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Whiteness & Aversive Racism

Idle No More Movement Urged to Remain Grassroots Ahead of Jan 11 Protests

Cross-posted from Warrior Publications
Originally posted on Straight.com
by Stephen Hui, Georgia Straight
Jan 9, 2013

For his part, Hill sees the Idle No More flash mobs, round dances, and blockades that have occurred as “really positive steps” because they’ve mobilized many previously “idle” indigenous people. But the activist argues that if the movement is to gain substantial concessions from the government, it needs to learn from social movements in Latin America that are capable of “paralyzing the economy” of their countries. … “This is disarming the people,” Hill said. “It’s imposing pacifism on them, and it’s dampening their warrior spirit—their fighting spirit—which we need in a resistance movement.”

 

Stephen Harper meeting not the end of Idle No More, local organizer says

Gord Hill (holding the Mohawk warrior flag during a 2010 Olympic protest) says the Idle No More movement needs to stay grassroots to succeed.
Stephen Hui

Although Prime Minister Stephen Harper is preparing to meet with a delegation of First Nations chiefs on Friday (January 11), a long-time indigenous activist says this should not be viewed as a success for the Idle No More movement.

Indeed, Gord Hill told the Georgia Straight the high-level meeting actually represents the co-optation of the grassroots indigenous-sovereignty movement by band chiefs and councils that owe their power to the paternalistic Indian Act. According to the 44-year-old Kwakwaka’wakw author of The 500 Years of Resistance Comic Book, the Canadian government has historically used these “elites” to suppress efforts by First Nations people to fight colonialism and oppression.

“I wouldn’t even focus on January 11,” Hill said by phone from his East Vancouver home. “That’s something that the colonial regime and its collaborators are doing, so I wouldn’t even focus on that. People need to focus on the long-term strategy and methods of organizing.”

Hill calls himself a “critical supporter” of the Idle No More movement, which was started in October by four women in Saskatchewan, has rallied around hunger-striking Attawapiskat chief Theresa Spence, and has seen thousands take to the streets inside and outside the country. Although he hasn’t yet joined the ranks of Idle No More protesters, Hill is considering participating in the “global day of action” set to coincide with Harper’s meeting on Friday.

Rebel Groups In Africa, How Are They Funded?

January 9, 2013,

Honourable Saka

Project Pan Africa

 

“It is high time Africans begun finding answers to some of these questions. Until then, let us pretend we have no idea and continue to stay unconcerned and watch while these rebel groups gradually take over our once peaceful continent, and spread the chaos, instability, wars and many more wars across Africa.”

WATCH: Decolonising Universities – Molefi Kete Asante, Professor of Africology

Uploaded on Jul 29, 2011

Excerpt from the presentation of Molefi Kete Asante, Professor of Africology at Temple University in the USA, during Session Nine at the Multiversity International Conference on Decolonising Our Universities held in Penang, Malaysia, 27-29 June 2011. He outlined ‘The Philosophical Bases of an African University,’ pointing out that in the imposition of the Eurocentric worldview in higher education ‘there was a Greek at every corner’ but that the Greeks themselves ‘were but children to Africa, and to India and to China.’

The complete presentation is available at the TV Multiversity channel on Vimeo: http://vimeo.com/channels/tvmultiversity

Conference proceedings, as well as other Multiversity related programs, are part of the broadcast lineup for the TV Multiversity channel on TVU Networks: http://pages.tvunetworks.com/watchTV/index.html#c=86332

Further information about the Penang conference and participants, including a selection of papers, is available at the conference webpage:
http://multiworldindia.org/events/

For related readings, visit the TV Multiversity blog, updated weekly: http://tvmultiversity.blogspot.com/

If you like this video, please copy and share it! Knowledge needs people and it needs to be free.

 

Indigenous Masculinity and Warriorism

Indigenous Masculinity and Warriorism

Intercontinental Cry

By Jay Taber

Dec 29, 2012

The warrior spirit is a vastly misunderstood and misconstrued calling. As the voice of the protector, its authenticity is distorted by militarists and pacifists alike. Those who heed the call in today’s world of warped values and political illiteracy must be prepared to deal with both ignorance and ingratitude.

Indigenous Resistance in Canada

Indigenous Resistance in Canada

Intercontinental Cry

By

Dec 24, 2012

While the non-violent direct action of First Nations currently has broad support across Canada, the history of indigenous resistance in Canada shows that the only time Ottawa has taken First Nations seriously is when faced with economic disruption, civil disobedience or armed self-defense. As First Nations organize in opposition to the Canadian government’s current agenda to terminate their human rights and the environmental protection of Canada’s land and waters, they would do well to reexamine their own history, and how they got where they are today. Aiding them in that effort is associate professor Glen Coulthard, a Yellowknives Dene instructor in the First Nations  Studies Program at the University of British Columbia.

War of the Words: Chiefs Issue Ultimatums as Grassroots Dance in Circles

War of the Words: Chiefs Issue Ultimatums as Grassroots Dance in Circles

by Zig Zag

Warrior Publications

January 4, 2013

Flash mob in Edmonton mall, December 2012.Flash mob in Edmonton mall, December 2012.

There are three entities currently struggling for control over the grassroots Native mobilization that has spread across the country: the Idle No More’s  (INM) middle-class founders, Indian Act chiefs, and chief Spence herself.  It is in our interests as grassroots people that all of them fail in their efforts and that the autonomous, decentralized self-organization of our movement become more widespread.

Despite their working relationship with many Indian Act chiefs, the founders of Idle No More (INM) publicly distanced themselves in a statement issued on Dec 31, 2012. This was in response to chief Theresa Spence’s demand that other Indian Act chiefs “take control” of the grassroots mobilizing that has occurred.

A Christmas Letter to Amnesty International

December 24, 2012

by

Amnesty International

A 14 year old cadre of Red Youth has written and posted the following letter to his school who have instituted an Amnesty International club for the students. Our comrade, in a short and precise letter exposes the sheer hypocrisy of AI and delivers a challenge to his school, peers and the local AI Club to justify their peddling of imperialist propaganda. The letter is reproduced exactly as it was composed save the name of the school and comrade:

“Dear TGS Amnesty International Club,

I am writing this letter in sheer disgust at the ignorance of xxxx Schools Amnesty International club portrays. Presentations were carried out throughout the school promoting the club and issuing out awareness material to other students. Students were intimidated into signing cards and letters expressing their support for the supposed ‘political prisoners’ locked up in certain nations across the world. The information given to the students about the prisoners was extremely limited and bias. However, my argument is for the millions of oppressed people across the world suffering at the behest of the rich and powerful nations on whose behalf A. I. operates and from where it is based. Why focus on a few individuals and then ignore all the crimes committed by these powerful states? I will be expressing points which will hopefully be answered by the group.

I have no doubt that Amnesty International contains a great number of well-meaning supporters, people with genuine compassion. It is from this standpoint that I express my outrage at the continual stream of lies, hypocrisy and war propaganda that emanates from publications and spokespersons of Amnesty International, hood-winking its members, volunteers and the general public alike into supporting acts of genocide, ethnic cleansing and regime change throughout the world.

[TIPNIS] Alvaro Garcia Linera: Geopolitics of the Amazon – Part V (Final)

[TIPNIS] Alvaro Garcia Linera: Geopolitics of the Amazon – Part V (Final)

[To see the Table of Contents, click here. A glossary of terms and acronyms appearing in the text will be found here. Translation by Richard Fidler, Life on the Left]

On so-called “extractivism”

Since Marx, we know that what characterizes and differentiates societies is the way in which they organize the production, distribution and use of the material and symbolic resources they possess. In other words, the mode of production[1] is what defines the material content of the social life of the distinct human territorial collectivities (nations, peoples, communities), within which there can be differentiated the historically specific form in which each of their components develop, and the manner in which various existing modes of production interrelate within the same society.

[TIPNIS] Alvaro Garcia Linera: Geopolitics of the Amazon – Part IV

[TIPNIS] Alvaro Garcia Linera: Geopolitics of the Amazon – Part IV

[To see the Table of Contents, click here. A glossary of terms and acronyms appearing in the text will be found here. Translated by Richard Fidler, Life on the Left]

Three colonialist fallacies of opponents of the proposed TIPNIS roadway

The first fallacy is the argument that with the highway the coca leaf producers will invade the TIPNIS. There is at this point no type of coercive measure that prevents them entering the Park using the roads that already exist within it; however, they are not doing so. Moreover, the unions of coca producers were the very ones that in 1990 defined with the government a “red line” within the TIPNIS that they voluntarily agreed not to cross. Since then, any compañero who crosses that line, instead of counting on the support of his union and federation, is liable to be removed from where he is living by the law enforcement agencies, as has happened in recent months. Compliance with this demarcation is now the responsibility of the coca leaf producers themselves, and not the result of any public force or law that prevents them from approaching.

[TIPNIS] Alvaro Garcia Linera: Geopolitics of the Amazon – Part III

[To see the Table of Contents, click here. A glossary of terms and acronyms appearing in the text will be found here.Translation by Richard Fidler, Life on the Left]

The historic demand for construction of a road to unite the Amazon valleys and plains

But first let us analyze the history of the demand for construction of this highway that would have to pass through the TIPNIS. Is it true that it is part of a sinister plan for “inter-oceanic corridors that would pillage the forests and suck us into the vortex of the Brazilian empire,” as the recipe of some NGOs would have it?[1]

The historical need for a road connecting the Andean zone with the Amazon region, through what used to be called the “Mountains of the Yuracarees,” now the Isiboro-Sécure park, dates back more than 300 years.