Let It Shine

Culture of Imbeciles

February 2, 2016

by Jay Taber

 

Oskar Schlemmer | Der Taucher – costume from Das Triadische Ballett (The Triadic Ballet), 1922

 

Authentic human rights networks ought to be calling for the arrest and prosecution by the International Criminal Court of the leaders and agents of Avaaz, Purpose, Amnesty International and Human Rights Watch (essentially subsidiaries of convicted inside-trader George Soros’ Open Society Institute) for crimes against humanity. While these shady organizations (in tandem with the U.S. Government-funded National Endowment for Democracy and USAID) continue undermining international law at the behest of Wall Street, NATO and the Pentagon, we can at least shine a light on these voices of death. Sing along with us:

This little light of mine
I’m gonna let it shine
This little light of mine
I’m gonna let it shine
This little light of mine
I’m gonna let it shine
Let it shine, let it shine, let it shine

 

 

[Jay Thomas Taber is an associate scholar of the Center for World Indigenous Studies, a correspondent to Forum for Global Exchange, and a contributing editor of Fourth World Journal. Since 1994, he has served as communications director at Public Good Project, a volunteer network of researchers, analysts and journalists engaged in defending democracy. As a consultant, he has assisted indigenous peoples in the European Court of Human Rights and at the United Nations. Email: tbarj [at] yahoo.com Website:www.jaytaber.com]

AT A GLANCE: Why the Oligarchs Have United in Pushing the Divestment Campaign

 

The following is an excerpt from McKibben’s Divestment Tour – Brought to You by Wall Street [Part XIII of an Investigative Report] [The Increasing Vogue for Capitalist-Friendly Climate Discourse]

 

At a Glance:

• The economic models of the 20th century are now hitting the limits of what is possible

 

• Ecosystem services/payment for ecosystem services: assigning nature’s resources as monetary assets visible in national accounts and economic strategies is the key to growth in the twenty-first century

 

• The most vital pillar (of 3) as identified under “new economy” is the valuing and mainstreaming nature’s services (biodiversity) into national and international accounts

 

• Financial markets and business will be assigned as the new “stewards of ‘national natural capital”

 

• Global growth has become stagnant as identified by global institutions such as McKinsey: Can long-term global growth be saved? (January 2015, McKinsey and Company)

 

• The IMF and World Bank Group, identify a reduction in the growth of the global economy as a primary risk to the world. October 10, 2014

 

• The “greening of economies” as recognized by the UN, is not a reduction in global economic growth, rather, it is considered a new engine of growth.”

 

• Changing the capitalist system is not to be considered (Generation Investment)

 

• Financial markets and business, based on their role as stewards of ‘national natural capital’”

 

• The three key dates are 2015 (international agreement), 2020 (sustainable capitalism and ecosystem services accounting in place) and 2050 (the Earth’s ecosystems and biodiversity to be fully commodified)

 

• The mainstreaming of “sustainable capitalism” is to be in place by 2020 (Generation Investment)

 

• Economists have been “preparing to include a value for ‘natural capital’ in Britain’s GDP calculations by 2020”

 

• The ideologies/concept behind the commodification of the commons began in earnest at least 25 years ago and likely far earlier than that

 

• $60-70 trillion over the next decade-and-a-half is required for planned mega-infrastructure projects [Source]

 

• The biggest market is for carbon, with the world market growing from $11 billion in 2005 and being forecast to reach $3.1 trillion dollars in 2020, with $1 trillion of that value relating to the USA.

 

• A steady flow of new investment firms are expanding to exploit the emerging eco-systems market

 

• Financing (of renewable energy) must double by 2020 and double again to $1 trillion by 2030: the quadrupling investment from its current state is the stated goal

 

Metropolis, Germany, 1927. Directed by Fritz Lang. “In the year 2026, society in the great city of Metropolis is ruthlessly divided into two groups. The idle rich live in towers high in the sky, their playthings powered by great machines deep underground, where the workers live and toil….”

From Part XI: 2 Degrees of Credendum | In Summary, Divestment as symbolism:

• The Do the Math tour, as the precursor to the global Divestment campaign, established and reinforced the false premise that the world retains a “carbon budget” that enables us to safely keep burning for decades to come

 

• Like 1Sky/350, the campaign is top-down, not grassroots up as presented. Not only has this global “movement” been sanctioned by the elites, it has been developed in consultation with Wall Street and financed from inception by the world’s most powerful oligarchs and institutions

 

• The campaign successfully invokes a certain naiveté and innocence due to the said premise (a moral divestment imperative) of the campaign

 

• It provides a moral alibi and evokes illusions of white saviour/moral superiority of those that divest/divest-invest while the very people divesting are those that comprise the 1% creating 50% of all global GHG emissions (anyone who can afford to board an airplane). Shuffling their investments does not change this fact or alleviate/absolve one’s role in accelerating climate change and ecological destruction

 

• Protesting fossil fuels cannot and will not have any effect on fossil fuel consumption, production or destruction without legitimately and radically addressing Annex 1 consumption, economic growth under the capitalist system, human population (specifically in Annex 1 nations), the military industrial complex and industrial factory farming

 

• The chosen campaign of divestment rather than the boycott of fossil fuels in combination with proposed sanctions on fossil fuel corporations demonstrates the insincerity of the campaign and its true intentions as sought (and developed) by its funders

 

• Divestment effectively constructs the moral acceptance of “green” consumption. The global divestment campaign confirms that the “market” can be and is the solution

 

• The campaign constructs and further reinforces the falsehood that there is no need to change either the economic system (beyond reforming capitalism) or dismantle the power structures that comprise it; nor is it necessary to address the underlying values, worldviews, classism, racism, colonialism and imperialism that are driving this physical and psychic

 

• It diverts attention away from the proliferation of private investments, hedge funds and privatization – key mechanisms in the “new economy.”

 

• It provides a critical discourse to divert attention away from the most critical issue of the 21st century: the commodification of the commons (in similar fashion to how the Stop the KeystoneXL! campaign was instrumental in enabling Buffett’s rail dynasty, only far more critical in significance)

 

• It builds on the 21^st century corporate pathology “Who Cares Wins,” whereby “kindness is becoming the nation’s newest currency.” The pathology behind this intent is the corporate capture of “millennials” by manipulation via branding, advertising and social media

 

• Direct contact with “millennials” in colleges and universities around the world invokes pre-determined and pre-approved ideologies as sought after/controlled by hegemony while building loyalties: future NGO “members” / supporters, future “prosumers,” future “investors.”

 

• The campaign draws attention to the statistic that “just 90 companies caused two-thirds of man-made emissions” while making no mention that a mere 1% of people are creating 50% of all the global GHG emissions – the very people that comprise their target audience

 

• Although highlighting the fact that “just 90 companies caused two-thirds of man-made emissions” is critical, this information is being conveyed and utilized only to implement the financialization of nature

 

• The campaign stigmatizes fossil fuel investments which, by default, protect the 1% creating 50% of the global GHG emissions from similar stigmatization

 

• Success is measured by the number of institutions divesting-investing, and “shares/likes” on social media, ignoring the fact that divestment does nothing to reduce emissions as the world burns

 

• The divestment campaign presents a capitalist solution to climate change, presenting, repackaging and marketing the very problem as our new solution. Thus, the global power structures that oppress us are effectively and strategically insulated from potential outside threats

Clive Spash, 2008:

There is, of course, something contradictory in calculating a price for some­thing you do not wish to trade. Perhaps realising this, one ecological advocate of ecosystems valuation has tried to claim that: ‘Valuing ecosystem services is not identical to commodifying them for trade in private markets.’ (Costanza, 2006: 749). That there is no commoditisation, or market-like exchange, implicit in ecosystem services valuation is plainly wrong. As the NRC report states: ‘The use of a dollar metric for quantifying values is based on the assumption that individuals are willing to trade the ecological service being valued for more of other goods and services represented by the metric (more dollars).’ This requires converting ecosystems functions into goods and services, and is clearly identical in approach to a model for trading commodities in a market. [Source]

Akin to those of privilege pretending their screen addicted children are actually gifted computer geniuses, such are the lies we tell ourselves in order to believe in a system whereby we “benefit” at the expense of others and the destruction of nature.

EMPIRE TARGETS BURUNDI: “Humanitarian” NGOs Escalate Momentum in Beating the Drums of War

Wrong Kind of Green

February 1, 2016

 

“The Cairo Institute for Human Rights Studies is a key NGO within the Network and it is also a member of the International Federation of Human Rights.  It was founded in 1993 by Bahey El Din Hassan who was elected member of the Executive Committee of the Euro-Mediterranean Human Rights Network at its second meeting in 1997.  In December 2011, he participated in a meeting of the Atlantic Council co-organised by the Rafik Hariri Center for the Middle East dealing with Egypt which is his country or origin. That meeting discussed the arrest of members of Amnesty International, Human Rights Watch and the National Endowment for Democracy who were accused of interference in Egyptian internal affairs.” — Centre for the Study of Interventionism

 

As Empire targets Burundi, force multipliers at the helm of the non-profit industrial complex such as Avaaz, Amnesty International and Human Rights Watch beat the drums of war. NGOs, perhaps now the most instrumental tools in the West’s war chest, are financed by (and in many cases created by) the world’s most powerful oligarchs and institutions. The latest signatories demanding “humanitarian intervention” in the sovereign country of Burundi, come in the form of an open letter (article follows) signed by: Dr Mohamed (Mo) Ibrahim – Founder and Chair (Mo Ibrahim Foundation), Mr Jay Naidoo (Chair of the Board of Directors and Chair of the Partnership Council of the Global Alliance for Improved Nutrition), Mr Victor Ochen (Director, African Youth Initiative Network), Dr Chidi Odinkalu (Chairperson, Governing Council of Nigeria’s National Human Rights Commission), Judge Navi Pillay (UN High Commissioner for Human Rights from 2008-2014 and President of International Criminal Tribunal for Rwanda from 1996-2003) and Mr Ashish J. Thakkar (Founder, Mara Group and Mara Foundation).

This is a rinse lather and repeat method as witnessed prior to the illegal war on Libya, based on manufactured lies by the West. [Further reading: Libya and the Big Lie: Using Human Rights Organizations to Launch Wars, September 24, 2011] [From Libyan sources: 500,000 dead, 30,000 in terrorist-run prisons, 2.5 million exiled, tens of thousands of refugees]

As the tiny East African nation of Burundi and its president Pierre Nkurunziza refuse to bow down to foreign interests, despite the increasing pressure, Empire accelerates all destabilization tactics. Evidence of manufactured atrocities strategically disseminated by Empire’s force multipliers in order to flood both the infosphere and human psyche – is not required.

 

This interview (January 23, 2016, screenshots above) demonstrates how media (as another force multiplier) kowtows to imperialism. Note the body language of Burundian president Pierre Nkurunziza in reaction to U.S. ambassador Samantha Power’s patronizing language under the guise of white superiority. Power states: “there is a cri de coeur from many, many people in Burundi for outside help and for urgent, urgent mediation…” It is at this point (3:10) Nkurunziza closes his eyes. (Imagine having to bear words choreographed to incite destabilization by Power, on behalf of the most violent, hypocritical and racist country in the world – to a media serving as an foreign policy echo chamber.) The media hones in on Power, hanging on her every word, as though the position by the Burundian Government,  as represented by it’s president, is of secondary importance with little significance. In five minutes of coverage on Burundi, Nkurunziza’s comments amount to a total of approx. 9 seconds. In this way, the media demonstrates racism, bias and subservience to the West. Indeed the task at hand is to frame the crisis to better advance foreign interests. [“UN Security Council Meets with Burundi’s President Pierre Nkurunziza to Push for Peace Talks” | “The 15 council members were greeted on arrival Thursday by pro-government demonstrators telling them to stop meddling. Hundreds lined the road leading from the airport to greet the envoys with signs that read ‘genocide will not happen’ and ‘stop interfering in Burundian affairs'”. Source]

“No one more adamantly challenged the Western consensus than Pan Africanist scholar Dr. Randy Short, speaking to Press TV. Dr. Short said that the Burundian crisis is really all about the resources that Western powers are taking out of Burundi’s neighbor, the Democratic Republic of the Congo.

 

“Burundi is a conduit into Congo. Burundi is one of the poorest countries in the world. They don’t have anything. They (U.S. policy makers) care as much about Burundians as they do about the people in Baltimore who were rioting a few weeks ago. This is a sham. It’s a shibboleth… an effort to do is to steal from sovereign nations in Africa and to compete with the Chinese and the BRICs countries to hold onto Africa as a treasure house for the benefit of white Western powers.” — Challenging the Western consensus on Burundi June 5, 2015

Video: Pan-African Analysis of Burundi Destabilization with Dr Randy Short (Video published May 31, 2015):

 

 

May 17, 2015: The President of Burundi: Pierre Nkurunziza travels back home to Bujumbura (from Tanzania) on May 15, 2015, after failed coup attempt:

 

 

Excerpt from the article “Human Rights Want AU to intervene in Burundi, South Sudan Wrangles” (The Star, January 31, 2016):

Former US President Bill Clinton, Christine Lagarde IMF Managing Director, and Mo Ibrahim Founder and Chairman, Mo Ibrahim Foundation attend the Clinton Global Initiative (CGI) on September 24, 2013 in New York. AFP PHOTO/Mehdi Taamallah

“The group consisting of eminent Africa personalities including Mo Ibrahim Foundation founder Mo Ibrahim want the AU to address the issues of political violence in the continent.

“In South Sudan, which should be reaping the benefits of the August 2015 peace agreement and seeking accountability for past crimes, distrust and animosity is running high between former foes and the return to war is a possibility,” states the letter.

The group says violence has been spreading to previously unaffected parts of the country and nearly 200,000 civilians remain under UN protection in crowded camps and the threat of famine is looming.

The AU and its leaders, have the opportunity and a responsibility to respond to these crises, before they get any worse.

In December last year, the AU Peace and Security Council resolved to send an AU force into Burundi to prevent a further escalation of violence.

Similarly, in response to the peace deal in South Sudan, the AU Commission pledged to set up a hybrid court to prosecute those who had masterminded the civil war.

Unfortunately, neither of these decisions has yet been fulfilled and the contexts in both countries have worsened and Nkurunziza vowed to block entry of 5000 AU peace forces.”

+++

The “Open letter to AU Peace and Security Council Heads of State” can be found here.

Signatories:

• Dr Mohamed (Mo) Ibrahim – Founder and Chair, Mo Ibrahim Foundation
• Mr Jay Naidoo – Chair of the Board of Directors and Chair of the Partnership Council of the Global Alliance for Improved Nutrition (GAIN)
• Mr Victor Ochen – Director, African Youth Initiative Network
• Dr Chidi Odinkalu – Chairperson, Governing Council of Nigeria’s National Human Rights Commission
• Judge Navi Pillay – UN High Commissioner for Human Rights (2008-2014) Judge and President of International Criminal Tribunal for Rwanda (ICTR) (1996-2003)
• Mr Ashish J. Thakkar – Founder, Mara Group and Mara Foundation

 

Further reading on the Mo Ibrahim Foundation: The Imperialist NGOs Recolonizing Africa and the African Leaders Who Serve Them | Emasculation of the African with Awards, Grants and Prizes

 

The U.S. and EU Sponsoring are Terrorism in Burundi: Interview with political analyst Gearóid Ó Colmáin, May 25, 2015:

 

https://www.youtube.com/watch?v=Vxh6Oqi3lvE&feature=youtu.be&t=1m56s

 

Burundi: Nkurunziza Refuses to Bow to Samantha Power’s Demands

The San Francisco Bay View National Black Newspaper

January 26, 2016

By Ann Garrison

At a press conference held Jan. 22 by Burundian President Pierre Nkurunziza, center, U.S. Ambassador to the U.N. Samantha Power stands to his left, Angolan Ambassador to the U.N. Ismael A. Gaspar Martins to his right. – Photo: Reuters

The tiny East African nation of Burundi and its president remain unbowed despite pressure from Western officials.

Transcript (to listen, click above radio icon)

KPFA Weekend News Anchor Sharon Sobotta: Burundi’s President Pierre Nkurunziza, speaking to the press yesterday, remained firm in his rejection of a proposed African Union peacekeeping force in his country. KPFA’s Ann Garrison has more.

KPFA/Ann Garrison: Burundian President Pierre Nkurunziza told a visiting delegation of the U.N. Security Council that the African Union “must respect Burundi as a member state, and we must be consulted.” In mid-December last year, the African Union Peace and Security Council voted to deploy 5,000 peacekeeping forces in Burundi without the government’s consent.

Burundi borders Rwanda to the north, the Democratic Republic of the Congo to the west and Tanzania to the east. U.N. officials and the NGO Refugees International have documented Rwanda’s recruitment of Burundian refugees into a new rebel army.

However, international law prohibits the deployment without a two-thirds vote of African Union member states, and the approval of the U.N. Security Council, whose five permanent members, China, France, Russia, the U.K. and the U.S., have veto power. The Burundian government was no doubt encouraged by remarks of the Russian and Chinese ambassadors on the importance of protecting Burundi’s national sovereignty.

U.N. Ambassador to the U.S. Samantha Power expressed her disappointment.

In Berkeley, for Pacifica, KPFA and AfrobeatRadio, I’m Ann Garrison.

 

WKOG UPDATE JANUARY 30, 2016: The African Union has voted against military intervention in Burundi. The intervention in Burundi continues to rightfully oppose.

 

 

[Oakland writer Ann Garrison writes for the San Francisco Bay View, Black Agenda Report, Black Star News, Counterpunch and her own website, Ann Garrison, and produces for AfrobeatRadio on WBAI-NYC, KPFA Evening News, KPFA Flashpoints and for her own YouTube Channel, AnnieGetYourGang. She can be reached at anniegarrison@gmail.com. In March 2014 she was awarded the Victoire Ingabire Umuhoza Democracy and Peace Prize for promoting peace in the Great Lakes Region of Africa through her reporting.]

Fundación Pachamama is Dead – Long Live ALBA Part VIII [Final Segment]

February 1, 2016

Part eight of an investigative report by Cory Morningstar

Fundación Pachamama Investigative Report Series [Further Reading]: Part I • Part II • Part III • Part IV • Part V • Part VI • Part VII  • Part VIII [Final Segment] 

 

“Maternidad” by Oswaldo Guayasamin

Cultural Imperialism, Trends & Expanding Markets

“Cultural imperialism is defined as the cultural aspects of imperialism. Imperialism, here, is referring to the creation and maintenance of unequal relationships between civilizations favoring the more powerful civilization. Therefore, it can be defined as the practice of promoting and imposing a culture, usually of politically powerful nations over less potent societies. It is the cultural hegemony [1] of those industrialized or economically influential countries, which determine general cultural values and standardize civilizations throughout the world.” [Source] In this way, Eurocentric NGOs serve as the faux social constructs avec philosophic roots as key instruments of social-class domination.

Cultural imperialism can take various forms, so long as it reinforces cultural hegemony. Ecotourism easily fills the role of an opaque vellum that attempts to cover cultural imperialism.

[C]ultural imperialism promotes the interests of certain circles within the imperial powers, often to the detriment of the target societies … or forms of social action contributing to the continuation of Western hegemony…. Cultural imperialism can refer to either the forced acculturation of a subject population, or to the voluntary embracing of a foreign culture by individuals who do so of their own free will…. According to one argument, the “receiving” culture does not necessarily perceive this link, but instead absorbs the foreign culture passively through the use of the foreign goods and services. Due to its somewhat concealed, but very potent nature, this hypothetical idea is described by some experts as “banal imperialism.” For example, it is argued that while “American companies are accused of wanting to control 95 percent of the world’s consumers,” “cultural imperialism involves much more than simple consumer goods; it involves the dissemination of American principles such as freedom and democracy,” a process which “may sound appealing” but which “masks a frightening truth: many cultures around the world are disappearing due to the overwhelming influence of corporate and cultural America. [Source]

One could quite easily make the argument that Pachamama Alliance is a specialized, elite tourist agency that employs brilliant, emotive marketing strategy targeting today’s wealthy spiritual capitalists – all under the guise of a tax-exempt NGO – in essence, what amounts to a bourgeois front and agreed upon alibi for the shared white guilt espoused by the white saviours.

We convince the Indigenous to participate in their own demise by encouraging and teaching them to replicate our models and become consumers. For, as we consumers (formerly known as citizens) lose what little remains (if anything) of our own culture, we seek to not just taste, but devour other cultures … because we, collectively as consumers, have become insatiable in an unprecedentedly ugly way. We long to devour what we have collectively destroyed.

In the book Ecotourism and Conservation in the Americas, Arnaldo Rodriguez remarks that the difference in principles between the community and private enterprise can be so conflicting that, at times, the community prefers to destroy the enterprise, even if it belongs, in part, to them, noting that communities in the Amazonian region are very hesitant to create enterprises where benefits are not distributed immediately and equally, making it very difficult for them to partner with private enterprise.

Rodriguez concluded that community?based ecotourism in the Amazon was subject to an overdose of enthusiasm and that the time and cost involved in partnering with communities is substantial.

One can imagine the difficulty a healthy capitalist would have in appreciating the concept of the sharing of all wealth equally. Private economic “solutions” (which protect the capitalist system at all costs) always protect the Eurocentric, white-privileged mode of life: market-based, deregulated, with ever-expanding commodification.

It is said that today, after a slow and difficult process, 70-86% (reports are conflicting) of the Kapawi Ecolodge (cooks, cleaners, waiters, boatmen and guides, i.e., service industry positions) are Achuar (“32 staff at the reserve and two at the urban offices,” Source). One must ask who holds the remainder of positions (30%). It is likely that the more prestigious, decision-making positions are held by foreigners (espousing and upholding Western ideologies) who are likely paid high wages, in stark contrast to what the Achuar are paid.

As an example, personnel who were contracted outside of the Achuar, such as Kapawi Ecolodge general manager Andres Ordoñez, still maintain their positions today. [Source]

Ronald Sanabria, Vice President of Sustainable Tourism, Rainforest Alliance (left), and Andrés Ordóñez, General Manager, Kapawi Ecolodge & Reserve Source: The Rainforest Alliance 2013 Annual Gala

One “cultural management challenge” for Canodros was that of time, an imaginary concept that keeps the West in a stranglehold of productivity: “In the first six months after the lodge first opened, the Achuar did not appreciate the importance of the concept of time to the guest of the lodge. When guests at the lodge book a tour, the tour guide is expected to be at the designated place at the agreed upon time. When the tour guide is not there, guest satisfaction declines precipitously. This problem was resolved through lots of meetings, and lots of explanation. Canodros provided watches to the employees, but ultimately time is a philosophical concept, and the Achuar could not understand why the outsiders were always in a hurry. Now the Achuar accept the outsiders’ philosophy of time and work within the philosophy….”

Here it is critical to note that the Achuar are/were a dream-based culture. That is, every aspect of their daily lives is lived through the interpretation of their dreams – meaning there is no sense of time, destiny, or fate in their beliefs. [Source] [emphasis added]

Many of the Achuar employed by the Kapawi development must travel several days by foot to get to the lodge. They then work for approximately one month before returning to their community. In a 1999 study it was reported that “[A]t Kapawi, employees work on a 22 day cycle, and off for eight days to help with families and community needs.” If one considers the travel to the lodge takes up to 3 days (one way), the eight days off to help with families and communities is in reality, tantamount to a mere 2 days per month.

Because of the long excursion (4 full days of travel to and from the lodge), it is reasonable to assume that eventually Kapawi employees may decide to purchase a canoe similar to the Kapawi’s motorized canoes (diesel engines and at least one solar: “our canoes are equipped with four-stroke outboard motors“) used for the tourists. Perhaps this is already occurring. It must be acknowledged that prior to the Kapawi development, there was no development whatsoever: no motorized canoes, no generators, no diesel. Upon opening the development, diesel (pollution) to transport, entertain (canoes) and serve (generators) the wealthy was introduced to the communities. The Canodros Tours website boasts that “in addition, the update and improvement of the photovoltaic system was made, which will allow a saving of 1,500 gallons of diesel consumption per year.” The actual consumption of diesel per year is not publicly disclosed. Solar provides 60% of the electricity as of December 2012.

Further to the introduction of diesel into an area formerly free of pollution, airplane flights were also introduced as each and every guest must fly in. The private flight (about one hour each way) over the rainforest is part of the exclusive allure. One blog writer comments that 5 planes were employed to transport her and her group to the Kapawi development.

Does anyone recognize the irony in the development of an “eco” resort that created and perpetuates a new dependency upon fossil fuels among the Achuar? In a development where 1800 visitors are required each year just to break even, the more “successful” the development, the more fossil fuels required to fly in the international tourists. Although the foundation for these developments is said to be “eco-tourism as an alternative economic model to the exploitation of oil,” the eco-tourist developments are in fact absolutely dependent on the further expansion of oil. These developments do not replace the market – rather, they participate in expanding the market.

The number of tourists to visit Kapawi is approximately 550-1000 per annum (the highest reported number found being 1500). The goal of the Achuar, now fully responsible for the corporation, is to increase the number of tourists to 2,000 per year. Perhaps they will achieve this. Perhaps they will achieve 3,000 per year. Yet does this constitute success? More oil, more diesel, more flights, more canoes, more lodges, more dependence on the purchase of outside supplies to accommodate the Euro-American tourist. This represents an unintentional, yet very real, strengthening of the very system annihilating our planet and her most vulnerable peoples; a strengthening of the very system that demands ever-expanding exploitation of pristine living ecosystems and locations such as Achuar territory.

Rainforest Alliance is just one NGO that openly works with capital in “reaching new markets.” In this conference (Innovations in Sustainability and Certification, sponsored by Citibank, May 15, 2013) on the discussion: “Innovations in Travel: Reaching New Markets – Panelists discuss consumer trends towards experiential tourism,” the stage is shared by Andrés Ordóñez, General Manager, Kapawi Ecolodge & Reserve, and a consultant for Rainforest Alliance.

Yet another new market (aside from environment markets, certification, REDD – Reducing Emissions from Deforestation and Forest Degradation, etc.) is the Ecuadorean Amazon’s “vast network of slow-moving, interconnected river ways.” Recognizing this market, a group is currently designing and constructing a system of solar-powered boats and recharge stations on the rivers of Achuar Territory. [“Our project will not only sustain the welfare of a nation and protect a biodiverse ecosystem, but will also provide an innovative model that can be replicated around the globe.”] To make this venture possible, the group is working with the Pachamama Foundation with a grant from the Foreign Ministry of Finland. Further development in formerly untouched and pristine territories (“new markets”) – as the world burns.

Deutsche Gesellschaft für Internationale Zusammenarbeit (GIZ) is identified as one of the national and international funders that provided the Kapawi Corporation with the bulk of the finance capital for the development of this project, which resulted in the first solar engine canoe announced on June 14, 2012. GIZ is a federally owned organisation. It works worldwide in the field of international cooperation for sustainable development and its mandate is to support the German Government in achieving its development objectives. The GIZ has been criticized on various occasions for being engaged in funding projects and programmes that are violating the human rights of the people actually living in the countries being “developed.” In March 2013, it was criticized by human rights groups for its engagement with Namibia’s Land Reform programmes and policies, that are violating the rights of indigenous peoples as outlined in the United Nations Declaration on the Rights of Indigenous Peoples, by dispossessing Himba people and Zemba off their traditional lands and territories. [Source]

Experiential tourism is a new product of the tourism industry. “Catering to the imaginations of experience-seekers, personalized, customizable or theme innovations that stimulate imagination or cater to fantasies are enticing consumers looking for uncommon experiences. The addition of an unconventional ‘experience’ piques interests and raises the perceived value of a good or service.” This new trend fits well with the 21st century trend of spiritual capitalism.

Recently, the Kapawi development has expanded with a secondary location in the village of Ti’inkias. In the Pachamama Journeys itinerary for June 7-19th, 2014,it states the following: “Head to the nearby town of Shell where we’ll take a 45-minute flight deep into the Amazon rainforest to the Achuar village of Chichirat. After a traditional Achuar greeting with their traditional beverage, nijaamanch (known as chicha) and visit with the local elder and his family, we’ll walk to the Bobanaza river for a beautiful motorized canoe ride down to the village of Ti’inkias.” The cost of this trip, per person, is $3,475.00 not including your flight to Ecuador. An additional charge of $10.00 (per guest) will go directly to the Achuar community.

Such ventures quench incessant desires not unlike heroin or any other self-indulgent drug: a self-absorbed search for the affirmation of one’s superiority. In the age of a starved and toxic Western commodity culture, induced by an acquiescent, pathological, collective insanity, even a taste will suffice.

In the US states of North and South Dakota, the land of the Lakota Indians is under siege due to the intense fracking boom in the Bakkens. And yet US Big Greens do not assist these communities. Why the need to travel thousands of miles to the jungles of the Amazon located in a sovereign state when the natives on the soil we walk upon are under siege? It’s simple: the Lakota are not “exotic,” they are not easily co-opted by the non-profit industrial complex. When Americans collectively acquiesce to the development of Bakken oil to continue rampant consumptive patterns, corporations/foundations/oligarchs need not destabilize their own governments whom they fully control and run.

While in theory (marketing/branding is perhaps more precise) Pachamama voices the necessity for the modern world to heed the vision of the Achuar, in reality they have transferred and continue to transfer Western ideologies, standardization, and values onto the Achuar – slowly altering the Achuar to reflect us. There are no signs whatsoever of the Achuar culture and knowledge influencing the Western mindset or culture in any meaningful way. At the end of the day, the white saviours – the foundations, NGOs and academia – believe that we understand how the world must work better than the Achuar, better than anyone.

If you want to help the Amazon rainforest and her peoples, then help. To name just a few tangible actions, get off the grid, use public transit, transition to a plant-based diet, plant a garden, and stop consuming – separating what is essential to a healthy life from mere wants that are not necessities whatsoever. One thing is certain. Flying to any luxury resort (in the name of ecology no less) will only escalate our accelerating planetary collapse. It is also certain that this kind of consumption guarantees and expands the exploration for and drilling of oil – the very fossil fuel we claim to wish to keep in the ground. Above all, say no to imperialism.

And finally, in an age of Western peak consumption/commodification, let us also share one of the most disturbing displays of our commodity culture, waste and decadence… yet which must be considered correct and beneficial from our perspective and pedestal of whiteness and superiority:

“The children of the Amazon according to their culture and beliefs did not celebrate Christmas, after the entrance of the Catholic Church, this has been changing but with a low impact, and as a company each year we organize a celebration for the children not focused in the Christmas celebration but dedicated to them, in the year of 2010 I had the opportunity to participate in the organization of the event with donations of friendly companies to give the Achuar children a small present. [Source] Dec 11, 2010

 

“On December 15th of 2012 we did at Kapawi Ecolodge & Reserve the Christmas party for all the communities, we had more than 250 people that belong to different communities which surround the hotel. It was a day full of emotion and joy, because we did many games not only for children but for adults too.” [Source]

One must wonder if the introduction of Christmas is to “give” to the Achuar or appease the wishes of the tourists.

Photo: “With our co workers in Quito, we organized the program with many games, surprises and the distribution of gifts for the kids that went to Kapawi. After a formal invitation that is transmitted by radio to the communities, around 250 children came with their representatives. We were lucky to have with ourselves a television program cast called Vele Vele Vele helping us with the animation of this main event.” [Source]

Like a Greek tragedy, concerned and well-intentioned citizens (including the majority of self-proclaimed environmentalists and activists) seek the solutions for an unprecedented ecological crisis from the very institutions that have contributed the most to unparalleled ecological devastation, running hand in hand with the ongoing genocide of indigenous peoples on a global scale. The non-profit industrial complex makes palatable the unpalatable on behalf of the establishment, whom they answer to and depend upon for their existence.

Rather than break away from the unprecedented destructiveness of industrialized capital or Western culture, tragically and willingly, we in the North collectively contribute to its re-articulation.

Wealth for the Chosen (Predominantly White) Few

 

Ecotourism was and continues to be big business. Lead authors in this field have gone on to consult for influential organizations (such as the UN, the Nature Conservancy, USAID, state governments), lecture, found prosperous organizations and opened tourism-related businesses, and become senior fellows of prestigious institutes, professors, directors, and authors of best-selling textbooks and guidebooks. The International Ecotourism Society (TIES), founded in 1990, is the oldest and largest non-profit organization in the world “dedicated to making ecotourism a tool for sustainable tourism development worldwide.” [TIES was founded by Megan Epler Wood who founded the firm EplerWood International in 2003.]

In the mid-1990s, the TIES organization launched a national review of community benefits of ecotourism in Ecuador. Dr. David Western, TIES founding president/chairman, recently appointed as the new Director of the Kenya Wildlife Service (KWS), would insist on bringing his “international expertise” on ecotourism in Kenya to improve community ecotourism development methodologies in Ecuador. The conference that followed (Ecotourism at the Crossroads) was then both funded and managed by KWS in partnership with TIES. [Source] KWS is somewhat notorious for corruption and scandals as well as complicity in “conservation” deals, more recently, one in which Kenya’s Samburu peoples were violently evicted from their land.

Kenya Wildlife Services has become one of the more parasitic NGOs working in partnership with USAID and Nature Conservancy. (“The court has turned a blind eye to the pleas of the Samburu community and allowed these illegalities to subsist. The transfer [of the land to the KWS] is totally unlawful and it’s in flagrant violation of the interests of the Samburu community.” | Source)

“We decided that a national conference could galvanize interest from industry in more community involvement in development on community managed lands. This conference came to be known as Ecotourism at the Crossroads. It was funded by KWS and managed by KWS and TIES…. By the end of 1998, TIES had galvanized national forums on community benefits from ecotourism in two landmark countries, Ecuador and Kenya.” — Community Ecotourism on the Frontiers of Global Development Part 1, part of our special series Ecotourism Then and Now, commemorating the 20th anniversary of The International Ecotourism Society (TIES) |Source

Daniel Koupermann (Amazon guide at EcoTrek, later to be an executive at Canodros and Pachamama co-founder, see Part I ) has established Andean Paths, an Ecuadorian travel company. According to Ecuador Travel Vacations website, Koupermann was “one of the first developers of ecotourism in Ecuador. The designer and builder of Kapawi Eco-Lodge…” This statement is misleading to some extent considering that 140-150 men (the majority Achuar) devoted two years of their lives in building Kapawi. (“He has developed strong relationships with most of the leaders and the powerful shamans in Achuar territory. In addition, he has been involved with yacht operations in the Galapagos Islands, the development of a community-based tourism program on Isabela Island and the implementation of a condor-viewing program in Cajas National Park. He is President of Fundación Pachamama (www.pachamama.org.ec), the Ecuadorian arm of The Pachamama Alliance, (www.pachamama.org) which is a well-known non-profit organization that supports the indigenous groups in the Amazonian Region of Ecuador.”)

Soft Power: Eco-Colonial Tourism

“The historical legacy of colonialism frames tourism in a way that is based on an economy in which the host culture continues to be extracted. Culture tourism is a new form of extractive resource colonialism.” — Devon Peña

 

“The hardest part of the transition process is to change their way of thinking, their culture.” – Miguel Carrera, Kapawi Lodge [Source]

 

“The tremendous lack of communication and trust between indigenous groups and the private sector has been the foremost hurdle for development in Latin American countries. Indigenous organizations have seen private enterprises as abusive institutions eager to exploit indigenous culture and resources. The private sector, on the other hand, tends to consider indigenous people untruthful and indolent. If these misunderstandings are resolved, a new niche for socially responsible development will evolve….” — Arnaldo Rodriguez, Pachamama Founder, 1999

Tourism has always been culturally destructive and exploitative by nature. In most cases, if not all, this seems inevitable. The reality is that when a tourist meets the Achuar, the encounter is a commercial transaction. This cannot be disputed. As the commodity (and main selling feature) within the exclusive “package” being sold is the Achuar people themselves, it would be difficult to argue that the Achuar identity is being commodified, appropriated, and sold for consumption to the bourgeoisie classes.

The production and consumption that ecotourism embodies could only be considered sane in a world of planetary crisis where risk of total annihilation now appears a blasé certainty. The spectacle is of an unbridled privileged class for whom care and regard for future generations is secondary to fulfilling one’s own material desires and ego.

The global economic context of ecotourism is created on a foundation upholding centuries of colonialism, imposed slavery, misery, violence and ethnocentrism. While on the surface the rhetoric ratifies the claim that eco-tourism ensures local participation, autonomy, and global democracy, below the surface, critical social and environmental crises are not only simply and brilliantly re-articulated, they are also being perpetuated.

“It took time but now we are about to select the best [of the Achuar employed by Kapawi] and send them away to learn English and management skills” [Source]

“Equally, the Himba in Namibia survived everything that a hostile arid environment could throw at them for centuries until they became a tourist attraction in the 1970s. Their communities were overrun and many Himba are now beggars and alcoholics. These days, tribes are regularly diminished in the name of economic advancement. The refugee Burmese Kayan women in Thailand, who wear brass coils round their necks, each year attract thousands of tourists, who pay to visit them in their camps. Their communities are disintegrating as alcoholic dependency grows.” [Source]

Could such cultural degradation and disintegration happen to the Achuar?

2010: Amazon indigenous leaders in Quito to see “Avatar” on the big screen in 3D.

Indeed, signs of disintegration showed themselves almost from inception. In 2004, disintegration was shared by Chalalan, Posada Amazonas, Kapawi (Achuar) representatives. Dire warning signs were documented in a 2003 study group paper titled Lessons in Community-based Ecotourism, funded by the Critical Ecosystem Partnership Fund (CEPF). CEPF is a joint program of l’Agence française de développement, Conservation International, the European Union, the Global Environment Facility, the Government of Japan, the MacArthur Foundation and the World Bank. [The role of WWF: In a 2 year study, WWF coordinated the preparation of an Ecosystem Profile for the Caucasus ecoregion with the help of 130 “international and regional experts”.] Private sector partners included De Beers Namaqualand Mines in South Africa, Kuapa Kokoo Farmers Union in Ghana and Unilever in the Philippines.

In the paper, the troubling signs (which aptly mirror a deteriorating Western society) were minimized by using the terminology “*perceived threats.” The very real threats/warnings, shared by the Indigenous participants, were documented as follows:

• Less time with family
• Distance from family, saving money and they go to the city to have fun instead of returning home to family
• Less time for family work: in the chacra and house and so now there’s a need to contract labor
• Customs about family gifts, such as food have disappeared. Family solidarity is missing.
• The mingas before were more common in the community of Kapawi; now they want money for community work
• Abandoned children
• Tourism has taken time away from the Community Council to address other community matters
• More drunkenness
• There is a greater number of decisions to make but the process remains slow
• Greater separation between parents and children
• Because they work in the lodge, people believe they are richer and so they get charged more for things
• Now we change money for communal work, with individual contracts, or, alternatively, we pay to get out of communal work obligations.
• Greater neglect of families
• Some engage in fewer everyday activities, such as hunting, fishing, farming and extraction because they are waiting for profits from tourism and other opportunities for work.
• Some have misunderstood how much they were going to benefit from ecotourism, and so they do nothing.
• Instead of tending to their chacra, etc., there are just waiting for tourism money.
• Personal interests for developing ecotourism apart from the community enterprise

Aside from the Indigenous peoples in such “experiments” adopting aspects of neoliberalism (erosion of cooperation, rise of competition), we can safely assume that the manifestations of Western culture since this publication of this paper in 2005 have only further amplified.

“One of the main challenges of our work is finding a balance between respecting the Achuar culture and way of living, while at the same time having them respect the needs of the business. You have to be patient and have limits. Often things come up. Someone comes from community, misses his family, or needs to go hunting. They tell me, ‘You white people need money, but I don’t need it.’ Then they take a machete and just go in the forest. I’ve had cases when I have to go and do a job for them.” — Gabriel Jaramillo, longtime administrator at Kapawi

 

“No-one yet knows whether today’s children, armed with 21st century skills, will still want to preserve their traditional way of life.” [Source]

The socially appeasing terminology “monitoring impacts” has given licence to implement and study the further expansion of globalized markets under industrialized capitalism, Western influence and its effects on Indigenous populations and cultures – via NGOs.

“Eco-tourism is a transformative policy of inclusion and democratization, as well as a product of racialized justification for modernization, in which marginalized peoples are subject to a new dependency and a new colonialism.” – The PostColonial Exotic, Marketing the Margins

Competition to gain access to Western commodities (guns, etc.) has created tension, disputes and violence between neighbouring Indigenous tribes for many decades. It is telling that for almost two years after Canodros signed the contract with the Achuar, tensions and dissatisfaction arose due to a key misunderstanding. The Achuar were under the impression that Canodros was an NGO. (“The company assumed the role of an NGO, and people from the communities went for books and medicines.” “One of the first areas for disagreement was that the Achuar thought Canodros was a NGO and should provide health care and other services.”) Thus, the Achuar (in thanks to conditioning of the missionaries and non-profits) were expecting that “gifts” would commence after signing the contract. It took at least two years of dialogue before this misconception was resolved. This perhaps shows that it is merely healthcare and very basic services (education, agricultural support, etc.) that the Achuar/Indigenous desire. Indeed, one researcher estimated that the said need for monetary income was probably less than $300 per family, per annum (Rodríguez, 1996).

Perhaps the greatest threat to the oligarchs is that with left-leaning governments gaining power, these governments will be (and increasingly are) finally able to provide these basic needs – thereby making the acceptance and embracing of imperial non-profits and missionaries obsolete. No imperial NGOs/missionaries on the ground effectively means no access. Thus, ensuring people’s basic needs are met (which is only possible when states are sovereign and free from foreign interference) must be considered an invaluable and key tool against destabilization efforts by imperial forces.

If neocolonialism is defined as the practice of using capitalism, globalization, and cultural forces to control a country (usually former European colonies in Africa or Asia) in lieu of direct military or political control, then surely REDD and carbon market mechanisms fall under this definition. Further, if such control can be economic, cultural, or linguistic, by promoting their own culture, language or media in the colony, corporations embedded in that culture can make greater headway in opening the markets in those countries, so surely ecotourism can also fall under this term.

Going yet further, if neocolonialism can be considered the end result of relatively benign business interests leading to deleterious cultural effects, then surely this applies to Indigenous populations all over the planet that have, via good intentions and misplaced trust, tragically been manipulated, thus succumbing to the jaws of predatory institutions such as USAID, Conservation International, the World Bank, etc., and now live with the consequences slowly taking hold.

In the spirit of role-playing, once again, imagine this same scenario where it is the Arabs “helping” the Achuar. Imagine the Muslims were teaching the Achuar adults and children Arabic. It is safe to conclude that such a scenario would unleash an angry outcry from the Western world, where the falsehood of Euro-American superiority and racism are invisibly woven into the very fabric of society. This begs the question (or perhaps it answers the question) as to why these concepts/developments, initiated and guided by Euro-Americans, are embraced and applauded by the global community, with no objections to be found.

Let it be noted: we object.

The Irony

“So it is clear to us that imperialism is not a product of capitalism; it is not capitalism developed to its highest stage. Instead, capitalism is a product of imperialism. Capitalism is imperialism developed to its highest stage, not the other way around…. Finance capital, the export of capital, monopoly, etc., are all articulations of a political economy rooted in parasitism and based on the historically brutal subjugation of most of humanity…. This is not something that only happened a long time ago. The world’s peoples are suffering the consequences of capitalist emergence even now…. Today’s white left is also locked into a worldview that places the location of Europeans in the world as the center of the universe. It always has.” — Omali Yeshitela

The left does not wish to acknowledge that under an industrialized capitalist system, everything depends on infinite expansion of capital – capital with far higher value than the interests of the people. The supremacy of capital ensures alternative political processes (as we witness in ALBA states: Bolivia, Cuba, Ecuador, Nicaragua, Venezuela and several Caribbean countries) are counteracted on both the national and international level by international / corporate media, international capital, and the oligarchy that seeks to subdue sovereign states and lock them within the confines of imperialism.

Until there is a global conversation as to how we are going to achieve a true virtual zero carbon existence in the near-term future, judging Venezuela, Ecuador, or any other petro-state is nothing but denial, ignorance or bravado. All roads lead to the Global North and to the US specifically, with the entire infrastructure entirely dependent on oil, gas and coal. Vulnerable states can give up their resources with their own conditions, or by force. Citizens of the Global North are not about to give up their Western lifestyles, which is tantamount to giving up one’s privilege.

Consider that “America’s debt-to-GDP ratio is 105 percent. Ecuador’s debt-to-GDP ratio is 23 percent. The real problem lies in those who run the economy, who run the society, because they protect the interests of the financial capitalists. It’s the capital, financial capital in particular, that runs the economy. The real problem is that the capital owns the society, it owns the people.” [Source]

And as the US administration continues to demonize Venezuela, millions of US citizens have to choose between paying the heating of their homes or covering other basic needs. The irony is that in order to help, the government of Venezuela implemented a programme, in collaboration with state-owned oil company PDVSA’s largest subsidiary CITGO, which provides heat to 500,000 US citizens annually. The program was initiated in 2005. [Published on Dec 13, 2013 teleSUR] Video (running time: 1:28)

 

 

Coming full circle back to Pachamama Alliance’s co-founder John Perkins, the message from Perkin’s link on his Dream Change website to “buycott” is most profound:

“Have you ever wondered whether the money you spend ends up funding causes you oppose?”

For once we agree.

We consider the closure of the U.S. Fundación Pachamama by the Ecuadorian government a small victory against imperialism and a victory for all Ecuadorians. We applaud all governments taking measures to do the same. Anyone who is against imperialism / colonialism should support such efforts.

The future of capitalism (strengthened or dismantled?) will be determined by the collective resolve bound with struggle against parasitism and imperialism. Yet perhaps the best determining factor of whether or not we succeed in dismantling and obliterating capitalism will be our smashing of the pedestal within the ivory tower, upon which capitalism depends for its survival.

One could argue that the authors of this paper demonstrate paternalism in rejecting the notion that the Achuar were/are free in all decision-making capacity and have embraced Western values of their own free will. There is no doubt that these dynamic men, women and communities embody an ethical intelligence far exceeding any intellect claimed by the Euro-American. That being said, an ethical intelligence is no match for the pathology espoused by defenders of and believers in a predatory capitalist system dependent upon infinite growth, where white “values” embodied in the global economy are forever sacrosanct and must/will always dominate and prevail.

The colonization of Latin America has never ended. Like a chameleon, it simply changes its colours. Like a parasite, it simply changes its hosts.

One may argue that Western writers/thinkers/activists/citizens have no right to make judgments on whether or not such cultural influences and shifts, brought on by projects teeming with ethical and philosophical conflicts, are to be tolerated or accepted. Yet this line of debate effectively shuts down the urgent need to look at these interactions under a much needed critical light, thereby effectively securing and protecting the very hegemonic power structures that slowly erode and deteriorate autonomous nations via soft-power manipulation.

In real life, we call this well-orchestrated genocide.

+++

I hear you cry, “Save the Amazon!!!”

Yet if I tell you that capitalism must be defeated, you smirk and walk away.

I hear you cry, “Save the Amazon!!!”

Yet you acquiesce to the voice of the colonizer while you dismiss the Indigenous voice with an unspoken superiority.

I hear you cry, “Save the Amazon!!!”

Yet you accept that the words and thoughts of Indigenous Peoples must be conveyed by way of white mouths.

I hear you cry, “Save the Amazon!!!”

Yet I witness your acceptance of blatant, highly financed, white paternalism.

I hear you cry, “Save the Amazon!!!”

And I know you are a liar.

 

END

 

[Cory Morningstar is an independent investigative journalist, writer and environmental activist, focusing on global ecological collapse and political analysis of the non-profit industrial complex. She resides in Canada. Her recent writings can be found on Wrong Kind of Green, The Art of Annihilation and Counterpunch. Her writing has also been published by Bolivia Rising and Cambio, the official newspaper of the Plurinational State of Bolivia. You can support her independent journalism via Patreon.]

Edited with Forrest Palmer, Wrong Kind of Green Collective.

Western Aggression: The Highest Form of Terrorism

Dissident Voice

January 31st, 2016

by Edward S. Herman

WATCH: The CIA and the National Endowment for Democracy

Video (1995) published March 1, 2012

Excerpt from the book Rouge State by William Blum:

“How many Americans could identify the National Endowment for Democracy? The NED was set up in the early 1980s under President Reagan in the wake of all the negative revelations about the CIA. Seemingly every other day there was a new headline about the discovery of some awful thing the CIA had been mixed up in for years. The Agency was getting an exceedingly bad name.

Something had to be done. What was done was not to stop doing these awful things. Of course not. What was done was to shift many of these awful things to a new organization, with a nice-sounding name – The National Endowment for Democracy. The idea was that the NED would do somewhat overtly what the CIA had been doing covertly for decades – and thus eliminate the stigma associated with CIA covert activities.

Thus it was in 1983, the National Endowment for Democracy was set up to “support democratic institutions throughout the world through private, non-governmental efforts.” In actuality, virtually every penny of its funding comes from the federal government, as is clearly indicated in the financial statement in each issue of its annual report.

Allen Weinstein, who helped draft the legislation establishing NED, declared in 1991: ‘A lot of what we do today was done covertly 25 years ago by the CIA.'”

 

 

Gloria Steinem Discussing Her Time in the CIA:

 

Wall Street Taking Over Nonprofit Sector

Shadow Proof

January 4, 2016

by Daniel Wright

 

“What’s new is the increased concentration of directors drawn from one narrow sector of business and industry: finance.”— Study: “The Wall Street Takeover of Nonprofit Boards”, Stanford Social Innovation Review (SSIR) 

 

“Practices such as data-driven decision-making, an emphasis on metrics, prioritizing impact and competition, managing with three- to five-year horizons and plans, and advocating executive-style leadership and compensation have all become an essential part of the nonprofit lexicon…”— Study: “The Wall Street Takeover of Nonprofit Boards”, Stanford Social Innovation Review (SSIR) 

 

 

While there has traditionally been a close relationship between Wall Street donors and nonprofit organizations like charities and universities, a new study from the Stanford Social Innovation Review (SSIR) reveals a growing Wall Street takeover of nonprofit boards of directors.

Using data from what are referred to in the study as major private research universities, elite small liberal arts colleges, and prominent New York City cultural and health institutions, SSIR calculates that “[T]he percentage of people from finance on the boards virtually doubled at all three types of nonprofits between 1989 and 2014.”

SSIR posits that nonprofits favor Wall Street partly because “nonprofit organizations are simply following the money.” Wall Street has grown increasingly rich in the past decades and fundraising is a vital aspect of running a nonprofit organization. Hedge fund managers’ compensation regularly outstrips other corporate executives, making them prime fundraising targets.

But the banksters are not content to just donate to the nonprofit organizations, financial service industry executives are taking positions of influence and control. As one might expect, the vision Wall Street players have of and for the world often clashes with the preexisting culture within those organizations. The most pronounced conflict, according to SSIR, is the effort to make nonprofits more like businesses:

As financiers come to dominate the boards of leading nonprofits, it is not surprising that their approaches and priorities have made their way, very explicitly and fundamentally, into the governance of the nonprofit sector … Nonprofit leaders regularly hear about these finance practices from board members and donors whose native habitat is the financial services world. Moreover, nonprofit managers have come to accept them as reasonable principles upon which donors base their giving …

 

Numerous critics have written thoughtfully about the ways in which market-based thinking and approaches applied to the nonprofit sector provide false promise, with the potential to dilute charitable values, undermine long-term mission focus, incentivize small, incremental goals, and threaten shared governance and other forms of participatory problem-solving.

In other words, Wall Street is helping bring dubious management practices to the sector that was setup, in part, to deal with the failures of an economic system run by said dubious management practices. What could go wrong?

It is apparently lost on many donors to the nonprofit sector that if nonprofit work could have been achieved through a business approach it would already have been. For Wall Street, the problem with the nonprofit sector appears to be that it’s nonprofit.

 

[Daniel Wright is a longtime blogger and currently writes for Shadowproof. He lives in New Jersey, by choice.]

FLASHBACK: The Responsibility of the Intellectuals: Cuba, the U.S. and Human Rights

The James Petras Website

April 18, 2003

by James Petras

Cuba 1959. In all of Cuba’s armed forces, women play an important role.

Isn’t it time that we, in the United States, with our illustrious and prestigious progressive intellectuals with all our majestic moral sensibilities recognize that there is a vital, heroic revolution struggling to defend itself against the U.S. juggernaut and that we modestly set aside our self-important declarations, support that revolution and join the one million Cubans celebrating May Day with their leader Fidel Castro?

Rebelion

Once again the intellectuals have entered into the center of a debate – this time over the issues of U.S. imperialism and human rights in Cuba.

“How important is the role of the intellectuals?”, I asked myself as we walked past the Puerto del Sol in Madrid on a sunny Saturday afternoon ( April 26, 2003 ) and heard the anti-Castro slogans of a few hundred protestors echoing through the near empty plaza. Despite a dozen articles and opinion columns by well known intellectuals in the leading Madrid newspapers, and hours of television and radio propaganda and endorsements by the major trade union bureaucrats and party bosses, only 700-800, mostly Cuban exiles turned up to attack Cuba. “Clearly,” I thought, “the anti-‘Cuban intellectuals have little or no power of convocation, at least in Spain.” But the political impotence of the anti-Castro writers does not mean that intellectuals in general do not play an important role; nor does the lack of a popular audience mean that they are without resources, especially if they do have the backing of the U.S. war and propaganda machine, amplifying and disseminating their word throughout the world. In order to come to reason about the debate raging between intellectuals on the issues of human rights in Cuba and U.S. imperialism it is important to step back and consider the role of the intellectuals, the context and major issues that frame the U.S.-Cuba conflict.

The Role of the Intellectuals

The role of the intellectuals is to clarify the major issues and define the major threats to peace, social justice, national independence and freedom in each historical period as well as to identify and support the principal defenders of the same principles. Intellectuals have a responsibility to distinguish between the defensive measures taken by countries and peoples under imperial attack and the offensive methods of imperial powers bent on conquest. It is the height of cant and hypocrisy to engage in moral equivalences between the violence and repression of imperial countries bent on conquest with that of Third World countries under military and terrorist attacks. Responsible intellectuals critically examine the political context and analyze the relationships between imperial power and their paid local functionaries who they describe as “dissidents” – they do not issue moral fiats according to their dim lights and their political imperatives. Committed intellectuals who claim to speak with moral authority, especially those who lay claim to being critics of imperialism, have a political responsibility to demystify power and state and media manipulation particularly in relation to imperial rhetoric of human rights violations by independent Third World states. We have in recent times seen too many self-styled “progressive” Western intellectuals supporting or silent on the U.S. destruction of Yugoslavia, the ethnic cleansing of over 250,000 Serbs, gypsies and others in Kosovo, buying into the U.S. propaganda of a “humanitarian intervention”.

All the U.S. intellectuals (Chomsky, Zinn, Wallerstein etc…) supported the U.S.-financed violent fundamentalist uprising in Afghanistan against the Soviet-backed secular government in Afghanistan – under the pretext that the Soviet Union “invaded” Afghanistan and the fundamentalist fanatics entering the country from all over the world were the “dissidents” defending “self-determination” – an admitted propaganda ploy successfully executed by the boastful former National Security Adviser, Zbig Bryzinski. Then and now prestigious intellectuals brandish their past credentials as “critics” of U.S. foreign policy to give credibility to their uninformed denunciation of alleged Cuban moral transgressions, equating Cuba’s arrest of paid functionaries of the U.S. State Department and the execution of three terrorist kidnapers with the genocidal war crimes of U.S. imperialism. The practitioners of moral equivalents apply a microscope to Cuba and a telescope to U.S. – which gives them a certain acceptability among the liberal sectors of the empire.

Moral Imperatives and Cuban Realities: Morality as Dishonesty Intellectuals are divided on the U.S.-Cuba conflict: Benedetti, Sastre, Petras, Sanchez-Vazquez and Pablo Gonzalez Casanova and scores of others defend Cuba; right-wing intellectuals including Vargas Llosa, Savater, and Carlos Fuentes have predictably issued their usual diatribes against Cuba; and a small army of otherwise progressive intellectuals – Chomsky, Galeano, Saramago, Sontag, Zinn and Wallerstein – have joined the chorus condemning Cuba, waving their past critical postures in an effort to distinguish themselves from the right-wing/State Department Cuban opponents. It is the latter “progressive” group which has caused the greatest harm among the burgeoning anti-imperialist movement and it is to them that these critical remarks are directed. Morality based on propaganda is a deadly mix – particularly when the moral judgments come from prestigious leftist intellectuals and the propaganda emanates from the far-right Bush administration.

Many of the “progressive” critics of Cuba acknowledge, in passing and in a general way, that the U.S. has been a hostile aggressor against Cuba, and they “generously” grant Cuba the right to self-determination – and then launch into a series of unsubstantiated charges and misrepresentations devoid of any special context that might serve to clarify the issues and provide a reasoned basis for …”moral imperatives”. It is best to begin with the most fundamental facts.

The left critics, based on U.S. State Department labeling, denounce the Cuban government’s repression of individuals, dissidents, including journalists, owners of private libraries and members of political parties engaged in non-violent political activity trying to exercise their democratic rights.

What the “progressives” fail to recognize or are unwilling to acknowledge is that those arrested were paid functionaries of the U.S. government. According to the Agency of International Development (AID), the principal U.S. federal agency implementing U.S. grants and loans in pursuit of U.S. foreign policy, under USAID’s Cuba Program ( resulting from the Helms-Burton Act of 1996) AID has channeled over $8.5 million dollars to Cuban opponents of the Castro regime since 1997 to publish, meet, propagandize in favor of the overthrow of the Cuban government in co-ordination with a variety of U.S. NGO’s, universities, foundations and other front groups. (Profile of the USAID Cuba Program – on the AID web site ). The U.S.AID program, unlike its usual practice, does not channel payments to the Cuban government but directly to its Cuban “dissident” clients. The criteria for funding are clearly stated – the recipients of payments and grants must have demonstrated a clear commitment to U.S. directed “regime change” toward “free markets” and “democracy” – no doubt similar to the U.S. colonial dictatorship in Iraq. The Helms-Burton legislation, the U.S.AID Cuba Program and their paid Cuban functionaries, like the U.S. progressive manifesto, “ condemn Cuba’s lack of freedom, jailing of innocent dissidents, and call for a democratic change of regime in Cuba”. Strange coincidences that require some analyses.

Cuban journalists who have received $280,000 from a Cuba Free Press -AID front- are not dissidents they are paid functionaries. Cuban “Human Rights” groups who receive $775,000 from CIA front “Freedom House” are not dissidents – particularly when their mission is to promote a “transition” (overthrow) of the Cuban regime. The list of grants and funding to Cuban “dissidents” (functionaries) by the U.S. government in pursuit of the U.S. policy is long and detailed and accessible to all the progressive moral critics. The point is that the jailed opponents of the Cuban government were paid functionaries of the U.S. government, paid to implement the goals of the Helms-Burton Act in accordance with the criteria of the U.S.AID and under the guidance and direction of the head of the U.S. Interest Section in Havana. Between September 2, 2002 and March 2003 James Cason, head of the US Interest Section, held dozens of meetings with his Cuban “dissidents” at his home and office, providing them with instructions and guidelines on what to write, how to recruit, while publicly haranging against the Cuban government in the most undiplomatic manner.

Washington’s Cuban functionaries were supplied with electronic and other communication equipment by USAID, books and other propaganda and money to fund pro-U.S. “trade unions” via the U.S. front, the “American Center for International Labor Solidarity”. These are not well-meaning “dissidents” unaware of their paymaster and their role as U.S. agents, since the USAID report states ( under the section entitled “The US Institutional Context”), “The Cuba Program is funded through Economic Support Fund, which is designed to support the economic and political foreign policy interests of the US by providing financial assistance to allies (sic) and countries in transition to democracy”. No country in the world tolerates or labels domestic citizens paid by and working for a foreign power to act for its imperial interests as “dissidents”. This is especially true of the U.S. where under Title 18 ,Section 951 of the U.S. Code , “anyone who agrees to operate within the United States subject to the direction or control of a foreign government or official would be subjected to criminal prosecution and a 10 year prison sentence”. Unless , of course, they register as a paid foreign agent or are working for the Israeli government. The U.S. “progressive” intellectuals abdicate their responsibilities as analysts and critics and accept at face value the State Department characterization of the U.S. paid functionaries as dissidents striving for “freedom”. Some defenders of the U.S. agent-dissidents claim that the functionaries received “scandalously long sentences”.

Once again empirical myopia compounds mendacious moralizing. Cuba is on a war footing. The Bush government has declared that Cuba is on the list of military targets subject to mass destruction and war. And in case our moralistic intellectuals don’t know it : What Bush, Rumsfeld and the war-mongering Zionists in the Administration say — they do. The total lack of seriousness in Chomsky, Zinn, Sontag, Wallerstein’s moral dictates is that they fail to acknowledge the imminent and massive threat of a U.S. war with weapons of mass destruction, announced in advance. This is particularly onerous given the fact that many of Cuba’s detractors live in the U.S., read the U.S. press and are aware of how quickly militaristic pronouncements are followed by genocidal actions. But our moralists are not bothered by context, by U.S. threats to Cuba immediate or proximate, they are eager to ignore it all to demonstrate to the State Department that they not only oppose U.S. foreign policy but also condemn every independent country, system and leader who opposes the U.S. In other words, Mr. Ashcroft, when you crack down on the “apologists” for Cuban “terror”, remember that we are different, we too condemned Cuba, we too called for a change of regime. The critics of Cuba ignore the fact that the U.S. has a two-pronged military-political strategy to take over Cuba that is already operative. Washington provides asylum for terrorist air pirates, encouraging efforts to destabilize Cuba’s tourist-based economy; it works closely with the terrorist Cuban American Foundation engaging in attempts to assassinate Cuban leaders.

New U.S. military bases have been established in the Dominican Republic, Colombia, El Salvador and there is an expanding concentration camp in Guantanomo – all to facilitate an invasion. The U.S. embargo is in the process of being tightened with the support of the right-wing Berlusconi and Aznar regimes in Italy and Spain. The aggressive and openly political activity of James Cason of the Interest Section in line with his Cuban followers among the paid functionaries/ “dissidents” is part of the inside strategy designed to undermine Cuban loyalties to the regime and the revolution. The inter-connection between the two tactics and their strategic convergence is ignored by our prestigious intellectual critics who prefer the luxury of issuing moral imperatives about freedom everywhere for everyone, even when a psychotic Washington puts the knife to Cuba’s throat. No thanks, Chomsky, Sontag, Wallerstein – Cuba is justified in giving its attackers a kick in the balls and sending them to cut sugar cane to earn an honest living. The death penalty for three ferry boat terrorists is harsh treatment – but so was the threat to the lives of forty Cuban passengers who faced death at the hands of the hijackers. Again our moralists forgot to discuss the rash acts of air piracy and the plots of others uncovered in time. The moralists failed to understand why these terrorists desperadoes are seeking illegal means to leave Cuba. Bush’s Administration has practically eliminated the visa program for Cuban emigrants wishing to leave.

Visa grants have declined from 9000 for the first four months of 2002 to 700 in 2003. This is a clever tactic to encourage terrorist acts in Cuba and then denounce the harsh sentences, evoking the chorus of ‘yea’ sayers in the ‘Amen’ corner of the progressive U.S. and European intellectual establishment. Is it simply ignorance which informs these moral pronouncements against Cuba or is it something else besides – moral blackmail? , to force their Cuban counterparts to turn against their regime, their people or face the opprobrium of the prestigious intellectuals – to become further isolated and stigmatized as “apologists of Castro”. Explicit threats by Saramago to abandon his Cuban friends and embrace the cause of U.S. paid functionaries. Implicit threats of no longer visiting Cuba and to boycott conferences. Is it moral cowardice to pick up the cudgels for the empire and pick on Cuba when it faces the threat of mass destruction over the freedom of paid agents, subject to prosecution by any country in the world? What is eminently dishonest is to totally ignore the vast accomplishments of the revolution in employment, education, health, equality, and Cuba’s heroic and principled opposition to imperial wars – the only country to so declare – and its capacity to resist almost 50 years of invasions.

That counts for nothing for the U.S. intellectuals – that is scandalous!! That is a disgrace, a retreat in search of respectability after “daring” to oppose the U.S. war along with 30 million other people in the world. It is not time to “balance” things out – by condemning Cuba, by calling for a regime change, by supporting the cause of the “market oriented” Cuban functionary-dissidents. Let us remember the same progressive intellectuals supported “dissidents” in Eastern Europe and Soviet Union who were bankrolled by Soros and the U.S. State Department. The “dissidents” turned the country over to the Russian mafia, life expectancy declined five years ( over 10 million Russians died prematurely with the sacking of the national health system), while in Eastern Europe “dissidents” closed the shipyards of Gdansk , enrolled in NATO and provided mercenaries for the U.S. conquest of Iraq. And never among these current supporters of Cuban “dissidents” is there any critical reflection on the catastrophic outcomes resulting from their anti-communist diatribes and their manifestos in favor of the ‘dissidents’ who have become the soldiers of the U.S. Middle Eastern and Central European empire. Our U.S. moralists never, I repeat, never, ever reflected critically on their moral failures, past or present because, you see, they are for “freedom everywhere”, even when the “wrong” people get into power and the “other” empire takes over, and the millions die from curable diseases and white slavery rings expand. The reply is always the same: “That’s not what we wanted – we were for an independent, free and just society – it just happened that in calling for regime change, support for dissidents, we never suspected that the Empire would ‘take it all’, would become the only superpower, and engage in colonizing the world.”

The moral intellectuals must accept political responsibility for the consequences and not hide behind abstract moral platitudes, neither for their past complicity with empire building nor their present scandalous pronouncements against Cuba. They cannot claim they don’t know the repercussions of what they are saying and doing. They cannot pretend innocence after all they we have seen and read and heard about U.S. war plans against Cuba. The principal author and promoter of the anti-Cuban declaration in the United States (signed by Chomsky, Zinn and Wallerstein) was Joanne Landy, a self-declared “democratic socialist”, and lifelong advocate of the violent overthrow of the Cuban government – for the past 40 years. She is now a member of the Council on Foreign Relations (CFR), one of the major institutions advising the U.S. government on imperial policies for over a half century.

Landy supported the U.S. invasion of Afghanistan, Yugoslavia and the Albanian terrorist group, the KLA – calling publicly for overt military support – responsible for the murder of 2000 Serbs and the ethnic cleansing of hundreds of thousands of Serbs and others in Kosova. It is no surprise that the statement authored by this chameleon right-wing extremist contained no mention of Cuba’s social accomplishments and opposition to imperialism. For the record, it should be noted, that Landy was a visceral opponent of the Chinese, Vietnamese and other social revolutions in her climb to positions of influence in the CFR. For all their vaunted critical intellect, the “progressive” intellectuals overlooked the unsavory politics of the author who promoted the anti-Cuba diatribe.

 The Role of the Intellectual Today

Many critics of Cuba speak of “principles” as if there were only one set of principles applicable to all situations independent of who is involved and what are the consequences. Asserting “principles” like “freedom” for those involved in plotting the overthrow of the Cuban government in complicity with the State Department would turn Cuba into another Chile – where Allende was overthrown by Pinochet – and lead to a reversal of the popular gains of the revolution. There are principles that are more basic than freedom for U.S. Cuban functionaries , that is , national security and popular sovereignty. There is, particularly among the U.S. progressive left, a certain attraction to Third World victims, those who suffer defeats ,and an aversion for successful revolutionaries. It seems that the U.S. progressive intellectuals always find an alibi to avoid a commitment to a revolution.

For some it is the old refrain “Stalinism” – if the state plays a major role in the economy; or it can be mass mobilizations – that they dub “plebicitary dictatorships”, or it can be security agencies which successfully prevent terrorist activity which they call a “repressive police state”. Living in the least politicized nation in the world with one of the most servile and corrupt trade union apparatus in the West, with virtually no practical political influence outside a few university towns, the practical intellectuals in the U.S. have no practical knowledge or experience of the everyday threats and violence which hangs over revolutionary governments and activists in Latin America. Their political conceptions, the yardsticks they pull out to condemn or approve of any political activity, exists nowhere except in their heads, in their congenial, progressive, university settings where they enjoy all the privileges of capitalist freedom and none of the risks which Third World revolutionaries have to defend themselves against.

A little modesty, dear prestigious, critical, freedom preaching intellectuals.

Look deep inside and ask yourself if you would like to be pirated by a Miami-based terrorist organization. Ask yourself if you would enjoy sitting in a café in a major tourist hotel in Havana when a deadly bomb goes off – greetings from the terrorists taking a beer with the President’s brother, Jeb. Think about living in a country which is on the top of the hit list of the most violent imperial regime since Nazi Germany – and then perhaps your moral sensibilities might awaken to the need to temper your condemnations of Cuban security policies and contextualize your moral fiats. I want to conclude by establishing my own “moral imperatives” – for the critical intellectuals.

The first duty of Euro-U.S. intellectuals is to oppose their own imperial rulers set on conquering the world. The second duty is to clarify the moral issues involved in the struggle between imperial militarists and popular/national resistance and reject the hypocritical posture that equates the mass terror of one with the justified if at times excessive security constraints of the other. To establish standards of political and personal integrity with regards to the facts and issues before making moral judgments. Resist the temptation to become a “moral hero of the empire” by refusing to support victorious popular struggles and revolutionary regimes which are not perfect which lack all the freedoms available to impotent intellectuals unable to threaten power and therefore tolerated to meet, discuss and criticize.

Refuse to set themselves as Judge, Prosecutor and Jury condemning progressives who have the courage to defend revolutionaries. The most appalling instance is Susan Sontag’s scurrilous attack on Colombian Nobel Prize winning novelist, Gabriel Garcia Marquez, who she accused of lacking integrity and being an apologist of Cuban terror (sic). Sontag made her blood libelous accusations in Bogata, Colombia. The Colombian death squads working with the regime and the military kill more trade unionists and journalists than any place in the world, and do so , for far less than being an “apologist” of the Castro regime. This is the same Sontag who was an enthusiastic supporter of the U.S. imperial invasion and bombing of Yugoslavia, apologist for the fundamentalist Bosnian regime and who was a silent witness to the killing and ethnic cleansing of Serbs and others in Kosova. Moral integrity indeed! The precious sense of moral superiority found among New York intellectuals allow Sontag to finger Marquez for the death squads and feel that she has made a great moral statement. U.S.-European intellectuals should not confuse their own political futility and inconsequential position with that of their counterparts among committed Latin American intellectuals. There is a place for constructive dialogue and debate but never personal assaults that demean individuals facing daily threats to their lives.

It is easy for critical intellectuals to be a “friend of Cuba” in good times at celebrations and invited conferences in times of lesser threats. It is much harder to be a “friend of Cuba” when a totalitarian empire threatens the heroic island and puts heavy hands on its defenders. It is in times like this – of permanent wars, genocide and military aggression, when Cuba needs the solidarity of critical intellectuals, which they are receiving from all over Europe and particularly Latin America. Isn’t it time that we, in the United States, with our illustrious and prestigious progressive intellectuals with all our majestic moral sensibilities recognize that there is a vital, heroic revolution struggling to defend itself against the U.S. juggernaut and that we modestly set aside our self-important declarations, support that revolution and join the one million Cubans celebrating May Day with their leader Fidel Castro?

 

[James Petras has a long history of commitment to social justice, working in particular with the Brazilian Landless Workers Movement for 11 years. In 1973-76 he was a member of the Bertrand Russell Tribunal on Repression in Latin America. He writes a monthly column for the Mexican newspaper, La Jornada, and previously, for the Spanish daily, El Mundo. He received his B.A. from Boston University and Ph.D. from the University of California at Berkeley.]

REGARDE: L’Arnaque des Pétitions Avaaz (voir Liens) Kokopelli infos: attention les pétitions!

Video published July 19, 2014

Avaaz: un écran de fumée occultant les bombes libératrices à uranium appauvri:

“Avaaz a été créé en 2006 par MoveOn.org et Res Publica. “Avaaz”, dans différents langages de l’Asie et de l’Europe de l’est signifie “la voix”.  La voix silencieuse, derrière Avaaz et Res Publica, est celle de trois individus: Tom Perriello, un ancien membre du Congrès US, Ricken Patel, consultant chez de nombreuses entités contrôlées par les psychopathes prédateurs, et Tom Pravda, un ancien diplomate d’Angleterre consultant pour le Ministère de l’Intérieur US…

 

Ce dont je suis convaincu, c’est que l’énorme rideau de fumée mis en place par Avaaz par le biais de campagnes “humanistes” en faveur des Palestiniens, des abeilles, de la forêt Amazonienne ou de Kokopelli… est en train de s’estomper rapidement. Avaaz est la “voix” occulte du complexe militaro-industriel qui cherche à semer le chaos de la guerre sur toute la planète.” — Dominique Guillet. Le 14 Novembre 2012 [Source]

https://www.youtube.com/watch?v=nbcX4TyzWoU

 

[Dominique Guillet est le créateur de Kokopelli, une association française qui distribue des semences issues de l’agriculture biologique et biodynamique dans le but de préserver la biodiversité semencière et potagère.]

 

Further reading of AVAAZ, published by WKOG (this list is incomplete and will continue to be updated):

Avaaz: Imperialist Pimps of Militarism, Protectors of the Oligarchy, Trusted Facilitators of War | Part I:

http://www.theartofannihilation.com/avaaz-imperialist-pimps-of-militarism-protectors-of-the-oligarchy-trusted-facilitators-of-war-part-i-section-i/

Avaaz: Imperialist Pimps of Militarism, Protectors of the Oligarchy, Trusted Facilitators of War | Part II:

http://www.theartofannihilation.com/avaaz-imperialist-pimps-of-militarism-protectors-of-the-oligarchy-trusted-facilitators-of-war-part-i-section-ii/

Avaaz: Imperialist Pimps of Militarism, Protectors of the Oligarchy, Trusted Facilitators of War | Part III:

http://www.theartofannihilation.com/avaaz-imperialist-pimps-of-militarism-protectors-of-the-oligarchy-trusted-facilitators-of-war-part-i-section-iii/

Avaaz: Imperialist Pimps of Militarism, Protectors of the Oligarchy, Trusted Facilitators of War | Part IV:

http://www.theartofannihilation.com/imperialist-pimps-of-militarism-protectors-of-the-oligarchy-trusted-facilitators-of-war-part-ii-section-i/

Avaaz: Imperialist Pimps of Militarism, Protectors of the Oligarchy, Trusted Facilitators of War | Part V:

http://www.theartofannihilation.com/avaaz-imperialist-pimps-of-militarism-protectors-of-the-oligarchy-trusted-facilitators-of-war-part-ii-section-ii/

Avaaz: Imperialist Pimps of Militarism, Protectors of the Oligarchy, Trusted Facilitators of War | Part VI:

http://www.theartofannihilation.com/avaaz-imperialist-pimps-of-militarism-protectors-of-the-oligarchy-trusted-facilitators-of-war-part-ii-section-iii/

Welcome to the Brave New World – Brought to You by Avaaz:

http://www.theartofannihilation.com/welcome-to-the-brave-new-world-brought-to-you-by-avaaz/

SYRIA: Avaaz, Purpose & the Art of Selling Hate for Empire:

http://www.theartofannihilation.com/syria-avaaz-purpose-the-art-of-selling-hate-for-empire/

Internet Fraud: Avaaz, Purpose, 350:

https://www.wrongkindofgreen.org/2015/04/13/internet-fraud-avaaz-purpose-350/

Avaaz: Mercenaries as Missionaries:

https://www.wrongkindofgreen.org/2015/03/19/avaaz-mercenaries-as-missionaries/

Social Capitalists: Wall Street’s Progressive Partners:

https://www.wrongkindofgreen.org/2015/02/26/social-capitalists-wall-streets-progressive-partners/

Communication: the Invisible Environment:

https://www.wrongkindofgreen.org/2015/01/26/communication-the-invisible-environment/

Smooth Talkers: Marketing Imperial Civil Society:

https://www.wrongkindofgreen.org/2014/09/30/smooth-talkers-marketing-imperial-civil-society/

Till the End of Time:

https://www.wrongkindofgreen.org/2014/09/21/till-the-end-of-time/

Two Minute Hate:

https://www.wrongkindofgreen.org/2014/09/18/two-minute-hate/

Wag the Dog: Campaigns of Purpose:

https://www.wrongkindofgreen.org/2014/09/07/wag-the-dog-campaigns-of-purpose/

Imperial Civil Society: False Fronts for Wall Street:

https://www.wrongkindofgreen.org/2014/09/05/imperial-civil-society-false-fronts-for-wall-street/

Right Click for War:

https://www.wrongkindofgreen.org/2012/09/30/right-click-for-war/

Through the Looking Glass:

https://www.wrongkindofgreen.org/2012/09/11/through-the-looking-glass/

Avaaz: the World’s Most Powerful NGO:

https://www.wrongkindofgreen.org/2015/02/11/avaaz-the-worlds-most-powerful-ngo/

AVAAZ, Libya & Syria: The Art of War:

https://www.wrongkindofgreen.org/2013/09/06/avaaz-libya-syria-the-art-of-war/

On the Eve of an Illegal Attack on Syria, Avaaz/350.org Board Members Beat the Drums of War:

https://www.wrongkindofgreen.org/2013/08/30/on-the-eve-of-an-illegal-attack-on-syria-avaaz350-org-board-members-beat-the-drums-of-war/

Rio Summit “Good Versus Evil” Advert Displays Blatant Racism and Imperialism at Core of Avaaz:

https://www.wrongkindofgreen.org/2012/06/22/rio-summit-good-versus-evil-advert-displays-blatant-racism-and-u-s-imperialism-at-core-of-avaaz/

SPEAKING TRUTH: A Profound Message to Avaaz from Poet Gabriel Impaglione of Argentina:

https://www.wrongkindofgreen.org/2012/03/12/speaking-truth-a-profound-message-to-avaaz-from-poet-gabriel-impaglione-of-argentina/

Stella Calloni: Disinformation Against Syria is Criminal:

https://www.wrongkindofgreen.org/2013/07/22/stella-calloni-disinformation-against-syria-is-criminal/

Argentine Journalist Stella Calloni Denounces Avaaz | Latin American Unions Follow Her Lead:

https://www.wrongkindofgreen.org/2012/03/12/argentinian-journalist-stella-calloni-denounces-avaaz-latin-american-unions-follow-her-lead/

Kokopelli: “L’Association Kokopelli a décidé de présenter ” Avaaz : un écran de fumée occultant les bombes libératrices à uranium appauvri “, – un article d’investigation concernant l’organisation Avaaz, rédigé par Dominique Guillet et posté sur son site Liberterre – car nous sommes scandalisés qu’une pétition en défense de Kokopelli ait été présentée, sans notre consentement, par cette organisation militariste.” [Source]

George Soros: Anti -Syria Campaign Impresario:

https://www.wrongkindofgreen.org/2016/01/23/george-soros-anti-syria-campaign-impresario/

MADAYA: TIMES OF LONDON LIGHTS MATCH TO PROPAGANDA FIRE?

https://www.wrongkindofgreen.org/2016/01/12/madaya-times-of-london-lights-match-to-propaganda-fire/

Aleppo: Resident Speaks out Against Rami Jarrah Reports:

https://www.wrongkindofgreen.org/2016/01/11/aleppo-resident-speaks-out-against-rami-jarrah-reports/

The Propaganda War Against Syria Led by Avaaz & the White Helmets:

https://www.wrongkindofgreen.org/2015/10/01/the-propaganda-war-against-syria-led-by-avaaz-the-white-helmets/

“Human Rights” front groups (“Humanitarian Interventionalists”) Warring on Syria:

https://www.wrongkindofgreen.org/2015/09/25/human-rights-front-groups-humanitarian-interventionalists-warring-on-syria/