Quelo, Greta & the Neoliberal Doctrine of Multiple Truth

The Pedant

January 22, 2020

For public consumption. December 6, 2019. Greta Thunberg arrives at COP25 in Madrid.

Inside COP25, Dec 11, 2019. No public consumption required. David Shukman, BBC, Twitter: “As we wait for Greta Thunberg it’s quite striking how many delegates have not turned up for this session.”

*Translated from Italian to English via Google Translator.

Introduction by author:

I propose below, slightly edited, a long article by the friend Pier Paolo Dal Monte appeared a few days ago on the blog Frontiere . The analysis – so far unique in its kind, except for my oversights – has the advantage of placing the latest emergence of the “climate” in the broader methodological framework dictated by the productive and social models that today dominate without alternatives, highlighting the contradictions and omissions from the ongoing debate a true mirror of the crisis of those models and the violence destined to ensue.

Except for a few details (for example on the feasibility of relegating the capitalist model to minor activities, or on the function of ” denial ” which I would distinguish more clearly from the gatekeeping activity , while both serving the same purposes) I deeply share the thesis presented and greetings in the work by Pier Paolo a very successful attempt to unravel and document the “red thread” often perceived in the articles and comments of this blog.

Superstructure and underlying

“There is a big crisis”, Quelo would say , that sort of parodic crasis of saint and telepreacher that was interpreted by Corrado Guzzanti.

The crisis, is the “disturbing guest” of our times, always accompanies any present, with an up and coming of many crises: The economy, Lecology, Lademography, Lemigrations, Lapoverty, Lepidemias, Inflation, Ladeflazione … a pressing of crisis that it reduces the poor human beings like so many punched boxers who, unable to react, receive all the blows that the media pour on their poor minds.

Obviously, we cannot now speak of all the crises brought to the fore by the inexhaustible cornucopia of the media; we will therefore concentrate on only one of them which, periodically (and now, also, overwhelmingly), is brought to the attention of public opinion, that is what is called “climate crisis” or “global warming” whatever you want .

This time, to create dismay in the victims of media mythology about this “ghost who wanders the world”, a scientist with an icy and slightly abstruse language was not used, not a politician imbued with Al Gore, or a Hollywood actor on a leash (which, you never know, could have been photographed driving a Lamborghini or on board a private jet). No, none of this. This time the screenwriters of the crisis creation units outdid themselves and pulled an ideal person out of the cylinder to excite the infantilized postmodern masses: a poor overdeveloped and autistic (albeit low-grade) girl who claims to perceive (it is not known with as sense organ) the increase of CO2 in the atmosphere (which is calculated in parts per million). In conclusion,

Hats off to the screenwriters: with such scarce ingredients, they managed to create a world-wide media delicacy, which gave rise to a “movement” of equal scope, the so-called Friday for Future (in short, a long weekend), spontaneous as can be the ease shown by those who try to cross a border with a suitcase of cocaine in the trunk. And so a new form of “Hurry up!” Has been created with a global reach, a cosmic “external bond”, a state of planetary exception to which to subordinate the policies of what was once called “the west”.

In truth, this “emergency” is not as emerging as the directors of today’s inclement weather would have us believe, since the phenomenon has been studied since the 1950s, when we began to talk about the impact of increasing CO2 on anthropogenic base ^[1] . The phenomenon became known to world public opinion in 1988, at a hearing at the United States Congress by James Hansen, climatologist of Columbia University, who raised an alarm about the risk of global warming due, in fact, to the increase in “greenhouse gases”. In the same year the IPCC was established by the UN. This alarm was quickly followed by the “denial” response of the giants of the energy industry (to which various product sectors joined), who created a study center, the Global Climate Coalition (1989-2001), ^[2] with the task to refute and contrast the conclusions of the IPCC, thus adopting the typical neoliberal strategy (this too will be elucidated later) of putting “science against science”. After the dissolution of the GCC, the baton was passed on to other entities, including the Heartland Institute .

In the second half of the 90s the issue of global warming was the subject of growing attention by the media, which intensified in the early years of the new century, suffering a sudden halt on the occasion of the financial crisis of 2007/2008 and the consequent economic recession. Ubi major, minor cessat and, in the capitalist system, the major is always tied to economic issues; of course this does not mean that the other problems are not considered tout court – after all, despite what Fukuyama’s simpleton asserted, the story is not over – but that should raise some questions as to why such a crucial issue, such as global warming, should only pop up periodically. And, mind you, we do not make it a question of merit, or whether there is a climatic emergency or not, but, always and only, a question of method : an emergency should always be such, i.e. compelling and improachable, whatever are the concurrent economic or political conditions. If, on the other hand, this emergency takes on an “intermittent” character, the suspicion arises that, coeteris paribus (that is, by not questioning its veracity), the main purpose of this periodic appearance is, once again, to direct the attention of the masses towards the direction desired by those who control the system (the famous “powerful of the earth” intimidated by the girl who perceives the increase in CO2).

The existence of serious environmental problems ^[3] (not only climatic) has been reported since the 1960s , and it has been the beginning of the next decade that economic activity has been colored with an “ecological” nuance, turning it green (color that was fine with everything, before the notorious Paduan populists took it), the so-called “green washing”, which is also defined, with a more elegant phrase, “sustainable development”, an ineffable oxymoron that has the advantage of playing a lot well and not mean anything, since the two terms of the phrase are not characterized by precise definitions. “Development” presupposes a téloslos , an end to turn to, while “sustainable” requires a term of comparison: sustainable for whom? For what? Compared to what? Like? And so on.

In the absence of these clarifications, only an epitomic motto of the politically correct remains which testifies to the wonderful ability of capitalism to transform everything, even apparently negative factors, such as pollution and the crisis of the biosphere, into new market niches: in this incessant mimetic and reifying work has managed to create even a study discipline called “Ecological Economics” (complete with a dedicated magazine) inspired by the studies of Nicholas Georgescu-Roegen ^[4] (and, subsequently by Hermann Daly) who tried to highlight the incompatibility of the thermodynamic parameters with the economic ones. Like all good intentions, these studies have done nothing but pave the ways of hell leading, on the one hand, to the search for a monetary value of the “ecosystem services” (Robert Costanza) and, on the other, as was said , in the creation of new market niches surreptitiously called “bio”, “green”, “eco”, or whatever you want.

All these “washing” operations have the purpose, not only of creating new commercial niches and of transforming the remaining parts of the world into goods and markets; but also that of diverting attention from the real theme, that which inevitably leads to all the particular problems affecting capitalism, that is, the conceptual and unavoidably factual immeasurability between economic parameters and the physical world which, as Marx is well understood, resides in the primacy of the exchange value over the use value (or, before him, Aristotle when he distinguished between oikonomia and crematistics). Since the foundation of capitalism rests on the exponential accumulation of monetary means (capital), which is virtually infinite, but which must manifest itself, necessarily, in an environment that has a quantity of matter that is given, it is easy to understand how this fact may come to cause some problems.

The epistemic cage of neoliberalism

Starting from these premises, we can now talk about how the above issues are inserted in the epistemic framework that characterizes today’s capitalism, whose shape has been shaped by what has been called “neoliberalism”. As Philip Mirowski ^[5] (and partly also Michel Foucault, though not so explicitly ^[6] ) has documented, the core of neoliberal thought is not as economic as epistemological and has historically gone to connote it as a real “Collective of thought”, as Dietrich Plehwe asserted ^[7] (inspired by the writings of Ludwik Fleck which described the scientific enterprise as formed by “a community of people who mutually exchange ideas or maintain an intellectual interaction”). ^[8] Therefore it does not make much sense to consider (as many do), this phenomenon as an economic orientation or, even less, to explain it with the obsolete categories of political thought of the last century (political right, conservatism, liberalism, etc.).

This misunderstanding largely explains the failure of the movements that criticize and try to contrast the current physiognomy of capitalism (which is called “liberalism” or “neoliberalism”), ^[9] in which the promises that seemed implicit in the “glorious thirty years” of the post-war period were not kept, when a progressive future of well-being and equality for all seemed inevitable (at least in the countries of the so-called advanced capitalism). Not only did none of this come true, but a sort of stationary state in which previous conquests had consolidated was not maintained either. Conversely, throughout the western world, there has been a progressive decrease in well-being which is leading to the disappearance of the middle class, a reduction in services and an ever greater polarization of wealth.

Most of the criticisms have limited themselves to considering the current state of our world-form as a kind of benign disease in an otherwise healthy organism whose therapy would consist of a sort of restoration of the status quo ante (confusing the means with the end), a sort of irenic rebalancing to be obtained thanks to a restoration of effective market regulations, to an economy that returns under the control of the States, in which the primacy of manufacturing over finance is reaffirmed (the myth of the “real economy”: another chimera made up of immeasurable domains but, above all, that “forgives debtors” (Greece, poor countries, etc.). This lack of analysis has meant that movements mentioned above, were lulled into the illusion that it was enough to stage protests that “arise from below” against the “cruel and distorted state of the world”, ^[10] to hope to effectively combat the status quo. On the other hand, what has happened in the realm of reality is that almost all these protest movements (from the no global movement to the various colored revolutions) have proved, over time, skilled maskirovka who have kept their discontent and obstacles under control more and more possibility of contrasting the system.

It is difficult for those who are driven by the idea of “changing the world” to believe that the “spontaneity” of such protests is, in reality, the staging of a script written by others, a product ready to be put on the market of ideas. But the world created by the neoliberal collective of thought works just like this: it was able to create an all-encompassing epistemology that permeates contemporary culture with a heap of multiple truths, all equally “true”, which are able to cover all possible alternatives: from conformism to nonconformism, from reaction to revolution, from system to antisystem. A kaleidoscopic and protean regime in which a real and sensible criticism of the status quo has no basis on which to base itself (difficult to fight against something that does not have a defined form, being able to take all forms). When the world is represented, in every aspect, with a distorted image, it is almost impossible to perceive this reversal: as in the Platonic cave, viewers are led to believe that the images projected on the walls correspond to the real world.

We will not address this topic in its entirety, but we will focus only on the problem of global warming, so that it can constitute an exemplary paradigm of the aforementioned manipulation.

The neoliberal utopia and global warming

As we have said, the neo-liberal collective of thought has been able to build an entire paraphernalia of epistemic and political proposals which, in fact, have occupied the whole space of possible alternatives. Of course we are not talking about the banal and false center-right / center-left dialectic, democrats / republicans, conservatives / laborers who, however, invades the whole parliamentary space of liberal democracies. No, we are talking about a much more widespread and pervasive occupation (obliteration, when this is not possible) of all forms of thought and action, even outside the “politicized politics”, which it has managed to pack, with the complicity of the beautiful souls of progressivism of all shapes and all ages, not only, create an all-inclusive catalog of “political” proposals, capable of covering the entire range of demand from the public, with short, medium and long-term objectives .

To fully understand this operation it is good to take a small step back and briefly explain a crucial point of neoliberal epistemology. It has always rejected the false dichotomy of the state- owned laissez faire classics versus the market as antithetical devices. Unlike the latter, the neoliberals do not consider the market a place of allocation of goods (material or immaterial), but an information processor, the most effective and efficient processor known, much better than any human entity (individual or collective). ^[11]

Secondly – also unlike classical liberal thought and its modern offshoots – neoliberal ideology advocates a strong state which, however, does not have as its main (and not even secondary, in truth) task to control the animal spirits of the market, but that of controlling himself , or, as Marx would say, acting as a “bourgeois business committee” whose purpose is to promote, safeguard and extend the areas of the market. To carry out this supreme task, the state must operate with all its prerogatives (including that of the monopoly of force) to build a sort of market totalitarianism (a telos potentially infinite) through an ever more extensive and widespread commodification of the existing.

Also with regard to global warming (which is ecological / thermodynamic in nature), we can note the difference in approach between neoliberal and classical liberals. For the latter, the problems of the biosphere are symptoms of market malfunction (market failure), the solution of which should lie in attributing a fair price to externalities (pollution, etc.), resources and so-called ecosystem services (approach of the Ecological Economics). For neoliberals, however, this type of problem is bound to arise inevitably due to the inextricable complexity of the interactions between society and the biosphere, to understand which human knowledge is inadequate. In reality, neoliberal thinking adopts this epistemological panoply in an entirely opportunistic way, using the complexity pro domo sua : since we cannot rely on human knowledge to understand and predict this multifaceted and becoming reality, there is a need for a sort of deus ex machina, of a little devil by Maxwell, of a rhetorical fiction passed off as truth: an idealized image of a perfect market, a spontaneous authorizing officer of the spontaneous order and a supreme processor of information, the motionless (but, in fact, mobile) engine to which it is addressed the task of finding solutions to any problem. Since, however, this “spontaneous” order is not given in political systems – and we would miss more! – all the strength of a strong state is needed which, with its empire, can spontaneously spontaneously what is not spontaneous (hence also the fiction of the “free” market).

At this point, the strategy appears somewhat circular: since we cannot rely on political decisions to tackle complex problems (of which climate change is certainly part), given that the cognitive ability of decision makers is fallacious by definition, then it is decision-makers need to take a step backwards, abdicating their task and entrusting to the market ^[12] with a political decision! – the task of deciding which are the best solutions. But sometimes the problem is rather reluctant to be channeled casually into market mechanisms, and that of global warming is certainly part of this category. In these cases, the strategy will have to follow a more complex plan and be unraveled according to various successive stages. Here we can identify a strategy composed of different stages characterized by different strategies of manipulation of public opinion: from the promotion of scientific “denialism” to the creation of phenomena such as Greta Thunberg or Friday for Future All sides of the same coin: the “neoliberal response” to climate changes. ^[13]

a) Scientific “denial”

The first stage generally consists of taking time to work out the next stages. In cases like this, the most effective technique is to instill doubt in public opinion that this type of problem is not related to the economic model of today’s society (overconsumption, pollution, overexploitation of the biosphere, etc.), in a nutshell: that the market is never guilty (in this regard it is useful to point out that, for example, in the countries of the Soviet bloc the ecological problems were much more serious, etc.).

The purpose of what has been called scientific “denial”, promoted mainly by the Global Climate Coalition and then by the Heartland Foundation, to which we have already mentioned, was to control public opinion which, alarmed by the problem of global warming could have put pressure on governments to face it with political decisions, or, as we said, to take time to develop appropriate solutions to bring the issue back into the market. The “denialist” solution, albeit of a temporary nature, had the advantage of being quickly deployable and cheap and of diverting the public’s attention from the appropriate arguments.

The strategy of the “neoliberal collective of thought” has it that the first response to a political challenge must always be epistemological: ^[14] it is necessary to question what constitutes the topic of this challenge, in this case, to deny the problem and delay indefinitely with sterile diatribes regarding merit (that is, whether or not there is global warming on an anthropogenic basis). The “market of ideas” must always be sprayed with doubt so that, as an effective herbicide, it can only develop the desired plants (ideas). This technique, described by the historian Robert Proctor under the name of , ^[15] has proved very effective over time.

Neoliberal doctrine formally defends anyone’s right to uphold any foolishness with equal right (the “wisdom of the masses”) ^[16] because, ultimately, the realm in which truth is established is always the market. The latter, however, is never free as he is passed off, but is controlled by those to whom it is convenient that he is passed off as free (and certainly not by that group of experts who represents “official science”). In fact, the neoliberal doctrine coincides perfectly with that of Quelo: “the answer is within you, and yet it is sbajata [unless it coincides with ours]”. ^[17]

This first stage, however, is far from sufficient to channel the problem into market mechanisms, therefore it is necessary to elaborate the subsequent stages making sure that they unfold through a product offer that is able to cover the entire spectrum of the “question “of” solutions”. It is also necessary that each of these implies the creation of a profit and, possibly, that extends the sphere of the market to areas never touched before.

b) The marketing of CO2 and accumulation by expropriation

After this first agnotological stage, the market has to enter at some point. In this case, market action unfolds along two main lines: the first is constituted by monetization and the consequent financialisation of ecosystem services, that is, by the creation of CO2 emission permits; the second, from what David Harvey called “accumulation by expropriation”.

The establishment of emission permit markets constituted a clever strategy to build a new commodity and financial sector, but also to convince political actors that the answer to the problem of climate change, that is, the decrease in the emission of greenhouse gases were to compete with markets instead of governments: something that should have been political was marketed . Of course, this “solution” did not lead to any result, for what was the stated purpose: in fact it did not prevent the emission of a single CO2 molecule. ^[18] On the other hand, this was certainly not the real purpose, which vice versa, was to use the excuse of global warming to create a new financial instrument out of thin air, a virtual commodity that commoditizes a physical data, moreover virtualized, a new derivative from enter the great forge of finance by providing operators with an additional speculative tool to be transformed into real currency.

The other arm of the medium-term strategy was that of accumulation by expropriation, which deserves a few words of explanation:

Marx’s description of “primitive accumulation” includes phenomena such as the commodification and privatization of the land and the expulsion from it of the peasant population; the conversion of various forms of collective property into private property; the commodification of the workforce and the elimination of alternatives to it; colonial or neocolonial appropriation processes of natural goods and resources; monetization of trade and taxation of land; slave trade; usury; public debt and the credit system. [19]

One might think that these types of accumulation are a legacy of the past, of the times of nascent capitalism and of those in which it began to assert itself in an ever more extensive and widespread manner.

For this purpose both legal and illegal methods are adopted […] Among the legal means include the privatization of what were once considered common property resources (such as water and education), the use of the power of expropriation for public utility, the widespread use of acquisitions, mergers and so on that lead to the splitting of company activities, or, for example, the evasion of social security and health obligations through bankruptcy procedures. The capital losses suffered by many during the recent crisis can be considered a form of expropriation that could give rise to further accumulation, since speculators today buy undervalued assets with the aim of reselling them when the market improves, making a profit.[20]

One of the most subtle forms of accumulation by expropriation is to surreptitiously drain public money, or directly from the pockets of citizens, to generate a private profit through ad hoc taxation , or to oblige the population to consume through the imposition decreed by the power of the State.

An example of the first type of practice is, without a doubt, that of renewable energy production plants (wind, photovoltaic, hydroelectric etc.) which are cases in which the energy produced is remunerated at a price higher than the market price (otherwise not would be economically viable). In this case, the surcharge is paid by general taxation or by an additional outlay in the electricity supply tariffs. Except for the small production (in terms of MW / h) of the plants for family use, most of the electricity generation from these sources comes from large plants for which the investment is supported by large investors, generally financial companies . ^[21]This is a case in which the State operates as a perfect market agent: instead of promoting, with direct action, the much-vaunted “energy transition”, it promotes a system in which the profits of financial companies are borne by citizens through an increase in energy costs or through general taxation.

Another example of this type of accumulation, even if a little more indirect, is that of vehicles used for road transport. In this case, the State intervenes by changing the regulations that regulate the emissions of vehicles (especially those of CO2) and by inhibiting circulation for those vehicles that do not respect the imposed parameters. This marketing technique conducted through the force of the law currently forces users to change vehicles through a sort of programmed obsolescence de jure, and opens the way to new market niches (electric vehicles, hybrids, etc.). Obviously, this is another trick to force citizens to pay money in a certain sense forced, without any benefit as regards CO2 emissions as such, if we consider that the production process of a car, is responsible for a production of CO2 that is, on average, higher than that which the same car will produce in its cycle of use (probably, from this point of view, it would be more ecological to keep the same car for a few decades, but this does not help the market). ^[22]

Of course, to impose this vision on the population without too many accidents (which, for example, has not succeeded in France), ^[23] it is necessary to prepare public opinion with massive moralizing campaigns, such as the one for which they are using the girl who intimidates those “powerful of the earth” who have everything to gain from the creation of new market niches. However, the inexhaustible cornucopia of ideas of the collective of neoliberal thought does not end here, but is always launched towards new horizons.

c) Geoengineering and other neoliberal dystopias

Given that the emissions permit system and the myriad of renewable energy systems are now outdated solutions, even if they served the purpose very well, which was to extend the dominance of the market or extract money from the pockets of the population and governments , it is time to overcome these relics of the past with the long-term neoliberal solution: geoengineering. Here we come to the very core of the Doctrine, which postulates that entrepreneurial ingenuity, if left free to manifest its drives of “creative destruction”, may be able to find market solutions to solve any problem. Ideas cannot be left unproductive. When there is a possibility, they should be included in the political discourse and pursued by all means. It is therefore time to open incredible new opportunities (!) To transform parts of the globe into goods and markets that no one thought could have had this destiny – and this destination. Geoengineering represents the futuristic and science fiction face of neoliberalism and, together with the delusions of genetic engineering and artificial intelligence, its most dystopian face.

“Geoengineering” is a sort of collective definition that identifies a wide range of large-scale manipulations aimed at modifying the climate of the earth, to “correct” climate change. It includes “solutions” such as the artificial increase of the planet’s albedo through various types of “management” of solar radiation (through the diffusion of reflective particles in the stratosphere, the installation of mirrors in the space orbit or the covering of deserts with reflective material); the increase in the sequestration of CO2 by the oceans through the stimulation of the growth of phytoplankton (fertilization of the oceans with nutrients, mixing of the layers) or of the mainland (burial of plant residues; introduction of genetically modified organisms, or, again, the extraction and confinement of CO2 directly to the point of emission). This sort of delusional ideation has rather close connections with the “collective of neoliberal thought” as several institutions that are its direct emanation, such as the American Enterprise Institute, Ii Cato Institute, the Hoover Institution and the Competitive Enterprise Institute, deal with active in the promotion of geoengineering. The academic temple of neoliberalism itself, the Chicago School of Economics, has publicly supported this delusion the Hoover Institution and the Competititive Enterprise Institute are very active in promoting geoengineering. The academic temple of neoliberalism itself, the Chicago School of Economics, has publicly supported this delusion the Hoover Institution and the Competitive Enterprise Institute are very active in promoting geoengineering. The academic temple of neoliberalism itself, the Chicago School of Economics, has publicly supported this delusion^[24] .

Of course, these projects are only lysergic hallucinations brought to an institutionally recognized level : see under the heading: “says Lascienza”. But this amazing science, in these cases, can only assert hypotheses that have no chance of being tested experimentally. There is no way of verifying the hypothesized assumptions ex ante , let alone unwanted effects. Here the laboratory is made up of the whole world and the ex post could be a catastrophe of unimaginable proportions . But evidently these considerations do not have the power to scratch the adamantine determination of our apprentice sorcerers burned by the sacred fire of Prometheus. Ça va sans direthat these amazing proposals would act only on the effects and certainly not on the causes of the problem. On the other hand, acting on the causes would mean questioning the bases on which capitalism itself rests while according to the neoliberal epistème. If capitalism has caused problems, the solution is: more capitalism!

So, geoengineering solutions bring enormous advantages according to neoliberal criteria, because they do not limit consolidated markets (never let less Hallo Kitty or cheeseburgers be produced in the world, or that indoor skiing can no longer be done in Dubai! ), but expands market areas towards new horizons: nothing less than the privatization of the atmosphere and climate. Because, if it was not understood, the purpose is this, as well as putting the planet hostage of some private entities (those that develop patent-protected “solutions”), ^[25] so that they can profit from something that, magically , it can become a commodity with a few strokes of the pen, with the excuse of a global “hurry up!” because “the next generations ask us”.

***

This closes the circle. In the amazing world of Quelo and Greta, teknè is politicized through yet another circular reasoning, because the problems are too complex to be addressed with solutions that are not technical (the answer is within you, and yet it is sbajata), until completely obliterate the space of politics other than that of a mere “bourgeois business committee”. Because there is no alternative to the truths of a science that has become dogma and of a society that has abandoned any dogma that is not that of the market order, that according to which the “providence that governs the world” acts with an invisible hand so that the mystery of creation can be manifested.

The same science has abandoned any epistemic function to become a mere management paradigm and has no greater meaning, as far as knowledge of the world is concerned, than the rules of the Monopoly have. The order of the market remained the only praxis that guides human actions and the only tealos , autotelic and perpetually progressive, to which the gaze of what we once used to call civilization turns.

The Orginal article in Italian can be accessed here.