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Smart Power & The Human Rights Industrial Complex

UK Column

March 15, 2016

by Patrick Henningsen

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Human rights in the West: does the reality live up to the rhetoric? On the surface, the cultural narrative seems innocent enough: billionaire philanthropists, political luminaries and transnational corporations, along with legions of staff and volunteers – all working together in the name of social justice, forging a better, fairer and more accountable world.

The story reads well on paper, and well it should. After all, the 20th century saw a string of failures by various governments to curb and halt some of the most horrific exhibitions of genocide and crimes against humanity. The door has been opened for many charities and human rights organizations to play a bigger role in moderating international affairs. Upon more rigorous inspection, however, what emerges is one of the most unfortunate realities of 21st century geopolitics. Though many human rights charities still market themselves as ‘neutral’ and ‘nonpartisan’, the reality is something very different. With public skepticism at an all-time high, the danger is clear: if conflicts of interest are not addressed in a serious way, they threaten to undermine the credibility of the entire non-governmental organization (NGO) sector internationally.

One difficult aspect in analyzing this struggle for ‘perception management’ is that most human rights and aid organizations are staffed and run by good, hard-working and extremely well-educated individuals, many of whom carry out their roles with an altruistic heart and with the best of intentions. For the most part, many remain unaware or uninterested in who actually funds their organisations and what those financial strings mean in terms of the what a given organisation’s stance will be on any range of geopolitical issues or military conflicts. It’s certainly true that over the years, sincere and dedicated campaigning by organisations has helped to free individuals who where unjustly imprisoned and achieved due process and justice for the dispossessed. It’s also true that many of these same organizations have helped to raise awareness on many important social and environmental issues.

Due to increased funding from corporate interests and direct links to government and policy think tanks in recent years, these organisations have become even more politicised, and more closely connected with western ‘agents of influence.’ As a result, an argument can be made that, on many levels, these ‘human rights’ organisations may be contributing to the very problem they profess to be working to abate: causing more suffering, death and instability worldwide through their co-marketing of the foreign policy objectives of Washington, London, Paris and Brussels.

The problem is both systemic and institutional in nature. As a result, many of the western world’s leading human rights organizations based in North America and Europe have become mirror reflections of a western foreign policy agenda and have become virtual clearing houses for interventionist propaganda.

Writer Stephanie McMillan describes the new role of the non governmental organizations in the 21st century:

Along with military invasions and missionaries, NGOs help crack countries open like ripe nuts, paving the way for intensifying waves of exploitation and extraction.

Outsourcing Consensus Building

Shaping western public perception and opinion on major international issues is essential if major world powers are to realise their foreign policy goals. Not surprisingly, we can see that many of the public positions taken by NGOs are exactly aligned with western foreign policy. In the Balkans War of the 1990’s, human rights groups supported partitioning. In the Ukraine in 2014 and with both Syria and Yemen in 2016 they supported regime change. In each instance NGOs function as public relations extension to a United Nations western member Security Council bloc, namely the US, UK and France. This collusion is manifest throughout the upper echelons of these organizations whose streamlined agenda conforms through a lucrative revolving door which exists between a cartel of western NGOs, government and media.

As western governments find themselves more heavily involved in long-term conflicts around the globe, the need to outsource their ethics and morals to NGOs becomes more apparent. Continuity between these symbiotic entities is essential if governments are to successfully frame the geopolitical narratives on which international human rights organizations so often derive their own public relations and fundraising campaigns. Together, all of these things converge to form a highly efficient, functioning alliance which could be described as a type of ‘government-media-human rights’ industrial complex.

Nowhere is this complex more evident than with the United States-led foreign policy towards Syria. By framing the Syrian Conflict (2011 to present) as a “civil war”, both western media and human rights organizations did their part in propping-up an important western foreign policy narrative. Inaccurate and distorted, this narrative has helped shield the US-led clandestine proxy war which has been allowed to carry on almost unimpeded below the surface narrative of western public perception. For mainstream US audiences, if truly known, the reality of Syria might be too much to bear – a US-backed guerrilla war where Washington and Ankara, along with NATO and Gulf Cooperation Council (GCC) allies, flooding Turkey and Syria with weapons, cash, equipment, social media teams, military trainers and foreign fighters from as a far away as Pakistan. When analyzed from this wider perspective, very little is ‘civil’ about the Syrian Conflict.

The Human Rights Industry

What was once a 20th century adjunct to an emerging international progressive movement has since mushroomed into a 21st century multi-billion dollar, internationalised ‘third sector’ concern – underwritten by some of the world’s leading transnational corporations. This impressive labyrinth is led by organizations like Amnesty International, Human Rights Watch (HRW), and the Worldwide Human Rights Movement (FIDH). Each of these organisations has well-developed links leading directly into central governments, and perhaps more surprisingly, links leading straight into the heart of the military industrial complex. Safely cloaked under the official guise of ‘charity organisation’, many of these entities push a political agenda and effectively serve as public relations outlets for US and NATO forward military planning.

Working behind the public-facing human rights industrial complex is another key component which helps set the geopolitical agenda. Leading western governmental efforts are the White House and the US State Department. Behind the political facade, however, is where the real work takes place; a myriad of think tanks which serve as an unofficial academic-like support structure for managing policy planning, rolling out grand strategies and other big ideas. Some recognisable names in this industry are the Council on Foreign Relations (CFR), Center for Strategic and International Studies (CSIS), Brookings Institute, Heritage Foundation, American Enterprise Institute (AEI), and Foreign Policy Initiative (the heir apparent to PNAC). These think tanks and foundations are also referred to as ‘policy mills’ because of their ability to churn-out volumes of policy ‘white papers’, surveys and strategic studies which are then disseminated through various industry journals and at functions, conferences and events in Washington DC and New York City. Certain think tanks, like the Committee for Peace and Security in the Gulf, were set-up in the 1990’s to push through specific foreign policy objectives – like kick-starting the war in Iraq. Where you find a war, you most certainly will find a think tank advocating behind it.

Follow the Money

To find the common thread between think tanks, foundations and human rights charities, one needs only to follow the money.

Many of these entities receive large portions of their funding from the same sources – transnational corporations. One large contributor of annual funding for human rights organisations, including HRW, is the controversial Wall Street billionaire George Soros, through his NGO the Open Society Institute. Other human rights organisations like FIDH which draw together some 178 organizations from 120 countries, receives funding from the US State Department by way of the National Endowment for Democracy (NED). Here we have a direct financial link which forms a ring connecting western governments, NGOs and charities.

One can argue, and successfully, that this nexus ensures that the output, ideas and marketing messages of each leg of a human rights campaign conforms to western foreign policy language and objectives.

Smart Power: Formerly of the US State Dept., now an NGO luminary, Suzanne Nossel

Washington’s HR Revolving Door

It’s no secret that a revolving door exists between the US State Department and many of the western world’s leading human rights organisations. That relationship can be gleaned from this CFR policy paper which states:

To advance from a nuanced dissent to a compelling vision, progressive policymakers should turn to the great mainstay of twentieth-century U.S. foreign policy: liberal internationalism, which posits that a global system of stable liberal democracies would be less prone to war … Washington, the theory goes, should thus offer assertive leadership – diplomatic, economic, and not least, military – to advance a broad array of goals: self-determination, human rights, free trade, the rule of law, economic development, and the quarantine and elimination of dictators and weapons of mass destruction (WMD).

That passage, taken in the context of the Syrian conflict, reveals a stark picture of how Washington really works. It was written by Suzanne Nossel, one of Washington’s most high-profile humanitarian advocates who managed to transition seamlessly from her position as Deputy Assistant Secretary for International Organisations at the US State Department – directly into an executive director position at Amnesty International USA in 2012. Prior to the State Dept., Nossel was also served as chief operating officer for Human Rights Watch, vice president of strategy and operations at the Wall Street Journal and a media and communications consultant to CFR founding corporate member, law firm McKinsey & Company.

Here we see a powerful public relations resumé, combined with established links to Washington’s foreign policy core, and at a time where multiple Middle Eastern nations states, like Libya and Syria, were being forced into submission under the yoke of US-led international pressure. Projecting Washington’s preferred narrative is paramount in this multilateral effort and Nossel would be a key bridge in helping to project US foreign policy messaging internationally through top tier NGO Amnesty.

2012 Amnesty International USA PR campaign.

Around this time, Amnesty USA launched a new PR campaign aimed at millennials and selling the following geopolitical narrative: “NO MORE EXCUSES: Russia has vetoed two UN Security Council resolutions while continually supplying arms, causing the violence to worsen.”

This digital and print campaign was also backed by rallies and other live events used to promote their anti-Russia and Anti-Syria PR effort. At one event in 2012, young school children in Nepal could be seen holding up signs that read, “Russia: Stop Arms Transfer to Syria!”.

When you consider its mirror reflection of foreign policy lines emanating from the US State Dept., it’s easy to see how this catchy slogan had little if anything to do with human rights, but but could easily be viewed as trying to isolate both the Russian and Syrian governments geopolitically.

In truth, Amnesty’s narrative was a complete inversion: while attempting to lay the blame on Russia as being responsible for the escalation and sustained violence in Syria, the country was being over-run by tens of thousands of foreign terrorist militants, illegally trafficked weapons, along with CIA and other foreign assets, as part of the wider US-led Coalition presently waging a proxy war in Syria.

Soft Power vs Smart Power

Despite its foreign policy aspirations, the West still needs public opinion backing for any military action. While the public are none the wiser, blinded by the fog of mass media coverage and bombarded with faux moral imperatives and ‘ticking bomb’ style scenarios demanding that, “we must act now to save innocent lives” – soft power agents have provided the crucial communication bridge for most interventions.

Both media and NGOs fall under the classification of ‘soft power’, and it is this soft power complex which provides the soft cushion upon which soft-sounding foreign policies like “humanitarian intervention” and the Responsibility to Protect (R2P) can comfortably rest on in western discourse. In reality, these foreign policies are anything but soft, and in the absence of declaring war between nation states – these policies now serve as the tip of an imperialist spear. If you surveyed any of the millions of Middle Eastern residents on the receiving end of the west’s recent humanitarian interventions they will tell you it was anything but soft – especially for the people living in Libya, Syria, Yemen, Yugoslavia and Iraq.

Inside Washington’s inner sanctum, ‘soft power’ has given way to Smart Power. Indeed, it was Susan Nossel who coined the term “Smart Power” while working alongside US humanitarian hawks like Hillary Clinton, Samantha Power and Susan Rice, and also with Washington’s lesser known Atrocity Prevention Board, all of whom worked to successfully implement this new range of intervention marketing concepts including humanitarian intervention and R2P.

In this age of professionally staged colour revolutions and ‘Arab Springs’, and wars fought by proxies and front organizations – vaunted human rights organisations should really acknowledge that there are nation-states and central governments who are not long for this world, and who are literally fighting for their survival. Governments who find themselves under the western hammer cannot always afford the luxury of settling internal disputes nicely, or putting down armed rebel factions and terrorists with all affordable due process. If these rebels or terrorists are western-backed, or GCC-backed, then this condition becomes more acute. Certainly, the United States and its NATO allies, or Israel for that matter, do not afford such civility for any of its victims of collateral damage’ or during a protracted ‘humanitarian intervention’.

‘Agents of Change’ & Emotive Appeals

By now, it’s also a well-documented fact that America’s CIA and Pentagon intelligence departments have used an array of charities, aid organisations, and even religious missionary organisations as fronts for conducting espionage overseas, and with the prime directive of to further foreign policy objectives.

In recent years, however, under the banner of ‘human rights’, the US has developed some new and innovative methods of intelligence gathering and achieving an increased military footprint in new countries.

To reach these objectives, western governments enlist ‘change agents’.

No story serves as a better example of how a human rights organisation can be applied as a sharp tool of foreign policy than Kony 2012, described by the Atlantic Magazine as a viral video campaign which “reinforces a dangerous, centuries-old idea that Africans are helpless and that idealistic Westerners must save them.”

As viral social media campaigns go, Kony 2012 set a new standard for speed and efficiency in penetrating the western youth market. This effort was not with out help from mainstream corporate media in the US, and also from the US government in Washington DC.

Here, soft power was applied in order to manufacture public consent through an emotive public appeal which was eventually exposed as a gross distortion of reality. In this case, the antagonist was the illusive warlord Joseph Kony, leader of the Lords Resistance Army. According to their campaign, if the president could send a military force to “find Kony”, then many children would be saved in the process. The only problem was that no one had actually seen Kony in over 6 years, with rumors abound that Kony may even have died years earlier. This did not deter the campaign though, as organisers pressed ahead, raising millions along the way. The human rights charity which fronted the project, Invisible Children, actually targeted their viral campaign and fundraising drive at under aged American school children, and even drafted primary school students to raise money on the charity’s behalf. In the end, the project collapsed, but the ultimate objective was achieved: culminating with a successful public relations event and photo opportunity at the White House, and under cover of the Kony 2012 media campaign – President Barack Obama publicly deployed US military assets to Uganda under an expansion of US AFRICOM operations in Africa.

Trapped inside their own ideological controlled environment where every decision is a virtual fait accompli, western media and government officials will routinely refer to the human rights industry in order to provide a necessary moral back-stop for any foreign policy objective. This same practice is also repeated by the United Nations too, which often cites the very same statistics and reports used by Washington to back-up its foreign policy moves.

Independent human rights activist Rick Sterling explains this all too familiar cycle in today’s international affairs:

There is a pattern of sensational but untrue reports that lead to public acceptance of US and Western military intervention in countries around the world: In Gulf War 1, there were reports of Iraqi troops stealing incubators from Kuwait, leaving babies to die on the cold floor. Relying on the testimony of a Red Crescent doctor, Amnesty International ‘verified’ the false claims. Ten years later, there were reports of ‘yellow cake uranium’ going to Iraq for development of weapons of mass destruction. One decade later, there were reports of Libyan soldiers ‘drugged on Viagra and raping women as they advanced.’ In 2012, NBC broadcaster Richard Engel was supposedly kidnapped by ‘pro-Assad Syrian militia’ but luckily freed by Syrian opposition fighters, the “Free Syrian Army”. All these reports were later confirmed to be fabrications and lies. They all had the goal of manipulating public opinion and they all succeeded in one way or another. Despite the consequences, which were often disastrous, none of the perpetrators were punished or paid any price.

Strange Bedfellows: NATO, Amnesty and HRW

It’s no coincidence that nearly every foreign policy front the US State Department has prioritised is mirrored by Amnesty International USA. The US State Department together with the Pentagon, will also utilise social justice issues in order to advance a foreign policy objective. The most potent of these has to be gender identity politics, seen through the western lens as “woman’s rights”. By projecting this issue on to a non-favoured’ nation, western war planners can quickly construct an important leg in foreign policy messaging.

In 2012, Amnesty International USA ran a national billboard campaign with images depicting Afghan women and girls, accompanied by the slogan: “NATO: Keep the Progress Going.” Not surprisingly, at this same moment, western media were referring to NATO’s military operation in Afghanistan as “the first feminist war.” In its totality, this is one example of near perfect streamlined marketing campaign which tied together all branches of the interventionist network – the US State Department, the Pentagon, the mainstream media and Amnesty International. This cynical attempt to manipulate public opinion by Amnesty International, on behalf of the Pentagon and Brussels, could be traced back to one Amnesty patron, former US Secretary of State Madeleine Albright, who in the 1990’s, famously remarked, “We think the price is worth it,” referring to the death of a half million Iraqi children as a result of crippling US economic sanctions.

In early 2015, Ken Roth, Director of Human Rights Watch, tweeted out an aerial image purporting to be from Kobane, Syria, showing a neighborhood reduced to rubble which he described as, “a drone’s eye tour of what Assad’s barrel bombs have done to Aleppo.” It turned out that Roth’s tweet was a forgery. The image he used was actually taken from Gaza the previous summer, showing the destruction of Palestinian neighborhoods at the hands of Israel’s IDF. This was another example of slipshod propaganda disseminated by high profile human right organization – expressly designed to demonise a foreign government that Washington nation builders are seeking to overthrow. It’s no surprise then that HRW would also appoint CIA operative Miguel Diaz to serve on its advisory board, or that Javier Solana, former Secretary General of NATO and architect of the 1999 bombing of Yugoslavia (a war which HRW itself condemned in 2000) also serves on HRW’s board of directors.

Beyond the slick marketing and celebrity endorsements, in all actuality HRW is nothing more than a Cold War era propaganda relic which has been retrofitted to serve a 21st century Atlanticist geopolitical agenda. According to Washington DC-based transparency advocate Keane Bhatt, “HRW was originally called Helsinki Watch. It was created in 1978 during the Cold War to scrutinize and criticize the crimes that were being committed by the USSR and its allies. That Cold War ideology has long played a role in the kinds of priorities and advocacy that HRW engages in”.

Syria’s NGO Kaleidoscope

One of the most egregious examples of a NGO being used to reinforce a US-led geopolitical narrative is the Syrian Observatory for Human Rights (SOHR), created in 2006. Beyond the grandiose name, this ‘organisation’ is basically a one-man show which until recently, was run out of a one bedroom apartment in Coventry, England. SOHR is run by a Syrian dissident named Osama Ali Suleiman, commonly known in the media as “Rahmi Abdul Rahman”. The SOHR has played the key role in developing the all-important “facts on the ground” story for the Washington-London-Paris Axis seeking to topple the government in Damascus through its stoic policy of ‘regime change’ in Syria. When it comes to ‘official’ death toll numbers out of Syria, almost every mainstream report in the US and Europe has cited the SOHR as its data source with hardly a passing thought as to either the accuracy or the credibility of its numbers, and under which category death tolls are counted.

Despite the fact that the SOHR is closely affiliated with the US and UK-backed Syrian opposition, its data sets will often include casualty figures of ‘rebel forces’ (which will often include known foreign terrorist fighters) within its civilian casualty figures. These dubious figures are also used by a number of UN agencies, as well as leading human right organisations. Similarly, US, UK and European officials will frequently attribute a figure of 250,000 ‘Syrian deaths’ to civilians killed by “the regime” embodied by President Bashar al Assad. One week, a western official will quote a number of 150,000, and the next week it will be 350,000. As a result, most mainstream reports of Syria’s casualty figures are rife with bias and methodological inconsistencies, and as a result no one really seems to know the real figure. The larger the number, the more passionate the plea for western military intervention. Even the Council of the Foreign Relations is on record stating that the numbers being cited by the likes of John McCain simply don’t add up. Micah Zenko and Amelia M. Wolf of the CFR admitted in 2014 that, “most of the reported deaths in Syria have not been committed by forces under Bashar al-Assad’s command.” Meanwhile, western media, politicians and human rights organisations routinely ignore the fact that over 100,000 deaths since 2011 have been Syrian Army and Security personnel killed by foreign-backed militants and terrorists. Zenko later added that, “the types of interventions that proponents have endorsed for Syria … have almost nothing to do with how Syrian non-combatants are actually being killed.”

While the Syrian Conflict is a messy and tragic affair, with brutality and violence affecting every side of the fighting, readers should note exactly how this subtle, yet relentless western campaign of disinformation feeds neatly into the western policy of regime change embodied in the rhetorical demand that “Assad must go.” John Glaser from Antiwar.com adds here:

A common policy proposal to mitigate the mass suffering in Syria is for the U.S. to help the rebels and undermine the Assad regime, a scheme that just becomes ludicrous after looking at the data.

It should also be noted that the SOHR receives its funding directly from the EU, and also enjoys substantial support from the British Foreign Office – both of whom are actively seeking to overthrow the government in Syria through guerrilla proxies. At the very least this could be described as a conflict of interest. The SOHR is hardly ‘non partisan’ and more likely to be used as a tool to manufacture consensus for humanitarian intervention in Syria.

Intervention Digital Marketing

They say that ‘the road to tyranny is paved with good intentions’. That old adage couldn’t be more true today, despite all of our seemingly wonderful internet tools and ‘activist’ platforms online.

A key set piece in any nation building or humanitarian intervention is the ‘No Fly Zone’. Made famous during NATO’s Balkans War in Yugoslavia, the US-led Gulf Wars for Iraq, and later with NATO Libya, securing a No Fly Zone is essential for dictating the terms and conditions of any interventionalist program. The term has since developed an elastic quality and has been subtly altered into what many now refer to a “Safe Zone”, the idea being that by securing the skies above with western air power, the people below will be ‘safe.’

However, it’s still become a hard-sell because of negative connotations associated with past unpopular operation that have been viewed western wars of aggression. New technology is needed in order to repackage and market this damaged brand.

WANTED FULL 2

The internet and social networking have provided just that, where a myriad of social networking online petition web portals have been launched in recent years, the most prominent of which is the online organization Avaaz.org was co-founded in 2007 by Res Publica and Moveon.org, and whose funding sources include the George Soros’ Open Society umbrella foundation network. Key founders and players include Tom Perriello, Ricken Patel, Tom Pravda, Jeremy Heimans, David Madden, Eli Pariser and Andrea Woodhouse, each of whom have working relationships with the UN and World Bank, and coordinate with US-controlled institutions like the UN Security Council and UN Human Rights Council.

According to the Avaaz website, their mission is to “organise citizens of all nations to close the gap between the world we have and the world most people everywhere want.”

Non-profit Avaaz works closely with its for-profit arm, New York City-based PR firm Purpose, which refers to itself as a “proud public benefit corporation.”

It is important to understand that by their own admission, these organizations are not meant to be purely altruistic, but rather are enterprise businesses. In her article entitled “The Rise of the Movement Entrepreneur and its Impact on Business”, writer Allison Goldberg explains the ‘big idea’ which is used a wrapping for their self-styled social license:

The rise of new technology has drastically lowered the barrier to movement creation while providing an alternative to established institutions, formerly seen as the route to reform. Instead of relying on government bodies or other established organizations often weighed down by bureaucracy, entrepreneurs are utilizing the power of social media to mobilize the masses in favor of large-scale change. As a result, organizations have arisen such as Avaaz.org, which defines itself as “the campaigning community bringing people-powered politics to decision-making worldwide.” Avaaz now boasts seven million members worldwide.

Together, Avaaz and Purpose create the language and the online consensus-building tools. While maintaining the illusion of grassroots activists advocating for human rights, the core function of their public relations campaigns are outcome-based, or to help herd public opinion in order to provide a pretext for multilateral institutions like the the IMF and NATO to implement programs like economic sanctions, or  military intervention.

One of the Avaaz ‘Safe Zone’ campaigns for Syria in 2012-2013

In 2012 and 2013, Avaaz campaigns featured a number of large online petitions which demanded that international bodies (like the UN) send “3,000 international monitors” into the country, and that Western military powers (like NATO) impose a ‘No-Fly Zone’ over the entire country in order to “save innocent lives.” One petion read as follows:

To the Arab League, European Union, United States, and Friends of Syria: As global citizens, we call on you to take immediate action to stop the deadly terror in Syria. Enough is enough. We ask you to immediately demand a ceasefire to stop the bloodshed so that parties can come to the negotiating table to agree on a way forward. Until a ceasefire is reached, we call on you to work together and with the international community to enforce a no fly zone to stop the bombardment of Syria’s civilians and ensure that humanitarian aid reaches those most in need.

Again, another NGO public relations messaging campaign mirroring foreign policy planks from the US State Department and Washington’s defense community.

On Avaaz’s website you can often find a number of sensational claims. During their No-Fly-Zone campaign cycle this statement appeared:

The Syrian air force just dropped chlorine gas bombs on children. Their little bodies gasped for air on hospital stretchers as medics held back tears, and watched as they suffocated to death.

Unfortunately, the incident in question never actually happened.

Rick Sterling explains:

Many well-intentioned but naive members of the U.S. and international public are again being duped into signing an Avaaz petition based on fraud and misinformation. If the campaign succeeds in leading to a No Fly Zone in Syria, it will result in vastly increased war, mayhem and bloodshed.

The following illustration outlines to sequence of events that eventually lead to Avaaz calling for a ‘No Fly Zone’ in Syria.

One organization championed in Avaaz marketing campaigns is a ‘neutral’ organization called the Syrian Civil Defense also known as the ‘White Helmets‘.

Writer Vanessa Beeley explains the all-too familiar funding sources for the White Helmets in her article entitled, Syria’s White Helmets: War by Way of Deception – Part I:

The White Helmets were established in March 2013, in Istanbul, Turkey, and is headed by James Le Mesurier, a British “security” specialist and ‘ex’-British military intelligence officer with an impressive track record in some of the most dubious NATO intervention theatres including Bosnia and Kosovo, as well as Iraq, Lebanon, and Palestine. Le Mesurier is a product of Britain’s elite Royal Military Academy at Sandhurst, and has also been placed in a series of high-profile pasts at the United Nations, European Union, and U.K. Foreign and Commonwealth Office. The origins of The White Helmet’s initial $300k seed funding is a little hazy, reports are contradictory but subsequent information leads us to conclude that the UK, US and the ‘Syrian opposition’ (or Syrian National Council, parallel government backed an funded by the US, UK and allies) are connected. Logistical support has been provided and given by Turkish elite natural disaster response team, AKUT. A further $13 million was poured into the White Helmet coffers during 2013 and this is where it gets interesting. Early reports suggest that these “donations” came from the US, UK and SNC with the previously explored connections to George Soros in the US. However, subsequent investigations reveal that USAID has been a major shareholder in the White Helmet organisation. The website for the United States Agency for International Development (USAID) claims that, “our work supports long-term and equitable economic growth and advances U.S. foreign policy objectives by supporting: economic growth, agriculture and trade; global health; and, democracy, conflict prevention and humanitarian assistance.” In a USAID report update in July 2015 it is clearly stated that they have supplied over $ 16m in assistance to the White Helmets.

Regarding USAID, Beeley adds that:

The USAID track record as a primary US Government/CIA regime change facilitator is extensively documented. From South America to the Ukraine and in the Middle East, USAID serve a malevolent and ultimately destructive role in the dismantling of sovereign nations and their reduction to western hegemony vassal states, as always, all in the name of freedom and democracy.

Even more crucial in this case, is evidence that links the White Helmets to militant fighting groups in Syria, including al Nusra Front (al Qaeda in Syria). While this does not prove anything beyond association between members of both organizations, it’s significant when one considers that both organizations are receiving material and financial support from the same member nations of the US-led Coalition.

Geopolitically Correct

For all practical purposes, as a moral and ethical tenet, ‘human rights’ is an anomaly in any western military action.

How one frames a story determines its thesis. In the 21st century, the concept of human rights has been weaponised, pointed at nonaligned and independent nation-states who are seen as obstacles to American and European market-makers and nation builders. A number of target states not geopolitically aligned with the US, NATO or the GCC, are yet to be absorbed, seduced, conquered, or as in the case of Libya, completely collapsed, or in the case of Syria – completely dismembered. These include states listed by former US General and NATO Supreme Commander, Wesley Clark, in his Commonwealth Club speech in San Francisco in 2007. During the event, Clark intimated a conversation he had after a classified defense briefing where a Pentagon source had told him weeks after 9/11 of the Pentagon’s plan to attack Iraq, as well as a “coup” being plotted by Dick Cheney, Don Rumsfeld, Paul Wolfowitz along with “a half dozen other collaborators from the Project for the New American Century”. According to Clark, his told him about seven countries which were slated for overthrow: Iraq, Syria, Lebanon, Libya, Somalia, Sudan and Iran.

It should also be noted that both Wesley Clark and George Soros serve on the board of trustees of The International Crisis Group.

For any of these unlucky states, a sustained US or ‘Coalition’ military campaign means that a nation can be under attack 24 hours a day, 7 days a week, and yet, that nation and its residents are given no quarter by western human rights organizations, governments or media. A perfect example of this is Saudi Arabia’s highly illegal undeclared war of aggression against its neighbor Yemen which began in the spring of 2015.

It’s worth noting here, that despite its own hotly contested human rights record, the Kingdom of Saudi Arabia was somehow managed to get elected to the UN’s prestigious Human Rights Council (UNHRC). Evidence suggests that this appointment was facilitated in part by British officials as part of a larger quid pro quo arrangement. According to classified Saudi foreign ministry files that were passed to Wikileaks in June 2015, and translated by Geneva-based UN Watch and revealed how UK initiated the secret negotiations by asking Saudi Arabia for its support. Eventually, both countries were elected to the 47 member state UNHRC. The following passage from the leaked cables reveals how a clear deal was struck:

The ministry might find it an opportunity to exchange support with the United Kingdom, where the Kingdom of Saudi Arabia would support the candidacy of the United Kingdom to the membership of the council for the period 2014-2015 in exchange for the support of the United Kingdom to the candidacy of the Kingdom of Saudi Arabia.

According to The Guardian another cable revealed a Saudi Arabia transfer of $100,000 for “expenditures resulting from the campaign to nominate the Kingdom for membership of the human rights council for the period 2014-2016”. At the time of their report, no one knows how this money was spent.

In addition, it was later shown that Saudi Arabia pledged $1 million to UNHRC prior to winning the its seat. Then rather amazingly (or not), in the fall of 2015, the UN appointed Saudi as Chair of the UNHRC.

When pressed on the matter, a Foreign and Commonwealth Office spokeswoman said, “as is standard practice with all members, we never reveal our voting intentions or the way we vote.”

This was followed by a standard, throwaway PR platitude:

The British government strongly promotes human rights around the world and we raise our human rights concerns with the Saudi Arabian authorities.

While its commendable that Saudi officials would want to take a leading role in advocating for international human rights, one cannot ignore the political hypocrisy at play considering Riyadh’s own soiled laundry regarding this issue which includes, among other items, the sanctioning of more than a 150 beheadings in 2015 – a number believed to be even higher than Islamic State of Iraq and Sham (ISIS).

To make matters worse, the controversial Saudi appointment also took place amid the a new diplomatic row over a lucrative UK prison building contract in the Kingdom and the proposed execution of 17 year old Shia student activist, Ali Mohammed al-Nimr, who was sentenced to ‘death by crucifixion’ for joining an anti-government demonstration.

Consider the amount of political and media campaigning against the government of Syria over numerous and largely unfounded allegations, where an international network comprised of the US State Department, UK Foreign Office, the Responsibility to Protect (R2P) lobby, HRW and humanitarian interventionist luminaries are all backing a policy of regime change in Syria – and then contrast this with Saudi Arabia’s proven record on human rights and abuse of power. It’s impossible not to see the double standard.

As far as the Western political establishment are concerned, if there are any human rights violations or any local casualties mounting in one of its many dirty wars, geopolitical correctness dictates that these are either ignored or neatly filed away as an inconvenient consequence of America’s ‘national security’ or an unfortunate byproduct “collateral damage” along the road to international progress, peace and prosperity (democracy). Because it crosses swords with the US State Department, or NATO HQ, pubic pressure by humanitarian organizations like HRW and Amnesty USA is relatively nonexistent.

Outside of the theater of combat, the international community is also faced with the inconvenient dilemma of illegal detentions of supposed ‘enemy combatants’, ‘enhanced interrogation’ (torture) and ‘extrajudicial killings’ (assassinations). These are the politically correct terms for the age of western militarisation.

Again, because of “bad optics” in Washington DC very little attention or pressure is applied by marquee international human rights charities.

The human rights industry also has its own politically correct lexicon and identifiers like ‘defectors’, ‘detainees’, ‘activists’ and a new emerging category of ‘activist-journalists’. Sometimes these terms can be accurate, but in a war theater like Syria, they are often euphemisms for actors in full spectrum information warfare. In the case of Syria, this information warfare is designed to embolden a foreign-backed opposition, but more importantly, to apply sustained public relations pressure towards an end goal of regime change.

The WMD Ritual

Conjuring a ‘WMD’ subplot in order to trigger a humanitarian intervention has become commonplace in western foreign policy. After being exposed as a momentous lie in Iraq in 2003, this set-back did not stop Washington from aggressively  pursuing the same narrative in Syria in 2013. Fortunately, the Syrian WMD narrative collapsed in the aftermath of a failed false flag Sarin gas attack that turned out to be orchestrated by US Coalition-backed ‘moderate’ rebels52. It was hardly a coincidence then to discover that HRW was the NGO tasked with providing the ‘smoking gun’ Washington and London needed to make their R2P case in August 2013.

Elizabeth Palmer reported for CBS News at the time, “on Tuesday, the group Human Rights Watch issued a report that said evidence strongly implies that Syrian government troops’ firing of rockets containing a nerve agent into a Damascus suburb on August 21 that the U.S. said killed over 1,400 people.” In the end, this turned out to be another epic lie.

While the US-led ‘Coalition’ is quick to seize upon spurious WMD narratives against its geopolitical targets, it will routinely ignore common Geneva Convention violations like Israel’s use of deadly white phosphorous in Gaza, the use of depleted uranium munitions by American military units in Iraq and Afghanistan, and Saudi Arabian cluster bombs being dropped on Yemeni civilians.

Western Institutionalised Bias

Wars, whether conventional or covert, are a dirty business.

One argument that the western human rights industry judicially avoids is that an armed opposition cannot rightly be classified as a ‘political opposition’, so long as it is armed. This could certainly be the case in Syria. Syrian president Assad explained this dilemma during his 2015 interview with CBS News anchor Charlie Rose, stating that “whenever you hold a gun, and kill people, and destroy public buildings, destroy private properties, that’s terrorism.”

Although most foreign policy officials in Washington DC would beg to differ, especially if the opposition in question is receiving weapons, cash or logistical support from the US or its allies. Assad futher clarifies the position and also exposes the fallacy in western rhetoric, explaining:

The word opposition, everywhere in the world, including your country, is a political opposition. Do you have military opposition in the United States? Would you accept it? You wouldn’t, and we wouldn’t. No-one accepts military opposition.

During his speech at Columbia University in 2006, Australian journalist and filmmaker John Pilger explained:

The oldest cliché is that truth is the first casualty of war. I disagree. Journalism is the first casualty. Not only that: it has become a weapon of war, a virulent censorship that goes unrecognized in the United States, Britain, and other democracies; censorship by omission, whose power is such that, in war, it can mean the difference between life and death for people in faraway countries.

Pilger’s reference can especially be applied to the institutional media bias that has underpinned the long running international war which the Middle East and Central Asia finds itself currently embroiled in. Some might argue that even if western human rights organisations could somehow be cured of their systemic bias towards Washington and CFR foreign policy narratives –  their needs to be an overhaul in defining the concept and the context of what ‘human rights’ are in real terms. A fresh look needs to take into account a level of western subterfuge which maybe western politicians and media are not yet ready  to acknowledge.

In Conclusion

Indeed, it was ‘human rights’ campaigning which led directly to the illegal bombing of Libya (NATO’s aggressive bombing campaign in Libya was not authorized in the UNSC Resolution 1973 which only called for a ‘No-Fly Zone’, and should therefore be considered illegal under international law), where the West’s sole intent was to topple the government of Muammar Gaddafi. Regrettably, thousands of innocent civilians died in the process and the nation state of Libya quickly collapsed, separating into sub-regional, tribal and lawless militant enclaves.

The lesson of Libya was stark. The world should have taken note, but unfortunately it did not. Instead, onlookers saw then US Secretary of State Hillary Clinton, who, when asked during a CBS News interview about the removal of the Libyan president, could only cackle and laughingly joke, “we came, we saw, he died.”

Is this the new tone of humanitarianism?

Both Amnesty International and Human Rights Watch regularly solicit support from Hollywood celebrities and international recording artists, and spend millions of dollars per year producing films which depict situations around the world through their own political lens. To date, they have yet to produce a film showing the other unsavory side of the ‘rebel insurgency’ in Syria. Is this because that might undermine the entire US and NATO member foreign policy?

The public and private sponsors of NGO’s like HRW and Amnesty have invested, not donated, hundreds of millions collectively into these organisations so that they can portray world events in such a way that will enable their own corporate aspirations to be met. No matter how idealistic the rhetoric might sound coming from leading human rights organisations, the money could stop flowing if they discontinued manufacturing consent for wars.

This also raises the question of whether or not a non-governmental organisation that champions the issue of human rights can remain apolitical – as many such organizations claim to be. What would happen should such an organisation dare to adopt a truly righteous geopolitical (not political) stance advocating opposition to destructive western imperialist policies? Would western governments move to withdraw their 501c3 or tax exempt status which allows these charities to maintain their viability as a nonprofit organisation?

Once again, if conflicts of interest and revolving doors between government and charities are not properly addressed, it could eventually undermine the integrity of the entire NGO sector internationally. Corruption at the top of the pyramid also threatens to damage countless other small to medium sized organisations who do not have access to the US State Department or Hollywood, but who are still performing important services and engaged in real civic aid projects.

For human right organisations to be in lock-step with the US State Department, or hiring military operatives as board members and chief executives, is simply inexcusable by any social standard.

If the international community is to advance beyond defunct neocolonialist paradigms, it will need to place compassion ahead of policy, and humanity ahead of profits. Only then can the reality live up to the rhetoric.

 

[Author Patrick Henningsen is founder and editor of the news and analysis website 21st Century Wire, and is an independent foreign and political affairs analyst for RT International. He is also the host of the SUNDAY WIRE radio program which airs live every Sunday on the Alternate Current Radio Network. Find out more at: www.patrickhenningsen.com]

The Strategy of Malcolm X

Tactical Diversity

June 1, 2015

by Lorenzo Raymond

 

Malcolm X in Smethwick

 

Last month many of us celebrated the 90th birthday of the one of America’s greatest revolutionaries, El-Hajj Malik el-Shabazz, also known as Malcolm X.  That his birthday follows his assassination date (February 21) on the calendar seems appropriate this year, as Malcolm could be said to be resurrected these days:  from condemnations of US racism at the United Nations, to self-defense against cops in NYC, to Black rifle clubs in Texas, to mass rebellion in Baltimore, to a growing disillusionment with the two-party system and doctrinaire nonviolence in America, he has seldom seemed more relevant.

This is all the more remarkable given that the representation of Malcolm in popular media is more distorted than ever.  2015 opened with the Martin Luther King biopic Selma giving us the most forgettable (perhaps the only forgettable) portrayal of Malcolm X in cinema history.  In some ways, the muting of Malcolm was inevitable; an accurate depiction of the Muslim leader presented a danger of upstaging King in the movie the same way that he often upstaged King in real life.  But that isn’t any excuse for the distortion of Malcolm X’s politics and the role he played in the Black freedom struggle.

In the short scene in which he appears, Malcolm comes literally hat in hand to Coretta Scott King begging to address the protesters and be a part of the movement.  He appears to have arrived uninvited, crashing a party he has no real place in.  As he offers to scare the segregationists with an “alternative” to MLK’s nonviolence, he hints that this is actually just a bluff because his “eyes see in a new way.”  Everything about this scene is fundamentally wrong: Malcolm explained himself to Mrs. King after, not before, he gave his speech—a speech which he was invited to give by the director of the Student Nonviolent Coordinating Committee’s Selma Project.1  And when Malcolm spoke of offering an alternative to King’s pacifism, it was anything but a bluff.

Black Revolution, Whitewashed

The lodestar for recent portrayals of Malcolm is Manning Marable’s book Malcolm X: A Life of Reinvention.  While universally lauded by mainstream white critics, most responses from the Black Left were derisive.  This must be the only historical book of recent years to inspire not one, but two entire anthologies of hostile rebuttal: A Lie of Reinvention, edited by Jared Ball, and By Any Means Necessary, edited by a collective headed by Herb Boyd .  Some academic assessments were skeptical as well.  Joe Street observed in The Journal of American Studies that Marable’s version of Malcolm was “a more centrist, liberal figure” than had ever been depicted before, acting out the “palliative theme” of a Black nationalist who moved “beyond race,” and also beyond militancy.  Street noted that Marable was oddly “content to position Malcolm X as a far less revolutionary figure than his reputation might suggest.” 2

Ever since his death, liberals have attempted portray Malcolm as an ineffectual figure in the Black Freedom Movement.  In his 1965 review of The Autobiography of Malcom X, Bayard Rustin (once a radical, but by that time a Democratic Party operative), wrote that Malcolm was of primary interest as a “tragic victim of the ghetto,” who made for an inspiring study in self-improvement, yet  “had no program for attacking” racism.3  More recently this line manifests with Reverend James Cone who says that while “[Dr.] King was a political revolutionary…Malcolm was a cultural revolutionary. He did not change the social or political structures, but he changed how black people thought about themselves.” 4

As Angela Davis has noted, the ruling class could never hope to completely suppress Black nationalism in America, so it has settled for accepting cultural consciousness while burying revolutionary nationalism.   By the same token, accomodationists will celebrate Shabazz as a purely cultural figure, while marginalizing him as a political one.  In reality, Malcolm X was one of the most influential and effective political activists in US history.  The strategy of “by any means necessary” transcended the crude categories of nonviolence and violence, integration and separatism, pragmatism and revolution.  Considering that this paradigm was subsequently applied by the American Indian Movement, the anti-Vietnam War movement, and the early LGBT movement, it should be acknowledged that Malcolm X popularized the strategy by which most American liberation struggles of the 1960s and 1970s advanced themselves.

Grassroots to the Messenger

One of the most bizarre charges leveled against Malcolm–repeated yet again in the Selma film–is that he never organized anything.  The Nation of Islam has many faults, but being disorganized isn’t one of them.  Even Marable’s biography of Malcolm acknowledges that he was largely responsible for the unprecedented (“more than tenfold”) growth of the NOI in the 1950s.  Marable also acknowledges that “Malcolm’s career as a national civil rights leader began late on the afternoon of April 26, 1957” when he led thousands of Harlemites to the 28th police precinct house to obtain medical treatment for a member of the NOI who’d been clubbed unconscious by officers.  It had been years since any black organization had the audacity to lead major protests against police brutality, and the Muslim leader immediately captured the imagination of African-Americans throughout the country.  5 He swiftly paid a personal price: less than a year later, while Malcolm was out of town, the NYPD attempted to invade his Queens residence under dubious pretenses.  One of the building’s occupants (it isn’t known who) injured a detective with a thrown bottle, and Betty Shabazz, along with several others, was charged with assaulting an officer.  Malcolm proceeded to coordinate a defiant and publicity-savvy legal defense that lead to the longest trial in Queens history, and saw his wife and neighbors exonerated.  Moments after the acquittal he stood on the courthouse steps and told his followers that “Any policeman who abuses you belongs in the cemetery.” 6

Before the 1960s had even arrived, Malcolm X’s militant stance was beginning to have a profound impact on the civil rights movement.  “King’s philosophy of non-violence in the cause of a largely undefined integrated society was being seriously challenged,” recalled one of MLK’s own advisors, Vincent Harding.  “In the north the deepest, broadest questions seemed to be coming from…the growing Nation of Islam and in its increasingly popular national representative, Malcolm X.  In the south, the message of non-violent resistance was challenged by the action of Robert F. Williams and his armed self-defense group in Monroe, North Carolina in 1959.” 7

In the wake of Selma there’s been a popular trend of praising King as a strategist, a characterization that calls for serious qualification; King consolidated the efforts of a network of activists that ranged from bold direct actionists such as James Bevel, Diane Nash and John Lewis (all recruited from the pacifist wing of SNCC), to cool-headed managers like Bayard Rustin; it was these people who drafted and initiated what is now marketed as Kingian strategy.  Likewise, Malcolm X’s political significance was to consolidate another spectrum of more militant grassroots organizers burning across the country in the late 1950s and early 1960s.  These included Mae Mallory, Robert F. Williams, Albert Cleage, Ethel Azalea Johnson, and a nationwide network of students known as the Revolutionary Action Movement (RAM).

Even as Marable belittled Malcolm’s strategic contributions in his book, he acknowledged that “[Robert F.] Williams and other militants pushed organizations like the NAACP toward greater activism, pressuring both major political parties to adopt new legislation.”  Marable doesn’t tell us what Rob Williams’ biographer, Timothy Tyson does: Williams was dependent on support provided by Black radicals centered in Harlem, and “the most notable of Williams’ contacts among the Harlem nationalists was Malcolm X.” Malcolm featured the visiting Monroe leader regularly at his mosque, telling his congregation that “our brother here…is the only fighting man that we got and we have to help him.” This wasn’t just moral support:  Malcolm raised “money to buy military carbines, machine guns, and dynamite for the Monroe NAACP.”  8

Another organizer who inspired and collaborated in Malcolm’s strategy was Mae Mallory, a single mother who protested the de facto segregation of New York City public schools.  In 1958, she led Harlemites in a 162-day school boycott involving 10,000 parents, and won an open transfer program. An avowed revolutionary, Mallory visited Monroe to assist Rob Williams in defending a SNCC freedom ride, and wound up involved in an armed conflict with the Ku Klux Klan and local police. Framed on kidnapping charges after this incident, Mallory was in prison during 1964, when another school boycott took place in New York City; Malcolm took up her mantle by acting as a spokesperson for the walk-out (Mallory was later exonerated of the kidnapping). 9

 

https://www.youtube.com/watch?v=RYsLQtp8PBM

Malcolm at NYC school boycott, 1964 

The first major Black Christian leader to partner with Malcolm X was the Congregationalist Reverend Albert Cleage. In the aftermath of the Birmingham campaign, Cleage helped organize Detroit’s Great Walk to Freedom—the largest civil rights demonstration prior to the March on Washington. But as historian Thomas Sugrue notes, after the spectacle of such marches was shattered by the massacring of four Black girls in Birmingham in September 1963, “Cleage came out forcefully against what he considered the polite and ultimately ineffective nonviolent tactics of civil rights protest.”  At an October 1963 meeting he denounced moral suasion and called for a “strategy of chaos” which would include acts of retaliation if necessary.  Soon Cleage organized pickets demanding inclusion of Blacks in apprentice training programs, where protesters carried signs reading “SCHOOL FOR ALL OR SCHOOL FOR NONE” and “EQUALITY OR CHAOS.” Cleage also planned a national conference of Black militants for that November and invited Malcolm to give the keynote address—the speech now known as “Message to the Grassroots.” 10

Cleage’s “strategy of chaos” (“We’ll get what we’re after or we’ll tear it up!”) was partly inspired by the escalation of the Birmingham campaign, which in turn was partly inspired by Malcolm X. MLK confidant Vincent Harding recalled that the lifeblood of the spring campaign was

young men and women who had heard the powerful voice and seen the piercing eyes of Malcolm X on their television screens…[Dr. King] realized that now they were at least potentially the children of Malcolm as well…they taunted the police, they broke out of the marching lines when faced with barricades of police and firemen; they did their own speedy end runs downtown…

By mid-May, white repression had “goaded an enraged group of blacks into a burning, car-smashing, police-battling response. In a sense,” Harding tells us, “this was the first of the period’s urban rebellions.” Rather than this deviation from nonviolence being a setback to the movement, it was the greatest breakthrough since the Montgomery Bus Boycott seven years earlier.

Young activists weren’t just listening to Malcolm X in the early sixties; some were also coordinating with him. Max Stanford, a student militant associated with SNCC and SDS, met with Malcolm in 1962 and asked him if he should join the NOI.  The Muslim leader was already privately frustrated with the conservatism of the sect and told Stanford he could do more for Black nationalism by organizing outside the Nation. Stanford joined with fellow students Wanda Marshall and Donald Freeman, as well as veteran organizer Ethel Azalea Johnson (a close comrade of Robert F. Williams) to form the Revolutionary Action Movement (RAM).  While the group involved itself in reform movements, Stanford states that “RAM as an organization advocated guerilla warfare, mass rebellion and national black strikes…to create an independent black republic through socialist revolution.”  By the time of the Birmingham breakthrough, RAM had developed a partnership with maverick NAACP leader Cecil Moore and helped organize protests in North Philadelphia for African-American job opportunities. “RAM members circulated throughout the community with leaflets and bull horns, going door to door, talking to street gangs,” Stanford recalled. At a May 1963 protest against racial discrimination in the building trade sponsored by the Philadelphia NAACP, Stanford and RAM leader Stan Daniels organized militant pickets, which

blocked the workers, all whites, from entering the construction site. Within minutes the Philadelphia police formed a flying wedge and attacked the picket line. Singling out Daniels and Stanford, twenty police jumped them and they fought back until [beaten] unconscious.

Arrested for incitement to riot, Stanford called Malcolm for help.  The Muslim leader immediately began mobilizing people down the entire Northeast to support the Philadelphia movement “Within a week, 50,000 to 100,000 people participated in demonstrations that often turned into violent clashes between the masses and the police,” recalled Stanford. 11  On June 22, President Kennedy signed Executive Order 11114 mandating affirmative action in federally-funded construction projects.  White House sources admitted to the press that the president’s initiative was “partly in response to violence in Philadelphia.” Kennedy’s order was the prototype of the “Philadelphia Plan” which in turn became the foundation of all federal affirmative action on employment. 12

Free At Last

In March of 1964, Malcolm X left the Nation of Islam and publicly expressed his solidarity with the general goals of the civil rights movement.  This was a pivotal moment in his life, and arguably, a pivotal moment in the history of the United States.  Discussing this “reinvention,” Manning Marable focuses on Malcolm’s desperation to obtain allies to protect himself from Elijah Muhammed, as well as Malcolm’s yearning to participate in a movement which he was supposedly estranged from. But Marable fails to acknowledge the yearnings which the movement felt for Malcolm X, as well as its increasing disillusionment—even in 1963—with Kingian nonviolence and liberalism.  In July of that year, Martin Luther King was bombarded with eggs in Harlem; King blamed the attack on Malcolm, but it was later revealed to have been organized by Black Christians outraged by King’s sacrifice of children’s safety in Birmingham.13  In November 1963, the rank-and-file of SNCC voted down a proposal to hold a memorial vigil for the assassinated President Kennedy, noting that JFK was not a genuine friend to the movement—a position echoing Malcolm’s argument that Kennedy’s neglect of human rights in the US contributed to an atmosphere of terror that led to his own death.  14  Perhaps most significantly, in February of 1964, Medgar Evers’ brother, Charles, took over the slain leader’s position as field secretary of the Mississippi NAACP, and made some of the most inflammatory declarations ever heard from a mainstream Black leader.  In a speech before an NAACP Freedom Fund banquet in Nashville, Evers went beyond self-defense to retaliatory violence:

I have the greatest respect for Martin Luther King, but non-violence won’t work in Mississippi…we made up our minds…that if a white man shoots at a Negro in Mississippi, we will shoot back…If they bomb a Negro church and kill our children, then we are going to bomb a white church and kill some of their children.  We have served notice in Mississippi…that before we’ll be slaves anymore we’ll die and go to our graves. 15

Journalist Charles Silberman wrote at the time: “the widespread admiration for Dr. King is mixed…with a good deal of resentment.  Lower-class Negroes do not want to be represented to the whites as nonviolent.”  Silberman also noted that Malcolm X’s popularity was growing, yet was ultimately “limited by the cultish restraints of the Black Muslim religion: Many Negroes who agreed with Malcolm’s attacks on whites were unwilling to join the Muslims.”  16 Malik el-Shabazz made his move toward the civil rights mainstream not out of crude desperation, but because he knew that Black America was ready for him. (There is evidence that much of the white Left was ready for him too: In December 1963, Bob Dylan publicly praised the militant wing of SNCC, contrasting them with the “respectable Negroes” who dominated the March on Washington.  Dylan then said—in his own version of Malcolm’s “chickens coming home to roost” remarks—that he could understand why a leftist would want to shoot President Kennedy. 17  Immediately after Malcolm’s death in 1965, another white protest singer, Phil Ochs, wrote the satire “Love Me, I’m a Liberal” where he chided moderates for not recognizing Malcolm’s heroism).  Two weeks after his transition out of the NOI, Malcolm staged his famous handshake with Martin Luther King.  This photo is sometimes presented as evidence of Malcolm capitulating to King’s nonviolent and (at the time) assimilationist path; in reality, it showed King, who had previously spurned the Muslim minister, being forced to accept Malcolm’s growing stature in the movement.

“Strategy of Chaos”

There is, needless to say, much that could be said about Malcolm X’s strategy in the final year of his life—his efforts toward a pan-African network, his proposals for the UN, his embrace of anti-capitalism, his dialogue with white radicals—but here we will focus on the three most misunderstood aspects: his attitude towards electoral politics, his attitude towards collective self-defense (“violence”), and his strategy towards other leaders in the freedom movement.

Marable’s book repeatedly claimed that “Malcolm came to believe that blacks could work within the system to improve their lives” He based this argument upon the way in which the older Malcolm would closely observe government events, as well as the support he lent to the struggle for the vote in the South.  But the younger Malcolm, who edited the NOI’s newspaper, had also closely observed American political events for years, and had been friendly with select Black politicians—even as he was advocating that Blacks permanently separate from the United States.  On the matter of voting rights, Malcolm made clear that this was a strategy of involving himself in reform only in order to raise Black people’s awareness of the system’s failures—not because he thought the system was particularly redeemable.  Indeed, Malcolm stated in March 1964 that he only supported reform because “every campaign for specific objectives can only heighten the political consciousness of the Negroes and intensify their identification against white society.” [emphasis added]  18  Supporting people’s right to vote is similar to supporting people’s right to eat greasy lunch counter food—it doesn’t mean you think it’s a good idea, much less the path to liberation.   Just as Ella Baker noted that her support of luncheonette sit-ins was about “more than a hamburger,” Malcolm’s support of ballot access was about much more than elections.  “Your dumb vote, your ignorant vote, your wasted vote,” Malcolm seethed in “The Ballot or the Bullet,” (the very speech Marable and co. claim shows el-Shabazz as an electioneer) –

Don’t be throwing out any ballots…keep your ballot in your pocket…always remember, if it doesn’t take senators and congressmen and presidential proclamations to give freedom to the white man, it is not necessary for legislation or proclamation or Supreme Court decisions to give freedom to the Black man.

Malcolm’s heart never changed on that issue; he wouldn’t be at all surprised to learn that two years after his death, his one friend in the federal system, Adam Clayton Powell Jr., would be unconstitutionally stripped of his Congressional seat just at the point when he was in a position to initiate radical reform.  And though LBJ helped push the Civil Rights Act through three months after “The Ballot or the Bullet,” Malcolm still declined to encourage Blacks to vote in 1964 because he didn’t see any consistent enforcement of the new law. 19 While Malcolm saw symbolic and contingent value in the franchise, he had no illusions that there was anything worth voting for.  Indeed, this is the major point about the ballot made in the speech—which left the bullet, by default, as the primary tactic.  (Harold Cruse, writing in The New York Review of Books in 1969, noted that the true heir to Malcolm’s finalized strategy was Eldridge Cleaver, who was then openly supporting armed insurrection yet also keeping one foot in independent electoral politics, running as a protest candidate with the Peace and Freedom Party). 20

 

https://www.youtube.com/watch?v=n9jryZMh6pM

Malcolm’s agenda for 1964

Similar games are played when Marable and other liberals talk of Malcolm’s changing attitude toward armed resistance.  Once again, a selective reading of “The Ballot and the Bullet” is used, noting that Shabazz backs away from earlier remarks which seemed to imply that Blacks should form rifle clubs to seek retaliation against random whites.  But in the same speech, Malcolm also gives Blacks “a little briefing on guerrilla warfare because, before you know it” that strategy may have to be exercised against the government.  Malcolm believed the Black rebellions of 1964 might foreshadow such a war:

There’s new strategy coming in. It’ll be Molotov cocktails this month, hand grenades next month, and something else next month. It’ll be ballots, or it’ll be bullets. It’ll be liberty, or it will be death.

This wasn’t mere sound and fury, it was conscious political pressure.  In this passage, Malcolm is referring specifically to a Black riot in Jacksonville, Florida which erupted out of the violent white repression of a sit-in campaign in March 1964.  That uprising, where the freedom movement did indeed first use Molotov cocktails, is known to have captured the White House’s attention at a time when the civil rights bill was facing the largest filibuster in US history.  Malcolm concludes the speech with an armed demand for reform:

You talk about a march on Washington in 1963, you haven’t seen anything. There’s some more going down in ’64. And this time they’re not going like they went last year…They’re not going with round-trip tickets. They’re going with one way tickets. And if they don’t want that non-nonviolent army going down there, tell them to bring the filibuster to a halt.

Tellingly, Martin Luther King began to faintly echo Malcolm’s rhetoric that spring.  Visions of violence now arose whenever King spoke of failure to enact the civil rights bill; If the legislation did not pass, King said in a Detroit speech, “I’m afraid our many pleas of nonviolence in fighting segregation will fall on deaf ears.”  Speaking during the filibuster, King warned that should the bill die, America would see a “dark night of social disruption.”  21

Mainstream scholars often try to paint Malcolm as a paper tiger in regards to the guerilla warfare proposal—a general without an army.  But in 1964 Malcolm quietly accepted the position of International Spokesperson in the Revolutionary Action Movement.  Robin DG Kelly notes that in this same year RAM established its definitive militant program:

The twelve-point program created by RAM called for the development of freedom schools…rifle clubs, black farmer cooperatives (not just for economic development but to keep “community and guerrilla forces going for a while”), and a liberation guerrilla army made up of youth and the unemployed. 22

RAM began implementing its program by actively promoting armed resistance within the Student Nonviolent Coordinating Committee (SNCC).  As Malcolm was delivering “The Ballot or the Bullet,” in Northern cities, Max Stanford and others in RAM headed to Greenwood, Mississippi to join the preparations for Freedom Summer.  RAM members taught African history in freedom schools and helped organize voter registration, but their main goal was, in the words of Georgia State University historian Akinyele Umoja, “to wage ideological struggle within the ranks of the SNCC field staff.”  In this mission, they were essentially coming to support working-class Southern Blacks of SNCC’s rank-and-file who were already beginning to organize an armed self-defense system for the Freedom Houses.  As Mississippi-born SNCC activist MacArthur Cotton recalled, ‘‘the majority of the local SNCC people didn’t have a problem with RAM,” adding that most of them believed ‘‘that other philosophy [nonviolence] was foreign.’’

Pacifists in SNCC eventually succeeded in purging the Malcolmites from the Mississippi project before the summer began, but the damage was done: the seeds of revolutionary armed defense and Black nationalism were planted in the organization.  In the face of right-wing terror and liberal inaction, the pragmatism of Malcolm and RAM’s strategy grew increasingly clear and kept many armed activists alive during Freedom Summer (in contrast to the murdered pacifists James Chaney, Andrew Goodwin, Michael Schwermer). 23 When the campaign ended and the Democratic National Convention continued to appease the Jim Crow delegation from Mississippi, making a mockery of the progressive SNCC delegates, few field workers saw any value in nonviolent martyrdom and liberal compromise at all.  By the fall, SNCC leaders were collaborating with Malcolm X on fundraising events, and cheering as he called for an American equivalent to the fearsome “Mau Mau” guerilla fighters of Kenya.24

 

https://www.youtube.com/watch?v=hSLbPx1acrU

Malcolm X addressing SNCC and the Mississippi Democratic Freedom Party- December 24, 1964

Meanwhile, RAM continued to quietly work with street gangs across the country.  Years before the Black Panther Party emerged, RAM promoted the idea of Black youth as the “potential warriors of Black America.”  Working from a detailed strategy by Robert F. Williams, RAM considered the cities “ripe for sabotage.”  Max Stanford (known today as Muhammed Ahmed) recounted:

While Malcolm was in Africa, Harlem exploded. The para-military in Malcolm’s organization decided to join the rebellion and participated in armed self-defense actions against racist oppressive forces.  Masses of our people exploded in Rochester, New York.  The revolutionary Muslims (Malcolmites) engaged in armed struggle against the repressive forces there. Brooklyn CORE held a demonstration to protest police brutality. The demonstration precipitated a mass rebellion.  The Brooklyn RAM cadre went into revolutionary action.

Stanford wrote that by the time of the Watts Rebellion, “the theory of Robert F. Williams and Malcolm X had become materialist reality.” Malcolm was the spokesperson for a very real force of insurrection, not a paper tiger.  Indeed, its momentum was so unstoppable that even his assassination couldn’t slow it down. 25

No Sell Out

Finally, the relationships Malcolm sought with moderate civil rights organizations at the end of his life need to be clarified.  While Malcolm backed away from his previous habit of naming King and other mainstream leaders personally as Uncle Toms, tempering his critique with diplomacy, he still drew sharp lines between them and himself.  “[Martin Luther King, Jr.] is the foremost exponent of love who gets his head bashed in while he is preaching brotherhood,” he said in his last speech, “I go for that retaliation type of brotherhood.” 26  Sometimes if pushed a bit he would lose his decorum:  heckled by a pacifist in 1965, Malcolm at first said, “I’m not criticizing you or condemning you, but I’m questioning your tactics.”  But as the heckler turned nasty, Malcolm said what he really thought: “I think people who tell our people to be nonviolent are almost agents of the Ku Klux Klan.” 27 

Whenever Malcolm engaged with moderates, he let it be understood that his militancy was non-negotiable.  Contrary to Manning Marable’s characterization, Malcolm did not praise nonviolence in his speech at Selma, but instead ridiculed passive “house negroes” who were bought off by white favors.  In a contemporaneous interview, the Muslim leader elaborated “I don’t go for any organization — be it civil-rights or any other kind — that has to compromise with the power structure and has to rely on certain elements within the power structure for their financing, which puts them in a position to be influenced and controlled all over again by the power structure itself.”  28 This seemed to be a stab at, among others, Dr. King’s organizations, which were financed by foundations overseen by the Rockefeller, Ford, and RJ Reynolds families.   29

 

https://www.youtube.com/watch?v=hSLbPx1acrU

Malcolm in Selma, Feb 4, 1964

Malcolm’s call for a “Black united front” was a call for militants to unite together on militant terms, not to compromise unconditionally with moderates.  It was also an effort to establish a permanent peace among armed Black groups, and thereby prevent the kind of fratricidal warfare which, with the help of the FBI, contributed to his assassination (as well as to the ultimate dissolution of the Black Power movement in the early 1970s).  Manning Marable’s book wove a bizarre and Orientalist theory that Malcolm told his guards to stand down on the day of his murder because he had a death wish inspired by the martyrdom of the Shi’ite imam, Husayn ibn Ali, in 680. 30 But Malcolm’s aide Earl Grant spelled out years ago that the minister disarmed his bodyguards because he did not want “Black people killing Black people.”  31 Black people criticizing certain Black people, however, along with anyone else who held them back, was always a key part of Malcolm X’s strategy.

 

https://www.youtube.com/watch?v=K_l7dINj2LI

Malcolm X, c. 1964 “Anyone who stands in the way of your freedom is your enemy”

 

Notes:

  1. Taylor Branch, Pillar of Fire: America in the King Years 1963-1965, p. 578-579
  2. “Roundtable: Manning Marable, Malcolm X: A Life of Reinvention” Journal of American Studies / Volume 47 / Issue 01 / February 2013, pp 23-47 (Cambridge University Press 2013) – http://dx.doi.org/10.1017/S0021875812002605
  3. George Breitman, The Last Year of Malcolm X, p. 83-91
  4. Chris Hedges “Turning King’s Dream Into a Nightmare” – http://www.truthdig.com/report/page2/turning_kings_dream_into_a_nightmare_20100117
  5. Manning Marable, Malcolm X: A Life of Reinvention, p. 123-128
  6. Marable, A Life of Reinvention, p. 150-153
  7. Vincent Harding, “So Much History, So Much Future: Martin Luther King and the Second Coming of America” – https://is.cuni.cz/studium/predmety/index.php?do=download&did=77732&kod=JMM606
  8. Timothy Tyson, Radio Free Dixie, p. 145 – https://books.google.com/books?id=kg_DEcj04ycC&q=malcolm+x#v=snippet&q=malcolm%20x&f=false
  9. Melissa F. Weiner, Power, Protest, and the Public Schools: Jewish and African American Struggles in New York City (Rutgers University Press, 2010) p. 51-66
  10. Thomas Sugrue, Sweet Land of Liberty: The Civil Rights Movement in the North, p. 299-302
  11. Maxell C. Stanford, “Revolutionary Action Movement: A Case Study of an Urban Revolutionary Movement in Western Capitalist Society” (A Thesis Submitted to the Faculty of Atlanta University, May, 1986) – http://www.ulib.csuohio.edu/research/portals/blackpower/stanford.pdf
  12. Thomas J. Sugrue “Affirmative Action from Below: Civil Rights, the Building Trades, and the Politics of Inequality in the Urban North 1945-1969” Journal of American History, Vol. 91, No. 1, Jun., 2004 – http://africanamericanhistorysp2014.voices.wooster.edu/files/2014/03/Thomas_Sugrue_Affirmative_Action_from_Below.pdf
  13. Taylor Branch, Pillar of Fire, p. 115
  14. Taylor Branch, Pillar of Fire, p. 179
  15. Akinyele Umoja, We Will Shoot Back: Armed Resistance in the Mississippi Freedom Movement (NYU Press, 2013), 126
  16. Charles E. Silberman, Crisis in Black and White (Random House, 1964), p. 160
  17. http://folkmusic.about.com/od/bobdylan/a/Bob-Dylan-Quits-Politics.htm
  18. William W. Sale, From Civil Rights to Black Liberation (South End Press, 1994), p. 81
  19. http://www.edchange.org/multicultural/speeches/malcolm_x_ballot.html
  20. Harold Cruse, “The Fire This Time?” NYRB, May 8, 1969
  21. Nick Kotz, Judgment Days: Lyndon Baines Johnson, Martin Luther King Jr., And the Laws That Changed America (Houghton Mifflin Harcourt, 2006), 126-130
  22. Robin DG Kelly and Betsy Esche, “Black Like Mao: Red China and Black Revolution” Souls Vol. 1 #4 – http://www.columbia.edu/cu/ccbh/souls/vol1no4/vol1num4art1.pdf
  23. Akinyele Umoja, “From One Generation to the Next: Armed Self-Defense, Revolutionary Nationalism, and the Southern Black Freedom Struggle” Souls, Volume 15, Issue 3, 2013 – http://www.tandfonline.com/doi/abs/10.1080/10999949.2013.838857#.VVtNZvlViko
  24. George Breitman, ed., Malcolm X Speaks; Selected Speeches and Statements, p. 107.
  25. Maxwell C. Stanford, “Revolutionary Action Movement: A Case Study of an Urban Revolutionary Movement in Western Capitalist Society” (A Thesis Submitted to the Faculty of Atlanta University, May, 1986) – http://www.ulib.csuohio.edu/research/portals/blackpower/stanford.pdf
  26. Barnard Bulletin, Feb 25, 1965 – https://digitalcollections.barnard.edu/object/bulletin-19650225/barnard-bulletin-february-25-1965
  27. George Breitman, ed., Malcolm X Speaks; Selected Speeches and Statements, p. 209
  28. Breitman, Malcolm X Speaks, p. 222
  29.  MLK was friends not only with Rockefeller, but with Libby Holman, heiress to the RJ Reynolds fortune.  Holman financed King’s first trip to India to study nonviolence in 1959 – https://swap.stanford.edu/20141218225538/http://mlk-kpp01.stanford.edu/primarydocuments/Vol5/10Mar1959_JamesE.BristolToCorinneB.Johnson.pdf
  30. “Roundtable: Manning Marable, Malcolm X: A Life of Reinvention” Journal of American Studies / Volume 47 / Issue 01 / February 2013, pp 23-47 (Cambridge University Press 2013) – http://dx.doi.org/10.1017/S0021875812002605
  31. “The Covert War on Malcolm X” An episode of Like It Is with Gil Noble – https://www.youtube.com/watch?v=ExQjM82uMiU

Survival International Accuses WWF of Involvement in Violence and Abuse

Survival International

February 10, 2016

 

SI 1

Forced out of the forest, many Baka communities complain of a serious decline in their health. Living on the roadside, they are increasingly exposed to malaria and other diseases. © Survival International

 

Survival International has launched a formal complaint about the activities of the World Wide Fund for Nature (WWF) in Cameroon.

This is the first time a conservation organization has been the subject of a complaint to the OECD (Organization for Economic Cooperation and Development), using a procedure more normally invoked against multinational corporations.

The complaint charges WWF with involvement in violent abuse and land theft against Baka “Pygmies” in Cameroon, carried out by anti-poaching squads which it in part funds and equips.

Before beginning its work in Cameroon, WWF failed to consider what impact it would have on the Baka. As a result, WWF has contributed to serious human rights violations and broken the United Nations Declaration on the Rights of Indigenous Peoples. It supports conservation zones on Baka land, to which the Baka are denied access, as well as the anti-poaching squads that have violently abused Baka men and women, and other rainforest tribes, for well over a decade.

The international conservation organization has thereby violated both OECD human rights guidelines and its own policy on indigenous peoples, and Survival’s legal team has therefore submitted a formal complaint.

Baka have repeatedly testified to Survival about the activities of these anti-poaching squads in the region. In 2015 one Baka man said: “When they came to beat me here in my home, my wife and I were sleeping. They beat me with machetes. They beat my wife with machetes.”

 

SI 2

The Baka have lived sustainably in the central African rainforest for generations as hunter-gatherers © Selcen Kucukustel/Atlas

“They are letting the elephants die out in the forest at the same time as they are stopping us from eating,” another Baka man told Survival. Today, the destruction of Baka land through logging, mining and the trafficking of wildlife continues, provoking concern among tribespeople that their land is being destroyed, even as they are denied access to large parts of it in the name of conservation.

Survival International is calling for a new approach to conservation that respects tribal peoples’ rights. Tribal peoples have been dependent on and managed their environments for millennia. Despite this, big conservation organizations are partnering with industry and tourism and destroying the best conservationists and guardians of the natural world – tribes. They are the environment’s best allies, and should be at the centre of conservation policy.

Survival’s Director Stephen Corry said today: “WWF knows that the men its supporters fund for conservation work repeatedly abuse, and even torture, the Baka, whose land has been stolen for conservation zones. It hasn’t stopped them, and it treats criticism as something to be countered with yet more public relations. It calls on companies to stick to the same OECD guidelines it routinely violates itself. Both conservation and development have been allowed to trump human rights for decades and millions of people in Africa and Asia have suffered as a result. It’s time the big conservation organizations got their act together. If WWF really can’t stop the guards it funds in Cameroon from attacking Baka, then perhaps it should be asking itself if it has any right to be there at all.”

 

Watch Baka recount the abuse they suffer at the hands of anti-poaching squads supported by WWF:

 

Further reading:

WATCH: WWF SILENCE OF THE PANDAS | A Journey into the Heart of the Green Empire

Cameroon: WWF Complicit in Tribal People’s Abuse

The Bloody Legacy of American Exceptionalism

American Herald Tribune

February 9, 2016

by Vanessa Beeley

 

Columbus_Day_72319

 

Exceptionalism: the condition of being different from the norm; also:  a theory expounding the exceptionalism especially of a nation or region.

There are many theories surrounding the origin of American exceptionalism. The most popular in US folklore, being that it describes America’s unique character as a “free” nation founded on democratic ideals and civil liberties. The Declaration of Independence from British colonial rule is the foundation of this theory and has persevered throughout the often violent history of the US since its birth as a free nation.

Over time, exceptionalism has come to represent superiority in the minds and hearts of Americans. Belief in their economic, military and ideological supremacy is what has motivated successive US governments to invest in shaping the world in their superior image with little or no regard for the destruction left in the wake of their exceptional hegemony.

In considering itself, exceptional, the US has extricated itself from any legal obligation to adhere to either International law or even the common moral laws that should govern Humanity.  The US has become exceptionally lawless and authoritarian particularly in its intolerant neo-colonialist foreign policy.  The colonized have become the colonialists, concealing their brutal savagery behind a veneer of missionary zeal that they are converting the world to their form of exceptionalist Utopia.

Such is the media & marketing apparatus that supports this superiority complex, the majority of US congress exist within its echo chamber and are willing victims of its indoctrination. The power of the propaganda vortex pulls them in and then radiates outwards, infecting all in its path.  Self-extraction from this oligarchical perspective is perceived as a revolutionary act that challenges the core of US security so exceptionalism becomes the modus vivendi.

Superbowl Military

Above: US military propaganda and Superbowl 50 [Source]

Just as Israel considers itself the chosen people from a religious perspective, the US considers itself the chosen nation to impose its version of Democratic reform and capitalist hegemony the world over. One can see why Israel and the US make such symbiotic bedfellows.

“The fatal war for humanity is the war with Russia and China toward which Washington is driving the US and Washington’s NATO and Asian puppet states.  The bigotry of the US power elite is rooted in its self-righteous doctrine that stipulates America as the “indispensable country” ~ Paul Craig Roberts: Washington Drives the World Towards War.

So why do the American people accept US criminal hegemony, domestic and foreign brutal tyranny & neo-colonialist blood-letting with scant protest? Why do the European vassal states not rise up against this authoritarian regime that flaunts international law and drags its NATO allies down the path to complete lawlessness and diplomatic ignominy?

The psychological term “Gaslighting” comes from a 1944 Hollywood classic movie called Gaslight.  Gaslighting describes the abuse employed by a narcissist to instil in their victim’s mind, an extreme anxiety and confusion to the extent where they no longer have faith in their own powers of logic, reason and judgement. These gaslighting techniques were adopted by central intelligence agencies in the US and Europe as part of their psychological warfare methods, used primarily during torture or interrogation.

Gaslighting as an abuser’s modus operandi, involves, specifically, the withholding of factual information and its replacement with false or fictional information designed to confuse and disorientate. This subtle and Machiavellian process eventually undermines the mental stability of its victims reducing them to such a depth of insecurity and identity crisis that they become entirely dependent upon their abuser for their sense of reality and even identity.

Gaslighting involves a step by step psychological process to manipulate and destabilize its victim.  It is built up over time and consists of repetitive information feeds that enter the victim’s subconscious over a period of time, until it is fully registered on the subconscious “hard disk” and cannot be overridden by the conscious floppy disk.  Put more simply, it is brainwashing.

“Overall, the main reason for gaslighting is to create a dynamic where the abuser has complete control over their victim so that they are so weak that they are very easy to manipulate.” ~ Alex Myles

Victims of Gaslighting go through 3 stages, disbelief, defence and depression.

The first stage depends upon trust in the integrity and unimpeachable intentions of the abuser, a state of reliance that has been engendered by the abuser’s artful self-promotion and ingratiating propaganda.  Once this trust is gained, the abuser will begin to subtly undermine it, creating situations and environments where the victim will begin to doubt their own judgement.  Eventually the victim will rely entirely upon the abuser to alleviate their uncertainty and to restore their sense of reality which is in fact that of the abuser.

The second stage, defence, is a process by which the abuser isolates the victim, not only from their own sense of identity but from the validation of their peers.  They are made to feel that their opinion is worthless, discredited, down-right weird.  In political circles they would be labelled a conspiracy theorist, a dissident, a terror apologist.  As a consequence, the victim will withdraw from society and cease to express themselves for fear of ridicule, judgement or punishment.

This stage can also be compared to Stockholm Syndrome where a hostage or captive is reduced,by psychological mind games, back to infantile dependency upon their captor.  Narcissistic abuse bonds the victim to the aggressor via trauma.  Stockholm Syndrome bonds the victim to the aggressor via regression to an infantile state where the abuser/aggressor becomes the “parent” who will rescue the victim from imminent annihilation.  Both methods tap into the victim’s survival mechanisms to gain and maintain control.

The final stage is depression.  A life under the tyrannical rule of a narcissist drives the victim into a state of extreme confusion.  They are stripped of dignity & self-reliance.  They, ultimately exist in an information vacuum which is only filled by that which the abuser deems suitable or relevant.  This can eventually invoke symptoms of PTSD [Post Traumatic Stress Disorder]. Flashbacks, constant apprehension, hyper vigilance, mind paralysis, rage and even violence.  The process is complete and the victim has been reduced to a willing accomplice in the abusers creation of a very distorted reality.

We are currently seeing the transformation of US exceptionalism into an abusive Narcissism.  The gargantuan apparatus of mind bending and controlling is being put into hyper drive by the ruling elite.  We are inundated with propaganda that challenges our sense of reality but only after being “tenderized” by the fear factor.  Fear of “terror”, fear of war, fear of financial insecurity, fear of gun violence, fear of our own shadow.  Once we are suitably quaking in our boots, in comes the rendition of reality that relieves our anxiety.  If we challenge this version of events we are labelled a conspiracy theorist, a threat to security. We are hounded, discredited, slandered and ridiculed.  We are isolated and threatened.

Wars are started in the same way.  Despite the hindsight that should enable us to see it coming, the process swings into motion with resounding success. The ubiquitous dictator, the oligarch who threatens to destroy all that the US and her allies represent which of course is, freedom, equality & civil liberty all wrapped up in the Democracy shiny paper and tied with the exceptionalist ribbon.

Next the false flag to engender fear, terror and to foment sectarian strife. The support of a “legitimate” organic, indigenous “revolution” conveniently emerging in tandem with US ambitions for imposing their model of governance upon a target nation. The arming of “freedom fighters”, the securing of mercenary additions to these manufactured proxy forces.  All this is sold in the name of freedom and democracy to a public that is already in a state of anxiety and insecurity, lacking in judgement or insight into any other reality but that of their “abuser”.

They don’t realise that NGOs are an integral part of their abuser’s apparatus, operating on the leash of neo-colonialist financing and influence.Then in addition, the Humanitarians are deployed.  The forces for “good”, the vanguard of integrity and ethical intervention.  The power that offers all lost souls a stake-holding in the salvation of sovereign nations that have lost their way and need rescuing.  A balm for a damaged soul, to know they can leave their doubts and fears in such trustworthy hands as HRW, Amnesty International, they can assuage their deep sense of guilt at the suffering being endured by the people of far flung nations because they can depend upon the NGOs to provide absolution with minimal effort on their part.  They don’t realise that NGOs are an integral part of their abuser’s apparatus, operating on the leash of neo-colonialist financing and influence.  NGOs provide the optic through which the abuser will allow the victim to perceive their world and once absorbed into this flawed prism the victim’s own cognitive dissonance will ensure they do not attempt a jail break.

In this state of oppressed consciousness the victim accepts what they are told.  They accept that the US can sell cluster bombs to Saudi Arabia that obliterate human beings and lay waste to essential civilian infrastructure in Yemen.  They accept that the US financially, ideologically & militarily supports the illegal state of Israel and provides the arsenal of experimental weapons that maim and mutilate children and civilians on a scale that is unimaginable.  They accept that a crippling blockade of the already impoverished and starving nation of Yemen is “necessary” to resolve the issues of sectarian divisions that only exist in the minds of their Congressional abusers.

The majority of Americans accept mass murder under the pretext of the right to protect, because their ability to form rational and reasoned opinions has been engineered out of them.  This is now the definition of US exceptionalism.  It is their ability to manipulate the world into accepting their lawlessness and global hegemony agenda.  In seeking to impose its own image upon our world the US has drifted so far from its founding principles, one wonders how they will ever return to them.  They have employed a recognised form of torture to ensure capitulation to their mission of world domination which entails the mental, physical and spiritual torture of target civilian populations.

In conclusion, the US has indeed achieved exceptionalism.  The US has become an exceptional global executioner and persecutor of Humanity.  Imperialism is a euphemism for the depths of abuse the US is inflicting upon the people of this world.

Our only hope is to break the cycle of abuse with empathy for the victim and with appreciation for the years of brainwashing that precedes their agonizing passive-aggressive apathy towards crimes being committed in “their name”.

This was an email I received recently from one courageous young American girl whose epiphany is testament to the resilience and survival instinct of the human spirit.

“My name is Caroline and I am a 22 year old US citizen. I only fairly recently discovered the truth about Empire/NATO’s activities in Syria and Libya and so many other countries (thanks to writers like Andre Vltchek, Cory Morningstar, Forrest Palmer). I am sickened when I remember that I signed some of those Avaaz petitions and I feel horrified at knowing that I have Syrian and Libyan blood on my hands. I want to believe that I’m not “really” guilty because I really thought (as I had been told) that I was not doing something bad at the time, but still, what I did contributed to the suffering of those people and I want to do something to atone in at least some small way, even though I probably can’t “make up” for what I did or erase my crime.

If it’s not too much trouble, could you please tell me what you think I should do, if there is anything?”

She deserves an answer…

 

 

[Vanessa Beeley is a photographer, writer, peace activist and volunteer with the Global Campaign to Return to Palestine. She was recently invited to be on the steering committee of the Syria Solidarity Movement.]

FARC-EP : The Politically Illiterate

FARC-EP Colombia, Peace Delegation

Libya 360

January 25, 2016

“Spectacle is the sun that never sets over the empire of modern passivity.” — Guy Debord, The Society of the Spectacle

 

Global hegemony has developed mechanisms to introject and naturalize political illiteracy

 

By Julián Subverso, member of the Peace Delegation of the FARC-EP
@Subverso_FARC

 

Despite of multiple civil wars, rebellions and struggles waged from various Colombian social sectors in specific moments of history, a large portion of the population,  primarily in urban sectors, consciously or unconsciously,  practice political illiteracy, which is  reinforced and disseminated by both the national dominant class and global imperialism.

The aversion towards reading, the rejection of curiosity, the desire to know what is happening in the world and ambivalence towards the press, the radio or news reporting on the most important political, social and economic events concerning not only one´s country but also concerning neighboring or distant countries, is a habit rooted in contemporary societies, and it is not by accident.

FARK-EP

“Formed on May 27, 1964, the FARC-EP succeeded the rural self-defense groups originally formed by the Colombian Communist Party (PCC) to protect peasant communities from attacks by liberal and conservative government forces. Since then, the USA has backed military operations against the communist forces and continues to do so today (Brittain, 8). The mainstream media attacks on the FARC-EP are well known.” [Source]

Undoubtedly, Etienne La Boétie was right in his discourse on voluntary servitude, but surely global hegemony has developed various modern mechanisms to introject and naturalize this odious and slavish political illiteracy, that makes the poor favor the rich, the oppressed admire the oppressor, and to believe that banal events in the of life of a celebrity from the cultural industrial complex, is more important than the decisions and political events that directly affect their present lives, their future and thus define their historical path.

In Colombia, after the so-called times of “La Violencia” (the violence, TN), the proportion of people living in the countryside and the cities reversed. Today, cities are home to 70% of the population, while countryside houses the other 30%, which like every step taken by the oppressors has a specific purpose that will not be addressed here. Despite that a large majority of that 70% has experienced terrible suffering from poverty, instability, anxiety, hunger and precariousness, they maintain their practice of political indifference towards the very same society whose torment they continue to endure.

Phrases like: “I’m not really interested in politics”, “it is boring”, “ … just don’t get it”, “I care only about my family”, “to each his own”, “every one thinks differently”, “same old, same old”, “I am not a politic person”, “there is no end to this”, “the world will change when it changes… no one changes the world”, etc. are common sentences, deeply entrenched in Colombian society and lead to a religious conformism that frustrates and infects us.

This system of entrenched political illiteracy is not gratuitous;  it was elaborately  executed for many years under an alienating disinformation policy of providing amusement and spectacle to distract and numb critical thought.  The mass media and entertainment industry that were mere propaganda outlets at the service of particular interests, built alternate realities, enemies, idols, villains, all backed by an army of intellectual mercenaries sold to the highest bidder, and by an educational system that presents content that is increasingly distant from criticism, humanism, and social justice, all to render people passive amidst the ruthless land of predatory capitalism, private profit and the uncritical, unquestioning acceptance of the social order, creating the political illiterate.

It is necessary, in order to emancipate our society and achieve well-being and social justice for all Colombians, that we build an education alternative to that created under imperialist operations such as “operación Cacique”, an education that forms human beings, that builds a culture based on permanent criticism not only of society, its decisions and paths, but also critical of our own actions, reconciling and evaluating what is thought and what is done apart from mere formalisms that builds power from its base, a society where the fool is not who reads and actively participates in politics or who wants to enter into discussions regarding social issues, because it is objectively true that fool is the one who doesn’t.

I’m not sure if appealing to an education in the style of the Platonic Paideia, or maybe installing an educational ” dictatorship ” as Marcuse wrote it, or perhaps a pedagogy of the oppressed as Freire taught, or even better, nurturing our selves of all the positive contributions of the great thinkers and successful experiences, thus building our own road, a road in a Colombian way.

What if it is true and necessary in the first instance is to wake up from the slumber  of indifference that global and local power holders made us fall into, awakening to empower ourselves,  our transformative power enhanced and taken to its revolutionary realization.

2016 must be the year of large mobilizations for people, the year of vindications, the beginning of the construction of a truly stable and lasting peace, the year of the constitutional assembly, of political participation of all the sectors of society that have been historically excluded from the public limelight of national events, it must be the year for all those who never thought that peace, sovereignty and social justice for all was possible, to take in their hands, not only their destiny, but together, the destiny of Colombia.

This coming year should be the beginning of the New Colombia, bringing to reality the longing and dreams of millions of forever oppressed and forgotten Colombians, the year of awareness, leaving behind the political illiterate, the guilty incapacity, and building the new Colombia for the power of the people, of individuals with identity who are politically active, because as we have always held, there is no transformation without people.

 


 

La analfabetopolítica

por Julián Subverso, integrante de la delegación de paz de las FARC-EP

A pesar de los múltiples hechos de guerras civiles, rebeliones y lucha de ciertos sectores colombianos en determinados momentos de la historia del país, grandes cantidades de la población, sobre todo en el sector urbano, han practicado consciente o inconscientemente un analfabetismo político alentado y difundido por la clase dominante del país y el imperialismo mundial.

La aversión al leer, el rechazo a enterarse de lo que acontece en el mundo, a la prensa, escuchar la radio o ver noticias que informen sobre los acontecimientos políticos, sociales y económicos más importantes no solo del país que se habita, sino aún más de otros países por más cercanos o lejanos que estén, es un habito que se ha arraigado no de manera casual en las sociedades contemporáneas.

Sin duda Etienne La boétie tenía razón en su discurso sobre la servidumbre voluntaria, pero de seguro la hegemonía mundial ha desarrollado diversos mecanismos modernos para introyectar y naturalizar ese odioso y esclavizante analfabetismo político, que hace que pobres elijan ricos, que oprimidos admiren a los que siempre los han oprimido y que piensen que los banales acontecimientos de la vida de cualquier “estrella” de música, de cine o de cualquier índole de la industria cultural, sea más importante que las decisiones y acontecimientos políticos que afectan directamente su presente, su futuro y el devenir de su historia.

En Colombia después de la llamada época de la violencia, la proporción de personas en el campo y las ciudades fue a la inversa, hoy, las ciudades albergan el 70% de la población, mientras que el campo un 30%, y como todo paso dado por los opresores, tiene una finalidad que aquí no abordaremos; y de ese 70% habitante en las ciudades, una gran mayoría, a pesar de sufrir en carne propia la miseria, la inestabilidad, la zozobra, la incertidumbre, el hambre y la precariedad, viven y practican la indiferencia política en la sociedad que padecen.

Frases como: “no me interesa la política”, “eso es muy aburridor”, “yo no entiendo nada de eso”, “solo me preocupo por mi familia”, “cada loco con su tema”, “todo el mundo piensa diferente”, “eso es lo mismo de siempre”, “yo no soy político”, “el mundo no lo cambia nadie”, “el mundo cambia solo cuanto tenga que cambiar”, etc. son frases que se han arraigado dentro de la sociedad colombiana y que han llevado a un conformismo religioso que frustra y contagia.

Este sistema de analfabetopolítica arraigada no es gratuito, fue elaborado y puesto en ejecución desde hace muchos años bajo la desinformación alienante de diversiones y espectáculos construidos con el fin de distraer y adormecer, de igual manera a través de periódicos, radio, televisión, programas, hoy aglomerados masiva y sistemáticamente bajo los mass media que, funcionando como empresas de publicidad al servicio de intereses particulares, crean realidades, enemigos, ídolos y villanos, sustentado todo esto en un ejercito de intelectuales mercenarios que trabajan al mejor postor y una educación directa e indirecta con modelos y contenidos que se alejan cada vez más de lo crítico, del humanismo y lo social, para instalarse en los despiadados terrenos de la razón instrumental del capitalismo, del lucro privado y la aceptación acrítica del orden social, creando el analfabeto político.

Es necesario, con el fin de emancipar nuestra sociedad y alcanzar el bienestar y la justicia social para todos los colombianos, que construyamos una educación diferente a la creada bajo operaciones imperialistas como la Cacique, una educación que forme seres humanos, no que los adiestre, que construya una cultura basada en la critica permanente no solo de nuestra sociedad, sus decisiones y devenires, sino además crítica con nuestras propias actuaciones, que reconcilie y evalué lo que se piensa con lo que se hace, que salga de los formalismos, que construya poder desde sus bases, una sociedad donde el tonto no sea quien lea o se interese por participar activamente de la política o que quiera entablar conversaciones respecto del acontecer social, pues es objetivamente cierto que el tonto es quien no lo hace.

No sé si apelando a una formación al estilo de la Paideía platónica, no sé si instaurando una “dictadura” educacional como lo escribía Marcuse, o quizás una pedagogía del oprimido como enseña Freire, o mejor, nutriéndonos de todos los aportes positivos de los grandes pensadores y experiencias exitosas, construyendo así nuestro propio camino, un camino a la colombiana.

Lo que si es cierto y necesario hacer en primera instancia, es despertarnos del letargo de indiferencia en el que nos han hecho caer los detentores del poder mundial y local, de espabilarnos, de empoderarnos de nuestra fuerza transformadora hoy potenciada y llevarla a su concreción revolucionaria.

Este año 2016, debe ser el de grandes movilizaciones para pueblo, el de las reivindicaciones, el del inicio de la construcción de una verdadera paz estable y duradera, el año de la constituyente, el año de la participación política de todos los sectores de la sociedad históricamente excluidos del protagonismo del acontecer nacional, debe ser el año en que todos aquellos que nunca pensaron en que la paz, la soberanía y la justicia social para todos era posible, tomen en sus manos, no solo su destino, sino todos juntos, el destino de Colombia.

Este año que comienza debe ser el del inicio de la nueva Colombia, el que traiga a la realidad el anhelo y los sueños de millones de colombianos siempre oprimidos y olvidados, el año de la toma de conciencia, de dejar atrás al analfabeto político, la incapacidad culpable y construir la Colombia nueva de poder popular, de individuos con identidad y políticamente activos, pues como siempre lo hemos sostenido, sin pueblo, no hay transformación.

 

FARC-EP : Mobilization, not Demobilization

 

THE HOLY SPIRIT

Wrong Kind of Green

February 4, 2016

By Jay Taber

 

Mayan Religion

Maya culture: mural, National Museum of Anthropology, Mexico City

 

While (at age 63) I am now a deist, I was raised Lutheran, until (in my adolescence) I began my quest for freedom from institutionalized religion–seeking a more personally meaningful spiritual identity. As a child living next door to a Yakama Indian family, I was vaguely aware of other points of view regarding the Holy Spirit, but in the dominant Euro-American culture — prevalent in the 1950s and 1960s when I was growing up — cross-cultural sacred interaction was unusual.

In the 1970s, thanks in part to the hippie movement – which rejected consumerism, racism, sexism, institutionalized religion, and militarism – my perspective on holiness slowly began to change. While I did not attempt to emulate any Native American religions, I became increasingly aware of their authenticity, and began to incorporate some of their philosophical values into my life.

Salish

An armada of paddlers from Squamish and Tsleil-Waututh First Nations journey between their territories in opposition to the Kinder Morgan pipeline expansion, on September 2, 2012. Photo by Zack Embree.

After departing Yakima Valley Community College and arriving at Western Washington University, I encountered Coast Salish Nation–an extended kinship society of tribes surrounding the Salish Sea. After university, I worked in the coastal fisheries of Alaska and Washington as a cannery vessel captain, where I got to know Lummi, Nooksack, Samish, Swinomish, Tlingit and Tsimshian fishermen.

In the 1990s, through my human rights work, I became acquainted with American Indian scholars at the Center for World Indigenous Studies (CWIS) in Olympia, Washington. One of the elders at CWIS, Russell Jim, is the director of environmental cleanup for Yakama Nation, focused on remediation of the Hanford Nuclear Reservation, where one of the bombs that annihilated Japan in World War II was made. I had grown up across the Columbia River from Hanford – which, until Chernobyl, was the most contaminated site on earth – and knew this was a job that few would be willing to commit their lives to.

Mkayla Tahkeal, a member of the Yakama Tribe, pilots her family's boat while fishing for salmon on the Columbia River on a blustery morning in early September, 2015. Her cousins BJ Whitefoot and Alec Yallup were aboard as well.

Mkayla Tahkeal, a member of the Yakama Tribe, pilots her family’s boat while fishing for salmon on the Columbia River on a blustery morning in early September, 2015. Her cousins BJ Whitefoot and Alec Yallup were aboard as well.

In a 2001 videotaped talk – Nuclear Attack on the Yakama Culture – that Russell delivered at the University of Washington, he recounted his childhood, during which his aunt rescued him from a Lutheran-run Indian boarding school, in order to raise him in the Yakama Longhouse tradition–even if she had to take him to live on Mt. Adams, which borders the vast Yakama Indian Reservation. In the video, he sings a short excerpt from a Lutheran service, that begins with the words, “Holy, Holy, Holy”.

When I joined a human rights speakers bureau in 1996, I encountered a Lummi Nation elder, who said that emotional bonding between people of different faiths and Native Americans is fine, but that people with good hearts need to prioritize intelligence over emotion. Otherwise, the pitfalls of reconciliation and atonement can lead to unintended consequences, some of them harmful.

Boarding_School_visual

“The first American Indian Boarding School was established in 1860 by the Bureau of Indian Affairs. By 1879 using a model curriculum implemented by retired Army Colonel Richard Henry Pratt, the schools became “militarized”.  By 1879 these school had enrollments of 12,000 students, by 1973 enrollment of 60,000 students… Children were forbidden to speak their native languages, forced to shed familiar clothing for uniforms, cut their hair and subjected to harsh discipline for the least infraction of the rules. The daily activities for the children were strictly regimented to keep the children continuously occupied with vocational level education and training, work activities, Christian teachings, maintaining the school and its farms, and removing any vestiges of their former lives to the point that these children no longer spoke their native language.” [Source]

Reconciliation — currently in vogue with progressive churches and synagogues – is a risky, sometimes dangerous process. Little understood by kind-hearted people of faith, it can be a form of torture for those who experienced (and live with) the intergenerational trauma of institutionalized genocide. As Susie Linfield remarked in her essay Living with the Enemy, “What becomes clear is that forgiveness and reconciliation are of far less interest to the victims than they are to perpetrators”.

totem_journey- lummie -keeler

September 2015: Children pose on the 3,000-pound totem pole as it makes its way from Washington State to the Northern Cheyenne Reservation on a journey protesting coal mines and rail terminals. Photo:  Jacqueline Keeler

In response to the Totem Pole Journey – a sacred act of diplomacy by Lummi Nation in 2015, the Unitarian Universalist Association held a national conference of support in Portland, Oregon. This holy Public Witness, however, has not been accompanied by any ‘right action’ from the Earth Ministry interfaith alliance in Seattle, of which they are a participating religious body.

To date, none of the progressive churches in the Pacific Northwest has confronted the “portentous movements intent on promoting interracial discord and a growing politics of fear” targeting the Affiliated Tribes of Northwest Indians. None of these institutionalized religions have opposed the ongoing, anti-Indian, hate radio programs, or any other forms of mainstream media racism.

2013_RH_ Lummi _totem

A ceremony held at Cherry Point, a part of the Lummi anti-coal totem pole journey. 09/30/2013 Photo: Ryan Hasert

If people of faith want to help defeat White Power on the Salish Sea, they need to call out the promoters of this interracial discord. Otherwise, they become yet another instance of white people assuaging their guilt over the institutionalized mistreatment of Native Americans by indulging in the consumption of Indian acts of spiritual generosity, without committing themselves to acts of reciprocity.

As Lummi elder Jewell Praying Wolf James remarked at St. Philip Neri Catholic Church in Portland, “Talk’s good, but action’s better”.

 

[Jay Thomas Taber is an associate scholar of the Center for World Indigenous Studies, a correspondent to Forum for Global Exchange, and a contributing editor of Fourth World Journal. Since 1994, he has served as communications director at Public Good Project, a volunteer network of researchers, analysts and journalists engaged in defending democracy. As a consultant, he has assisted indigenous peoples in the European Court of Human Rights and at the United Nations. Email: tbarj [at] yahoo.com Website:www.jaytaber.com]

 

Let It Shine

Culture of Imbeciles

February 2, 2016

by Jay Taber

 

shine a light

Oskar Schlemmer | Der Taucher – costume from Das Triadische Ballett (The Triadic Ballet), 1922

 

Authentic human rights networks ought to be calling for the arrest and prosecution by the International Criminal Court of the leaders and agents of Avaaz, Purpose, Amnesty International and Human Rights Watch (essentially subsidiaries of convicted inside-trader George Soros’ Open Society Institute) for crimes against humanity. While these shady organizations (in tandem with the U.S. Government-funded National Endowment for Democracy and USAID) continue undermining international law at the behest of Wall Street, NATO and the Pentagon, we can at least shine a light on these voices of death. Sing along with us:

This little light of mine
I’m gonna let it shine
This little light of mine
I’m gonna let it shine
This little light of mine
I’m gonna let it shine
Let it shine, let it shine, let it shine

avaazkilllhashtag

 

 

[Jay Thomas Taber is an associate scholar of the Center for World Indigenous Studies, a correspondent to Forum for Global Exchange, and a contributing editor of Fourth World Journal. Since 1994, he has served as communications director at Public Good Project, a volunteer network of researchers, analysts and journalists engaged in defending democracy. As a consultant, he has assisted indigenous peoples in the European Court of Human Rights and at the United Nations. Email: tbarj [at] yahoo.com Website:www.jaytaber.com]

The Dark Side of Clean Energy in Mexico

CIP Americas Program

January 29, 2016

By Santiago Navarro F. and Renata Bessi

 

Companies and governments have used a rhetoric of  “clean development” to continue exponential economic growth, with megaprojects and so-called clean technologies. International mechanisms, such as the Clean Development Mechanism for developing countries (CDM) promote this strategy. However, there are contrary positions, especially in the geographical areas where these projects considered alternative are developed.

In southern Mexico the generation of clean energy in the form of giant wind energy projects has divided communities.  Opposing positions claim indigenous and peasant ancestral lands are being dispossessed and that the projects have important negative impacts on the ecosystem that are being overlooked.

Loaded with a series of questions, this reporting team travelled to one of the largest wind farms in the world, built in the Isthmus of Tehuantepec in southern Mexico, a region that is home to the indigenous Huaves, Mixes, Zapotec, Zoque and Chontales. In this area least 21 wind farms have been installed in the last 21 years, comprising the Tehuantepec Isthmus Wind Corridor. Developers have plans to build 28 parks for clean energy generation in the region

 

Celestino Bortolo Teran is an Indigenous Zapotec whose land has been surrounded by the company Gas Natural Fenosa’s wind farm. (Photo: Santiago Navarro F.)

ISTHMUS OF TEHUANTEPEC EPICENTER OF CLEAN ENERGY

A palm hat worn down by time covers the face of Celestino Bortolo Teran, a sixty-year-old indigenous Zapotec man. He walks behind his ox team as they open furrows in the earth. A seventeen-year-old youth trails behind, sowing white, red, and black corn, a ritual of ancient knowledge shared between local people and the earth. Neither of the two notices the sound of our car as we arrive, “because of the wind turbines,” says Teran. Just fifty meters away, a wind farm has been installed by the Spanish company Natural Gas Fenosa. It will generate, at least for the next three decades, what governments and energy companies have declared clean energy.

Along with this farm, twenty others have been set up forming what has come to be known as the Wind Corridor of the Isthmus of Tehuantepec, located in the southern Mexican state of Oaxaca.  The Corridor occupies a surface area of 17,867.8 hectares across which 1,608 wind turbines have been installed. The Secretary of Tourism and Economic Development of Oaxaca (STDEO) claims that they will collectively generate 2,267.43 MW.

The Tehuantepec Isthmus stretches just two hundred kilometers from the Pacific to the Atlantic Ocean, making it the third narrowest strip of land connecting the Americas after the isthmuses in Nicaragua and Panama. Mountains converge here to create a geological tunnel that funnels extremely high-speed winds between the two oceans. Energy investors have set their sights on the region since the government of Oaxaca claimed that the region is capable of producing 10,000 MW of wind energy in an area of 100,000 hectares.

Isthmus of Tehuantepec, 200 kilometers of land connected with the Atlantic and Pacific. The arrow marks the direction of the wind.

“Before, I could hear all the animals living in the areas. Through their songs and sounds, I knew when it was going to rain or when it was the best time to plant. Now though, it seems the animals have left due to the wind turbines,” Teran told us, with sadness and rage in his voice. Teran does not know if the claims that the turbines, are generating alternative energy to help to reduce the greenhouse gas (GHG) emissions of large corporations and industrialized countries are true or not. The project was built in accordance with the Clean Development Mechanism (MDL) as defined in the Kyoto Protocol. The main objective is to prevent global temperatures from rising 2°C before 2100, according to the 21st Session of the Conference of the Parties to the United Nations Framework Convention on Climate Change (UNFCCC), better known as the COP 21, held in Paris, France Nov. 30-Dec. 11, 2015. “I don’t know what climate change is and I don’t know about the COP. I only know that our ancestral lands are being covered by these turbines,” “I don’t know what climate change is and I don’t know about the COP. I only know that our ancestral lands are being covered by these turbines,” said Teran.

At the Earth Summit held in Rio de Janeiro, Brazil in 1992, participating countries passed the UNFCCC in response to climate change. With this accord, states set out to maintain their GHG emissions at the levels reached in 1990. At the Third Conference of Parties (COP 3), held in Japan in 1997, the Kyoto Protocol was approved by industrialized countries with the aim of reducing national emissions to an average of five percent below the 1990 levels between 2008 and 2012. In order to help reduce the costs of this reduction, three “flexibility mechanisms” were designed: Emission trading, Joint Implementation (JI), and the aforementioned Clean Development Mechanism (CDM) under which a large number of the wind farms in the Tehuantepec Isthmus have been constructed.

According to the Kyoto Protocol, these mechanisms are meant to permit industrialized countries and private companies to offset their emissions by developing clean energy projects in other parts of the world where it is more economically viable and then include these reductions in their national quotas. Joint Implementation targets projects in Eastern European countries, many formerly members of the Soviet Union, while the CDM is only applicable to developing countries that were not given a GHG emission limit under the Kyoto Protocol.  The second period of engagement of the Protocol is 2013-2020. In this period, countries in the European Union (excluding Iceland) have agreed to a collective emission reduction of twenty percent with respect to 1990 emission levels.

“The investment of polluting companies and countries in CDM projects and carbon credits is a form of speculation that has turned pollution into a business”Biologist and coastal ecology and fishery sciences professor and researcher Patricia Mora, of the Interdisciplinary Research Center for Integral Regional Development of Oaxaca (CIIDIR Oaxaca) based at the Instituto Politécnico Nacional, affirms that many studies show that as temperatures continue to increase, “The investment of polluting companies and countries in CDM projects and carbon credits is a form of speculation that has turned pollution into a business”.

The secretary general of the UNFCCC, Christiana Figueres, speaking in Berlin on the national plans published by 146 countries to combat climate change last October, that if the international community does not take urgent action, global temperatures will rise four or five degrees Celsius by 2100 according to estimates of the International Energy Agency.

The Clean Energy Extraction and Energy Transition Financing Law states that Mexico will install technology to generate 25,000 MW of clean energy by 2024. “Mexico has an obligation to limit the electrical energy generated by fossil fuels to sixty-five percent (from the current eighty percent) by 2024,” the law states.

Here, I have everything – milk, corn, fruits, vegetables. It is all a product of my work and produced naturally.Teran continues sowing his corn as we ask him about the benefits he’s gained from the Wind Corridor. A bit irritated, he responds, “They have not provided me or anyone in my family a job, and I don’t want anything to do with these companies or the government. I just want them to leave me in peace on my land, to let me live as I did beforehand. Here, I have everything – milk, corn, fruits, vegetables. It is all a product of my work and produced naturally. Here, I have everything – milk, corn, fruits, vegetables. It is all a product of my work and produced naturally. We don’t use any agrochemicals.”

Wind farms for sale

Most wind turbines are stained with lubricants in the blades and in the engine. (Photo: Santiago Navarro F)

Most wind turbines are stained with lubricants in the blades and in the engine. (Photo: Santiago Navarro F.)

WIND FARMS FOR SALE

The United States Department of Energy (DOE) and the United States Agency for International Development (USAID) published an atlas in 2004 that mapped wind potential in the state of Oaxaca, with the goal of accelerating the use of wind energy technologies in the state.

“This wind resource atlas is an example of collaboration between Mexico and the United States, besides being an important element of the Mexican strategy to ensure availability of the necessary information and to define specific renewable energy projects, as well as tools to access financing and development support. The goal in creating this wind atlas and other assessments of renewable resources is to ensure that communities of Oaxaca in the end receive social and economic benefits of renewable energy,” explains the document.

The mapping confirms that the Isthmus is the region with the largest wind potential, with winds up to 60 km /h. “This region of the Isthmus provides an excellent wind resource, especially the regions of La Mata, La Venta and La Ventosa”, the Atlas concludes.

The first project was developed at La Venta in 1994. The first project of its kind in Latin America, it was named “La Venta I”. Later followed La Venta II and La Venta III. The first two are operated by the Federal Electricity Commission (CFE) and the latter by the Spanish company ACCIONA.

The researchers say they will not share specific maps related to the respective areas of wind potential, due to the confidentiality required in possible contracts signed between companies and the government of Mexico. A decade later, with the arrival of more wind parks in the region, it has become clear that the majority of these sites are located on the shores of Lago Superior.

Map of the wind resource assessment conducted by USAID
Energy Map
To further promote the development of wind energy in Mexico and the possibility of export,  USAID released another document in 2009 called “Study of Export Potential Wind Energy of Mexico to the United States”. This document confirms that the greatest potential for wind energy is concentrated in the states of Oaxaca (2,600 MW) and Baja California (1,400 MW). In August 2015 the government of Mexico officially announced that the wind farm “Energía Sierra Juárez” Baja California, the first wind project between Mexico and the United States, will export energy to California. And they are waiting for an interconnection to export the energy produced in the Isthmus of Tehuantepec.“This mapping is only one part of a series of mega-projects that are designed for this area. Not only is it wind energy, but also oil and gas, mining, and infrastructure for the transport of goods. Therefore, this wind mapping is only a pretext to map the full potential of this whole geostrategic area, which functions as a type of catalog to offer it to businesses,” says biologist Mora.The wind corridor was designed under the North American Free Trade Agreement (NAFTA), signed in 1994 by Mexico, the United States and Canada. NAFTA implementation began with the international agreement called Plan Puebla Panama (PPP), now remade into Proyecto Mesoamerica. The project’s main objective is to create favorable conditions for the flow of goods, oil, minerals and energy, which was necessary, according to the official document of the PPP, for “the creation of roads, paths, steps, bridges, railways, pipelines , aqueducts, power lines, ports, airports and telecommunications. “The president of Mexico, Enrique Peña Nieto, recently announced the creation of three special economic zones in the south of the country, including the Interoceanic Corridor of the Isthmus of Tehuantepec, “in order to generate new poles of industrial development and diminish the economic and social backwardness of these regions,” the report said.

“Clean energy is part of this context. It’s part of the continuity of the exponential economic growth of capital, it is not something alternative to it. It’s another link that is painted green,” Mora states.

THE COSTS OF CLEAN ENERGY

There is currently no established wind farm that respects biodiversity. (Photo: Renata Bessi)
There is currently no established wind farm that respects biodiversity. (Photo: Renata Bessi)

The dominant development model in the production of electricity from wind power in the Tehuantepec Isthmus, is presented as a  formula in which  everyone wins – the government, developers and industry. It’s a self-supply model, in which a private developer of wind power generates energy production contracts for a wide portfolio of industrial customers (Coca-Cola, CEMEX, Wal-Mart, Bimbo, for example) for a certain period. In this way, companies can obtain energy prices lower than the market for the  long-term and they also enjoy the financial benefits of carbon trading, which allows them to continue polluting and, to speculate on the sale of pollution permits to other companies. Developers can also access financing schemes for “green” projects through organizations like the Inter-American Development Bank and the Clean Development Mechanism (CDM) of the UN.The communities are also presented as winners in these projects for the development of self-sufficiency and the income they receive from the lease of their land. But two decades after the first wind farms were installed,  what benefits gains have these Clean Development Mechanism projects left to the peasant and indigenous communities?

¿Why the resistance?

In response to constant harassment and persecution, the Alvaro Obregon community created a community police force called “Binni Guiapa Guidxi” In November of 2012, the consortium Mareña Renovables set out to build the largest wind farm in Latin America in the Barra de Santa Teresa, in San Dionisio del Mar, Oaxaca. The Barra is a strip of land between two  lagoon that later connects to the sea in the Isthmus of Tehuantepec. Here the indigenous community of binniza (Zapotec) and ikojts (Huave), together with the community of Alvaro Obregon, opposed and blocked all access to this strip of land. In response, the State sent about 500 troops from the state police to unblock access, acting with extreme violence. The Indians resisted until the government suspended construction of the wind park. In response to constant harassment and persecution,the Alvaro Obregon community created a community police force called “Binni Guiapa Guidxi” on February 9, 2013.

Also in  February 2013, the situation in Alvaro Obregon–the only access to the Barra Santa Teresa–became tense. Police established a checkpoint  at the entrance of the community. Two Americans spoke with the commander of the local police. One of them was Andrew Chapman, a member of the management team of the company Mareña Renovables.

Bar Santa Teresa

Three researchers, Cymene Howe and Dominic Boyer, both of Rice University, and Edith Barrera of Universidad del Mar, who were in the region studying the resistance against the company, approached Chapman. He explained his work in the area to the researchers: “My job is to open dialogue and listen (…) We have this project, which I really think is good for the planet, good for the region and good for the people here” .

The director was clearly displeased at the opposition from the community to the wind project. “One cannot but be amazed at the beauty of this place. And then you see how people live. And I’m not just trying to impose my American values here, but I don’t think that bad health care is a good thing, I don’t think that poor education is a good thing … So we can channel resources to these communities to improve services. Imagine where they could be here in five or ten years. They can still continue fishing in the lakes (…) “, the researchers cite Chapman as saying in their text, “The Margins of the Wind State: Autonomy and Development of Renewable Energy in Southern Mexico”.

Chapman questioned the suggestions of the police to not enter the community for lack of security. “I find it frustrating and sad, and the consequence is that the investor group I represent is sitting in their offices and can put their money here, or they can put their money somewhere else. I don’t need these problems. I’m not really in the business of saving the world, I’m in business to make money for my trust, and I have to do it under low risk. “

Since 2013 what was known as Mareña Renovables has changed its name and form several times. The Spanish energy company, called the Preneal group, that signed exploration contracts and obtained the permits from the state government, sold the rights to the project (which at that time were two separate projects) for $89 million to FEMSA, a subsidiary of Coca-Cola, and Macquarie Group, the largest investment bank in Australia. These companies quickly merged the two projects and sold part of their stake to Mitsubishi Corporation and the Dutch pension fund PGGM, signing at the same time a power purchase agreement with FEMSA-Heineken for 20 years.

They also sought to speculate with the reduction  of 825,707 tons of carbon dioxide a year, equivalent to the emissions of 161,903 cars.

Under the pretext of reducing global warming they come to our territories to control our forests, mountains, our sacred places and our water.“Mother Earth is sick. The disease is global warming, caused by the owners of money. They believe that money can buy life. They want to profit with the same disease that they have caused to Mother Earth. Under the pretext of reducing global warming they come to our territories to control our forests, mountains, our sacred places and our water. They are causing devastation in our social fabric,” said Carlos Sanchez, Zapotec Indian who participated in the resistance against the installation of wind farm in Barra Santa Teresa Park and the installation of a park by Gas Natural Fenosa in Juchitan de Zaragoza.

Juchitán-Oaxaca-Zapotec-Indian-resistance-to-building-one-of-largest-wind-farms-in-Latin-America-despite-death-threats-from-paramilitary-groups-paid-by-companies-Photo-Santiago-Navarro-F.

Juchitán Oaxaca: Zapotec Indians show solidarity with resistance to building one of the largest wind farms in Latin America, despite death threats from paramilitary groups paid by companies and protected by the government. (Photo: Santiago Navarro F.)

Sanchez is also founder and member of the community radio Totopo, created to report on megaprojects in the region of the Isthmus of Tehuantepec. During an intermission of his radio programming, we threw a question at Sanchez about what the Zapotec people know about the CDM. “It is a discourse between businessmen. They are labels exchanged between companies to justify their pollution and they don’t explain anything to indigenous peoples,” he replied.

“Could we, with our forests, also sell carbon credits, bypassing these companies? Who will buy? It is no coincidence that only those who understand these mechanisms are the only ones who benefit as employers and the state. It is a farce that is presented as very nice and green.”

Sanchez continues, “We do not even benefit from the energy produced. Instead, the energy is more expensive for ordinary consumers. While the transnational corporations that are supplied with this clean energy are paying prices that make you laugh. If you walk by the communities you will notice what the clean development they have brought consists of, and I challenge one of the owners of the companies to actually live in the midst of these turbines. They live in their mansions. “

The Environmental and Social Management, published by the IDB in November 2011, noted the possibility of short-term “economic dislocation” of the population because of the interruption of fishing during the construction phase of the Marena Renovables park. But the long-term impacts of the presence of the park on the local population engaged in fishing were not mentioned.

Following demonstrations by indigenous peoples, on May 8, 2013, the Oaxaca State Secretary of Tourism, José Zorrilla Diego, announced the cancellation of the proposed Renewable Mareña project in the Barra de Santa Teresa. Shortly after the announcement of the cancellation, the state government said the project would continue in other areas of the Isthmus.

THE UNDERESTIMATED ENVIRONMENTAL, SOCIAL AND ECONOMIC IMPACTS

After the resistance in Barra Santa Teresa in 2013, the Zapotec community of Carlos Sanchez, in the city of Juchitan de Zaragoza, received the news that a park would be installed on their land. Despite resistance from the community, the Spanish company Gas Natural Fenosa installed the Biío Hioxo park (“strong wind” in the Zapotec language). With 117 wind turbines, the company estimates that they will prevent the emission of 400,000 tons of CO2 annually.

The environmental impact study conducted by the URS Corporation Mexico in 2008, contracted by the company Gas Natural Fenosa, testifies that the development of the wind farm “in this area of Oaxaca state is a clear example of sustainable development” and that “the project is environmentally viable because it uses renewable resources and does not generates significant impacts on the environment.”

The study finds no significant impacts on wildlife; the biggest impact and one that will be given the necessary attention, according to the report, is the risk of birds colliding with the turbines. Regarding flora, the same study found that the removal of vegetation would also have no significant impact.

Local communities and environmentalists report that in fact wildlife is being affected. The regions of Barra Santa Teresa, in Alvaro Obregon, and Playa San Vicente in Juchitan de Zaragoza are particularly special because of the close interaction of the species inhabiting these ecosystems. “That is where the border of several closely related ecosystems are, of water and land, called ‘ecotones’. What happens to them separately affects the dynamics in a way that threatens the very existence of all the ecosystems as a whole “, biologist Patricia Mora states.

The biologist analyzes two levels of impacts at different phases of the Project. The first is the direct impact. When installing the project they have to “dismantle”, that is, remove the vegetation. This implies destruction of plants, as sessile organisms – those that don’t have a body to serve as a foot or support. There are also slow displacements of animals and organisms, including reptiles, mammals, birds, amphibians, insects, arachnids, fungi, viruses etc.

Generally, we only consider the macro, that is, the larger organisms, and not the tiny microscopic organisms. Yet often that’s where there’s the most damage. Many micro-organisms have yet to be identified and interestingly enough, these organisms are really what keep the ecosystems living and in balance. In many Mexican ecosystems, there are only a few of these species documented, which means that one cannot quantify their precise function or the actual damage. Many endemic, native species are in some degree of danger that is recognized on national and international lists.

After completing the construction phase, indirect impact continues. Ecosystems are disrupted and fragmented and therefore there is a greater likelihood of their disappearance, due to changing land use and climate change.

“These are considered very fragile ecosystems. Due to the geographical location, we are talking about  semi-arid zones where the water cycle is vital. These ecosystems act as moisture retainers and their disappearance drastically changes the soil’s moisture capacity. As the vegetation disappears these will become totally uninhabited deserts, because solar radiation changes the dynamics of the soil and it doesn’t allow new vegetation”, Mora says.

The biologist questions the way the environmental impact studies are done. “Usually there are ‘agreements’ behind closed doors, between consulting or research centers and government offices, prior to the studies. Standard templates  are used, where information is copied, sometimes poorly copied; where lies or half-truths are told. The focus on specific aspects of the project deviates, but it apparently meets the ‘requirements’ on paper.  I know this because I’ve worked with the consultants who develop such projects. Additionally, many of the projects in operation today do not even have an environmental impact study,” says the biologist.

But there is no consideration for the chain of production.Mora argues that, in order to consider a clean energy project it would have to meet rigorous environmental impact studies that consider the entire chain of energy production. “It is true that the wind is clean,” says the researcher. But there is no consideration for the chain of production. They have to consider the types of metals using a single generator. For example, the steel is usually mined in open pit mines; there they use water, energy, and ecosystems were also devastated. Oil was used for the smelter and transportation. The same applies to the lubricants used. The life of each turbine that is 20 to 30 years is added and then must be replaced with new ones.

https://vimeo.com/148692394

Missing accompanying studies

Environmental impact studies were not mandatory until recently, and much less those studies that analyze continued impact  after construction. As for social impact, there  simply are no studies. An indigenous man, Teran,  lives within 50 meters of the Biío Hioxo turbines of Natural Fenosa Gas. He is one of the few peasants who did not agree to lease their land for the installation of wind turbines.

We do not know what awaits the next generation of children to be born. I’ve never seen this in my life“After the park came, I noticed that the animals changed. An example is with the first generation of calves. They were born with a deformity in the navel. A type of hernia hanging up to 50 centimeters long and some of them did not survive,” says Teran. “I sincerely wish that committed scholars would come to investigate these effects on animals because the second generation comes next year in 2016. We do not know what awaits the next generation of children to be born. I’ve never seen this in my life,” adds Teran.

The farmer tells about declining rainfall and increased thunderstorms. “It rains a lot less and thelightning strikes the turbines or the trees. It is dangerous to remain in the middle of the park when these storms come, “ says Teran. He adds that the well water used for drinking, cooking and personal hygiene, which is a few meters from the turbines, “is no longer the same water. There is a distinct taste that irritates the skin.”

Roberto Martinez, a local fisherman, tells us that traditionally migratory birds came there to drink at Cienegas, where there was water in abundance. “I think the birds are shifting their migration path because they no longer come as before.”

The  environmental impact study foresaw effects on the birds. “The fauna directly affected during the operation phase of the Project are the mortality of birds and bats caused by collisions with wind turbines, by habitat fragmentation and the noise”, says  the study.

In the same park, Carlos Sanchez says, “We know that companies have found veins of water and are closing them off with the foundations of the projects. They’re  using a special liquid to slow the flow of water, we do not know exactly what kind of substance it is.”

Not so clean energy

To set the turbines hundreds of tons of cement that interrupt the water flows are used. “It is worth mentioning that they are using the cement company CEMEX, which also has a wind farm in the Isthmus,” Mora notes.

Park EURUS wind turbines

The population of La Venta, where the first wind farm was built, was literally surrounded by turbines. Under the argument of increasing self-sufficiency,  another wind park called Eurus was built in 2009, and later auctioned off with capital of the Spanish company Acciona and the transnational construction materials company CEMEX.

CEMEX can be seen as a role model of the (MDL) CDM. The company has been listed as a clean and responsible company and has registered several projects under the mechanism. In its 2013 report CEMEX boasts of expanding their projects with the CDM model. “Six new initiatives were registered as (MDL) CDM in 2013, which include four alternative fuel projects in Mexico and Panama and two wind farms located in Mexico, among those Eurus and Ventika.”

In 2015 the Eurus wind farm won the prize awarded by the Inter-American Development Bank (IDB Infrastructure 360 °) in the category of “Impact on Population and Leadership,” which recognizes outstanding sustainability practices in infrastructure investments in Latin America and Caribbean.

In February 2015, community activists and social organizations of Venta denounced that, “about 150 wind turbines of the wind farm Eurus and Oaxaca III, owned by Acciona, have spilt oil on the blades and main coil, which has polluted the subsoil and water, and the farmers and ranchers who have ranches surrounding the place,”  defenders of the Earth and Sea asserted. Both wind farms have 1500 MW turbines, which need 400 liters of synthetic oil, while the 800 MW turbines only require 200 liters of oil per turbine per year.

Continuity resistance

The company Natural Gas Fenosa has anounced it will use a gate to prevent access of peasants and indigenous to the enclosed polygon of the wind farm. Only employees and local residents and workers would have access. “That would prevent fishermen’s access to the sea and the hunters’ access to the Lago Superior hunting areas,” explains Zapotec indigenous Faustina Martinez Lopez, who lives in the area. Also in this area there are seven sacred sites for indigenous peoples.

Women in resistance by the construction of the wind farm on the bar Santa Teresa

Local resistance began with the complaint of a farmer on the community radio Totopo, which transmits in the native Zapotec language as many do not communicate in Spanish. “Other farmers, fishermen and indigenous people heard that complaint and began approaching the radio. There began a process of organization. This is when the Juchiteco Peoples Assembly  (APPJ) was founded,” recalls Sanchez. “It was when the community organized to resist and prevent the enclosure of wind turbines. A barricade was built to block access to Playa Vicente (Lago Superior), where the polygon began. The barricade remained for two months. But the company began using police and hit men and death threats to evict,” says Sanchez.

One of the worst clashes between the community and the police happened when a group of us went for a tour in the location where the company had already begun their work. Women and children remained at the barricade. 25 vans and cars arrived and violently pressured them to leave the barricade. “Quickly the sisters called us by phone and we mobilized the community through Radio Totopo and a battle broke out,” said Sanchez, who later was ambushed and beaten by a group of subjects.

In the end, the company finished construction of its wind turbines without fences, keeping the polygon open to hunters and fishermen.

Justice

In 2013 the APPJ filed an agricultural  injunction against the company Gas Natural Fenosa for not having conducted a free and informed  prior consultation, as required by the International Labour Organization. “The company will initiate the second phase of the project, and the judge has yet to issue a judgment. They said they would send an anthropological expert to evaluate whether these lands are where our ancestors lived. Only in this way, the injunction will continue. There are studies and testimonies that have been here since long before the formation of the Mexican State. We are a Zapotec Indian village, an ancient people, we retain our language, our traditions, it is offensive that the judge would even say that. He should not even be considered Mexican, because he does not know the history of the people of Mexico,” said Sanchez.

VIOLATED SACRED LANDS

Carlos Sanchez walks slowly with downcast eyes, mapping each centimeter he steps on the sand of Playa Vicente, in the Lago Superior. The seaside landscape painted with pelicans and herons flying above the fishermen, contrasts sharply with the line of wind turbines. Sanchez seeks traces of his ancestors to share with the reporting team. “There are so many traces around these territories that it’s possible to find pieces on the surface,” he says.

Vestiges buried on the shores of the beach San Vicente

The Isthmus of Tehuantepec has been occupied by different cultural and linguistic groups from more than 3, 500 years ago, by speakers of Mixe and Zoque languages. It is very likely that large and stable populations existed around1200 BC. “This indicates the amount of time that these communities have been associated with the environment, creating knowledge and transforming it in such a way that one can say that the natural environment of the Isthmus is a cultural construct, and that culture is a construct that has a close relationship with the nature of the geographical area in question, “explains Alfredo Saynes, Faculty of Sciences of the UNAM.

Sanchez steps forward, stops suddenly and points to two objects on the sand. Once up close, you can see two clay pots buried with just part revealed on the surface. “When the tide is low we can  see several vestiges of ancient temples, such as these,” he tells us.

According to archaeologist Agustín Andrade Cuautle, of the National Institute of Archaeology and History, the state of Oaxaca has the largest number of registered archaeological sites in Mexico. Of the 4,000 registered throughout Oaxaca, 100 are in the Isthmus.

Land of refuge – The land where the wind estate company Gas Natural Fenosa is installed is suitable for agriculture thanks to the river water of Los Perros. The Los Perros River through these lands and floods them throughout the rainy season. “The environmental impact study states that this is eroded land, which has only garbage and flies, but it’s not true. These lands have given life to the Zapotec civilization of this region, precisely because of its fertility, “Sanchez shares.

The Istmeños are the last real Zapotecs after the Aztecs converted the Zapotecs in the north into their subjects, assimilating them culturally and linguistically. Throughout their history they resisted several attempts of domination, even fought against the invasion of the French, when they tried to colonize Mexico. To date they are recognized as people who resist and struggle.

In each of their sacred sites that are within the wind polygon -Santa Cruz Paso Cnu, Santa Cruz Guelaxada ‘, Santa Cruz Chigue’ze’, Santa Cruz Guelabe’ne ‘Guiiguidxita Santa Cruz, Santa Cruz Guuzebenda–there are the tombs of Zapotec Indians who participated in the Mexican revolution of 1910, which allowed them to keep their land in their hands.

Santa Cruz sacred site MAY 12

Historically, this town had already taken up arms, since the independence of Mexico until the Mexican Revolution in order to defend their territory. When the government sent troops, the village would empty everything in order to not leave any food for them. They took their chickens, animals and took refuge in these very same sacred places. “This area provided protection to the people, for being fertile. And there the resistance survived. These places have served as protection in many moments of our history. That is why an attack on these parks are an attack against us,” says Faustina López Martínez.

According to Sánchez, part of the site called Guelabe’ne ‘was destroyed because of the wind park. “They filled it with stones to build a road.” In addition, the paths of two other sites were also affected. “The road to Santa Cruz Chigue ‘ze’ was cut by a road in the wind energy business. The road to Santa Cruz Guelabe’ne ‘was completely destroyed, the pilgrimage can only pass coming in other ways. “

“The roads are critical to our rituals,” said Faustina. As each year, the community makes a pilgrimage to their holy sites. “They conducted no impact study for our sites,” she adds.

HUMAN RIGHTS VIOLATIONS AND PERSECUTIONS

The radio station has suffered several attempts to close it down, with raids by police federal and Navy.Community organization against the wind farm in the Barra de Santa Teresa was the first major resistance against the ways in which these companies are developing their projects on the Isthmus of Tehuantepec. Sanchez reports that, not coincidentally, it is in this period that the companies began hiring hit men, with the backing of the state.“We see gunmen escorted to the state police. The community is so small, so we know who they are. Because of the threats we began to receive three companions had to leave the community. Some of us have been persecuted with absurd lawsuits, accusing us of kidnapping, attacks on the roads, and damage to other people’s private property. They began to detain people involved in the movement. We have received threats by phone. The radio station has suffered several attempts to close it down, with raids by police federal and Navy. They have now another sign mounted above ours to interfere,” says Sanchez.Sanchez reports that since 2013 he does not go to public places. His mobility is restricted to the community. “We were offered the protection mechanism of the Ministry of Interior. But we have realized that the task of protection has been given to the state police, the same people who attacked us. I didn’t know whether they have come to protect me or arrest me. So I rejected this protection mechanism and started a small personal protection protocol, “says Sanchez. APPJ members filed a complaint in court and still have not received averdict. “The state supports the wind companies,” Sanchez concludes.The Committee for the Integral Defense of Human Rights Gobixha (CódigoDH) Oaxaca demanded the immediate intervention of the federal and state governments to stop the wave of violence against supporters of the Popular Assembly of the People of Juchitan (APPJ) who have been victims of threats , harassment, persecution and attacks, including the murder of one of its members. This followed the conflict rooted in the construction of the Bii Hioxo wind farm, according to the Committee. But there was no response.The company Gas Natural Fenosa rejects the accusations, ensuring that: “While certain groups have filed several allegations regarding violations of human rights of communities affected by the project, Gas Natural Fenosa says they are unfounded, that they lack objective justification, and are incompatible with the commitments made by the company’s Human Rights Policy. “

 

NEW STRATEGY, NEW PARK, OLD PROBLEMS

It did not take long for the government’s promise made in 2013 to relocate the project from the Barra de  Santa Teresa to another zone in the Isthmus of Tehuantepec to take shape. In 2014, the company Mareña Renovables, now called Eolica del Sur (Southern Wind), found a new place to develop clean energy and contribute to the goals of reducing greenhouse gases, in the Lago Superior.

In 2016, the project foresees the installation of 132 wind turbines of 3 MW each in an area of 5,332 hectares, avoiding the emission of 879,000 tons of greenhouse gases per year, according to the company.

An independent report released by researchers from different fields and universities – UNAM (National Autonomous University of Mexico), UCCS (Union of Scientists Committed to Society), UAM (Metropolitan Autonomous University) and ENAH (National School of Anthropology and History), points out various inconsistencies in the environmental impact study submitted by the company and approved by the Secretariat of Environmental and Natural Resources (SEMANART).

The first contradiction regards the company that made the study. The company responsible is Especialistas Ambientales (Environmental Specialists). According to the Constitutive Act of the company, the founding partner is the engineer Rodolfo Lacy Tamayo, current Undersecretary of Planning and Environmental Policy of the Secretariat of Environment and Natural Resources. “Based on the above, we have a concern regarding the independence and objectivity in both the development of the Environmental Impact Statement (EIS) as well as the approval” states the report.

The document warned that there are many inconsistencies with respect to Baja Espinoza Forest (Selva Baja Espinosa), which is to be cleared for the construction of this project, since the study did not produce a map of land use and vegetation at the scale of the polygon. Evaluating the information available on the MIA’s own field research, “our analysis shows that the developer intends to cut 100% of the tree surface without proposing any measure of compensation.”

San Vicente Beach

“This is particularly worrying because the polygon project affects the Biological Corridor in Oaxaca in the Isthmus-Chimalapas Region, which in turn is part of the Mesoamerican Biological Corridor. According to CONABIO, the Mesoamerican Biological Corridor in Mexico was established with the purpose of coordinating policies for the conservation and sustainable management of resources in priority areas in the southeastern region of the country  regarding conservation of biodiversity. (…) The Selva Baja Espinoza forms a biological corridor connecting the Priority Marine Regions: Continental Shelf Gulf of Tehuantepec, and Upper and Lower Laguna; and Terrestrial Priority Regions: Northern Sierras of Oaxaca Mixe and Zoque-La Selva Sepultura “says the document.

According to Eduardo Centeno, director of the Eolica del Sur  company, the MIA was submitted in accordance with Mexican law and contains mitigation measures and preventive measures for the environment, including reforestation. “One benefit is that [by means of reforestation programs and mitigation] it will enable environmental surveillance and protection of archaeological sites that would not exist if the project were not done”, he explains.

Another concern of communities relates to water pollution in the lagoon and ocean as a result of the oil that will drain on the beaches, estimated at 300 liters per windmill. According to Mora, Genoveva Bernal of Semarnat, the institution responsible for approving the MIA, says the park will not affect Lago Superior at 3.9 km. She notes that the ministry does not guarantee, “that it will not affect, like it has done to other parks in the Isthmus of Tehuantepec, the groundwater of the region.”

Alejandro Castaneira, professor and researcher at the ENAH, who participated in writing the Report, says the SEMANART authorized an environmental impact study that was wrongly produced. “It is  announced that parks are generating clean energy. Are we going to use clean energy to produce Coca-Cola and Lays Chips while poverty continues?” asks Castaneira.

Participatory process?

After the events of 2013, Eolica del Sur and the State convened for the first free, prior and informed consultation, under Convention 169 of the International Labour Organisation (ILO) for indigenous peoples, 22 years since the arrival of the first wind farm in the time Isthmus of Tehuantepec. This consultation began in November 2014 and was completed in July 2015, and is regarded as a essential element for the project to become effective. The federal and state government as well as the company claim that the consultation fulfilled its role, which justifies the project since most of the participants approved. On the other hand, there is enormous pressure for the cancellation of the consultation because of the irregularities denounced during the Consultation and, since they were not taken into account they limited the  assembly and thus the presence of those affected.

At a press conference, Bettina Cruz Velázquez, a member of the Assembly of Indigenous Peoples of the Isthmus of Tehuantepec in Defense of Land and Territory, said that the consultation was carried out after local and federal permits and approvals of land use had already been given by authorities and claimed this shows the federal government’s decision to strip Binni Záa (Zapotec) of its territory. “The consultation is a simulation, the ground was already prepared to start the operations of the company and they also play with the ignorance of communities in regards to this. They do not respect international standards,” says Cruz Velasquez.

A petition for relief was filed for the 1,166 indigenous  binni’zaa, in order to protect indigenous rights and defend their  territory against the wind project. On September 30, the Seventh District Judge of Salina Cruz, Isaiah Corona Coronado accepted the injunction against the construction and operation of the megaproject Eolica del Sur in its territory and issued an order to suspend all licenses, permits, goods, approvals, licenses and land use changes granted by federal and local authorities, until the final judgment is issued.

According to the lawyer Ricardo Lagines Gasca, adviser to the community, the company is affected by the petition as a third party. But those who are really being sued are municipal authorities, Energy Regulatory Commission, the Secretariat of Environment and Natural Resources, the City of Juchitan, and the National Institute of Anthropology and History, which stated that the area would be free of any effects against archaeological pieces or remains.

“The state allows these projects one the one hand, allowing all the state and federal agencies to expedite permits. Yet indigenous peoples are not aware of these legal proceedings, so that they can actually participate in decisions and not simply be consulted after the decision was already taken. The whole Isthmus territory has been divided between companies based on the lack of awareness of the peasant and indigenous communities who live here, “says Garza.

Even with the temporary cancellation of the park, the governor of Oaxaca, Gabino Cue, in his report released in November, states the project installation as a given and as a result of the consultation. “In collaboration with the Federal Government, the State Government managed to confirm one of the most important investments in Latin America in the field of wind power generation, worth a billion dollars, in the upcoming construction of the wind farm with the company Eolica del Sur, which will generate 396 MW, “ says the document.

Informed consultation?

Independent consultant Isaac Portugal Rosas was invited by the organizers of the Consultation to describe the operation of the energy system in the country. During his presentation, he explained with technical details how energy circulates throughout the national network. In answering a question he himself posed: Why is the energy generated in the parks not necessarily used here in the communities where it is produced?, he responded. “Energy is not like any good, like an orange, for example, that can be sold anywhere one wishes. There is a system, the National Power Control Center dedicated to balance the entire national energy system, because it can not be stored. This center facilitates the distribution of energy which is released into the national system at all times. We have no way to verify that the energy produced here is used by a company in Monterrey, for example, “he explains.

What seems like a technical explanation on behalf of the consultant, who appears as independent, reveals that the wind energy produced in the isthmus has specific destination – consumption for companies – even before they begin to generate.

According to the Commission for Dialogue with Indigenous Peoples of Mexico, of the federal Ministry of Government, in a  document titled Wind Energy in Mexico: a social perspective on the value of the land, states that unequal access to electricity is produced from wind energy because of international financial institutions, developed countries and multinational wind companies that fund and define the general guidelines that orient wind power projects on a large scale in Mexico. Their interests are guided more by the pursuit of profit in the short term, rather than to solve environmental problems.

“It was an `uninformed´ consultation. The company and the government stated what they wanted. What we heard there is not very reliable,”says Sanchez.

COMMON LANDS: AN OBSTACLE FOR COMPANIES

“As children we took advantage of the wind that exists in our land to move small pinwheels much like the wind turbines. We also found ways that would allow the wind to move something small. All rustic. Now you can do it with technology on a large scale,”says Juan Regalado, Zapotec Indian, from Union Hidalgo village of Juchitan, where the wind company Demex came in 2011.” The damage these businesses are doing the social fabric of our communities is not right” said Regalado referring to the park installed in his community, which does not even have an environmental impact study.

One of the major impacts is the conflict generated over land where the wind resource is located. The distribution of land after the revolution in the Isthmus of Tehuantepec, is marked by a series of conflicts and changes in legislation. “The legal status of the lands of Juchitan to this day has not been clarified, which prevents clarity regarding how much it is, where communal land is located, and who regulates the sale of ejido. This situation is now aggravated by the change in land use for the installation of wind farms, “says the NGO DH Code.

According to Regalado, there is no doubt that wind turbines are on their communal lands. “There is a 1964 presidential decree where the titles to the common goods were confirmed. What is certain is that there are no private lands,” he explains.

According to him, the company’s interest is to deal with smallholdings because this way they make direct contact with a single person. “In communal lands, deals are made with the villagers. Not only the possessor of land must see advantages, but all the people of the community, because we are all affected,” he explains.

Based on the decree of 1964, Regalado and 16 others Hidalgo Union filed a lawsuit in the Agrarian Court requesting the cancellation of their contracts with the company. The legal question is whether the land is communal or private. If they are found to be communal, the contracts are automatically dissolved.

“The last judge we had of the Agrarian Court of the District of Tuxtepec said the contracts must be canceled, because they are within communal lands. But to support this decision, he decided he needed a survey by us and the company. Our expert argued that our land is within the communal estate of Juchitan, using the decree of 1964. The company hired an expert, who missed the deadline and could not answer. So they contracted a second expert, who missed the first deadline and are now expected to be late in the second, which still must be done this year, “Regalado said.

The Agrarian Court also consulted the Oaxaca Agrarian Office and the National Agrarian Registry, confirming that these lands are communal.

It is not surprising that Juchitan has this conformation. This is characteristic of the state of Oaxaca. According to the Ministry of Agrarian Development, 78% of the land in Oaxaca is collectively owned—shared ejidos, or indigenous communal lands.

“The aim is to cancel the contract with the company. It will be a precedent for other communities in the Isthmus. The sad thing is that the company, realizing that they will lose in court, has been looking to each of us individually to finish the contracts offering some money. It is a political issue, the group is strengthened and we are convinced that it is the Court that must rule that annulment with their respective damages to the company, “said Regalado.

Recurrent practices – The Commission for Dialogue with Indigenous Peoples of Mexico said that opponents to wind farms generally have said that the contracts do not provide clear information on the rights that owners have to lease their land.

“The contracts do not establish a clear distinction between productive farms and vacant land [which would generate different payments], and lack clauses regarding the renovation of payments. This is understood as the co-optation of community representatives, with simulation of ejido assemblies with signatures of dead people and others that do not appear in the ejido census to expedite the signing of contracts and individual negotiations between owners and companies, in order to exclude ejido assemblies to the processes of decision making,” says the document.

CLEAN ENERGY: THE REPRODUCTION OF INEQUALITY

According to documents from the Commission for Dialogue with the Indigenous Peoples of Mexico, international experience has shown that remuneration paid by energy companies erecting wind farms on leased lands oscillates between one and five percent of the gross income of the energy produced by the turbines. According to the European Association of Wind Energy, land rental there represents 3.9 percent of total costs. “However, the case of Mexico is drastically different if you take into account the much lower value compared to international standards: here, remuneration is between .025 and 1.53% [of gross income].”

In Europe, the value of land rental for wind farms far exceeds that which landholders can expect from other forms of land usage. The document highlights the case of Spain, where returns on land in Galicia, for example, go from 90,000 Euros for wind farms, 18,000 Euros for common land forestry, 4,500 Euros for woodland areas with high wind potential and 6,000 Euros for livestock areas.

According to the Tepeyac Human Rights Center, in the case of the energy company Fenosa Renovables’ contract with farmer Anastasio Toledo of Juchitán, it is stated that during the first phase of development, the construction of the wind park, they will begin paying him 150 pesos annually (9 Euros) per hectare. Payment for the installation of a wind turbine slides from 8,000 and 18,000 pesos (454 and 1,022 Euros) and afterwards a small percentage is added from the energy generated during the period.

“Because there is no organization that regulates the value of land in Mexico, energy companies pay landowners far less than the actual value, which can provoke tension in communities in which wind farms are set up,” states the human rights organization. “It is necessary to establish the laws and regulations which will define the range of value and the protocol for rights disputes when projects are set up on communal lands. This will help to protect the interests of indigenous communities,” the Commission for Dialogue with the Indigenous Peoples of Mexico claims.

Who benefits from clean energy? The criteria that have been used to justify the implementation of wind parks in Mexico as a means of reducing greenhouse gas emissions and fossil fuel energy production, are insufficient to determine the benefits, risks and broader implications of wind energy production, the Commission for Dialogue with the Indigenous Peoples of Mexico upholds. “The criteria ignore or underestimate the complexity and cognitivist and ethical uncertainty of the risks and impacts created by wind parks on a large scale. They cannot be seen as a viable energy alternative if they continue to reproduce and deepen socioeconomic and environmental inequalities between countries and between social groups within individual countries.”

 

In collaboration with Armando Carmona

 

Renata Bessi is a freelance journalist and contributor the Americas Program and Desinformémonos. She has published articles in Brazilian media: The Trecheiro newspaper magazine, Página 22, Repórter Brasil, Rede Brasil Atual, Brasil de Fato, Outras Palavras.]

[Santiago Navarro is an economist, a freelance journalist, photographer and contributor to the Americas Program, Desinformémonos and  SubVersiones.]

EMPIRE TARGETS BURUNDI: “Humanitarian” NGOs Escalate Momentum in Beating the Drums of War

Wrong Kind of Green

February 1, 2016

 

“The Cairo Institute for Human Rights Studies is a key NGO within the Network and it is also a member of the International Federation of Human Rights.  It was founded in 1993 by Bahey El Din Hassan who was elected member of the Executive Committee of the Euro-Mediterranean Human Rights Network at its second meeting in 1997.  In December 2011, he participated in a meeting of the Atlantic Council co-organised by the Rafik Hariri Center for the Middle East dealing with Egypt which is his country or origin. That meeting discussed the arrest of members of Amnesty International, Human Rights Watch and the National Endowment for Democracy who were accused of interference in Egyptian internal affairs.” — Centre for the Study of Interventionism

 

As Empire targets Burundi, force multipliers at the helm of the non-profit industrial complex such as Avaaz, Amnesty International and Human Rights Watch beat the drums of war. NGOs, perhaps now the most instrumental tools in the West’s war chest, are financed by (and in many cases created by) the world’s most powerful oligarchs and institutions. The latest signatories demanding “humanitarian intervention” in the sovereign country of Burundi, come in the form of an open letter (article follows) signed by: Dr Mohamed (Mo) Ibrahim – Founder and Chair (Mo Ibrahim Foundation), Mr Jay Naidoo (Chair of the Board of Directors and Chair of the Partnership Council of the Global Alliance for Improved Nutrition), Mr Victor Ochen (Director, African Youth Initiative Network), Dr Chidi Odinkalu (Chairperson, Governing Council of Nigeria’s National Human Rights Commission), Judge Navi Pillay (UN High Commissioner for Human Rights from 2008-2014 and President of International Criminal Tribunal for Rwanda from 1996-2003) and Mr Ashish J. Thakkar (Founder, Mara Group and Mara Foundation).

This is a rinse lather and repeat method as witnessed prior to the illegal war on Libya, based on manufactured lies by the West. [Further reading: Libya and the Big Lie: Using Human Rights Organizations to Launch Wars, September 24, 2011] [From Libyan sources: 500,000 dead, 30,000 in terrorist-run prisons, 2.5 million exiled, tens of thousands of refugees]

As the tiny East African nation of Burundi and its president Pierre Nkurunziza refuse to bow down to foreign interests, despite the increasing pressure, Empire accelerates all destabilization tactics. Evidence of manufactured atrocities strategically disseminated by Empire’s force multipliers in order to flood both the infosphere and human psyche – is not required.

Power Interview Keyna 2

Powers Interview Patronizing

 

This interview (January 23, 2016, screenshots above) demonstrates how media (as another force multiplier) kowtows to imperialism. Note the body language of Burundian president Pierre Nkurunziza in reaction to U.S. ambassador Samantha Power’s patronizing language under the guise of white superiority. Power states: “there is a cri de coeur from many, many people in Burundi for outside help and for urgent, urgent mediation…” It is at this point (3:10) Nkurunziza closes his eyes. (Imagine having to bear words choreographed to incite destabilization by Power, on behalf of the most violent, hypocritical and racist country in the world – to a media serving as an foreign policy echo chamber.) The media hones in on Power, hanging on her every word, as though the position by the Burundian Government,  as represented by it’s president, is of secondary importance with little significance. In five minutes of coverage on Burundi, Nkurunziza’s comments amount to a total of approx. 9 seconds. In this way, the media demonstrates racism, bias and subservience to the West. Indeed the task at hand is to frame the crisis to better advance foreign interests. [“UN Security Council Meets with Burundi’s President Pierre Nkurunziza to Push for Peace Talks” | “The 15 council members were greeted on arrival Thursday by pro-government demonstrators telling them to stop meddling. Hundreds lined the road leading from the airport to greet the envoys with signs that read ‘genocide will not happen’ and ‘stop interfering in Burundian affairs'”. Source]

“No one more adamantly challenged the Western consensus than Pan Africanist scholar Dr. Randy Short, speaking to Press TV. Dr. Short said that the Burundian crisis is really all about the resources that Western powers are taking out of Burundi’s neighbor, the Democratic Republic of the Congo.

 

“Burundi is a conduit into Congo. Burundi is one of the poorest countries in the world. They don’t have anything. They (U.S. policy makers) care as much about Burundians as they do about the people in Baltimore who were rioting a few weeks ago. This is a sham. It’s a shibboleth… an effort to do is to steal from sovereign nations in Africa and to compete with the Chinese and the BRICs countries to hold onto Africa as a treasure house for the benefit of white Western powers.” — Challenging the Western consensus on Burundi June 5, 2015

Video: Pan-African Analysis of Burundi Destabilization with Dr Randy Short (Video published May 31, 2015):

 

 

May 17, 2015: The President of Burundi: Pierre Nkurunziza travels back home to Bujumbura (from Tanzania) on May 15, 2015, after failed coup attempt:

 

 

Excerpt from the article “Human Rights Want AU to intervene in Burundi, South Sudan Wrangles” (The Star, January 31, 2016):

MO 1

Former US President Bill Clinton, Christine Lagarde IMF Managing Director, and Mo Ibrahim Founder and Chairman, Mo Ibrahim Foundation attend the Clinton Global Initiative (CGI) on September 24, 2013 in New York. AFP PHOTO/Mehdi Taamallah

“The group consisting of eminent Africa personalities including Mo Ibrahim Foundation founder Mo Ibrahim want the AU to address the issues of political violence in the continent.

“In South Sudan, which should be reaping the benefits of the August 2015 peace agreement and seeking accountability for past crimes, distrust and animosity is running high between former foes and the return to war is a possibility,” states the letter.

The group says violence has been spreading to previously unaffected parts of the country and nearly 200,000 civilians remain under UN protection in crowded camps and the threat of famine is looming.

The AU and its leaders, have the opportunity and a responsibility to respond to these crises, before they get any worse.

In December last year, the AU Peace and Security Council resolved to send an AU force into Burundi to prevent a further escalation of violence.

Similarly, in response to the peace deal in South Sudan, the AU Commission pledged to set up a hybrid court to prosecute those who had masterminded the civil war.

Unfortunately, neither of these decisions has yet been fulfilled and the contexts in both countries have worsened and Nkurunziza vowed to block entry of 5000 AU peace forces.”

+++

The “Open letter to AU Peace and Security Council Heads of State” can be found here.

Signatories:

  • Dr Mohamed (Mo) Ibrahim – Founder and Chair, Mo Ibrahim Foundation
  • Mr Jay Naidoo – Chair of the Board of Directors and Chair of the Partnership Council of the Global Alliance for Improved Nutrition (GAIN)
  • Mr Victor Ochen – Director, African Youth Initiative Network
  • Dr Chidi Odinkalu – Chairperson, Governing Council of Nigeria’s National Human Rights Commission
  • Judge Navi Pillay – UN High Commissioner for Human Rights (2008-2014) Judge and President of International Criminal Tribunal for Rwanda (ICTR) (1996-2003)
  • Mr Ashish J. Thakkar – Founder, Mara Group and Mara Foundation

 

Further reading on the Mo Ibrahim Foundation: The Imperialist NGOs Recolonizing Africa and the African Leaders Who Serve Them | Emasculation of the African with Awards, Grants and Prizes

 

The U.S. and EU Sponsoring are Terrorism in Burundi: Interview with political analyst Gearóid Ó Colmáin, May 25, 2015:

 

https://www.youtube.com/watch?v=Vxh6Oqi3lvE&feature=youtu.be&t=1m56s

 

Burundi: Nkurunziza Refuses to Bow to Samantha Power’s Demands

The San Francisco Bay View National Black Newspaper

January 26, 2016

By Ann Garrison

US-UN-Ambassador-Samantha-Power-Burundian-President-Pierre-Nkurunziza-Angolan-UN-Ambassador-Ismael-A.-Gaspar-Martins-press-conf-012216-by-Reuters

At a press conference held Jan. 22 by Burundian President Pierre Nkurunziza, center, U.S. Ambassador to the U.N. Samantha Power stands to his left, Angolan Ambassador to the U.N. Ismael A. Gaspar Martins to his right. – Photo: Reuters

The tiny East African nation of Burundi and its president remain unbowed despite pressure from Western officials.

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Transcript (to listen, click above radio icon)

KPFA Weekend News Anchor Sharon Sobotta: Burundi’s President Pierre Nkurunziza, speaking to the press yesterday, remained firm in his rejection of a proposed African Union peacekeeping force in his country. KPFA’s Ann Garrison has more.

KPFA/Ann Garrison: Burundian President Pierre Nkurunziza told a visiting delegation of the U.N. Security Council that the African Union “must respect Burundi as a member state, and we must be consulted.” In mid-December last year, the African Union Peace and Security Council voted to deploy 5,000 peacekeeping forces in Burundi without the government’s consent.

Burundi-map

Burundi borders Rwanda to the north, the Democratic Republic of the Congo to the west and Tanzania to the east. U.N. officials and the NGO Refugees International have documented Rwanda’s recruitment of Burundian refugees into a new rebel army.

However, international law prohibits the deployment without a two-thirds vote of African Union member states, and the approval of the U.N. Security Council, whose five permanent members, China, France, Russia, the U.K. and the U.S., have veto power. The Burundian government was no doubt encouraged by remarks of the Russian and Chinese ambassadors on the importance of protecting Burundi’s national sovereignty.

U.N. Ambassador to the U.S. Samantha Power expressed her disappointment.

In Berkeley, for Pacifica, KPFA and AfrobeatRadio, I’m Ann Garrison.

 

WKOG UPDATE JANUARY 30, 2016: The African Union has voted against military intervention in Burundi. The intervention in Burundi continues to rightfully oppose.

 

 

[Oakland writer Ann Garrison writes for the San Francisco Bay View, Black Agenda Report, Black Star News, Counterpunch and her own website, Ann Garrison, and produces for AfrobeatRadio on WBAI-NYC, KPFA Evening News, KPFA Flashpoints and for her own YouTube Channel, AnnieGetYourGang. She can be reached at anniegarrison@gmail.com. In March 2014 she was awarded the Victoire Ingabire Umuhoza Democracy and Peace Prize for promoting peace in the Great Lakes Region of Africa through her reporting.]