Capitalising On Nonviolence

Above image: March 3, 2013: Otpor/Canvas (fist symbol) rears its ugly head in Venezuela. Today’s youth are the oligarchy’s sacrificial lambs.

Massive displays of nonviolent resistance have always been an essential component to challenging oppression successfully. One can only hope that Western citizens will learn from contemporary history and rise up to overthrow the ultra-violent warmongers who manage their countries too, mindful of the fact that nonviolent liberal institutions are routinely complicit in the brutality of the systems they ostensibly criticize. – Michael Barker

Swans Commentary

June 20, 2011

By Michael Barker

Berel Rodal is the founding vice chair of the International Center on Nonviolent Conflict (ICNC) — a center that was formed in 2006, ostensibly “as a catalyst to stimulate interest in nonviolent conflict…” Like many peace reformers, members of the ICNC’s cadre of intellectuals are happy to work with a wide variety of institutions, organizations, and groups. This includes peace groups, resistance movements, and — strangely — war academies and intelligence agencies. While their engagement with the latter groups may seem contradictory, teaching peace to leading members of the military-industrial complex is critical to peace advocacy efforts at the ICNC. This is because they aim to change the views of people they disagree with, not just confirm the ideas of those who are already close to their views. Therefore, in this respect, it is fitting that at the peak of his former career Berel Rodal served as the director general of the policy secretariat for Canada’s Department of National Defence and continues to maintain close connections to leading hawks in the US foreign policymaking circles, like, for example, long-time cold warrior Richard Perle (see later). This should not be taken as a demonstration of a massive conspiracy, but is simply evidence that imperial elites are interested in co-opting critical voices. →

FLASHBACK | The Velvet Slipper And The Military-Peace Nonprofit Complex

The following excerpts are from the article The Velvet Slipper And The Military-Peace Nonprofit Complex written by Michael Barker. The article in its entirety can be read at Swans Commentary where it was published February 18, 2011.

The political clout of the military-peace nonprofit complex is growing apace, and too many people at home and abroad are in danger of being lulled and then crushed by an oligarchy capable of wearing both the velvet slipper and the iron heel. Such anti-democratic developments hold no surprises to opponents of the oligarchy, but apologists for the velvet slipper who seek to teach anti-democratic intelligence agencies about the power of nonviolent activism must be identified and excluded from further involvement with progressive social movements. A good example that springs to mind is Lester Kurtz, who — in addition to residing on the advisory board of the International Center on Nonviolent Conflict — recently responded to an article that challenged the fact that he had given a lecture to the CIA, by “arguing”: “I spoke as an independent academic and in no way as a representative of the ICNC when my government asked me to dialogue with members of its intelligence community. I feel that it is my duty as a citizen to educate others…” and “was glad to give my modest input…” (17)

In his timeless novel The Iron Heel (1907), Jack London was all too aware of John D. Rockefeller and his plutocratic ilk’s desire to crush humanity “under the iron heel of a despotism as relentless and terrible as any despotism that has blackened the pages of the history of man.” Yet London recognized the other dangers that capital posed to an increasingly powerful revolutionary movement, as he warned how the oligarchy complemented their violence against organized labor by providing selective subsidies to conservative unions much as the Rockefeller Foundation went on to do in the wake of the Ludlow Massacre of 1914. (1) But in 1907, when London first published his book, the art of capitalist philanthropy was not fine-tuned, and so if he were writing today, London might well have authored a second book titled The Velvet Slipper. →