A World of Make Believe

Public Good Project

April 16, 2016

by Jay Taber

 

 

There are a number of threats to the future of humankind. The big bugaboo climate change doesn’t even make my top five. If I had to rank them, I’d say these would be it:

1. Advertising
2. Corruption
3. Privatization
4. Plague
5. Religion

Climate changed can’t be stopped. All we can do is adapt to new and changing circumstances.

Corruption in government institutions and economic markets that determine climate change initiatives, however, pretty much guarantees that public policies and plans will produce profitable but not effective adaptation. An example of this is the Breakthrough Energy Coalition plan to reduce fossil fuel burning by building more nuclear power plants, a plan supported by the United Nations and promoted by Bill Gates.

Another global initiative promoted by Gates and supported by the UN is the Millenium Development Goals (MDGs), now rebranded as the Sustainable Development Goals (SDGs), that plan to use the power of UN agencies like the World Bank and International Monetary Fund to convert the world’s remaining forests to plantations for growing such food products as GMO soybeans and palm oil. A key part of the SDGs, which is well underway, is building mega-dams in the Amazon River Basin and elsewhere to generate electrical power for the industrial development that is currently displacing Indigenous peoples and annihilating biodiversity.

Privatization of all things public – land, water, nature, government – is the ultimate sustainable development goal. These fall under the much-hyped ‘New Economy’ that Gates and the UN rolled out at COP 21 in Paris. Major promoters of the New Economy include Naomi Klein and Bill McKibben, public relations puppets funded by fossil fuel magnates Warren Buffett and the Rockefeller Brothers to lead divestment campaigns that are working to privatize all aspects of ownership of the fossil fuel industry, including control of fossil fuel reserves on public lands.

Plague that results from the deforestation of Africa, Asia, and South America have already become a concern to the World Health Organization, and epidemics are forecast to increase exponentially as poverty resulting from ethnic cleansing of Indigenous peoples and the privatization of public wealth skyrockets, creating mega-slums in which public health programs are replaced by black market pharmaceuticals that are routinely misused, creating a globalized human petri dish for untreatable diseases, such as the ‘Nightmare Bacteria’ that forced the Center for Disease Control to quarantine an entire floor of a public hospital in Maryland—after three patients and a nurse succumbed.

Religion under these horrifying circumstances — that are worsening by the day — poses another serious problem. Religious hysteria, end-of-the-world stuff, generates all kinds of unreasonable behaviors. Religious panic — particularly in fundamentalist, evangelical, and Pentecostal faiths — produces widespread aggression toward scapegoats. Religious terrorism, i.e. Christian Identity, ISIS, and Zionism, leads to murder, massacres, and genocide.

Advertising – in the form of privatized mass communication and education – now dominates public opinion, to the point that controlling consciousness on a global scale is a prescribed art that integrates government propaganda with the news and social media, creating what has been described as a “discursive monoculture”. No matter what vital issue, crisis, or concern arises, public discussion is now choreographed by public relations firms, i.e. Purpose, that work in tandem with NGOs, e.g. Avaaz, and coordinate with government agencies.

Private equity media — that now controls all broadcast, print, and digital news in the United States – has created a fixed mentality behind the ‘clean energy’ chimera, in which all public control of climate responses using public monies will be determined by elite private interests, i.e. Wall Street. Architects of the final solution, e.g. MDGs/SDGs, by pimping poverty and all other social ills that befall humankind, promote the false hope of privatization and the termination of collective ownership in exchange for totalitarian corporate control of the planet.

Global civil society – thanks to Wall Street controlled institutions, markets, and NGOs – is now “paralyzed in a collective hypnosis” that rejects universal social interests and “systematically favours corporate interests”. The art of social engineering in which Avaaz works with elites such as Rockefeller, Gates and Soros in shaping global society, by building upon strategic psychological marketing, relies on the non-profit industrial complex, i.e. 350.org, as the “foundation of imperial domination”.

The mystique of mass hypnosis that made Naomi Klein and Bill McKibben celebrities of the climate change movement could never have happened without the backing of Wall Street. With the advent of social media and the reign of the Internet, controlling consciousness is now child’s play. New world order—same old crimes.

 

[Jay Thomas Taber is an associate scholar of the Center for World Indigenous Studies, a correspondent to Forum for Global Exchange, and a contributing editor of Fourth World Journal. Since 1994, he has served as communications director at Public Good Project, a volunteer network of researchers, analysts and journalists engaged in defending democracy. As a consultant, he has assisted indigenous peoples in the European Court of Human Rights and at the United Nations.]

The Ugly American Goes to Chiapas: Correcting Hedges on the Zapatistas

Affect

June 29, 2014

by Lorenzo Raymond

 

 

A lie not only deceives others, turning them into objects to be manipulated and used, but a lie erodes trust, the cement that holds communities and relationships together. Lies lead to cynicism. This cynicism spreads outward like a disease until it blights the landscape.
– Chris Hedges, “Decalogue VIII: Theft”, Losing Moses on the Freeway

If Hedges was found in a small matter to have further compounded his dishonesty, it makes you wonder about more important matters.
– Thomas Palaima, University of Texas classics professor and discoverer of Chris Hedges serial plagiarism

Well, we hate to say we told you so. Chris Hedges, pseudo-revolutionary, fire-and-brimstone pacifist, and left-liberal personality cultist, was exposed as a plagiarist this month by some of his own former media comrades. In spite of his radical posturing, one capitalist pillar that Hedges has always refused to denounce is the Protestant work ethic, so it’s rather grotesque to find that that he makes a living ripping off lesser-known and harder-working journalists. The cancer of plagiarism runs deep; this appears to be a modus operandi that stretched over a decade, a decade that ironically saw Hedges crafting a reputation as the great moral absolutist of the left.

Last year, we wrote that Hedges “represents a powerful network of liberal recuperators who have been undermining resistance in this country for years while claiming to promote it.” And, indeed, the network is circling its wagons around him, shamefully giving The Great Man a free pass on behavior that would’ve buried a less well-connected journalist. One of the more laughable claims we’ve seen from Hedges supporters is that there’s a government conspiracy against the writer because he brought a lawsuit against the feds for the National Defense Authorization Act of 2012. In reality, this was one of several ways he undercut the Occupy movement—in the midst of the most sustained wave of direct action the U.S. had seen in years, Hedges assisted in pushing activists “into the courts and out of the streets” ( to use Robert Kennedy’s  description of his goal regarding black rioters and the Civil Rights Act of 1964).[1]  Predictably, the lawsuit was a failure.

Given that Hedges is so intertwined with the left establishment that they will indulge in a cover-up on his behalf, it’s worth looking at just what kind of man they’re covering for. This is a reporter who, unwittingly or not, assisted Iraqi defectors, trained by the CIA, in lying the public into the Iraq War ; a “fearless investigative journalist” who refuses to investigate substantial charges of media censorship by the Lannan Foundation because billionaire Patrick Lannan is a friend of his [2]; an armchair revolutionary who dismissed the Black Panthers and the American Indian Movement as “parasites to popular protest”; And, as we’ve noted before, a blind ideologue who will falsify the history of classical anarchism—and more recently, of the Zapatistas—to promote his “nonviolent” agenda.

Hedges’ whitewash of the Zapatistas, published just this month, is a particularly shameful exercise that can’t go unchallenged. It’s one thing for a pacifist propaganda site like Waging Nonviolence to cover the Zapatistas without mentioning the group’s commitment to armed defense; it’s another to completely twist their politics and words to suit the author’s narrow ideology. Hedges charges into the breach though, writing that “The Zapatistas began by using violence, but they soon abandoned it for the slow, laborious work of building 32 autonomous, self-governing municipalities.”  He reiterates throughout the article the organization’s “shift from violence to nonviolence.”

The Zapatista Army of National Liberation (EZLN) abjures recklessness with its bullets and promotes mutual aid programs, to be sure. But the communiqué that the Zapatistas sent out last month in response to deadly attacks by right-wing paramilitaries doesn’t sound very Gandhian: “…it is pain and rage that now again makes us lace up our boots, put on our uniforms, strap on our guns, and cover our faces…”  In the same message they note with pride that the murdered companero named Galeano, though caught unarmed, refused to surrender and “challenged the aggressors to hand-to-hand combat…”

In truth, the EZLN has never seen community organization and the periodic use of violence as mutually exclusive; in fact they see them as mutually reinforcing. Chiapas correspondent Ginna Villarreal wrote of the participants in a Zapatista women’s forum of 2007, “They are members of the five Caracols and work in all areas of government, they are promoters of health and education. They are also insurgents and commanders of the army EZLN.”  Aid worker Hillary Klein writes that:

     As someone who worked in Zapatista communities for many years, my impression is that the people who make up the movement do not distinguish between the work they are doing in their communities and their military leadership; they see it as one integrated movement. Because the military aspect of the Zapatista movement is the most clandestine, perhaps it is the least understood… But there is no denying that without its political-military character, in other words, without its initial commitment to armed struggle and its guerrilla army, the Zapatista movement would not be what it is, 15 years ago or today.

 

In his article, Hedges extensively quotes Subcomandante Marcos’ recent “farewell address” and its call for thoughtfulness when seeking justice, but he omits these words of the speech, which are a pointed rejection of Hedges’ entire thesis:

     Nothing that we’ve done, for better or for worse, would have been possible without an armed military, the Zapatista Army for National Liberation; without it we would not have risen up against the bad government exercising the right to legitimate violence. The violence of below in the face of the violence of above.

 

     We are warriors and as such we know our role and our moment…

Diversity of tactics is about proportionate response, and that is what the EZLN practice; the US government—the power behind the corporations, the Mexican army, and the right-wing paramilitaries—has decreed “low-intensity conflict” as the strategy in Chiapas; thus the Zapatistas keep their responses low-intensity as well, but not, as Hedges would demand, no-intensity. And so the ball sits in the Empire’s court; the EZLN is never willing, but always ready, to go to war.

Mired in the pacifist binary of nonviolence/violence, the well-behaved left cannot make sense of this, yet it is a common view in revolutionary philosophy, particularly in Latin America. Paulo Friere writes that, “paradoxical though it may seem – [it is] precisely in the response of the oppressed to the violence of their oppressors that a gesture of love may be found. Consciously or unconsciously, the act of rebellion by the oppressed (an act which is always, or nearly always, as violent as the initial violence of the oppressors) can initiate love.”

If there are any genuine revolutionaries still aligned with the established left, they should understand very clearly that a defense of Hedges is not a defense of revolt; in fact it is the opposite. One of the best things we can do to restore the spirit of rebellion in this country is to cut ourselves loose of this shady albatross. But at the same time, take this much of his advice to heart: “We must all become Zapatistas”…Remember “the violence of below in the face of the violence of above.”…And as warriors, know your role, and know your moment…

 

1. Thomas F. Jackson, “Jobs and Freedom:  The Black Revolt of 1963 and the
Contested Meanings of the March on Washington” (Virginia Foundation of the Humanities) pg. 12 – http://web1.millercenter.org/apd/colloquia/pdf/col_2008_0410_jackson.pdf

2. John Pilger, “The Censorship that Dare Not Speak Its Name: The Strange Silencing of Liberal America” [unabridged version]  in Project Censored 2014: Fearless Speech in Fateful Times, Mickey Huff and Andy Lee Roth, eds. (Seven Stories Press, 2013) – http://bit.ly/UdRmPS

 

[Lorenzo Raymond is an independent historian and educator living in New York City.]

 

Boldly Pursuing the Truth

Public Good Project

March 19, 2016

by Jay Taber

 

 

Fighting back to defend democracy against the right-wing is a laudable goal that few live up to in American society. Those that do usually find themselves marginalized, often by those who pay lip service to democratic values. Paid ‘activists’ mostly engage in show business.

The evisceration of journalism by private equity media ownership is partly to blame, as liberals and conservatives alike are severely misinformed. A dearth of institutionalized mentoring, due to an absence of available resources, as well.

Hostile takeovers of the non-profit industrial complex, i.e. Amnesty International, is yet another reason. Blatant fraud among social media NGOs, created by billionaire philanthropists and the military industrial complex, i.e. Avaaz, doesn’t help.

Self-censorship and self-promotion by non-profits dependent on the financial elite, i.e. Soros, Gates, Ford and Rockefeller, creates a situation where benign neglect toward those who make the sacrifice is commonplace. A lack of generosity and reciprocity between those funded by foundations and authentic grassroots leaders is the norm rather than the exception.

Honor and respect in our country is almost non-existent. Volunteer defenders of democracy are all alone.

Consumerism teaches us to cede our duties of citizenship and unthinkingly follow celebrities, i.e. Naomi Klein, who are in bed with the financial elite. Self-organized democratic renewal in this scenario is not only unattainable, it has become unimaginable.

Mustering the courage to boldly pursue the truth and not back down is extremely rare. The 2015 Paul deArmond Citizen Journalist of the year, Sandra Robson, exemplifies these attributes, as did Paul.

 

[Jay Thomas Taber is an associate scholar of the Center for World Indigenous Studies, a correspondent to Forum for Global Exchange, and a contributing editor of Fourth World Journal. Since 1994, he has served as communications director at Public Good Project, a volunteer network of researchers, analysts and journalists engaged in defending democracy. As a consultant, he has assisted indigenous peoples in the European Court of Human Rights and at the United Nations. Email: tbarj [at] yahoo.com Website:www.jaytaber.com]

Buffett’s Grandson Seeks Own Investment Route: Social Change

New York Times

November 19, 2015

By David Gelles

 

“It’s about taking the potential for capitalism to the next level.”

 

Climate Evangelism

A Culture of Imbeciles

January 23, 2015

by Jay Taber

June 8, 1988: Overhead portrait of disgraced PTL evangelist Jim Bakker and his wife Tammy Faye, surrounded by members of the Bring Bakkers Back (BBB) group, outside the HQ of the New Covenant Ministries, the latest Bakker movement, at the Carousel shopping center. Photo credit: Will McIntyre

November 15, 2012, Boston, MA: Do The Math tour

True to form, Bill McKibben and Naomi Klein — the Jim and Tammy Faye Bakker of climate evangelism — are exhorting their mindless followers to double down on ‘activist’ charades in the wake of COP21. Unlike the disgraced televangelists, however, the climate opportunists probably won’t face a Federal grand jury probe or do any time for fraud. As the loyal ‘opposition’ of the financial elite, they will stick with the Wall Street script, keeping their devotees busy whining but ineffective in confronting the power politics of their billionaire paymasters.

Susan Rockefeller, Co-Executive Producer of the “This Changes Everything” documentary film and founding partner of Louverture Films, LLC. Louverture is the production company for the documentary film “This Changes Everything” (with The Message Productions, LLC / Klein Lewis Productions ). Photo: Rockefeller at her home on the Upper East Side in Manhattan, New York, on Sept. 8, 2015. Samira Bouaou/Epoch Times) Further reading: Financing “The Message” Behind Naomi Klein’s ‘This Changes Everything’ Project

 

 

 

 

[Jay Taber is an associate scholar of the Center for World Indigenous Studies, a correspondent to Forum for Global Exchange, and a contributing editor of Fourth World Journal. Since 1994, he has served as communications director at Public Good Project, a volunteer network of researchers, analysts and activists engaged in defending democracy. As a consultant, he has assisted indigenous peoples in the European Court of Human Rights and at the United Nations. Email: tbarj [at] yahoo.com Website: www.jaytaber.com ]

 

 

A Madame of Mediocrity

A Culture of Imbeciles

January 23, 2016

Further reading: The Increasing Vogue for Capitalist-Friendly Climate Discourse

The King’s Speech (King Leo, that is)

Wrong Kind of Green Op-Ed

January 16, 2016

by Forrest Palmer

 

Actor Leonardo DiCaprio, Golden Globe winner, 2016

At the recent Golden Globe Awards, the immensely popular actor Leonard DiCaprio (King Leo for short) was awarded a leading actor award for his recent movie “The Revenant”, a fact based revenge tale of a man seeking retribution towards another man who killed his son, who was half native. As there were heavy elements of the North Amerikkkan native cultures in the movie since the film was set during the time of Western expansion in the 19th century, the movie took a few sparse moments to discuss the destruction of the indigenous cultures by the European at certain points of the movie.

As a result of the tone of this movie that brought him this current accolade, King Leo was compelled to pay homage to the people who helped provide him the background narrative for his recent inconsequential awards show victory. In King Leo’s acceptance speech, he said the following:

“I want to share this award with all the First Nation’s people represented in this film and all the indigenous communities around the world. It is time we recognize your history and that we protect your indigenous lands from corporate interests and people that are out there to exploit them. It is time that we heard your voice and protected this planet for future generations.”

Of course, this was met with a nice round of applause from the almost exclusively white audience at this awards show since Western filmmaking, and Hollywood specifically, is entirely an anglo dominated environment. And the reason that this was such a resounding and overwhelmingly positive response is because nothing will come of it. It is beyond non-intimidating on the face of it to the status quo since there are a sparse amount of indigenous people in this country that are still alive after this most successful genocide. And because the closest these people ever get to “actual” natives is dressing up like one of them for a Halloween costume party or adorning themselves in some sports paraphernalia to support their local sports franchise that uses their likenesses as a mascot, it means nothing in any tangible way to the audience. Hence, there is no reason to fear indigenous infiltration into their exclusively white environment. Even if the entirely exclusive white spheres in Amerikkka threw open the doors and invited every living native person into their environs, the onrush would be a mere trickle of people, if even that.

September 21, 2014, Indian Country Today Media Network: “Star Power: Leonardo DiCaprio Climate Marches With Natives, and 9 Other Celeb Sightings: While DiCaprio and Ruffalo marched alongside Indian chiefs and Idle No More organizers, the likes of United Nations Secretary-General Ban Ki-Moon strode side-by-side with former Vice President Al Gore, primatologist Jane Goodall and New York City Mayor Bill DeBlasio, among many, many others.

September 21, 2014, Amazon Watch website: “Our indigenous allies Patricia Gualinga, Gloria Ushigua, Nina Gualinga, Elena Gálvez, and Antonella Calle joined with thought-leaders and celebrity change-makers such as Naomi Klein and allies Leonardo DiCaprio, Mark Ruffalo, Edward Norton, Sting and Trudie Styler.” 

Yet, this is not the first foray into the intersection of Hollywood and mainstream recognition of indigenous genocide. On March 27, 1973, Marlon Brando won the Oscar for Best Supporting Actor for his part in the movie ‘The Godfather’. As a sign of solidarity regarding the recent indigenous uprising at Wounded Knee as well as the disgusting representation of natives in Amerikkkan cinema, Brando chose not to go to the Oscars that year and sent an indigenous representative, Sacheen Littlefeather, to accept his award if he won that evening. Here is the wikipedia entry regarding this particular incident:

“Brando had written a 15-page speech for Littlefeather to give at the ceremony, but when the producer met her backstage he threatened to physically remove her or have her arrested if she spoke on stage for more than 60 seconds. Her on-stage comments were therefore improvised. She then went backstage and read the entire speech to the press.

The incident provoked the Academy of Motion Picture Arts and Sciences to rule out future proxy acceptance of the Academy Awards.”

In addition, the response to Littlefeather’s words by the audience was much different than one King Leo received from his assembled audience recently. The video of Littlefeather giving her speech, which can be found on youtube, shows mostly stunned silence, a few applause, but a noticeable amount of boos also.

 

Sacheen Littlefeather refusing to accept the Best Actor Oscar on behalf of Marlon Brando for his performance in “The Godfather” – the 45th Annual Academy Awards in 1973. Liv Ullmann and Roger Moore presented the award.

Since that time, there hasn’t been much mention of the treatment of natives in cinema or even in Amerikkka during Hollywood awards ceremonies or anywhere in the entertainment industry. Before King Leo’s recent speech, the only other blip at a Hollywood awards ceremony was during Kevin Costner’s acceptance speech for Best Picture in 1991 for the film “Dances With Wolves”, his grand opus about one good white man amongst the savages, where the natives were a mere backdrop like any onstage prop to showcase the white character’s overwhelming humanity. Costner threw a few words of thanks to the Sioux community, but nothing of any significance in terms of reparations or acknowledgement regarding even the present plight of the people who he exploited for artistic recognition and monetary success. It was just a perfunctory thank you for Costner’s brief appropriation of their culture for his individual aggrandizement. Nothing more and nothing less. And since it was as non-threatening as you can get, the positive response was approximately twenty years after the previous reaction, which was tepid in the most positive, unbiased description of the scene .

The relaying of non-anglo pain and anguish must always be filtered through the mouth of a white representative, most preferably male.In a sign that this may actually be cyclical in nature, a little over twenty years has passed since ‘Dances With Wolves’ received awards and accolades and a fair amount of revenue for a youthful Kevin Costner. Now, King Leo is at the pinnacle of Amerikkkan Hollywood supremacy and he is the mouthpiece of what is perceived of consciousness from this particularly vacuous and superficial community. Over the past few years, King Leo has positioned himself to be seen as the social conscience of the celebrity elite. But, it is only because of this fact that the message is acceptable. It isn’t the words themselves. It is only the conduit from which they are emanating. The relaying of non-anglo pain and anguish must always be filtered through the mouth of a white representative, most preferably male.

Actor Leonardo DiCaprio (C) poses for a photo with May Boeve, executive director of 350.org (L) and Rev. Lennox Yearwood, Jr. (R) following a Divest-Invest new conference on September 22, 2015 in New York City.  [ Further reading: September 15, 2014: This Changes Nothing. Why the People’s Climate March Guarantees Climate Catastrophe][Follow up: September 23, 2015 Under One Bad Sky | TckTckTck’s 2014 People’s Climate March: This Changed Nothing]

Photo: Leonard DiCaprio (L) and ‘s Al Gore, September 2014 [Source: leonardodicaprio via Instagram./ Published: 01/4/2016] [Further reading: The Increasing Vogue for Capitalist-Friendly Climate Discourse]

Another reason why this is so palatable to mainstream society is that it is not a threat. The only thing King Leo is calling for is just for people in general to recognize the indigenous community. Well, since the indigenous community has been totally destroyed in this country, how are these words going to physically manifest themselves in any tangible way?  This isn’t calling for the sparse few indigenous to get some type or reparations or restitution, as they are housed in some of the worst conditions imaginable in this country that are equivalent to modern day concentration camps. It is just a mere call “to honor” them in some general terms and only so far as it benefits whiteness since King Leo framed it as following ‘the noble savage’ and the mystical aspects of their romanticized existence to be the salve for what is ailing the world. In an homage to the old idiom of wanting your cake and eating it too, you can evidently have the affluence represented by the congregation of the Hollywood elite and also be a spiritual messiah for all that is good in the world. The fictionalization of the world doesn’t just stop once the movie cameras stop rolling.

United Nations climate change envoy DiCaprio has purchased an island in Belize to build a multimillion-dollar ecotourism resort. The 104-acre Blackadore Caye is to feature 68 guest villas, a mile of secluded beach, and infinity pools. Although prices have yet to be announced, some of the villas will be for sale at US$15 million. According to the National Post, the project will tap into the growing market for upmarket eco holidays.

But, what does King Leo really mean by “save the Earth”? In similar fashion to how King Leo is now co-opting the global indigenous movement and attempting to be the face of the humane Western response, he has long been considered the face of the mainstream celebrity portion of environmentalism (or more honestly, its faux aspects). But, if you look at all of his work for the environmental movement, it has been nothing more than the combination of exclusivity of white privilege, the intense commercialization of all designated renewable resources (renewable in name only mind you) and the exorbitant cost of making this available those at the highest rung of the class and social order.

“Ellen Dorsey, executive director of the Wallace Global Fund, and actor Leonardo DiCaprio at a press conference on Tuesday announcing a new fossil fuel divestment report. At the same event, it was announced that DiCaprio planned to divest his personal and those belonging to his foundation.” (Credit: David Sassoon, InsideClimate News)

So, when King Leo gets on this stage and says these things, he is bringing the entire cache of Western acceptability and respectability that he has been able to amass during his twenty years of success in Hollywood. This in and of itself makes him a non-threat. Yet, as the mainstream media is a byproduct of the anglo power structure, it has totally embraced King Leo’s words as the representation of the most heartfelt plea imaginable for the small, miniscule portion of Amerikkkan society that feels “sorry” for past depredations against the indigenous.

Secretary of State John Kerry (R) and Leonardo DiCapri, 2014.

Therefore, King Leo will continue to receive a pat on the back from the mainstream as he is doing the job of rectifying the inequities of the past by his current statement. The fact there is no actual list of suggested solutions regarding the past and current oppression of natives is the cause of the ovation shown by the crowd at the Golden Globe Awards and the praise by the members of the liberal side of the media. However, King Leo ever endorsing something that would actually benefit the indigenous here in Amerikkka would cause a much different response. Therefore, if King Leo was to list the actual policy changes that would assist the indigenous and, by extension, affect the privilege of his audience, the applause would inexorably transition from applause to the boos of yesteryear.

And the greatest lie is that King Leo doesn’t know this…or that all of us don’t know it either…

 

[Forrest Palmer is an electrical engineer residing in Texas.  He is a part-time blogger and writer and can be found on Facebook. You may reach him at forrest_palmer@yahoo.com.]

Edited with Cory Morningstar, Wrong Kind of Green Collective.

 

 

Climate Opportunists

Skookum

December 18, 2015

by Jay Taber

 

 

 

True to form, Bill McKibben and Naomi Klein — the Jim and Tammy Faye Bakker of climate evangelism — are exhorting their mindless followers to double down on ‘activist’ charades in the wake of COP21. Unlike the disgraced televangelists, however, the climate opportunists probably won’t face a Federal grand jury probe or do any time for fraud. As the loyal ‘opposition’ of the financial elite, they will stick with the Wall Street script, keeping their devotees busy whining but ineffective in confronting the power politics of their billionaire paymasters.

 

The Orthodox Radicals

Public Good Project

December 14, 2015

by Jay Taber

 

UPDATE | WKOG admin: The comment on the Popular Resistance Website has since been approved.

 

[Jay Taber is an associate scholar of the Center for World Indigenous Studies, a correspondent to Forum for Global Exchange, and a contributing editor of Fourth World Journal. Since 1994, he has served as communications director at Public Good Project, a volunteer network of researchers, analysts and activists engaged in defending democracy. As a consultant, he has assisted indigenous peoples in the European Court of Human Rights and at the United Nations. Email: tbarj [at] yahoo.com Website: www.jaytaber.com]

 

COP21: Society of the Spectacle

Center for World Indigenous Studies

December 12, 2015

by Jay Taber

 

We Mean Business, the latest roll-out by the financial elite, is unpacked at Wrong Kind of Green. Joining the Wall Street creations Avaaz, Ceres, Purpose and 350, the goal of We Mean Business is turning citizens into mere consumers. The successful mass mobilization through social engineering — deployed by Wall Street-financed pied pipers like Naomi Klein — indicates they may have already won.