NGOs: The Missionaries of Empire

by Devon DB

Global Research | March 3, 2012

The politics of charity

US Trojan Horses in Venezuela

Nil NIKANDROV | 20.02.2012

Strategic Culture Foundation

Several days ago, representatives of 55 Venezuelan NGOs called the international community to rise to the defense of democracy in the country at a media event in Miami, charging Hugo Chavez with threatening democracy, neglecting human rights, and igniting a civilian conflict in Venezuela. The participants of the event pledged that the campaign built around the demand to put the Venezuelan leader on trial would continue in order to keep Chavez’s regime under permanent pressure, and its coordinator Carlos Fernandez announced that an appeal had been supplied to the Hague Tribunal to make Chavez face justice over nothing less than alleged crimes against humanity. At the moment, the key lines on the Venezuelan opposition’s grievances list are company nationalizations, the looming closure of the anti-Chavez Globovision TV channel, attempts to introduce Marxist instruction in Venezuelan schools, and crackdowns on the opponents of the current Venezuelan regime. Fernandez, who had been on the radical fringe during the 2002 outbreak of anti-government protests in Venezuela, urged the international community to act immediately and warned that failure to do so would result in the entrenchment of a militarist, Castro-communist regime in Venezuela for years. He also confided to the audience that an investigator was dispatched by the Hague Tribunal to Columbia to examine the files on the notebooks which belonged to slain FARC secretariat member and spokesman Raúl Reyes. Chavez would eventually face justice for his FARC connections, claimed Fernandez.

NGOs mushroomed in Venezuela after Chavez’s 1998 electoral triumph, and at the moment their number estimatedly reaches several hundreds. Back in 1998, the United States Agency for International Development (USAID) and the National Endowment for Democracy (NED) enjoyed unlimited freedom of maneuver in the country and made full use of it to expand the influence of the US intelligence community over the Venezuelan society. The correspondence of the US embassy in Caracas, unveiled by WikiLeaks, left no doubts that the US Department of State, the CIA, the US Defense Intelligence Agency, and DEA had been taking advantage of the situation to make inroads into Venezuela.

Washington had to learn as the 2002 anti-Chavez coup collapsed that the Venezuelan leader was a serious opponent who would not crack under pressure and at all times remained a clever strategist. Chavez managed to handle successfully the recurrent conflicts with the Empire, while staunchly upholding his socialist project domestically and building ever stronger positions internationally. Given Chavez’s record which includes oil sector nationalization and the expulsion of the fifth column from the petroleum industry, the removal of conspiracy-prone officers from the army top command, and nationally oriented socioeconomic reforms, plans for his ouster in a violent putsch obviously stand no chance, and Washington therefore has to place its bet on a color revolution in Venezuela. This type of revolt in the country does not seem altogether impossible as the support for the opposition in Venezuela typically measures around 35% and the Venezuelan middle class, students, and intellectual circles for the most part do not favor Chavez. These are the communities currently comprising the audience of the Venezuelan NGOs and receiving from them perks in the forms of grants, travel support, and costly gadgets.  Color revolution champions are trained in Venezuela based on movies featuring the corresponding episodes from the recent East European history. As in Cuba, the white color is chosen as the hallmark of the Venezuelan protesters. What Venezuela’s NGOs must pretend to be oblivious to are Chavez’s achievements in fighting poverty, strengthening the national economy, and boosting the amounts of welfare for the population.

Naturally, Venezuela’s young are the NGOs’ main target audience. Student attack groups played the central role in the clashes between protesters and police in Venezuela in May, 2007 when the government revoked the license of the RCTV channel (the step was taken in connection with the fact that the RCTV broadcasting contract expired by the time). Chavez described the unrest as an attempt to overthrow the Venezuelan government and called the residents of low-income urban quarters and villages to resist what he termed a fascist offensive. In response, Andrés Bello Catholic University student leader John Goicoechea said that Chavez’ drumming up support among the more radical part of his constituency who were supposed to confront the violence-prone students was an irresponsible policy. Shortly thereafter, Venezuela’s state-run 8th TV channel demonstrated Goicoechea’s phone book with the US embassy phone and that of the US diplomat who worked with students. Goicoechea later stepped out of the spotlight, but there is surely still a place for him as a skilled color revolution activist in the CIA plans and we will see him stage a comeback. The US program of entraining students from affluent Venezuelan families stays on-line, though the tricks with white shorts, white paint on palms, etc. reflect a rather unimaginative attempt to replay past success stories.

NGOs like Provea, Cofavic, Centro de Derechos Humanos (in the Catholic University) Una Ventana a la Libertad, and Sinergia occupy the human rights advocacy niche. According to Chavez and his supporters, the groups, along with the opposition media, deliberately draw a distorted picture of what is happening in Venezuela, hammering just about every aspect of the country’s life, be it the situation within the army, the struggle against crime, the detention conditions, the workers’ employment terms, the environment, the Indian problems, etc. Activists from the above NGOs were spotted a number of times during transactions with CIA operatives who supply to them instructions and funds. The NGOs submit to the CIA lists of candidates for admission to courses teaching “self-defense” under the conditions of “instability”, which evidently means a provoked crisis.

The legitimacy of Venezuela’s electoral procedure is being permanently challenged. US puppeteers who used to say that Chavez had employed the national electoral council for ballot-rigging were instrumental in forming the NGO known as Sumate. María Corina Machado, a defeated candidate in the 2002 presidential race, headed Sumate in 2002. Predictably, she called into question the outcomes of essentially all elections and referendums in Venezuela, for example, that of the 2004 referendum in which Chavez smashingly won 60% of the vote. The image of Sumate suffered a heavy blow when it transpired that money – occasionally, tens of millions of US dollars – was fed to the group on a regular basis by NED. Chavez accused Sumate of conspiracy in the wake of the revelations. Machado personally met with US President G. Bush at the peak of her career, but her prestige was irreversibly eroded. In 2005, the Venezuelan office of the general prosecutor charged Sumate with exerting pressure on the authority and receiving funds from an organization controlled by the US Congress, but the case, after a series of re-openings, finally stalled in court.

The activity of NGOs in Venezuela continued completely unchecked over the first decade of Chavez’s rule, while the police and counter-espionage agency were constantly discovering that the confidants of the US and other Western countries in Venezuelan NGOs collected information of military importance across the country or surveyed its regions bordering Columbia, Brazil, and Guyana. It should also be noted that foreign intelligence services are keenly interested in Venezuela’s Amazonia, and environment-protection NGO activists are spying in the parts of the country formerly frequented by US preachers from the New Tribes Mission. Some 30 secret aerodromes in the zone of their activity were used to illegally carry out Venezuelan gold, diamonds, precious metals, and, according to several accounts, uranium. The latter circumstance may be paradoxically related to the concerns voiced by Bush’s and Obama’s Administrations over Venezuela’s allegedly existing secret uranium mines with Iranian workers on staff.

An end was put to the untamed activity of NGOs – the US Trojan Horses in Venezuela – in December, 2010 when the parliament of the country passed a law on the protection of political sovereignty and national self-determination. The legislation was backed by the ruling United Socialist Party (PSUV) and predictably met with resistance mounted by the opposition which actually thrives on foreign donations. By the law, groups are subject to sanctions for drawing money from abroad with the aims of destabilizing Venezuela or undermining the present authority. If caught red-handed, NGO activists would have to pay in fines twice the amount received from other countries or even face the loss of political rights for 5-8 years. Moreover, fines and deportation now await foreign nationals involved in funding subversive NGO activities in Venezuela.

With the financial transparency regulations for NGOs now in place, there is hope that the level of corruption in Venezuela’s politics will visibly go down, but it should be realized that the channels via which NED, USAID and their like pour millions of dollars into the country have not been fully severed. As noted by Eva Golinger, a person extremely knowledgeable about CIA operations against Venezuela, the easiest way to smuggle currency into the country is to have it delivered by diplomatic mail.

http://www.strategic-culture.org/news/2012/02/20/us-trojan-horses-in-venezuela.html

 

 

Bolibya? Juan Carlos Zambrana sets the Record Straight on the Destabilization Campaign Against Morales Led by U.S. Funded NGOs

January 23, 2012

By Cory Morningstar

 

“Al-Jazeera, which started out as a credible news agency, has become the whore of international journalism and is as credible as the scrawlings of a demented simpleton on the walls of a football stadium. What is really happening in Syria, we shall be reporting in the forthcoming days. Meanwhile let us tell the story of Libya, which you will not see on Al-Jazeera, nor indeed on the British Bullshit Corporation, its friend and bedmate.” —Timothy Bancroft-Hinchey, Pravda.Ru, from the article The West, Syria and Libya.

It is no secret that Al Jazeera has become an instrumental tool of propaganda (Wadah Khanfar, Al-Jazeera and the triumph of televised propaganda by Thierry Meyssan), serving the Imperialist powers in the expanding destabilization campaigns taking place at unprecedented speed across the globe. What is perhaps less known is the destabilization campaign staged against the Bolivian President Evo Morales, which Morales successfully circumvented and over-came in late 2011. (Media reported several deaths including a baby – all which proved to be complete fabrication.)

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FLASHBACK: CIA’s NGOs – the ABC of US Foreign Policy

Uploaded by RussiaToday on Jan 23, 2011

Russian opposition leaders and human rights activists pleaded with top US officials to support their plans for political and social change, but the request was apparently given short-shrift by Washington. Russia’s Komsomolskaya Pravda newspaper, which obtained fresh files from WikiLeaks, reports that the group was consistently critical of the Kremlin and wanted American help for reform.

Those demands were voiced on a visit to Moscow by Michael McFaul, Special Assistant to The President for National Security Affairs, who met with opposition leaders at the residence of the American envoy to Russia in Moscow. According to the reports, the opposition said: “Washington should pay more attention to significant incidents related to freedom of assembly in Russia. To solve problems in Russia’s civic society, parties should sit down at the negotiation table — both Russian and US governments, and representatives from NGOs.” The US response was, “It is up to Russian activists to build up their relations with their administration, without relying on America.”

Michel Chossudovsky from the Center for Research on Globalization said it is no surprise that Russian opposition parties come knocking on the door of the US embassy.

http://youtu.be/zJsH_TiIsVs

 

The Origin of the Alliance Between Some Indigenous Leaders and the Right

By Juan Carlos Zambrana Marchetti

January 11, 2012

Under Politics & Policy Tags: Bolivia, Indigenous

Camba image, used by the Bolivian Right to cultivate hatred towards the Colla

One of the more surprising decisions of Bolivian indigenism is the obvious alliance between the leaders of the Indigenous Confederation of Eastern Bolivia (CIDOB, acronym in Spanish) and the conservative Green party (Verdes) of the governor of Santa Cruz, Ruben Costas, against a process of change that defends the indigenous. It is an inconceivable decision, the logic of which can be understood only by taking into account, aside from the foreign million-dollar investment that stands behind it, the extensive campaign of manipulation that made it possible.

It began before World War II, during the revolutionary government of the camba Germán Busch, when, in Washington, Enrique Sanchez de Lozada was able to warn Nelson A. Rockefeller of the rise in Bolivia of revolutionary and nationalist intellectuals who sought to represent an indigenism that was beginning to claim its own political space. He proposed to get ahead of events by influencing the indigenous people through programs of social assistance. Rockefeller disseminated the proposal to the political circles of Washington using the enormous power that he exercised at the State Department.

In the economic sense, the Bohan Mission, sent to project the economic diversification of Bolivia, reached the foregone conclusion of empowering Santa Cruz. In the political sense, this was how the United States countered highlands anti-imperialism, transforming the Cruzan landowners into a modern dominant conservative class that it strengthened with agricultural and cattle-raising credits in the millions, aside from programs for irrigation and industrialization.

The manipulation had little effect in the highlands, simply because it arrived too late. The human concentration in mining centers and the support of the revolutionary governments had already united the indigenous people in powerful trade unions whose class consciousness was consolidated. In the east, to the contrary, control was absolute, due among other things to the fact that the indigenous people, called Cambas with a negative implication, lived separate from each other and in a state of absolute dependency on the agricultural and cattle-raising economy of the hacienda.

As Sanchez de Lozada had anticipated, the Revolutionary Nationalist Movement (MNR), which promoted the emancipation of the indigenous people, reached power through the revolution of 1952. But, so prepared was the United States for that possibility, that immediately the fighter and leader Hernan Siles Suazo was made to hand over the government to Victor Paz Estenssoro, the intellectual leader who negotiated with Washington the recognition of his government and who ended up by surrendering the revolution, fracturing the MNR into two opposing factions.

There arose in Bolivia the political practice of pretending to be revolutionary, to satisfy the people, while respecting the oligarchic interests in order to satisfy the United States, which financed everything. Fulfilling the promises of the emancipation of the indigenous people, the MNR incorporated the latter into civil society, but that did not go beyond rhetoric, because, at least in Santa Cruz, the new dominant class had not only captured the new electorate, but induced it to become part of the Right wing of the MNR that had surrendered the revolution.

From the time of colonialism, the whites had taken away the culture of indigenous peoples, completely alienating them from their warrior’s identity, respectful of nature and loving liberty. They did this by fighting them into submission, then instructing them in the catechism of a religion that conceived of slavery, and later incorporating them into the European culture based on social castes, leaving the indigenous to occupy the bottom level –precisely that of the slave, in its Latin version called servitude.

When universal suffrage turned the indigenous people into an attractive electorate, and the U.S.-supported Cruzan oligarchy took control of the right wing of the ruling party, they decided to re-acculturate themselves in order to better justify their representation of the indigenous. The word “Camba” went from being an insult to being cultivated as an adornment that humanized the whites. The oligarchy appropriated the identity of the Cambas, and that explains why the culture, the folklore, the religion, and even false beliefs were promoted by the power centers of the city of Santa Cruz, until there was implanted the aberration that the Cambas are the white leaders who set the political course, and the indigenous are the flock who follow them blindly for “religious” and “cultural” reasons.

An historical event that illustrates the resistance that the revolution found in Santa Cruz took place in 1957, when a commission from Agrarian Reform, which in theory had returned the land to the indigenous, attempted to enter the locality of Huacareta, but its members were murdered by the landowners. Facing pressure from public opinion, the authorities arrested the guilty parties, but later freed them because they had the backing of the business elite of the MNR that was protected by the United States, whose goal was to consolidate the capitalist system of the hacienda, or agricultural and cattle-raising corporation.

But U.S. support never comes free, and the new entrepreneurial class had to comply with the political objective with which it had been created: to oppose the highlands anti-imperialism and to support Washington’s policies, no matter how abusive these might be. That explains how Santa Cruz was made into the Achilles’ heel of the Bolivian revolution, always on the side of the right-wing dictatorships and of every neoliberal government supported by Washington in favor of looting and of the exploitation of the Bolivian people.

In order to continue to mislead the Cambas, generation after generation, there was presented in Santa Cruz in 1976, during the dictatorship of Gen. Banzer, the monument to Chiriguano the Indian, ordered by the Ladies’ Civic Committee. It was placed as a sentinel at the entrance to the city, in the middle of the highway to Cochabamba, arrogant and bellicose, reminding all that the eastern indigenous never allowed themselves to be dominated by the Inca empire. The truth is that the bloodiest war carried out by the eastern indigenous peoples was that against the Spanish empire, as is demonstrated by history and by the significant fact that Captain Nuflo Chaves founder of the city of Santa Cruz de la Sierra, died at the hands of the indigenous, and the city had to be moved toward the west in order to escape from the hostilities.

The true history shows that the Guarani in effect drove the invaders from their lands, but it was not the Collas (westerners) who were expelled, as the Right insinuates, but the Spanish empire. Barely had the republican epoch began when a new invasion of white and mestizo land-seekers, backed by the army, was let loose upon the fertile territories of the indigenous. But the land theft was not easy, due to the combative spirit of the Guaraní, who resisted in a long and unequal war whose battles invariably ended in massacres, such as those of Karitati in 1840, Tiritati in 1862, Machareti and Ibague in 1874, and Kuruyuqui in 1892, in which 1,000 people died including men, women, and children. After the subjugation of the indigenous, servitude and forced labor were perpetuated until the present as an open secret that the Right and the Catholic Church denied, but that the International Labor Organization and the United Nations confirmed in 2005 and 2007.

The campaign of deceit carried out by the Right and its media, in which the Church always collaborated in complicit silence, continued with the pernicious planting of monuments around the city. In 1986, during the fourth administration of Victor Paz Estenssoro, during which, following the neoliberal mandate of the Washington Consensus, he handed the country over to the transnational corporations, the “Cambas” of the dominant class, sheltered within the Civic Committee pro Santa Cruz, inaugurated another monument as a symbol of separatism between the Cambas and the Collas: that of a little-known federalist called Andres Ibanez, fist raised high, defiant and looking also to the west along the same road to Cochabamba.

Just as was done with the warrior identity of the eastern indigenous, what was usurped now was the worthy image of a reformist leader who, inspired by the French revolution, died defending the interests of the indigenous in seeking equality in an oligarchic society. Ironically, the same social class that murdered him a hundred years earlier began to use his image as a symbol of separatism. The truth is that Ibanez raised his voice, fist and rifle against the oligarchy. He was killed for having abolished servitude, turned over unused land to the small farmer, and regulated the sugar industry, imposing the payment of taxes. Ibanez fought for a more just society and died for refusing to surrender his revolution. He was the precursor of the processes of change in Bolivia and Latin America. He turned to federalism only at the end of his government, as a last resort to defend his social reforms, as the Cruzan oligarchy, with its eternal campaign of intrigues, had managed to place him at odds with the central government.

It’s not strange that the Right, lacking all empathy for the Bolivian revolution that defends the country, continues to live politically from separatism. Neither is it strange that the million-dollar investments to seduce the leaders of CIDOB have yielded fruit. But this places the indigenous leaders in a paradox. They face a popular government that seeks to take the agrarian reform to the lowlands facing against the iron-clad opposition of the conservative green party of Gov. Costas, which, contrary to constitutional principles, has reserved to itself, through its Statute of Autonomy, the power to decide on the certification of ownership of those lands in order to continue to serve the dominant class that it represents.

What is strange, therefore, is that a few leaders in search of a leading role have decided to ignore that reality and to join with their historical enemies in an attempt to undo the process of change. By its origin, history, and nature, counter-revolutionary indigenism is a method of neocolonial submission that is imposing on the Bolivian people enormous social and economic costs.

There now exists an historic opportunity for the rest of the indigenous bases and for the Cambas in general, because, although the government of Morales has the political will to revert the looting that the landowners have imposed on the indigenous people, making real such a revolutionary act will not be possible so long as the oligarchy remains entrenched in the governorship of Santa Cruz, counseled by extreme-right U.S. Republicans and financed by the NED. Even less possible will it be, as long as the eastern indigenous remain under the control of the international Right, financed by USAID and the NGOs behind which lie hidden the interests of looting and of control of the planet.

The time has come for the Cambas to break free from the trauma of racism as to the Collas that the oligarchy has cultivated in their souls. Enough with the lies! Not only are the Cambas and Collas Bolivian brethren, we are by now so intermixed that separatism is irrational. There is no longer reason for such malice in the retelling of history, because the real war that Bolivians confront is the eternal war of looting by the Right against the resistance of the Left; the war between patriotic feelings of love for our nationality and the separatism that is indispensable for continuing the looting.

It’s time for the Cambas to represent themselves, to take over the political space that belongs to them, and to act in defense of their true class interest. In this way, the laws issued in La Paz in favor of the indigenous will be able to extend under better conditions to the eastern territories that until now continue to be unassailable redoubts of the transnational oligarchy.

www.juancarloszambrana.com

http://politicalcontext.org/blog/2012/01/the-origin-of-the-alliance-between-some-indigenous-leaders-and-the-right/