2021

 

“They have put fear in our hearts. . .”

 

– Mohammed Kampicha Bilalo, Biliqo, Chari Ward, June 2019

 

Source: AEON

Stealth Game: “Community” Conservancies Devastate Land & Lives in Northern Kenya — reveals the devastating impact of privatized and neo-colonial wildlife conservation and safari tourism on Indigenous pastoralist communities. Although terms like “participatory,” “community driven,” and “local empowerment” are extensively used, the report exposes how the Northern Rangelands Trust (NRT) and the Kenya Wildlife Services (KWS), have allegedly dispossessed pastoralist communities of their ancestral lands, through corruption, cooptation, and sometimes through intimidation and violence, to create wildlife conservancies for conservation dollars.

Since its founding in 2004, NRT has set up 39 conservancies on over 42,000 square kilometers of land in Northern and Coastal Kenya — nearly eight percent of the country’s total land area. While NRT claims that its goal is to “transform people’s lives, secure peace and conserve natural resources,” the Oakland Institute’s report elevates voices of communities — predominantly pastoralists — who allege NRT dispossesses them of their land and deploys armed security units involved in serious human rights abuses. NRT is also involved in security, management of pasture land, and livestock marketing, which according to the impacted communities, gives it a level of control that surpasses even that of the Kenyan government.

Based on extensive field research, Stealth Game: “Community” Conservancies Devastate Land & Lives in Northern Kenya, is the first independent report to provide a comprehensive review of the evolution of Kenya’s land and wildlife conservation laws; the history, structure, and functioning of “community” conservancy model of NRT; as well as land and human rights issues surrounding the privatized model of conservation in Kenya.

Created by Ian Craig, whose family was part of an elite white minority during British colonialism, NRT’s origins date back to the 1980s when Craig’s family-owned, 62,000-acre cattle ranch was transformed into its first conservancy. Today, NRT receives millions in funding from donors such as USAID, the European Union, Danish and French development agencies and large environmental NGOs, including The Nature Conservancy (TNC) and Space for Giants.

In recent years, impacted communities have held protests, signed petitions, and initiated legal action against the presence of NRT on their lands. Community members have repeatedly asked for justice after years of being ignored by the Kenyan government and by the police when reporting killings of family members and other human rights abuses. The findings of Stealth Game call for an urgent independent investigation into land and human rights related grievances around NRT’s community conservancies — including allegations of involvement of NRT’s rapid response units in inter-ethnic conflict, and of abuses and extrajudicial killings.

The report’s release comes as the international community is considering adopting the “30×30 initiative” under the UN’s Convention on Biological Diversity, which calls for 30 percent of the planet to be placed in protected areas or other effective area-based conservation measures by 2030. Stealth Game makes it clear that fortress conservation must be replaced by truly Indigenous-led conservation efforts to preserve the remaining biodiversity of the planet while respecting interests, rights, and dignity of the local communities.

 

Lockdown Therapy for Capitalism

Lockdown Therapy for Capitalism

April 23, 2020

By Hiroyuki Hamada

 

Vogue, Special Edition: Freedom on Hold. The issue has sold out. 

A migrant worker’s child sleeps on a highway in locked-down New Delhi, India, March 29, 2020. On March 30 2020, 8 year-old Rakesh Musahar died of hunger as his family struggled to make ends meet during the lockdown. Rakesh hailed from the Mahadalit Musahar community. He was a ragpicker & sold junk in the market. His father Durga Prasad Musahar was a porter. Rakesh died on Mar 26. His family waited for several hours for local admin. officials to come & make arrangements. However, nobody arrived. Dejected, Durga Prasad & a few other locals finally carried the boy’s body on a cart and cremated him.” [Source] REUTERS – Adnan Abidi

One might think that artists wouldn’t mind being isolated and having more time in studios on account of the current Coronavirus situation.  After all, we spend an enormous amount of time alone, and isolation allows us to have uninterrupted amounts of time to let our imaginations fly.But there are other elements in play when we examine creativity.  For example, it is crucial that we feel safe to expose all our senses to our environment so that we ground our minds properly to our surroundings, harmoniously with all our channels open.

When the “lockdown” started I was at an art residency in Cape Cod, Massachusetts.  I lived in a communal setting with twenty other artists and writers.  As soon as public spaces became inaccessible and “social distancing” became the norm at the residency, many of the fellow artists experienced lack of productivity.  I felt an immediate blockage to my making process.

Perhaps, since our society does not make artists’ activities a priority, this might be the last thing one would consider as a serious “problem”.  And to a lesser extent such a concern might be secondary to many artists themselves who will be subjected to enormous economic difficulties.

It is “understood” that this is a “crisis” and we must “fight together“ against our “common enemy” which is the virus.  
But who could blame those of us who are very much suspicious of such a momentum, as we hear “decrees” being issued to dictate our social activities while all instruments of state violence and repression are in place to regulate our behaviors.  
After all we live in the same society which has baselessly demonized Muslims while bombing, colonizing and destroying their countries in the name of “war on terror”.  Young black people have been openly demonized to justify gentrification, mass incarceration, exploitation through substandard labor conditions and so on and so forth in the name of “war on drug” and “tough on crime”.

We know that a “crisis” presents opportunities and tools for the ruling class to shape and perpetuate the social structure.  The system in which they thrive is always “too big to fail” while oppressed people keep failing so that they are safely cornered into hopelessness, cynicism and complacency to the feudal order of money and violence.

Caption: “I’ve joined @voguearabia in the fight against Covid-19 to support their #stayhome campaign, and emphasize the importance of safe habits during the pandemic. #strongertogether

Townships are in lockdown — but many Africans fear hunger more than Covid-19. In South Africa, three people have been killed as police have attacked crowds with whips and rubber bullets for defying a lockdown to prevent the spread of the coronavirus. Five more were killed in Kenya, including a 13-year-old boy hit by a stray bullet fired by police enforcing a stay-at-home order in Nairobi. In Uganda, soldiers shot and injured two people for riding on a motorbike during a curfew, Population of Kenya: 51.39 million (2018). Deaths with/from COVID19 in Kenya: 14 (April 21, 2020), Getty images, Source

It is not a speculation that there are people who prosper and even benefit during an economic crisis—as smaller business owners struggle, large corporations and banks benefit from huge government subsidies, giving them more power to buy failing small businesses, for example.  And it is a fact that many of those people have enormous economic power to shape the policies that can benefit themselves. It is not a speculation that they would appreciate having strict measures of control against the people by limiting their freedom of speech, freedom of assembly, and freedom to travel, or by installing means of surveillance, check points and official certifications for activities that might give freedom to the people beyond the capitalist framework.  It is not a speculation that they would benefit from moving our social interactions to the digital realm, which can commodify our activities as marketable data for the advertising industry, insurance industry and any other moneyed social institutions Including education, political institution, legal institution, and financial institution.  Such matters should be seen within the context of the western history being shaped by unelected capitalists with their enormous networks of social institutions.  In fact, private foundations and NGOs are working with governmental organizations and global institutions to implement potentially dangerous policies of draconian measures as well as financialization of our activities for sometime.  According to researchers—Cory MorningstarAlison McDowell and others, the potential impact of the transformation which is about to take place through the Internet, block chain technology, artificial intelligence, and etc. under the banner of the fourth industrial revolution can be devastatingly inhumane to our species’ path.  Examining those matters must not be subjected to being labeled as “conspiracy” and dismissed.

Needless to say, a draconian momentum against the capitalist hierarchy accelerates hardships of “invisible people” who struggle against economic deprivation and social repression.  How do homeless people “stay home”?  How do people in jail practice “social distancing”?   How are people vulnerable to domestic violence protected?   How do small business owners continue to stay in business?  How do poor people survive while public services and spaces are eliminated, while affluent people are stock piling in their generously equipped gated communities.  How do people with addiction stay sober?  How do people with suicidal tendency secure their dwindling connection to humanity?

Food distributed to homeless migrant workers in New Delhi. The painted circles on the ground are to maintain social distancing. Vikram Patel, Harvard Medical School, April 17, 2020:  “Since the first case was reported in late January, there have been (as of 15 April) about 400 confirmed deaths. During this same period of roughly 75 days, if we extrapolate data from recent years on mortality, over 1.5 million Indians will have died due to other causes.” [Population of India: 1.3 billion (2018). Deaths with/from Covid: 603 (April 21, 2020)]

But those discussions are rare among us.  A hint of doubt can trigger those people who are “fighting together”.  Because once our creative minds learn to live safely in an authoritarian framework of draconian rules and decrees, the narrow framework restricts our thoughts and ideas.  Our minds get weaponized to uphold the authoritarianism as a path to “democracy”, “freedom”, “justice” and “humanity”, which have been mere euphemisms to describe blank checks given to the ruling class.  Once people turn into soldiers of the authoritarianism, the path to the ”solutions” is paved by their  relentless adherence to corporate political parties, official decrees and carefully concocted narratives within the capitalist framework.  Our discussions cease to be mutually respectful exchange, instead, they become battle grounds in which dissenting voices are vetted, attacked and eliminated.

A society that can’t sustain artists is a society that kills minds to care, understand, empathize and share.  A society that enforces its imperatives with fear instead of trust in humanity deprives a healthy mechanism to guide itself.

As I see how public sentiment is developing over the virus situation, I must mention one more thing.  There has been a proven method of silencing anti-capitalist voices within our society, used by media, political figures, corporate dissidents and others.  It requires a few steps.

First, amplify the voices of people who willingly sacrifice those who they consider to hold lower positions than they do in demanding their righteous positions within the capitalist hierarchy.  The voices might come from racist nationalists, patriarchal misogynists, flag waving anti-immigrant activists or heartless Trump supporters demanding old people to die during the coronavirus pandemic.  Those people recognize that an aspect or a policy of the establishment will compromise their lives—after all they are also oppressed by the capitalist order.  However, they do embrace the capitalist order in essence.  They do not tolerate sharing their positions with people who they despise.

Second, claim that you are with victims of racism, misogyny or xenophobia, or old people who are vulnerable during the coronavirus pandemic.

Third, falsely equate an anti-capitalist perspective with that of those political villains.

Forth, dismiss those who are calling out the ruling class agenda as “racist”, “misogynists”, “fascist worshiper” and so on.

This method has been very effective.  I am sure that anyone who has expressed a concern over capitalist domination can recall being labeled as what they actually oppose.

The method achieves a few things at the same time.  First, it obscures the mechanism of capitalist hierarchy. Second, it divides people who should be fighting against the system together—obscuring the meaning of class struggle.  Third, it augments the capitalist hierarchy.  Forth, it vitalizes the political legitimacy of corporate political parties which utilize the division.  Needless to say, the narrative of division is actively generated by corporate political parties as well.

It is imperative that we recognize the predicaments of the people who are most oppressed within our society, while we firmly recognize the dynamics within the capitalist hierarchy, and stay away from being a part of the mechanism which safely turns our predicaments into driving forces of capitalism.

I hope above writing can generate much needed discussions on the topic among us.

[Hiroyuki Hamada is an artist. He has exhibited throughout the United States and in Europe and is represented by Lori Bookstein Fine Art. He has been awarded various residencies including those at the Provincetown Fine Arts Work Center, the Edward F. Albee Foundation/William Flanagan Memorial Creative Person’s Center, the Skowhegan School of Painting and Sculpture, and the MacDowell Colony. In 1998 Hamada was the recipient of a Pollock Krasner Foundation grant, and in 2009 he was awarded a New York Foundation for the Arts Fellowship. He lives and works in New York.]

The Best Lecture You Will Ever Watch on “Conservation”

Mordecai Ogada, Director of Conservation Solutions Afrika – The Big Conservation Lie

Video published on Mar 27, 2017

“That hot afternoon in Amboseli; I experienced my road to Damascus. I realized that I was part of a system that had no respect for the very bedrock on which it stood. I was a qualified black face put in place to smooth over fifty years of exploitation in two and to create a pleasant backdrop that would allow for the renewal of this insidious arrangement. The technical knowledge I had from all the years and energy I spent studying conservation biology weren’t important here. The Dr. prefix to my name, my knowledge of Kiswahili, my complexion were all props to make things appear honest. These realizations came to me in a merciless flood, and I was momentarily filled with outrage and self-loathing. I was part of a fallacy whose sell-by date was fast approaching.”—Mordecai Ogada

A must watch lecture of Mordecai Ogada presenting on his new book The Big Conservation Lie. Sponsored by CSU SOGES Africa Center and The Department of Human Dimensions of Natural Resources, Warner College of Natural Resources, Colorado State University.”

 

 

WATCH: A Message to Nature Conservancy & African Wildlife Foundation from Evicted Samburu

Just Conservation

May 21, 2013

Nakuru talks to Jo Woodman about her eviction from her home to make way for conservation. Video editing by Zoe Young.

The Samburu of Kisargei, in Kenya’s Laikipia district, were brutally evicted from the lands they call home after it was sold to the African Wildlife Foundation (AWF). AWF – with funds from The Nature Conservancy (TNC) and a private donor – says it bought the land on the understanding that no-one lived there. When the Samburu protested and took the matter to the courts the land was hurriedly ‘gifted’ to the government. Nakuru Lemiruni’s six children were all born in Kisargei and she says she ‘cannot think of any other land as home’. She wanted to send a message to AWF. This is it.

Police chose a Friday “market day” for their attack, when the men were away and only women, elders and children were in their homes. Fanning out across the 17,000- acre Eland Downs Ranch, police burned the Samburu families’ homes to the ground along with all their possessions.

Keep Off The Grasslands | Mark Dowie On Conservation Refugees

WKOG Editor: We especially like the fact that Dowie distinguishes between member-funded and corporate-funded  NGOs. We also enjoyed the irony that the person who alerted Dowie to the indigenous peoples predicament was Rebecca Adamson, who, in turn, has capitalized on the indigenous rights paradigm to become a corporate broker.” [Further reading on More on Adams:  The Corporate Buy-In]

Video | These people have names…

Nakuru Lemiruni sends a message to those responsible for evicting the Samburu tribe from their land. The Samburu of Kisargei, in Kenya’s Laikipia district, were brutally evicted from the lands they call home in 2010 after the land was sold to the African Wildlife Foundation (AWF). AWF, using funds from The Nature Conservancy (TNC), says it bought the land on the understanding that no-one lived there. When the Samburu protested and took the matter to the courts the land was hurriedly ‘gifted’ to the government. Police chose a Friday “market day” for their attack, when the men were away and only women, elders, and children were in their homes. Fanning out across the 17,000- acre Eland Downs Ranch, police burned the Samburu families’ homes to the ground, along with all their possessions. Identified in the Kenyan press as “squatters,” the evicted Samburu families petitioned a regional court to recognize their ancestral claims to the land where they lived and grazed their cattle The suit has been filed by the Samburu against the African Wildlife Foundation and the former President. They need money and public support to win.

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The Sun Magazine

Issue 452 | August 2013

by Joel Whitney

Journalist Mark Dowie was speaking at an environmental conference in Ottawa, Canada, in 2004 when he was approached by Rebecca Adamson, a Cherokee and the founder and president of First Peoples Worldwide. She began telling him how conservationists were mistreating indigenous tribes around the world. Intrigued, Dowie decided to look into the subject and write about it.

He traveled for four years to remote parts of the globe, and what he found troubled him. Everywhere he went, native people were being kicked off their ancestral lands to make way for national parks or protected wilderness areas. Dowie wrote a book and titled it Conservation Refugees: The Hundred-Year Conflict between Global Conservation and Native Peoples. He estimates that over the past one hundred years there have been 20 million such refugees worldwide.

He also discovered that the large conservation organizations were partnering with corporations that wanted to build oil wells or gas pipelines or mine for minerals on these lands. Originally conservationists were opposed to drilling and mining, but, Dowie says, the lines between the conservation giants and the corporate giants are being blurred: “International conservation organizations remain comfortable working in close quarters with some of the most aggressive global resource prospectors.” These extractive projects are far more environmentally destructive than the presence of indigenous people, he says. In fact, it’s indigenous traditions that have protected these biologically rich lands, often for millennia.

Dowie was born in Toronto, Canada, and spent his formative years in Wyoming. He calls himself a “Wyoming cowboy,” and his son and ex-wife still own a ranch on the Crow Indian Reservation in Montana. Dowie worked for Mother Jones magazine from 1975 to 1985, first as general manager, then as publisher, and finally as editor. In addition to Conservation Refugees, he is the author of Losing Ground: American Environmentalism at the Close of the Twentieth Century and American Foundations: An Investigative History. During his nearly forty years in journalism, he has won nineteen awards, been nominated for the Pulitzer Prize, and contributed to the Times of London, Harper’s, The New York Times, The Wall Street Journal, and The Nation. He is currently a contributing editor at Orion and has taught environmental reporting and foreign correspondence at the University of California, Berkeley Graduate School of Journalism.

I visited Dowie at his home on Tomales Bay in Inverness, California, to discuss the fate of the conservation refugees. Inverness sits on the eastern shore of Point Reyes Peninsula, a protected national seashore. Dowie lives there with his wife — the artist Wendy Schwartz — and their yellow lab, Gracie, who welcomed me with a volley of barks as I crossed the yard on my first visit.

Dowie invited me to follow him through the reeds to his shore-side observatory, a small structure on stilts in the inlet. Six foot three and bowlegged, he stooped a little as he guided me past the poison oak. At seventy-four Dowie is silver haired, broad shouldered, and quietly assertive. When questioned, he answers quickly and without meandering. When challenged, he smiles as if appreciative of the chance to clarify his meaning. He emphasizes that the conflict between native peoples and conservationists is not a story of good guys versus bad guys but “good guys versus good guys.”

 

Whitney: Your book starts close to home with the story of Yosemite National Park.

Dowie: The creation of Yosemite was a long process that began with its “discovery” by white European Americans. Native Americans, of course, were already there. John Muir, forefather of the American conservation movement, is often cited as the park’s founder. He wrote and spoke lyrically about the spiritual renewal urbanites experienced when they entered places like Yosemite Valley — which he defined as a “wilderness” despite its long-standing human population.

Kenya’s Samburu People ‘Violently Evicted’ after US Charities (Nature Conservancy & African Wildlife Foundation) Buy Land

Around 2,000 Samburu families have stayed squatting on edge of disputed territory, says NGO Survival International

“Members of the Samburu people in Kenya have been abused, beaten and raped by police after the land they lived on for two decades was sold to two US-based wildlife charities, a rights group and community leader have alleged. … The London-based NGO Survival International said the Samburu were evicted following the purchase of the land by two American-based charities, the Nature Conservancy and the African Wildlife Foundation. The groups subsequently gifted the land to Kenya for a national park, to be called Laikipia National Park.”

The pastoralist Samburu have reported constant harassment from police with women allegedly raped and animals seized. Photograph: Zhao Yingquan/Xinhua

Members of the Samburu people in Kenya have been abused, beaten and raped by police after the land they lived on for two decades was sold to two US-based wildlife charities, a rights group and community leader have alleged.

The dispute centres on Eland Downs in Laikipia, a lush area near Mount Kenya. At least three people are said to have died during the row, including a child who was eaten by a lion after the Samburu were violently evicted in November last year.

The London-based NGO Survival International said the Samburu were evicted following the purchase of the land by two American-based charities, the Nature Conservancy and the African Wildlife Foundation.

The groups subsequently gifted the land to Kenya for a national park, to be called Laikipia National Park.

Survival International said the land was officially owned by former president Daniel arap Moi, although AWF simply said it bought it from a private landowner.

With nowhere to go, around 2,000 Samburu families stayed on the edge of the disputed territory, living in makeshift squats, while 1,000 others were forced to relocate, Survival said.

Jo Woodman, a campaigner for Survival, said the pastoralist Samburu had reported constant harassment from police with women allegedly raped, animals seized and an elder shot as recently as last month.

“There has been an ongoing, constant level of fear, intimidation and violence towards the community, which has been devastating,” Woodman said.

A community leader, who did not wish to be named, described police harassment as enormous. He said police beat people, burned manyattas or traditional homesteads and carried out arbitrary arrests during the period leading up to and including the eviction last year. He said they also confiscated many animals and the intimidation has continued.

“The situation has been really bad for a long time,” he said. “[The Samburu] have nothing. Things like bedding and utensils were burned.”

Kenyan police were not available on Wednesday to comment on the allegations.

Survival has written to the UN appealing for urgent action to put an end to the violence and provide assistance to the Samburu, who have gone to court to establish their right to the land.

“In one incident, a Samburu elder was shot dead by paramilitaries,” the group said in its letter to the UN committee on the elimination of racial discrimination, dated 7 December.

“The displaced community has nothing but their livestock, thousands of which were impounded – with no reason given – on 25 November 2011. This is an urgent and serious violation of the rights of this community, which has been left squatting beside its land with no amenities,” Survival’s letter said.

The two conservation groups gifted the 17,100 acres to Kenya’s government in November to create a national park to be run by the Kenya Wildlife Service.

However, since then a court has banned the KWS from proceeding with the conservation project until a ruling on the Samburus’ legal case.

Both US-based charities indicated they were watching the situation with concern but were unable to comment for legal reasons.

John Butler, director of marketing for the AWF, said: “The African Wildlife Foundation does not condone violence. AWF has a longstanding history of working closely with local communities to ensure that conservation solutions benefit both people and wildlife. Unfortunately, we cannot comment at length on this issue due to a pending court case in Kenya.”

Blythe Thomas, a spokeswoman for the Nature Conservancy, said: “The conflict over natural resources across Africa is a serious issue. Everywhere we work in Africa, we’re working with local communities to address natural resource issues. We’re closely monitoring this situation; unfortunately we can’t comment at length due to a pending court case in Kenya.”

Kenya has a history of land-grabbing by senior government officials, particularly during Daniel arap Moi’s time in power. Land disputes are common as legal documents of ownership are often missing or have been forged.

A request for comment from Kenya’s Ministry of Forestry and Wildlife went unanswered. However the minister, Dr Noah Wekesa, was quoted as telling parliament last month that KWS had ceased all activity on the land, which would not be gazetted as a national park until the other legal case was resolved.

The Samburu’s legal case was heard in the town of Nyeri on Wednesday and lawyer Korir Sing’Oei said the court confirmed that the KWS had secured registration of the land.

“The court has turned a blind eye to the pleas of the Samburu community and allowed these illegalities to subsist,” he said. “The transfer [of the land to the KWS] is totally unlawful and it’s in flagrant violation of the interests of the Samburu community.”

The court had agreed to give further direction on the matter in January.

Korir Sing’Oei said he intended to address the violations of rights in a separate case.

“Last year, when the community was forcefully evicted from the land … their homes were burnt down and livestock confiscated in their hundreds and lots of their women were violated,” he said.

“Given the powerful actors who have vested interests in the land, this issue has been really hushed up in the local media,” he added.

The lawyer said the evicted Samburu had no intention of leaving Laikipia, a popular destination for wildlife-loving tourists and the area where Prince William proposed to Kate Middleton in a rustic lodge.

“Where would they go to? They have absolutely nowhere else to go,” he said.

The community elder said running away was not an option.

“That’s the place you call your home … it’s where you were brought up and where your children call home. It’s an ancestral land.”

http://www.guardian.co.uk/world/2011/dec/14/kenya-samburu-people-evicted-land