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Keystone Rejected, Big Carbon Undaunted

TeleSUR

November 29, 2015

by Paul Street

 

Watch: Dec 2, 2015: “Oil glut so bad people are putting it back in the ground.”

 

The Masters of Oil are not stupid.

Some time ago, I suggested in one of my many critiques of the corporate-neoliberal, imperial, and eco-cidal Obama administration that Obama’s ultimate signing off on the Keystone XL Pipeline (KXL) – meant to carry highly toxic Tar Sands oil from Alberta, Canada the Gulf of Mexico in the southern U.S. – was a foregone conclusion. As of last November 6th, I stand corrected on the specific policy in question, but not on the underlying corporate-captive and environmentally lethal nature of the administration. Here as in so many other areas the Obama story remains the same: fake-progressive symbolism cloaks deadly state-capitalist substance.

Why did a president who has opened up vast swaths of US coast line and the environmentally hyper-sensitive Chukchi Sea to deep-water oil drilling, who signed off on the southern branch of Keystone, and who has openly celebrated the nation’s ecologically disastrous hydraulic fracturing (“fracking”) boom say no to KXL? Given his broader, Big Oil-friendly environmental record, his claim to have turned the pipeline down out of concern for the ravages of climate change does not pass the smell test. It should not be taken seriously.

The deeper reality is colored by two very basic facts.  First, Obama had no choice.  The large and fairly mainstream anti-climate change protest movement that had arisen against KXL, the upcoming Paris climate summit, and global opinion calling for serious climate action put the slimy Obama administration between (kind of like the North American gas and oil whose fracking-based extraction the president has heralded) a rock and hard place.  How could he go to Paris and credibly advance the U.S. petro-imperial agenda against serous and binding global carbon emission and extraction limits with a Keystone yoke around his neck, placed there in part by high-profile climate change opponents like Bill McKibben and James Hansen? Obama’s  ability to claim moral and political authority in Paris required making McKibben – leader of the anti-climate change organization “350.org” – happy on Keystone.

Secondly and just as important, the Big Carbon capitalist elite is not stupid and has been preparing for the eventuality the Obama would be unable to sign off on KXL. It has invested in alternatives. As the leading environmental activist Jay Thomas Taber notes, “Delaying KXL…merely means the Tar Sands toxic bitumen will make its way to the Gulf of Mexico by other routes, which incidentally are already operating, making KXL redundant for now–the real reason for the celebrated KXL ‘rejection’” The KXL’s non-approval “no longer matters to oil exporters” thanks to a glut of oil reaching the Gulf from millions of acres of land Obama opened up in 23 U.S. states for the great American fracking surge and thanks to “plans to develop pipeline and oil train terminal infrastructure on the West Coast of Canada and the Northwest US.”

The KXL’s difficulties have incidentally proved a boon for http://www.counterpunch.org/2012/04/24/inconvenient-truths-about-tar-sands-action/ the world’s third richest person and (curiously enough) a leading financial contributor (through the Tides Foundation) to McKibben’s organization.  Buffett owns Burlington Northern Santa Fe Railroad (BNSF), which carries U.S. and Canadian oil and gas across North America. As “The Insider” (pseudonym for an activist employed in the U.S. foundation sector) noted three and a half years ago: “the tar sands oil will be transported with or without KXL…This is due to the fact that one of President Obama’s most loyal billionaire patrons, Warren Buffett …owns.. BNSF,[which] has the capacity and will to rail morebarrels of tar sands crude per day to the U.S. than does the Keystone XL.”

The leading environmental reporter and activist Steve Horn notes that “for years behind the scenes – as most media attention and activist energy has gone into fighting Keystone XL North – the Obama Administration has quietly been approving hundreds of miles-long pieces of pipeline owned by industry goliath Enbridge and other companies.…That pipeline system does the very same thing the rest of TransCanada’s Keystone Pipeline System at-large also already does [without KXL]… it brings Alberta’s tar sands oil across the heartland of the U.S. and down to the U.S. Gulf coast.”

Along the way, Obama has quietly signed off on – and expedited through executive order – the building of every other pipeline not named Keystone XL. “While people have been debating Keystone,” the head of the American Oil Pipeline Association recently crowed, “we have actually built the equivalent of 10 Keystones. And no one’s complained or said anything.”

Keystone was not intended only to carry dirty tar sands oil from Alberta to the Gulf.  It was also meant to carry oil extracted in the giant, glowing fracking fields of North Dakota. All that oil is easily shipped through existing and planned pipelines, rail, and trucking lines.

The big capitalist masters of oil extraction, shipping, and refining can easily handle the suspension of KXL. They know that Obama’s action doesn’t really interrupt their project of turning the world into a giant Greenhouse Gas Chamber.

That’s the second main reason that the deeply conservative Obama made his fake-progressive legacy-burnishing move. He was on safe capitalist ground. It’s not unlike Obama’s recent symbolic posturing and policy half-gestures on racist mass incarceration, dependent on the fact that the nation’s bipartisan elite has already decided that America’s monumental imprisonment of poor and nonwhite Americans may have finally reached the outer limits of profitable functionality.

“To celebrate this individual event of Keystone XL,” Forrest Palmer and Cory Morningstar remind us at Wrong Kind of Green, “is shortsighted. It is time to stop celebrating individual battles when we are losing the war” to save livable ecology.

The former Reagan administration Assistant Treasury Secretary Paul Craig Roberts recently opined that “revolution throughout the West” is one possible outcome for the current neoliberal capitalist assault on decent living standards, healthy food, and environmental health. “Once…the French people discover that they have lost all control over their diet to Monsanto and American agribusiness,” Roberts muses, “members of the French government that delivered France into dietary bondage to toxic foods are likely to be killed in the streets….Events of this sort are possible throughout the West as people discover that they have lost all control over every aspect of their lives and that their only choice is revolution or death.”

With the ever more horrid assault on livable ecology being advanced by the U.S. and global petro-capitalist ruling class through various means but especially via anthropogenic – really capitalogenic– global warming, perhaps the time is right for the French masses to hit the streets and build barricades again in the spirit of 1789-1795. On November 30th, the 21st Session of the Conference of the Parties to the United Nations Framework Convention on Climate Change (“COP21”) begins in Paris with the goal of making an international agreement to keep global warming below 2°C.

Here is a chilling (no pun intended) dispatch from left author Richard Greeman in Montpellier, reflecting on the French government’s response to the recent terrible Islamic State terror attacks in Paris: “The Hollande government…[is] already preparing to prevent mass demonstrations and other outdoor activities during the upcoming climate summit, allowing the ‘deciders’ to continue to cook the planet in peace.” How perfectly Orwellian: the Islamic State is largely a result of the monumentally criminal U.S. invasion of Iraq, an action that was driven largely by Washington’s desire to control the oil fields of Mesopotamia.

 

[Paul Street is an author in Iowa City, IA.]

 

Bloomberg: Argentina Fever Is Back for Investors Who’ve Waited 14 Years

 
by Katia Porzecanski and Carolina Millan
Argentina

Above: Devastated supporters of Mr Scioli (Reuters)

-Macri Victory Sparks Argentina’s Economic Optimism

-Kirchner rival, Macri, defeats pro-government candidate Scioli

-Zucaro: “We’re super positioned here, long and strong”

Sunday’s election of opposition candidate Mauricio Macri marks a moment investors have been waiting for in Argentina for a long time.

In the 14 years since the country carried out the biggest default the world had ever seen, international investors watched an economy that had long been one of their favorites turn into a pariah in global capital markets. Under the Kirchners — first Nestor and then his wife, Cristina — Argentina became best known for its byzantine foreign-exchange system, the seizure of privately-owned assets and the under-reporting of inflation.

All that could change now. Macri, a 56-year-old Buenos Aires native, is pledging to quickly reverse much of the Kirchners’ policies and open up an economy that’s posting back-to-back years of almost zero growth.

Investor excitement is tangible, a rarity nowadays in a region that’s suddenly fallen out of favor. Companies, including Germany’s BayWa AG and Brazil’s BRF SA, are prepping to expand their presence in the country and Argentina’s benchmark stock index soared more than 30 percent in the past three months as traders anticipated a Macri victory. Even the country’s defaulted debt — the government fell back into default last year on legal grounds stemming from the 2001 debacle — has been rallying, with prices on benchmark bonds climbing well over par value. Eager to reinsert the country in foreign markets, Macri has said that settling the old debts will be a top priority after he’s sworn in as president on Dec. 10.

“We are optimistic,” said Jody LaNasa, the founder of the $1.5 billion hedge fund Serengeti Asset Management, which owns Argentine securities. “The question is whether this is going to be something like the rebirth of Argentina or another failed dream that people get excited about, but then they can’t overcome the challenges.”

The challenges indeed are substantial: foreign reserves are at a nine-year low; prices on the country’s commodity exports are depressed; the budget deficit is soaring to the widest in three decades; and inflation, as tallied by private economists, is running at an annual pace of more than 20 percent.

Macri’s victory over the pro-government candidate, Daniel Scioli, is seen in part as an expression of Argentines’ frustration with the economy under the Kirchners. With 99 percent of the ballots counted, Macri, a two-term mayor of Buenos Aires and wealthy businessman, had 51.4 percent of the votes while Scioli took 48.6 percent. Minutes after Scioli conceded the race, Macri told his supporters that “a wonderful new stage begins for Argentina.”…

This is not the first time, of course, that foreign investors have piled into Argentina. In a country that was once one of the world’s richest (back around the turn of the 20th century), there have been countless booms and busts. Most recently, the nation became the darling of the investing world in the 1990s, when President Carlos Menem tamed hyperinflation, sold off state assets and opened up the economy….There’s no shortage of big-name investors — George Soros, Daniel Loeb and Richard Perry, to name a few — betting on him successfully resolving the debt dispute and regaining access to international credit markets.

Read the full article: http://www.bloomberg.com/news/articles/2015-11-23/argentina-fever-is-back-for-investors-after-a-wait-of-14-years

A New Frontier, But The Same Ol’ Game

Wrong Kind of Green

December 1, 2015

By Forrest Palmer

Congo 2

The Berlin conference was a meeting of the minds regarding European colonization of the African continent at one level, but at a more metaphysical level it was the last salvo fired into the heart of indigenous African humanism and dignity by global white supremacy that was founded in the Western world. Over the subsequent century, the resources drained from Africa have been at the forefront of all relationships between the African continent and its association with any outside power structures residing in other continents. Regarding this aspect of the adversarial relationship of Western colonization and global indigenous resistance, the Berlin conference was the culmination of the Western European world and its relationship with all other exterior lands in the Global South, which was based off economic and cultural domination and plunder. Ultimately, this was the apex of European domination of the Earth itself as it controlled almost every major land mass in the world at this juncture.

The main impetus for the domination of all people in the Global South was entirely due to this voluminous need of resources to fuel the expansions of markets by way of manufactured goods provided to consumers under a capitalist growth model. After World War II however, the old model of colonialism by the nation states of Europe was replaced by the multinational corporate state and the Western banking institutions that used loans and debts as the chains of oppression. So, as before resources were taken by force through expensive colonial governments, troops and the requisite armaments needed to control the local populaces, the new form of neo-colonialism was able to acquire the needed resources through the stroke of a pen, vis a vis economic sanctions, export and import control, currency manipulation, etc.

congo-dr

As the old saying goes though, the more things change, the more they stay the same. Currently, 80% of the raw materials produced in the Global South are consumed in the Global North. This is an imbalance of dramatic proportions and illustrates the reason why the countries in the Western nations have such resource intensive existences while the countries that provide said resources are more times often than not inundated with overwhelming poverty.

Yet, since capitalism must grow forever or die, financial projections state that the economy must be provided with 270 billion tons of raw materials to meet the demands of 9 billion inhabitants across the Earth by mid-century. This is going to be problematic since in 2010, humans were only able to extract 60 billion tons of raw materials for a population of approximately 7 billion. This means that within forty years we are going to have to somehow increase our raw material output across the Earth to two and a half times what we are producing now. It doesn’t take a genius to see that this will be impossible when even the most mainstream organizations are willing to admit that many essential resources are in decline. To quote the great George W. Bush (sarcasm), this all seems like “fuzzy math” to me.

space act1

As desperate times call for desperate measures though, we have now reached the astronomical aspects of a proverbial Hail Mary when it comes to actually reaching this unattainable goal of resource growth that must be in place to both have a stable economy and satiate a growing middle class that expects certain amenities. Recently, the United State Senate UNANIMOUSLY passed the Space Act of 2015, ” which grants U.S. citizens or corporations the right to legally claim non-living natural resources—including water and minerals—mined in the final frontier” . This whole episode just proves that delusion is definitely bipartisan. This legislation is basically saying that space exploration will be the salvation of our resource problem. Not surprisingly, the House is expected to pass the legislation and then undoubtedly signed by President Barry in the White House.

As the Western world has expanded across the globe and ravaged, pillaged and raped the world of all its natural resources, at least at the rate that is necessary to keep pace with its growth in population and economic stability, it is now attempting to gravitate this same destructive mindset to other planetary bodies. So, it begs the question, when will this madness end? Outside of a trip to the moon, sending a few unmanned spacecraft to Mars and recent space probe successfully sent out to Pluto, man hasn’t shown the ability to actually spend a prolonged period of time in outer space, let alone actually drill resources, load them up and bring them back to this planet.

What was once just a trip across the globe to abscond with the necessities of life has now reached the heights of craziness. As this act is the first salvo reminiscent of the aforementioned Berlin conference, the countries are now in the process of actually dividing up the universe and judging by the lack of reciprocity on Earth, we will see nothing but conflict over this.   Although the glaring difference is it could be an actual war over a non-starter since no one will be able to actually get the resources for which we could potentially go to war over, as they are all a world away. As we just learned that the oil companies have been unable to drill for oil in a melting Arctic on the planet in which they reside, what makes any fool believe that man can actually mine for resources on interplanetary bodies?

The late scientist Carl Sagan wrote the following quote:

“For me, it is far better to grasp the Universe as it really is than to persist in delusion, however satisfying and reassuring.”

I would suggest that our illustrious leaders read and digest this profound thought because scarcity of resources seems to have been superseded by a scarcity of intelligence in this country. Although I think that we are starting to see that there is one commodity that may actually be infinite on this Earth: the utter stupidity of man.

Happy dreams of space mining…Pipe dreams, that is…

 

[Forrest Palmer is an electrical engineer residing in Texas.  He is a part-time blogger and writer and can be found on Facebook. You may reach him at forrest_palmer@yahoo.com.]

 

WKOG Op-Ed: Mining for Blood

Wrong Kind of Green

November 12, 2015

by Forrest Palmer

 

ademov-iphone2-1

If Apple’s gold-tinted iPhone 6 isn’t enough for you, now you can upgrade to the real thing. For $7,300, luxury electronics store Ademov will sell you an iPhone 6 plated in 24-carat gold. Even the Apple logo is given special treatment, plated with 18-carat gold and encrusted with VS1 white diamonds. [Source]

As I sit here at my computer, I realize the cost in human lives that came from the production of this outlet from which I am writing this presently. When people look at the electronics equipment and luxury items that are a staple of the Western world and our lifestyles, they rarely ever look at these objects within the context of what it takes to bring them to market in regards to the human life and environmental cost that is sacrificed to do so. As Western consumers, we have been indoctrinated into believing that the birthplace of our goods is the item residing in the packaging and the plastic that surrounds it as we throw it on the cashier conveyor belt to purchase it. The most costly dependence on bringing our smartphones, computers, gaming systems, car circuitry and innumerous other equipment to market is the outlay of human lives through manipulation of labor in the Third World or Global South. For however much importance we put on the Amerikkkan loss of life in mining (which is minimal at best), we feel as if it is simply “the price of doing business” for any life residing outside of its borders and progressively less ambivalent the darker the hue of the people providing us these resources through mining practices.

child_in_mines

AFRICA | Half of gold miners in Africa could be children: According to the UN International Labour Organisation (ILO) up to one million children aged as young as five work for small-scale mining and quarrying operations around the world. The statistics are particularly stark in Africa where more than a quarter of the world’s child labourers live. [Source]

Regarding the loss of life in the Global South, which is more pronounced as many of the mining activities in the Western world have become mechanized in comparison to their counterparts in the aforementioned region, manual human labor is needed in the most impoverished nations to provide us with the precious and rare Earth metals that power Western lifestyles, with much of it being child labor. And in a nod to how exploitation of labor is at the foundation of the capitalist system, although the countries and workers that provide us with these elements should be rich, the fact of the matter is that they are the most impoverished regions in the world. Now, the narrative expressed by the leaders, media pundits and talking heads in the West is that in the Global South, comprised of continents like Africa and Asia, the problems reside in corrupt and/or inept leadership .

Cell Phones and Western Children

UNITED STATES | And where approximately half of of gold miners in Africa are children, in the U.S. a new survey finds most children get their first cell phone when they are just 6 years old. The study also found that 96% of children have a cell phone, 83% have a TV or sound system, 75% have a tablet, 71% have a handheld gaming console, 65% have an eBook reader and 51% have an Xbox or Playstation. [Source

However, as even Western labor is starting to lose the gains that it was able to garnish over the past 70 or 80 years due to globalization and the need to extract labor at as minimal amount of cost as possible, it must now be recognized that any leaders in the Global South will be acceptable to the Western world as long as they can control the labor market to hold down wages to as low level as feasible and provide regional stability, a component which is rarely discussed as far as importance to the production of Western consumer goods that needs global commodities. As inanimate objects don’t have the ability to be controlled regarding the amount of money invested in them (for example, the cost to mine, to transport, to turn into manufactured goods), the only variable that can be manipulated by the corporate state is how much capital is expended on labor (to clothe, to feed, to house and provide MINIMAL resources to workers). Therefore, any entity that can control the cost of labor is seen as an ally of Western corporate interests, be it a despotic regime or the president by way of a “democratic” coup. As a capitalist state, the United States is more than willing to support anyone and everyone who can provide labor at the cheapest cost possible as well as keep stability in place that will never impede the daily transportation of resources from the Global South to its necessary destination in the Global North. Although the United States is most guilty since it has about 6% of the world’s population, but uses over 30% of its resources, the Western world is built upon cheap consumer goods with electrical devices being at the foundation of the present industrial age (which is rapidly declining).

Ultimately, the Western world must exploit the Global South for its resources to power this energy intensive lifestyle. Since corporations will not eat the cost of a rise in production of goods and services and the consumer can only be expected to absorb the rise in prices of consumer goods to a certain extent, the producers of these goods can only depend upon labor providing the resources for manufactured goods at a lesser and lesser expense. As raw materials have always been provided by the ones who are seen as inferior, the Western world learned to view the physical conduits that provide us with these materials as useless adjuncts of resource procurement in regards to their humanity, be it the Western slaves of yesteryear that provided sugar or cotton or rice to the modern version today that provides coltan and cobalt in the mines of the Congo. With the caveat being that Western labor has been able to procure some concession from business, the story of all labor itself has been one of being perpetually viewed as living, breathing machinery that is nameless, faceless and always replaceable. Yet, it has been these few rights provided by the corporate state to Westerners that has disabled the totality of labor to ever be in solidarity, as there is the Global North and the rest that resides in the Global South, with the division being a seemingly insurmountable barrier of culture, ethnicity and nationalism.

ISweat-660x440

So, as we are presently, the link between affordable consumer goods and labor exploitation in the Global South are both inextricably intertwined with one another. Hence, there can be none of the trappings of the Western economic system without some type of exploitation of someone or something, no matter how people want to frame it as far as trying to find a “humane” way of living our current lifestyles and not blatantly taking advantage of those at the lowest rung of society that provide our toys and goodies.

Although mining has been a part of man’s existence since ancient times, it is now turned from one of mere extravagance to a necessity to keep us alive since the everyday processes of all our existences is dependent on technology to some degree, with the basis being mining. However, the question now is how much longer can this continue?

Time will tell, but until that day comes, the one externality that can’t be accounted for in any economic system in regards to this issue of mining: the present blood on our hands in the Western world.

 

[Forrest Palmer is an electrical engineer residing in Texas.  He is a part-time blogger and writer and can be found on Facebook. You may reach him at forrest_palmer@yahoo.com.]

Edited with Cory Morningstar, Wrong Kind of Green Collective.

 

Exploiting Feminism for Profit

Media Diversified

November 6, 2015

by Maya Goodfellow

Last week while flicking through TV channels an advert caught my attention. I was momentarily pleased to watch as a young girl was enchanted by clips of famous women – from feminist activist Emmeline Pankhurst to iconic singer Billie Holiday – while Fleur East’s version of Girl on Fire played in the background. But as the feature came to a close, I was jolted back into reality; this was an advert, a multimillion-pound advert for Virgin Media, to be precise. The billion pound conglomerate is now using women and girls to sell broadband. Exploiting feminism for profit.

I can’t celebrate seeing feminism exploited in the ad breaks by a company that has been built by taking millions from the taxpayer. Virgin ushers publicly run assets into the private sector then languishes on subsidies from the public purse while making a huge profit. This is not an outlandish statement; it’s what has happened in the past. Take a look at their involvement in the privatisation of our railways and you’ll see a pattern: Virgin takes state subsidies, distributes massive payouts for their shareholders, while the quality of service declines.

It doesn’t stop there. Virgin Media sits alongside Virgin Care Ltd, which is slowly creeping further into the NHS in the form of backdoor privatisation. Although the company’s foray into feminist territory might seem like a reason to celebrate, a win for women it really represents neoliberal capitalism’s attempt to co-opt the message of feminism. All in the name of profit.

Neoliberal capitalism, which is built on the disenfranchisement of women and people of colour, is attempting to contain radical discourse within its walls. In doing so it neutralises the potential for system change. Richard Branson, the billionaire businessperson who owns Virgin, is flourishing under the current system. Though he likes to cultivate a benevolent image, he isn’t doing anything that would seriously challenge the system out of which he does so well. It’s far better and easier for him to give the impression that he cares while making symbolic tweaks to unequal structures.

This is going on all around us; it’s how capitalism stayed relatively steady on its feet after the 2008 financial crash. It’s a dangerous process that inhibits the possibility for real change: it takes in the collective effort of intersectional feminism and spits out individualistic gender equality and antiracism in its most feeble form.

We’ve witnessed a similar phenomenon from one of neoliberalism’s cheerleaders, in the form of David Cameron’s recent jaunt into the world of antiracism. From his Conservative party conference speech this year to a recent article in the Guardian, the Prime Minister has proclaimed himself a champion of race equality.

But our PM has conveniently failed to touch upon the number of ways his Government is systematically disenfranchising black and minority ethnic people: through their aggressive cuts agenda, which disproportionately affect people of colour; their decision to continue protecting an unfair employment market, that leaves BAME young people worse off; and the role they play in sustaining racist – in particular Islamophobic – narratives, have we already forgotten when Cameron described migrants as a “swarm”?

Cameron and Branson are bringing antiracism and feminism – two struggles that are actually interwoven – into Margaret Thatcher’s arena of individualism. Helping the the few to appease the masses.

There is a big difference between certain women succeeding in a society that exploits the poorest and most vulnerable and a movement that reconstructs a system to create a fairer society. Similarly, there’s a vast chasm separating the recently announced name-blind university applications and deconstructing institutionally racist structures that see people of colour as lesser, structures that have been maintained since the era of colonialism.

None of this is to say that accepting these steps forward within the current system is a failure. We can recognise the benefits of quotas in the workplace (incidentally a policy Virgin say they’re all for) but challenge why this is not enforced across all companies and certainly with not enough attention paid to race.

But while we’re realising the shift in public discourse – usually a problematic shift where race is pushed to the back of the conversation – we have to remember that the real alterations won’t come by accepting these small steps from individuals. You can do both; as American scholar Kimerlé Crenshaw said: “I believe that women in power is absolutely essential, and that women in power is absolutely not enough”.

Or as writer Reni Eddo-Lodge put it, equality is a transitional demand; we must remember we don’t want to be assimilated into the status quo. For real change we have to reconstruct the system. We need liberation. But that goes against the interests of the people (often white men) who stand to benefit from the world the way it is. That’s why business tycoons and rightwing politicians saying they care about gender and race discrimination don’t convince me.

It’s as if Branson’s and Cameron’s media strategists are sitting in a room realising that some people want liberation from gender and race discrimination, and thinking of ways to give the illusion that they want the same thing too. Giving that impression is good for the brand.

 

[Maya Goodfellow is a journalist and political commentator. She primarily writes about British politics and has worked as a researcher for a think tank. She also writes about international affairs, with a particular focus on conflict studies. Find her on Twitter: @Mayagoodfellow]

There Was Nothing Key about Keystone XL – Except Diverting our Attention for More Dirty Profit

November 7, 2015

 

“The reality is that oil production continues to break record highs. The reality is that the deadly 21st century oil via rail empire – engineered by Warren Buffett (BNSF) has been deadly to dozens of people with horrific environmental consequences to life and ecosystems. The reality is that these victims, along with these facts, fall under the same category as those on the front lines: the invisible. The fact that this so-called “victory” is being cheered symbolizes the greatest lack of critical thinking – an ongoing social engineering project that continues to surpass all expectations of the oligarchs who finance it.” — Cory Morningstar, The Art of Annihilation, November 7, 2015

Reality:

all_pipe

“Now, under my administration, America is producing more oil today than at any time in the last eight years.  (Applause.)  That’s important to know.  Over the last three years, I’ve directed my administration to open up millions of acres for gas and oil exploration across 23 different states.  We’re opening up more than 75 percent of our potential oil resources offshore.  We’ve quadrupled the number of operating rigs to a record high.  We’ve added enough new oil and gas pipeline to encircle the Earth and then some..” — US President Barack Obama, March 22, 2012 [Source]

 

[Gloat like Rockefeller When Watching Trains [ Keystone XL: The Art of NGO Discourse | Part I, April 12, 2013]

 

“The ONLY thing that kept Barry from approving this thing was for political reasons that had nothing to do with a grassroots movement…a basic public relations move since he had nothing to gain by approving a permit of which TransCanada wouldn’t be able to utilize during his administration – period.” — Forrest Palmer, Wrong Kind of Green

Crude Production is Booming:

September 17, 2014: “U.S. crude oil imports from Canada hit a record high of nearly 3 million barrels per day in the week ended Sept. 12, U.S. Energy Information Administration data showed on Wednesday. The weekly data showed Canada, the top supplier of crude to the United States, exported 2.994 million barrels of crude to its southern neighbour. That was a 20 percent increase on the same period a year earlier. The four-week average to Sept. 12 was 2.932 million bpd. Canada has been able to ship more crude to the United States as production in the Alberta oil sands rises despite tight capacity on export pipelines, due in part to the emergence of crude-by-rail.” [Source]

November 4, 2015: “In September, the U.S. imported 101.3 million barrels of crude oil from Canada, the most this year and the second-highest level in records going back to 2010, according to data from the Census Bureau.” (that’s 3.37 million barrels per day) [Source]

Buffett’s BNSF is Booming

“A whopping 28,000 per cent increase in the amount of oil shipped by rail over the past five years is coming under the microscope following the deadly rail blast in Quebec.” — July 8, 2013 [Source]

NGO-is-born

 

 

 

FLASHBACK | Nostalgia for Origins – Miguel Amorós

Libcom

October 18, 2007

by Miguel Amorós

Translated in December 2012 from the Spanish text obtained from the website of the Spanish journal, Argelaga: https://argelaga.wordpress.com/2014/11/10/la-nostalgia-de-los-origenes/.

Aeneas and Venus

 

A 2007 essay on nationalism, whose “most progressive” historical variant “in the human sense” stood for the defense of “old customs and traditions, communitarian institutions, egalitarianism [and] the rejection of the industrialization process”, a tendency that is currently “being jettisoned in favor of an extreme economic modernization” in which “local oligarchies that are intimately linked with world finance” dominate ethnic and regional separatist movements and the real historical foundations of “peoples” in the old sense have been suppressed and replaced with fake “nationalist paraphernalia, neo-folklore, flags, anthems … and subsidized culture”.

Nostalgia for Origins – Miguel Amorós

“Undaunted youths, go, seek that mother earth
From which your ancestors derive their birth.
The soil that sent you forth, her ancient race
In her old bosom shall again embrace.”

Virgil, The Aeneid

The dissolution of all social bonds that are not reducible to transactions that bear within themselves the total reign of the commodity over human life arouses two kinds of reactions: one rational, and the other foreign to Reason. The first reaction was concretized in a radical democratism that broke with bourgeois liberalism to converge with a socialist anti-capitalism, with its first most incisive variant, in our view, being the anarchist naturist school. But the annihilation of memory that goes hand in hand with commodity colonization favors irrationality to the detriment of reflection and historical critique, and therefore it is also prejudicial to legitimate resistance to capital, especially when this irrationality is expressed among rural social groups, and is often manifested in sentimentalism, conservatism and religious traditionalism [de manera … ultramontana]. Although the first tentative expressions of anti-capitalism often speak the language of religion, it is a struggle that only requires the consciousness of what it is actually doing in order to become revolutionary. The local impulse to rally around “the old laws”, tradition or the absolute monarchy, which responded to the same causes as the millenarian peasant revolts or the Luddite riots of the weavers and miners, occurred in various locations on the Iberian peninsula during the 19th century. The deepest roots of regional nationalism were embedded during this era, and in the case of the Basque Country they are quite evident, but nationalism properly speaking is manifested in very diverse ways in accordance with the class interests that use it as an ideological or political umbrella, depending on the specific weight of the proletariat and the degree of capitalist development that has been attained. At the present time, now that the process of industrialization has culminated in the transformation of society itself into one vast global industry, when the standardizing steamroller of mass culture has abolished differences, and when deracination is leading to nostalgia for lost identity, many are those who share the search for their “mother earth”, and nationalism, often mixed with other ideologies, is coming to the fore. The question concerning what relation the nationalist polemic can maintain with projects for social emancipation has different answers depending on the type of nationalism involved and the specific historical moment. To begin with we can say that at the present time almost all identity-based nationalisms and patriotisms are in practice alternative political approaches for carrying out capitalist development, approaches that oppose central State regulation of capitalist development, which is why their relation with freedom and the end of oppression is nil. Precisely the most interesting part of nationalism, and the most progressive in the human sense, that of its romantic origins, that is, the defense of old customs and traditions, communitarian institutions, egalitarianism, the rejection of the industrialization process and, in general, everything that really sets it apart, is the ballast which is being jettisoned in favor of an extreme economic modernization that is supposed to set the standard for and provide the new pattern for development in less developed nations. Most contemporary nationalists do not want to defend their identity by preserving their territory from global financial flows, but instead seek to create a profitable local franchise that will attract those flows. The development of regional metropolitan systems as nodes of the networks of globalized capitalism provide them with the best secessionist arguments: the conurbation-State is the most adequate political form for economic globalization, the form that provides the highest profits. This nationalism therefore defends the interests of the local oligarchies that are intimately linked with world finance; the differences that distinguish various nationalist trends, to the degree that these differences have any meaning, respond to the variable impact of the emerging middle classes in their schemas, which are more or less oriented towards independence depending on the greater or lesser need for or fear of the central State power.

Nationalism is based on the assumption of the existence of a separate, homogeneous, ethnic population with its own interests, which speaks its own language, has its own culture and therefore constitutes a nation. By “historical right” it is supposed to be entitled to the development of its own sovereign institutions, the products of the popular will, in the framework of an independent State, with its parliament, its officials, its police, its army, its judges and its borders. We shall attempt to show that all of this is false. Everything that could define a people has long since ceased to exist and for that reason there is no popular will, either. The need for a national market created the central State, ruined the local non-capitalist economies and abrogated their laws. The rural areas were impoverished, their “historical” institutions were abolished, their popular folklore and traditions were lost together with all social relations extraneous to the economy (relations based on reciprocity, mutual aid, the gift, redistribution, barter…), communal lands were confiscated, guilds were dissolved, classes arose, migratory movements were set in motion and, finally, the individual was uprooted from his community and thrown onto the market. In the transition from a pre-capitalist society to a capitalist society, populations were gradually standardized and homogenized, that is, transformed into a proletarianized social class. Any community or harmony of interests that might have been able to exist among the Estates of the Ancien Régime disappeared, erased by the capitalist intrusion into society. Economic interest dominated every other kind of interest, popular culture passed away and the popular language ceased to be used among the elites. Despite the meritorious cultural renaissances linked to the local intelligentsia or to bourgeois sectors in conflict with the State (due to the unequal development of the ruling classes), the process nonetheless continued, and with the appearance of mass culture, that is, of the spectacle, of generalized entertainment, of the mass media, etc., language lost its validity as a vehicle of culture and means of communication—any language—putting an end to its role as the last sign of surviving identity. The current institutionalization of culture and teaching of regional languages has the same effect as the erstwhile institutionalization of Castilian culture and the promotion of the national language: no language can be used to communicate. The modern conditions of existence prevent any serious communication; language and communication do not go hand in hand.

The uniformity achieved under capitalism means the end of peoples and nations. The real content of popular resistance to the implications of this standardization, that is, the resistance against the creation of a market for money, land and labor, was distorted by the local bourgeoisie and petty bourgeois by way of the contrivance of ethnic stereotypes and national myths, the manipulation of history and the invention of a spurious tradition amalgamated with folkloric residues. The nationalists need a Golden Age whence they can extract idyllic images and fabulous visions that serve as models for the patriotic imagination and their electorate. This is never enough, however, and the active presence of the militant proletariat, a new factor, forced the nationalist movements to define themselves with respect to the proletarian movement. There was no lack of individuals who discovered that the revolutionary working class was the only subject capable of resolving the problem of the national question. The proletariat, as “working people” and social majority, became the depository of the essence of the fatherland. In general, the diverse socialist tendencies reacted against this trend. The anarchists, for example, opposed national independence in the name of the unity of the proletariat, and opposed the formation of a new State in the name of their principles. In its time, the CNT rejected the Catalan statute, despite the fact that the majority of its members had voted for the nationalist party, the ERC (the Catalan Republican Left), because the proposed new State was conceived in accordance with capitalist interests. The social revolution was real independence. Proletarian federalism went even beyond the statist secessionist movement, which diverted the attention of the workers and left exploitation as it was. The CNT recognized the “Catalan people”, but not the Catalan bourgeoisie; Catalonia was a country, but not a nationality. Nation and State were only artificial creations. Catalonia would be free only as a sum of federated municipalities, without borders, rather than as a State. The defense of the oppressed Catalan culture and language was perfectly compatible with the class struggle, for even though the proletariat is internationalist and has no fatherland—its fatherland is the world—it does have a language. Indeed, Catalonia was never more free than during those two and a half months when it was ruled by the Committee of Anti-fascist Militias, but this was not the kind of freedom that was desired by the diverse interests camouflaged under the flag of Catalanism, with the exception of those who were represented by the POUM. These interests were transformed during the civil war into the vanguard of the counterrevolution, excavating an abyss between the workers and Catalan nationalism that has yet to be bridged. The ephemeral resurgence of the workers movement in the sixties and seventies gave way once again to a socialistic nationalism, and even led to a certain type of anarcho-patriotism that hardly made any contribution to the identity debate and even less to libertarian theoretical renewal. The lure of lost roots caused the workers movement to fall into the trap of recovered “identity”, endorsing with greater or lesser enthusiasm the most suspect nationalist paraphernalia, neo-folklore, flags, anthems, [linguistic and cultural] “normalization” and subsidized culture, all of it presented by the local oligarchy as the recovery of national identity, while it is actually nothing but the obligatory supplementary curriculum for the subject who desires to prosper in the new political framework.

Today—in the Iberian peninsula and, more generally, in the countries where modern conditions of production and consumption prevail—there are no peoples, and to prove this we shall note the decline of the birth rate of the native population, the indisputable aging of the population and the flood of immigrants that maintains the level of exploitation that the functioning of the economy requires. Nor are there any specific places or landscapes; unrestricted urbanization has merged the countryside with the city by destroying both and scattering over the surface of the land a single predatory model of territorial occupation. Constant mobility has done the rest. There are no more real roots, or particular ethnicities, or national interests, or any greater identity than the one that is disseminated by the generalized uniform way of life. Under the absolute rule of capital, amidst the full-blown globalization of the economy, what causes people to resemble one another, regardless of their background, is much greater than what sets them apart. The levels of consumption or the degree of repression may vary, but the standardizing tendencies are increasingly erasing any and all differences. In a manner of speaking, everyone will end up either singing along with the “Macarena” or hating it. Even racial mixing and mixed race children are the inadvertent result of the planetary rule of finance. There are more than fifty languages spoken in every conurbation. The national interest is nothing but the interest of international capital represented in the “national” territory by its political-economic oligarchy. Only the oppressed are a nation. Does this mean that nationalist demands are reactionary? Not necessarily; at least not in their anti-capitalist and anti-centralist tendency. Not as the historic reference to a life outside the market and separate from the bourgeois State. It is reactionary, however, as bourgeois mystification and an alibi for leaders. It is reactionary as spectacle. The struggle against the oppression of the tide of globalization is essentially a local struggle and a struggle for the reassertion of local rights, but everywhere it is the same; freedom must start from the bottom, concretizing in local forms, direct relations, communities speaking their own languages, and this, without deviating from the cosmopolitan exigencies, will lead us to the real discovery of the past. This does not involve a return to the past, or disinterring an extinguished society, or giving life to a mummified people, forgetting about the rest of the world. It is not a return of the kind recommended by the god Apollo to Aeneas in our quotation from Virgil. It is rather a matter of recovering memory, identifying the point where society first took its demented turn, discovering in the old wisdom and the old collective practices of the peoples, but not only in them, the forms of a lost freedom, with the intention of availing ourselves of them in our modern anti-capitalist battles. It is in this historical connection between past and present, between local experience and the polyglot reality, that, in order to orient ourselves by real radical struggles—struggles that go to the root—we shall all have to find the signs of our future identity.

Real Men Don’t Prostitute Women

August 18, 2015

Running time: 2:38

“To understand patriarchy is to understand that free choice is a fairytale.” — Dr Meagan Tyler

“Prostitution – We Don’t Buy It” – Speakers: Tom Meagher and sex trade survivor Rachel Moran

 

Report: Upworthy’s Lefty Owners Scared Employees Out of Unionization

Gawker

August 10, 2015

By Sam Biddle

Report: Upworthy's Lefty Owners Scared Employees Out of Unionization

Upworthy bet millions of venture capital dollars that progressive values are the ultimate viral content. But after being forsaken by Facebook and facing layoffs, we’re told the site’s left-wing leadership has successfully fought off a staff unionization drive.

Over the weekend, I received the following anonymous message, alleging that Upworthy recently laid off six staffers and derailed an attempt by the site’s employees to form a union (Gawker Media’s editorial employees recently voted to unionize with the Writers Guild of America- East):

While Gawker, Guardian, Salon and Vice have made headlines in the media world by allowing their editorial staffs to unionize, Upworthy the feel-good rarara human rights viral website has not. The staff decided to try to unionize after 6 former Upworthy employees were laid off suddenly on a Sunday over the phone. The cofounders of Upworthy, Eli Pariser and Peter Koechley, pushed back against the staff that tried to unionize claiming that Upworthy would lose its venture capital money if people tried to unionize.

Upworthy is in big trouble but it’s done a good job of keeping out of the spotlight by saying it’s “shifting its editorial direction.” Fact: After Facebook’s algorithm messed up Upworthy’s monthly uniques, the company could no longer fall back on “We give attention to stuff that matters.” They laid off 6 people without any warning, privately telling them their pageviews weren’t enough while publicly telling the media that the laid-off employees didn’t have the storytelling abilities Upworthy needed. Now the rest of the staff is scared and disillusioned. So they tried to unionize. Upworthy, the media company that says it tries to make the world a better place, said no.

Upworthy co-founder Eli Pariser has been part of the left-wing internet vanguard for almost fifteen years. For the same web activist who until June served as board president of MoveOn.org to scuttle a union drive by his own workers in defense of Silicon Valley investors would undermine his image as liberal wunderkind, to say the least. According to a source, Upworthy counts the AFL-CIO among its largest editorial clients.

Over email, Pariser told me he hadn’t “said no,” as the tipster claimed, but acknowledged that he discouraged the effort because capitalists don’t like unions and things are touch-and-go right now for the site:

No, we didn’t say it wouldn’t be allowed at all — Peter [Koechley] and I told our writers we support their right to form a union, and believe unions are an important force for economic equality, but that doing this now at Upworthy could come at a cost to the company in terms of our ability to raise capital.

Upworthy editor-at-large Adam Mordecai echoed Pariser’s account:

Gawker’s unionization drive sparked the idea with our writers, the layoffs were obviously a factor too.

No one said that it wasn’t going to be allowed. Everyone was given the opportunity to weigh the pros and cons, and the writers decided against taking a vote for now, as unlike the other companies that have unionized, we’re still a startup and there was concern that it might affect our ability to raise more money down the road.

The site is admittedly struggling after getting pushed off a traffic cliff by Facebook’s ever-inscrutable newsfeed algorithm: The site’s traffic plummeted 48% between December 2014 and January of this year. Its readership has declined by roughly half since then, according to Quantcast. The realization that you’ve hitched the entire future of your media startup to a third-party algorithm over which you have no control is bad enough—scaring away your Silicon Valley patrons could be fatal. Never mind that Vice, with hundreds of millions in VC cash, just voted to unionize.

 

Fundacion Pachamama is Dead – Long Live ALBA [Part IV of an Investigative Report]

The Art of Annihilation

January 26, 2015

Part four of an investigative report by Cory Morningstar

Fundación Pachamama Investigative Report Series [Further Reading]: Part IPart IIPart IIIPart IVPart VPart VIPart VII  • Part VIII [Final Segment] 

 

+++Note from the authors: The bulk of research for this investigative report was conducted from December 2013 to April of 2014. New alliances/affiliations/stats that have since materialized may or may not be reflected at this time.

 

Social Panorama of Latin America

The United Nations Economic Commission for Latin America and the Caribbean (ECLAC) has highlighted a slowing of progress in poverty reduction in Latin America, citing “rising food costs and weaker economic growth” as contributing factors. UN economists based in Santiago reported that 164 million people, or 28% of the region’s population, are still considered poor. That is nearly unchanged from 2012. Of those, 68 million of them are in extreme poverty – a poverty that most Americans cannot even begin to fathom.

Yet there are bright spots. ECLAC’s “Social Panorama of Latin America” report (March 2014) notes that Venezuela and Ecuador led the region in decreasing poverty in 2012. The largest drop was in the Bolivarian Republic of Venezuela, where poverty fell by 5.6% (from 29.5% to 23.9%) and extreme poverty by 2.0% (from 11.7% to 9.7%). In Ecuador, poverty was down by 3.1% (from 35.3% to 32.2%).

This 5.6% decrease in Venezuela translates into a 19% decline in poverty overall, which Mark Weisbrot, co-director of Center for Economic and Policy Research, “noted is almost certainly the largest decline in poverty in the Americas for 2012, and one of the largest – if not the largest – in the world.”

Yes – they are extracting oil. (Ecuador relies on oil for a third of its national budget.) Just like the Harper Government, the Obama Government and most all other states that are able.

The main difference is that the US spends it on bombing other countries and killing innocent people – for profit and plunder – while Bolivia, Venezuela and Ecuador are spending it to lift their people (and others oppressed by imperial states) out of poverty. [Ecuador will increase by more than 50% the budget for Health, the executive will allocate more than 5.6 billion dollars by the year 2017 and also plans to hire about 19,000 doctors. Source]

Of course, the words militarism, imperialism and colonialism are not in the NGO dictionary. Nor is the word capitalism.

We need to keep reminding ourselves that it is the wealthy that created the climate crisis. It is the wealthy that perpetuate and propel the fossil fuel production/extraction economy.

As an example, the entire state of Venezuela accounts for only .057% of global emissions while 50% of emissions come from 1% of the world’s population. (If you can afford to get on a plane and fly anywhere at all, this places you in the 1% category.)

Per capita (per person) emissions: Ecuador: 2.2 tonnes CO2 emissions per capita | Bolivia: 1.15 tonnes CO2 of emissions per capita | Venezuela: 6.30 tonnes CO2 emissions per capita | United States: 19.22 tonnes CO2 emissions per capita | Canada 16.60 tonnes CO2 emissions per capita | Congo: 0.3 tonnes CO2 emissions per capita.

As a further example, ALBA delivered relief aid for Syrian refugees in Lebanon (video below published on September 19, 2013), while Imperial states continue to destabilize the Middle East.

http://youtu.be/TPkzOtpu5dg

The left would like to believe that anti-imperialist states can change the existing world order on their own; that without dismantling the industrialized, capitalist economic system, states such as Ecuador and Venezuela can and must simply shut down their oil production. (Of course, we have no such fantasies for our own voracious nations.) But, such a feat would achieve nothing more than food shortages for their citizens, many of whom are already starving. And on an international level, this will change nothing. Rather, imperial forces would ramp up efforts to destabilize, invade and occupy. Further, leaders of ALBA states do not claim they are capable of such a task:

“Ecuador is not trying to change the situation as it has come to be; yet we will try and protect our people from this unfair world order. This is what the integration of the Latin American nations is meant to help accomplish. United, we will become stronger and gain more weight on the international arena. I insist that even if we can’t change the current world order – as this is something too challenging for Latin America to tackle, we do not have enough influence – we nonetheless have a duty to protect our nations from this unfair and immoral world order driven by the interests of the capital alone.” — Interview with Ecuadorean President Rafael Correa, Oct 30, 2013 

How to Co-opt Revolutionary Ideas

cochabamba06

Participants sit in bleachers at the packed World People’s Summit on Climate Change and Mother Earth’s Rights, Photo by The City Project

On April 19-22, 2010, following the failure of COP15 (where vulnerable states were grossly undermined), the State of Bolivia hosted The World People’s Conference on Climate Change and the Rights of Mother Earth. A global gathering of civil society and governments gathered in Tiquipaya, just outside the city of Cochabamba. “Particularly notable was the large number of Indigenous people from throughout South and North America, who played leading roles in defining the meeting’s environmental philosophy and drawing up a program for action. Morales urged the delegates to commit to learn and benefit from the wisdom of the world’s indigenous peoples.” [Source] Working Groups included a Universal Declaration on the Rights of Mother Earth, a World People’s Referendum on Climate Change, and the establishment of a Climate Justice Tribunal.

Two primary revolutionary declarations were achieved: The Peoples Agreement and the Universal Declaration of the Rights of Mother Earth.

The People’s Agreement was and remains the only democratically written climate agreement that actually could have addressed the magnitude and scale of our multiple ecological crises. Further, it came to be recognized by the United Nations, due in large part to the tenacity of a single person on behalf of a single state, Ambassador of the Plurinational State of Bolivia to the United Nations, Pablo Solón (from February 2009 to July 2011.) Today, somewhat ironically, Solón is the Executive Director of the NGO Focus on the Global South.

October 10, 2010 – Tianjin, China: “The proposals of the World People’s Conference on Climate Change and the Rights of Mother Earth have been maintained and expanded upon in the new negotiating text on climate change that emerged from the last round of negotiations in Tianjin, China. Throughout the process in Tianjin, attempts were made to substitute the negotiating text, which contains the positions of all countries, with a text that would be limited to recognizing the principal elements of consensus for Cancun.

The negotiating text that will be taken up in Cancun includes, among other elements, the following proposals from Cochabamba:

 

  • Reduce emissions by more than 50% for 2017.
  • Rights of Mother Earth.
  • Full respect for human rights and the rights of indigenous peoples and climate migrants.
  • Formation of an International Climate Justice Tribunal.
  • No new carbon markets.
  • 6% of GDP in developed countries to finance climate change actions in developing countries.
  • Lifting of barriers to intellectual property that facilitates technology transfer.
  • No commodification of forests.”

 

[Source: Communiqué by the Plurinational State of Bolivia]

By the following year, although key issues of the People’s Agreement were presented in the Durban negotiation text, (again due only to the work by the Ambassador of the Plurinational State of Bolivia to the United Nations), [Dec 7, 2011] the People’s Agreement, more and more was quietly being marginalized and buried by even the more legitimate climate justice groups. After Durban, the People’s Agreement was displaced, in its entirety, by a gentle call for the Universal Declaration on the Rights of Mother Earth.

The call for a “Universal Declaration on the Rights of Mother Earth” was then replaced with the call for “Rights of Nature.”

Global Alliance Rights of Nature

On April 12, 2012, in response to a Rights of Nature event, a NYC activist inquired on an International Climate Justice listserv: “The rights of mother earth enshrined in the Cochabamba Declaration. Is there a reason why Global Exchange isn’t promoting CD here? Seems like an ideal and key document to promote our fight against greed and for science-based climate policy, respecting indigenous rights and Mother Earth both inside the U.N. system and beyond.”

There was no response.

Almost immediately following the success of the 2010 World People’s Conference on Climate Change and the Rights of Mother Earth of, a new alliance was created named the Global Alliance for Rights of Nature, which created/assigned an executive committee. “Their intention was to explore ways to expand the concept of Rights of Nature as an idea whose time has come.” [Source] This campaign is also referred to at times as The Rights of Mother Earth campaign.

A key founding partner was the heavily funded U.S. NGO, the Pachamama Alliance.

Thus, the ground-breaking declarations (The World People’s Conference on Climate Change and the Rights of Mother Earth of April 2010) were lifted out of the hands of the people – back into the hands of U.S. foundation management/ control.

The website for the Global Alliance for the Rights of Nature (created on September 6, 2010) is registered to Thomas Linzey, founder of CELDF and advisor to the New Earth Foundation. On the CELDF website, one finds the World People’s Conference on Climate Change and Mother Earth Rights – CELDF Draft Rights of Nature Ordinance, dated April 15, 2010.

A few months later, on October 13, 2010, CELDF publishes the article Global Alliance for Rights of Nature Formed from Historic International Gathering in Ecuador: “A groundbreaking International Gathering for Rights of Nature was organized by The Pachamama Alliance and Fundación Pachamama in September, where conscious individuals and organizations who have worked to promote the recognition of Rights of Nature, met to expand this concept around the world. Out of this four-day meeting in Patate, Ecuador, the Global Alliance for Rights of Nature was formed…. Fundación Pachamama and The Pachamama Alliance were active participants at the Conference and behind the scenes.”

In the December 2010 publication of the Community Environmental Legal Defense Fund, it is reported, “In August of this year, the Legal Defense Fund co-convened an event hosted by Fundación Pachamama in rural Ecuador. Its purpose was to formalize an international organization which will advocate for legal frameworks that recognize legally enforceable rights for natural communities. The Legal Defense Fund was then selected as the organization which would provide drafting and campaign assistance to communities and nations following the lead of the over two dozen communities in the United States which have recognized rights for Nature, and the country of Ecuador, which has become the first country in the world to recognize natural rights within its constitution.

It is of interest to note that the Pachamama Alliance and its “sister organization,” Fundación Pachamama, supported the inclusion of Rights of Nature in Ecuador’s Constitution, and also endorsed the call for a World Conference of the Peoples regarding Climate Change and Mother Earth Rights. Further, despite the REDD partnerships on behalf of Pachamama Alliance and Foundation, as referenced in documents, the Global Alliance for Rights of Nature (with Pachamama Alliance as founder) appears, on the surface, to be against any commodification of the commons. As an example: Tweet: “July 25, 2012: Rights of Nature – The Road to Rio+20 – http://t.co/vjyiVn7n.

It is of further interest that prior to both the formation of the Global Alliance for Rights of Nature (August 2010) and the World People’s Conference (April 2010), the website Rights of Mother Earth was created on February 16, 2010. It is registered to Robin Milam, Administrative Director for the Global Alliance for the Rights of Nature and a Pachamama Alliance Journey Leader.

Therefore, it is difficult to ascertain for what other reason Pachamama Alliance would co-found Global Alliance for Rights of Nature, other than to do what foundations do best: control, manage, shape and contain movements with revolutionary potential. Perhaps CELDF, in this case, is successfully contained for the most part, in a carefully supervised box – wondering why there is so little focus/awareness on this “movement.” One thing is certain – there is very little interest in promoting this campaign.

In the real world, “likes” and “shares” offer no reprieve whatsoever to our ongoing and accelerating ecological devastation/collapse. However, what is significant in Twitter/social media is who/what organizations are chosen by NGOs and paid “activists” to “follow.” This is especially significant in respect to the first Twitter accounts chosen (to follow) as these principal choices demonstrate clearly who and what ideologies they NGO/individual align themselves with. And although it is true that social media, despite the endless attention it receives, offers no stay of execution whatsoever to our ecological/climate crisis, in the world of the non-profit industrial complex, social media is of paramount importance – precisely because it has no true impact beyond 1) collecting intelligence (in all forms) for the world’s most powerful advertising moguls, corporations and the establishment, providing an unprecedented wealth of information that previously was difficult and costly to obtain, and 2) building brand recognition (thereby increasing foundation funding). Thus, to demonstrate how there is no serious effort to promote Rights of Nature, the following information speaks a thousand words.

The Rights of Nature Twitter account is essentially dead with a total of 46 tweets and 44 followers since its inception on Earth Day, April 22, 2011. The Facebook group fares slightly better with 664 members. Compare this with the Pachamama Alliance FB page with almost 40,000 “likes” and a very active Twitter account. (Accounts accessed December 13, 2013 under the twitter name RightsOfNature. The Twitter name/link has since been changed to Rights4Nature.) [1]

The Rights of Nature Twitter account follows 16 individuals/orgs including Nature Conservancy (#1), RSPB (UK’s largest “nature conservation” charity), founding members of the Global Alliance for the Rights of Nature, the founders of Pachamama Alliance, Al Gore’s Climate Reality, Hawken’s Wiser.org, 350.org and Bill McKibben. As of December 13, 2013, no Indigenous groups whatsoever were followed by this account. (Accounts accessed December 13, 2013 under the twitter name RightsOfNature. [2]

During 2013, this account was used for little more than one purpose: to promote “ecological tourism” via Pachamama “Journeys. [Rights of Nature – Amazon Rainforest Wisdom Immersion Journey Leader: Robin Milam… Cost: $3,475] As of December 19, 2013, one more tweet has been issued – a request for organizations to join Global Alliance for the Rights of Nature in requesting the re-opening of Fundación Pachamama.

The address provided for the Global Alliance for the Rights of Nature is 2036 Nevada City Hwy #193 Grass Valley, California 95945. [3] Researching this address also leads one to The Greater Grass Valley Chamber of Commerce (128 East Main Street, Grass Valley CA 95945). Robin Milam is listed as the webmaster. Her business is listed as One World Awake, which shares the Global Alliance for the Rights of Nature address.

Ecological Tourism – More Hypocrisy

“Eco-tourism, as defined by the World Tourism Organisation, represents only 2 to 4 per cent of international travel spending. Suppose it grew to the point where it dominated the tourist industry. Could such a large-scale industry be managed in a small-scale way? Can anyone who has flown half way around the world in a jet powered by subsidized fossil fuel and puffing out greenhouse gases qualify as an eco-tourist?” — David Nicholson-Lord, 2002

The hypocrisy is rich (literally). Pachamama Alliance chides the Ecuadorian Government for drilling oil in the Yasuni, all while their ecotourism boutique/niche – catering to the lifestyles of the rich – is absolutely dependent upon the expansion of fossil fuels. Travel expenses as reported on Pachamama’s Alliance’s 990 form accounted for over a cool half million in 2011 ($592,557). Here, the irreconcilability of preserving capitalism with preserving the planet cannot be overstated.

“Success” Stories

Success Story One: Runa

Robin Fink is the Program Director at Fundación Pachamama (since November 2009) and Board Member at the Runa Foundation (Fundación Runa) (May 2012 to present). In her role at Pachamama Alliance, Fink works closely with the Indigenous Achuar of the Ecuadorian Amazon. [4]

Runa Corporation is a privately held company in the food and beverages industry. It’s also an excellent case study of what the new “green economy” looks and feels (as in marketing/branding) like. [“Runa LLC is a privately held organic Amazonian beverage company that processes and sells guayusa. The company is based in Brooklyn, New York with offices in Quito and Archidona, Ecuador.”][SOURCE]

In the 21st century, most every corporation has a foundation. The benefits (for oligarchs and corporate entities alike) of establishing a foundation are formidable. Securing/protecting interests under the guise of philanthropy and tax evasion represent a mere two of many benefits. [“Fundación Runa” provides tools and resources to indigenous communities and farmers’ associations working towards their vision of sustainable development in the Ecuadorian Amazon. We focus on two core areas; community development and environmental management. We provide technical assistance and financing to farmers associations and cooperatives to build capacity and inspire entrepreneurship. We work with local stakeholders to conduct participatory research and strategic planning for conservation and sustainable land management in the Ecuadorian Amazon.”]

When one observes the heavy hitters on the Runa Foundation Board of Advisors, it is certain that many are betting on this company being acquired by Pepsi or Coca-Cola in the not-so-distant future for the tune of hundreds of millions. Most recently Coca-Cola swallowed up the majority of “Innocent” Drinks for an estimated £100m. [“The three Cambridge graduates who launched Innocent Smoothies have sold the bulk of their remaining shares to Coca-Cola for an estimated £100m – 15 years after dreaming up the idea for the healthy drinks company on a snowboarding holiday.” Financial Times, February 22, 2013] The Runa Foundation Advisors include Yolanda Kakabadse, president of World Wildlife Fund (WWF) since 2010, Trustee of the Ford Foundation, President of International Union for Conservation of Nature (1996-2004); Ann Veneman, Executive Director of UNICEF (2005-2010, US Secretary of Agriculture (2001-2005), named 46th most powerful woman by Forbes in 2009; Doug Hattaway, president of Hattaway Communication since 2001, Senior Communications Adviser for Hilary Clinton (2008); Michael Conroy, Board Chair of Forest Stewardship Council since 2010, Board Chair of Fair Trade USA (2003-2010; Jacob Olander, Director of Forest Trends’ Incubator since 2008, Co-founder of EcoDecisión since 1995, Expert in conservation finance and payments for ecosystem services; Florencia Montagnini, professor of Tropical Forestry at Yale University since 2001, research advisor to the Smithsonian Institute’s PRORENA program since 2001, expert in tropical forestry and agroforesty systems.

On the Runa blog, under the post At Runa, We Don’t Actually Farm Guayusa, the company states:

“In this way, we foster the local entrepreneurial spirit, build sustainable and transparent partnerships with the farmers, and proactively work together to break a long history of paternalism and exploitation that has negatively impacted these communities.”

Yet this is not true. In reality, drawing more people into a suicidal system based on perpetual infinite growth is anything but sustainable. [“Never has failure been so ardently defended as success.” — Voltaire’s Bastards] Further, as this corporation grows (the sole purpose of the venture), the introduction of Western identities ensures the introduction of Western values into the Ecuadorian Amazon – ensuring the erosion of culture and identity. The erosion may be slow and subtle, yet it is inevitable, as Western culture has always ensured.

To seek out Earth’s last remaining peoples who are the pure epitome of true sustainability, and then introduce them to capitalism and build a dependence upon the capitalist economic system under the guise of “local entrepreneurial spirit” is paternalism and exploitation at its best. Any venture that cannot sustain itself in a local economy, sustained by local resources, contributes to further annihilation of the planet, regardless of the sophisticated language/marketing that delivers nothing more than what we wish were true.

Runa founders Tyler Gage and Dan MacCombie met in an entrepreneurship class at Brown University. Together, they put together a business plan that would “turn Ecuador’s cultural heritage into an income generating opportunity for farming families.” They launched the business in December of 2009.

RUNA BRANDING

Runa Corporation is a business built on an Amazonian tree leaf called guayusa, native in the Upper Amazon regions of Ecuador, Peru, and Colombia. Traditionally, indigenous families (Achuar) wake up together at dawn to drink guayusa. They sit around the communal fire drinking gourds full of guayusa until sunrise. During this time, the village elders teach the youth about ancestral myths, hunting techniques, social values, and about what it means to be “Runa” in the Indigenous cosmovision. The guayusa ritual continues to be a cornerstone of Kichwa culture, a practice that brings the family and community together around the simple experience of drinking tea. Community shamans, known as yachaks or rukus in Kichwa, will also play a traditional bamboo flute (known as kena) and a two-sided weasel-skin drum, and sing soft rhythmic songs during these early morning hours. The shamans also interpret dreams from the previous night, and make recommendations to guide the community and help them live in harmony with the rainforest. After drinking the first gourds of guayusa, children are often sent to go bathe in the river and receive its strength and cleansing for the day to come. [Source]

Every day, Runa pays three different indigenous farmers $35 each for fresh guayusa leaves to make guayusa tea products sold through their online store to the US and Whole Foods stores in the Mid-Atlantic region. Runa states that they have raised the income of 300 farmers by 25% each, whose family income averages $30-70 per month. Runa sales are expected to surpass $1 million for 2012. [August 27, 2012 | Source]

According to Runa, every day the corporation pays three different indigenous farmers $35 each. As they have compensated 300 farmers, let us assume the three different indigenous farmers are representatives of 3 co-operatives: 3 x $35 = $105 | $105 x 365 (days) = $38,325 | $38,325/$1,000,000 *100 = 3.83% of the revenue. $38,325 of a $1 million revenue stream (2012) represents a 3.83% of revenue “shared” with the famers without whose land and labour, harvest and generosity there would be no product at all. (Note that the 3.83% of revenue received from Runa has been divided up amongst the 300 farmers. This equals $127.75 for each farmer per year. This equals $10.65 per month per farmer – which verifies Runa’s statistic of increasing the average farmer’s annual income of $30-$70 per month by approximately 25% if one uses $30 as the benchmark.) [5]

Bear the farmers’ earnings (above) in mind when, in a nod to history continuing to repeat itself, Coca-Cola buys up the majority of Runa for a cool £100m or so in the not too distant future. Runa foundation advisor Yolanda Kakabadse, of WWF, just happens to also be a member of the Environmental Advisory Board of CocaCola.

“… we also receive about $500,000 from USAID, from the US government, the Andean Development bank, the German government, a couple other NGOs who were very impressed by our model.” [Source]

Runa has received grants totalling $500,000, from the United States Agency for International Development (USAID) (approximately $250,000) and Corporación Andina de Fomento (a Latin American development bank). Funds have also been given by the German government/GTZ. In November of 2011 the company closed a $1.6 million round of angel investments. In January of 2012 the founder sought $2 million in a Series A equity round. [Source]

One NGO that was “very impressed” by the Runa model was Fundación Natura. As a result, an alliance was formed between them to develop an “agroforestry” project to “domesticate” the guayusa plant – a crop which has never been technically managed.

 “Furthermore, we are moving along on a number of other fronts, including fleshing out our alliance with Fundación Natura (the largest conservation NGO in Ecuador) to develop our project to plant guayusa and other agroforestry trees in Ecuador….” — Founder Tyler Gage, May 6, 2009 [Emphasis added]

 

“Additionally, we are pioneering the sustainable cultivation of a crop that has never been technically managed, so it has taken lots of trial and error to refine our agroforestry model and planting techniques.” — Founder Tyler Gage, July 15, 2010 [Emphasis added]

Developing the Rainforests

Fundación Natura (Nature Foundation) is Ecuador’s first environmental NGO. Founded in 1978, Fundación Natura grew rapidly due to large USAID grants and money derived from debt-for-nature swaps engineered by WWF (Meyer 1993; Echavarria 2010). [Source] These swaps had an important effect: they contributed to shifting responsibility away from the government to private organizations by channelling funding via domestic (though foreign funded/controlled) NGOs rather than through the government agency in charge of managing protected areas. [Source: Globalization and Resistance: Transnational Dimensions of Social Movements, 2002] This strategy of foreign interests bypassing government is compelling considering the fact that USAID would like to see NGOs given legal recognition (further discussed in the final three paragraphs).

Fundación Natura is associated with the World Wide Fund for Nature – WWF, is a member of the World Conservation Union (IUCN), a member of The Nature Conservancy (TNC), and a member of international environmental networks such as the Latin American Network of Forests (RLB), Conservation International (CI) and Climate Change Network. [Source]

When USAID, WWF et al are expanding/promoting a new “agroforestry” agenda, it means one thing – that this method serves to benefit the elites. Carbon offsets, biomass and biodiesel are just a few of the false solutions that hold promise for the agroforestry projects in developing countries. [6] In developed countries, such as Canada, the single enticement is the carbon market. [7]

 “The potential of using carbon offset credits from agroforestry projects for farmers in developing areas has become more prevalent in both Clean Development Mechanism and voluntary carbon markets.” — Carbon Credit Payment Options for Agroforestry Projects in Africa, 2011

The traditional Kichwa [8] farm in Ecuador is called a chakra. The chakra farming technique involves integrating food crops (or animals) into the trees of the forest. As an example, cacao trees are grown among other fruit trees and crops under the shade of a forest – simultaneously tending to the land for more than one purpose. Chakras have been farmed sustainably for centuries.

The term “agroforestry” was coined in the mid-1970s as part of a research study led by John Bene of Canada’s International Development Research Centre.

Agroforestry could be described as the West “modifying” / emulating the traditional chakra to accommodate their own worldview via a Euro-American lens. Agroforestry systems often involve clearing vital underbrush to plant new crops as well as the cutting of trees. Selected trees are then replanted to provide firewood, food, medicine, and other non-timber forest products (that will benefit the West) – such as Runa’s guayusa. We can also safely assume genetically engineered trees are part of many agroforestry projects. Indeed, the paper “Genetic Improvement of Agroforestry Trees” was presented at the 2014 IUFRO Forest Tree Breeding Conference in Prague, Czech Republic in August 2014. In 1991 it was noted that “the initial euphoria about agroforestry has died down…” but just two decades later with “climate wealth opportunities” abounding, the push for agroforestry is making a comeback.

“…the potential applications of biotechnology in agroforestry research are unlimited.” — The Literature of Forestry and Agroforesty, 1996

Agricultural schemes (with development programs/training provided by those in the West) are intended to “consolidate and replicate the production system of ancestral chakras, fish farming, sustainable tourism, safety and food sovereignty-oriented marketing.” [Source] But behind closed doors, it is without doubt the promise of the lucrative carbon market that has industry and the non-profit industrial complex salivating.

Not surprising, the agroforestry model is anything but a perfect reproduction of the forest in its natural state. A study by Matthias De Beenhouwer, Raf Aerts and Olivier Honnay discloses that when a natural forest is converted into an agroforest, the total species richness declines by eleven percent. For forest species, the differences were larger, with a decline of 35% (natural forest to agroforest). Faring worse are the ecosystem services* (water filtration, nutrient rich soil, and other services that the forest ecosystems naturally provide). Management intensification decreased provision of ecosystem services by a strong decline of 37%. (*Note that the research of quantitative carbon sequestration was not included in this study under ecosystem services).

“Forest species richness and total species richness were significantly lower in the more intensively managed than in the more natural land use categories. Response ratios showed that the decline in total species richness was higher when comparing agroforest with plantation (?46%), than when comparing forest with agroforest (?11%)…. Response ratios showed that management intensification decreased provision of ecosystem services with 37% when comparing forest with agroforest and with 27% when comparing agroforest with plantation. Our data suggest that species richness decline follows a concave yield function whereas ecosystem service decline follows a more convex yield function.”

The study is clear: anthropogenic disturbance jeopardizes the ability of tropical forests to sustain ecosystem services.

The loss of species, in tandem with the decline of species richness and ecosystem services in a world of accelerating ecological collapse must be considered critical losses. It is reckless to market agroforests as intelligent/progressive substitutes for rainforests in their natural state.

“Whereas the non-forest species show no significant decline, species confined to forests were the first species to be affected by management intensification, demonstrating that even in an agroforest matrix, natural forest is irreplaceable for their conservation.” (Gardner et al., 2009; Gibson et al., 2011; Muñoz et al., 2013)

However, the NPIC, working hand-in-hand with foreign corporations such as Runa, use the above study to argue that even though agroforests incur critical and significant losses, and there is no replacement for a rainforest in its natural state, agroforestry is less damaging than plantation/monoculture agriculture.

How kind of the empire, its banks and its tentacles (the non-profit industrial complex) to develop systems that are moderately less damaging than a full conversion to monoculture. Let us be clear: just as “less cancer” is still cancer, “less species loss” is still species loss, “less ecosystem damage” is still ecosystem damage. In less than one year during their first year of operations, Runa planted over 75,000 trees in more than 120 hectares of agroforesty plots.

“Runa provides direct market access, agroforestry training, and holistic development services to Amazonian farming families.” One must seriously question what the white Euro-American could possibly offer to the Amazonians in regard to holistic development and growing food in their forests.

To be clear, this leaf (the guayusa), rich in ethnic mystique, “packaged” with deep culture by the Indigenous people (to be branded/marketed to those in a commodity culture – devoid of meaning) IS the product. Yet, as sales increase (exponentially, which is the goal), the actual percentage of revenue to the farmers will decline.

USAID has “given” Runa a grant to reforest 1200 acres of degraded lands with guayusa. When one looks at this simple “gift” along with the dossiers of the advisors to Runa, there is little doubt that carbon markets and REDD – to be sought and implemented – are a goal behind the scenes in the boardrooms. There is also little doubt that Indigenous communities in many instances will not be made aware of the revenue stream that will take place under the guise of the “new economy.”

Of interest is Eliot Logan-Hines, listed as Co-Founder and Executive Director of Runa Foundation. Logan-Hines attended Yale School of Forestry and Environmental Studies. He went on to co-author Chapter 18 (REDD policy options: Including forests in an international climate change agreement) of the 2009 publication Forests and Carbon: A Synthesis of Science, Management, and Policy for Carbon Sequestration in Forests.

Of course the future Guayusa plantations will be made to sound brimming with biodiversity with a focus on environmental stewardship. In some instances, perhaps they will be. Both credibility and legitimacy are always essential elements for all such altruistic business ventures. And in many instances, where the growth is not dependent upon the actual and visible destruction of the forest (such as logging), the preservation of biodiversity costs the investors nothing while increasing their legitimacy.

One can argue that there must be increased farmer income, and with such “green” politically correct ventures as Runa’s, this can happen alongside the restoration of the Amazon. Yet, drunk on the idea of a “green economy,” there appears to be a collective amnesia in acknowledging that the sole reason the Amazon is being obliterated in the first place is due to the industrialized capitalist economy. We ignore Einstein’s common sense observation on what constitutes insanity: “doing the same thing over and over again and expecting different results.” Capitalism dictates that whatever must be done to ensure green – as in dollars, not planet – must be done. It is essential that poverty (created by the industrialized capitalist system) be alleviated and eradicated throughout Latin America. Unfortunately, Western industrial capitalists believe this massive undertaking can only be realized within the confines of an industrialized capitalist system, which depends on exploitation of the World’s most vulnerable, essentially making this daunting task impossible.

True “philanthropy” would be an anonymous gift to communities to develop/create their own localized gift economies and co-operatives – entirely free of outside influence and “partnerships” – with absolutely nothing in return to the “philanthropist” nor his/her associated interests. This would be a true demonstration of sincerity in the long-awaited task “to break a long history of paternalism and exploitation that has negatively impacted these communities.” Of course, true autonomy for non-whites is of no interest to today’s “green” and “social” capitalists.

Adopting/stealing progressive language of social movements is nothing new for the elites. Note the word “participatory” (as in participatory democracy in socialist countries) below:

“It’s more fulfilling, more sustainable, more exciting, and more participatory,” said the founders in regards to the company operating a triple bottom line.

Note the rarely spoken fact that business trumps all social needs:

“Wain Collen, Education Director of Fundación Pachamama, emphasizes that ‘NGOs who aim to help indigenous communities most often end up causing more problems than they solve, ‘Our advisors and industry experts continue to remind us that above all, we need to run a successful business, regardless of how social it is. Without a strong, successful business we can’t generate any benefits for anyone.”

When asked about some challenges of running the “social enterprise” (formerly known as a corporation), the founders mentioned the process of acquiring “knowledge” as a big obstacle: “As university students we were accustomed to the ready availability of any and all knowledge any time all the time. However, in Ecuador concepts like ’email’ and ‘the Internet’ are still very, very new….”

Yet, if there is any silver lining to be found in this latest version of “white saviours empowering Ecuadorean farmers,” it is this: Runa received a $500,000 (USD) equity investment from the CreEcuador Fund – an initiative of the current Ecuador government. “The Build Ecuador Fund (CreEcuador) plans to cash out its investments in Runa in roughly 6 years, in order to use its earnings to make additional investments in sustainable businesses. However, rather than selling shares to a private investor, the fund’s vision is to sell shares to Runa employees and the farmers. [Source: Social Enterprise in Emerging Market Countries: No Free Ride, 2013] Yet whether farmers will be able to afford these shares remains to be seen.

[The source of information for Runa founders commentary is from the article The Path to Social Entrepreneurship With The Founders of Runa, August 27, 2012. It is critical to note that even the source of this “news” (“Social Enterprise Buzz”) is of North American origin.]

eColonialism

WesternCharity

Surely whites “teaching” Indigenous populations how to engage in internet “knowledge” as identified and deemed necessary by Western interests (in this image above, note the obvious emphasis on Facebook “education” by an unidentified NGO) is just another example of forcing our suicidal economy, hyper-individualized/commodity culture, and “democratic” “values” on others (who up to that point were fortunate enough to be relatively free of them). As parents, we cannot deny an intense anxiety that questions the psychological impact, effects, conditioning and behavioural change resulting from the consumption/addiction of FaceBook and other social media upon our children. The anxiety weighs heavy, like a rock, as we simultaneously deny and justify our own participation. And yet we raise no objection to those most exploited, most vulnerable, being subjugated as corporate fodder and prey. We close our eyes to the sacrifice – the voracious system must be fed.

This is not to say that the protection of Indigenous rights in the Information Age and the right of Indigenous Peoples to access information and communication technology services and connectivity are not to be respected, Rather it is to challenge the fact that the dominant world view is deliberately constructed by Western ideology, which then is propagated via corporate mass-media echo chambers (internet, print, radio, television, film) – thereby framing, shaping and normalizing predetermined social and cultural concepts that constitute the status quo. Not only is the ingestion of controlled doctrine unhealthy, these ideologies/formal doctrines, conceptualized by the elites, serve to protect the interests of hegemony. [9] And although we like to convince ourselves that internet technology has been a massive success, as we stand on the precipice of planetary collapse, one could quite easily argue that this “success” is illusory, and perhaps the truth is in stark contrast to what we would like to believe in more ways than one. In the lecture “The Limits of the Web in an Age of Communicative Capitalism,” Jodi Dean makes the sound argument that the web has formed part of a profoundly depoliticizing shift in capitalism, which has enabled the marriage of neoliberalism to the democratic values of participation and the reduction of politics to the registration of opinions and the transmission of feelings.

Moreover, upon any formerly isolated person’s introduction to the web, having no prior scope or alternate influence outside of the non-profit trainee/volunteer from the West, how can one not be overwhelmed and ultimately absorbed by the elites’ dominant cultural hegemony? Aside from paternalism and colonialism, this also constitutes a rabid academic imperialism.

“It is an electronic mass media driven phenomena [sic] which over time will not only expand the frontiers of the multi-national communication firms but will far exceed even the vast reach of the once powerful and hegemonic British Empire. eColonialism outlines the hegemony of the USA as global American media and communication conglomerates seek out and view the global economy as their market to dominate.” — Tom McPhail, eColonialism Theory: Hegemony and the Role of American Media

Video: Academic Imperialism – Claude Alvares (Running time: 12:40)

 

On March 22, 2012 Pachamama highlighted the Alliance’s latest “success” in introducing/providing Apple iPads to build communications in the Achuar communities citing an “unprecedented opportunity for coordinated communications throughout the logistically isolated, far-flung communities with films that are about Achuar, by Achuar and in the Achuar language.” iPad-type devices and hand-held mobile phones play a vital role in furthering eColonialism. [Prospects for e-Advocacy in the Global South, A Res Publica Report for the Gates Foundation | Source]

Achuar_iPad_editing_550

Image: Pachamama website: “iPads Offer a Link for Far-flung Communities” – Westernized education, religion, business values and technology, built upon Western ideologies, globalization and capitalism, continue to penetrate and expand throughout the Achuar communities.

Success Story Two: Fundación Pachamama Projects

“Excluding the role missionaries have had on Achuar culture may serve to satisfy the ecotourists’ imperialist nostalgia by convincing them that the Achuar have what the West has lost: an isolated, pristine ‘indigenous’ culture that has not been tainted by the negative influences of industrialization.” Source: “Take a Picture with a Real Indian”: (Self-) Representation, Ecotourism, and Indigeneity in Amazonia, 2011

Pachamama Alliance highlights CEKSA (Complejo Ecoturistico Kapawi S.A.) and Aerotsentsak as two examples of sustainable development, stating “With the partnership of Fundación Pachamama, the Achuar nationality formed and continues to own and manage two very successful companies… [B]oth companies demonstrate the potential for generating income and leadership capacities to support the autonomous development of the Achuar and other nationalities.”

CEKSA is the corporation that manages the award-winning Kapawi Ecolodge.

Aerotsentsak is the only Achuar-owned airline flying to Achuar territory.

It is critical to question the wisdom (and perhaps also the sincerity) of creating an industry that is completely dependent on fossil fuels – and the capitalist system itself (a system dependent upon infinite growth where violence upon Earth’s most vulnerable peoples and life forms is inherently built into the system) – and then calling it sustainable. Not to mention, it’s an industry that rather than catering to the needs of a localized economy and her people, is dependent upon the 1% percent of the world who created/create 50% of all global greenhouse gas emissions.

In 2007, the partnership between Makusar, Fundación Pachamama, TrekEcuador, and Mentefactura presented a successful project profile to the Interamerican Development Bank (IADB).) In May 2010 the Tiinkias Ecotourism Center (TEC) received its first visitors group: a 16-member tour from The Pachamama Alliance, in what could be considered a scouting trip to an eco camp that was still missing several components and finishing touches. In January 2011 the TEC started welcoming periodic groups, and received about 100 visitors, which more than doubled in 2012 and is slowly and steadily growing. The TEC also started combining its adventures with visits to Kapawi Ecolodge.

“But the benefits of tourism have a corollary, and Mr. Tsamarin [Luis Vargas) lamented them: the loss of communal values and a new market mentality, alcohol abuse, litter, men cutting off their traditional ponytails. The Achuar now want to expand a controlled form of tourism farther into their territory, and have built a camp in the forest near the remote community of Tiinkias to offer visitors a more rustic experience than Kapawi. I would be the first tourist there.” [Source]

There is no doubt that such “success stories” are modern day fairy tales for the progressive left. Real life utopias where the 1%, including the liberal left, can immerse themselves in the lair of absolute opulence: “a haven of ease, good taste, and understated luxury” – both literally and metaphorically. [Source] [1998: “Kapawi is targeting the high-end market, with an all-inclusive price of nearly $300 per person, per day, cost that includes transportation from Quito.”]

What exactly underlies the Pachamama statement that “both companies demonstrate the potential for generating income and leadership capacities to support the autonomous development of the Achuar and other nationalities.”

Here it is critical to recognize that the geographic areas deemed necessary for development by Pachamama and corporate interests are populated by Indigenous people who literally live off (and on) the land. These are Earth’s final remaining lands that have been untouched by industrialized civilization, and are still, in many instances, absolutely abundant where climate change has not yet induced drought and devastation. Lynne Twist, co-founder of Pachamama, confirms this in her book The Soul of Money: “Twist lived for a time with the Achuar people, who for thousands of years have lived a rich life in the rainforest with no need for actual money.” [Soul of Money Book Review]

Yet, vital critique regarding the underlying ethnocentric and capitalist standards for initiating, managing and evaluating such “sustainable” developments appears to be of little to no interest – to anyone. Like the warm golden sun, beautiful and intoxicating as it shines upon our skin, collectively we bask in the lies that allow us to continue insanity without reflection – uninterrupted. The embraced ignorance, like the warmth of the sun, is luxurious.

Nature Tourism Gold Rush

 “The most important factor to remember as a conservation organization is that when you start approaching the tourist market, business is business or you are out.” — Bezaury-Cree, 1991

Responsible travel, sustainable tourism, ecotourism, nature-based tourism, adventure travel, experiential tourism, voluntourism, educational travel, etc. etc. etc. The rhetoric may change (and does), but the facts do not. Consider that in 1950, international tourists numbered approximately 25 million. Further consider that on December 13, 2012 the UN celebrated international tourism surpassing the one billion mark. This asinine celebration followed the failure of yet another United Nations Framework Convention on Climate Change Conference of the Parties (COP18), making the “celebration” of burning carbon for leisure all the more delusional as the Earth continues to pass planetary tipping points. While celebrating tourism increasing from 25 million to over 1 billion in a mere six decades (a clear example of exponential growth), just one glance at the narcissistic Facebook page created to further promote travel demonstrates the predominantly white Euro-American majority – the very ones creating 50% of all GHG emissions. [Another example of ecotourism’s exponential growth is the recognized statistic that tourism to reserves and national parks in Costa Rica grew from 63,500 to 273,400 foreign tourists, exceeding a quadrupling in a mere six years, between 1985 and 1991.]

In the 1980s, with the growing interest in ecotourism worldwide, Galapagos tourism professionals and tourism companies began to look to the mainland for new tourism destinations. Ecuador had been an established nature tourism destination for over two decades as a result of the early popularity of the Galapagos Islands. (2005) [Source]

According to a 1991 USAID study, at that time, the number of foreign tourists visiting the Galapagos Islands was 50,000-60,000. Approximately 24,000 tourists traveled to the Oriente region (Ecuador’s El Oriente occupies the lowlands of the Amazon basin) for an average of 5 days (in 1990), while foreign tourists traveling to the Amazon region were found to be under 3,000. The Oriente stats represented an increase exceeding 50% in a mere 3 years (between 1987 and 1990), with over half of all Oriente tour operators having started their operations within those last five years (1985-1990). In addition, in 1991, a 40% increase in hotel and lodge capacity in the Oriente took place and continued to expand. The rapid development became known as the “Nature Tourism Gold Rush.” With fewer than 3,000 foreign tourists visiting the Amazon region, this would have been considered an incredible untapped market, ripe to be exploited. [Source]

By the early 1990s, ecotourism had exploded, with hundreds of ecotourism ventures being developed within the planet’s most pristine and isolated areas. Dozens of these “ambitious experiments”* were financed by USAID, to the tune of tens of millions of dollars. Investors from Europe lined up to partake. An explosion in investment in CBE (community-based ecotourism) projects was well underway with 161 “donor projects” taking place in Latin America, Africa and Asia. By 1996, Conservation Corporation (South Africa) had designated $60 million to the development of 60-100 luxury lodges in East and Southern Africa. This trend coincided with the emergence of neoliberalism, the corporate greens, and the free-market “environmentalists,” with obfuscation, co-optation and steadfast denial ruling ever since. [*”You wonder whether the fate of the Achuar – the indigenous group that owns the lodge and the land that surrounds it – will be different, whether an ambitious experiment in alternative development could allow the tribe to make its peace with the modern world while preserving a way of life so different from – and alien to – Western sensibilities.” Source]

Of the 40 CBE projects in the Ecuadorian Amazon, more than half of them were owned and managed by foundations “representing” local communities. [Community-Based Ecotourism in Ecuador and Its Contribution to the Alleviation of Poverty, 1990]

Dialogue about the inevitable consequences of neoliberal and capitalist ideologies that are being woven strategically into the fabric of Indigenous communities is, almost without exception, deliberately evaded. Rather, the Indigenous communities are presented to the world as the latest beneficiaries of Western development. The West is viewed as the generous white saviour, which by default, assigns the Indigenous peoples (again) to the role of passive “objects” to be saved. To avoid the label of modern-day, full-blown colonists, foundations (via NGOs) and private institutions created the ultimate altruistic image by offering engagement and even full partnerships to selected communities. This would lend much legitimacy to those who deserved none.

Not of interest is the fact that evaluations of management and “success” would/will be observed through, almost exclusively, the eyes of the Euro-American. Zoning, consulting, advertising, and other constructs of the Western world will be deemed as the “correct” path to success, with “success” defined by Western standards (i.e., profit and Western constructs/ideologies). What is lost in this unabashed bravado, buried just beneath the beloved rhetoric of autonomy, diversity and democracy, is that no foreign outsider possesses the intimate knowledge of both land and culture that is imperative to any so-called success in the competitive field of ecotourism.

It is a rare instance when the capitalist encounters something he must possess, but which cannot be purchased. Although the white saviours could now (and still do) bask in the newly appointed cloth of generosity, the reality was (and remains) that the knowledge required to exploit these pristine lands for tourism (i.e., for profit) could not be obtained without the generosity of the Indigenous Peoples of those lands. By framing the foreigners as the saviours, private enterprise would capture rewards of access to land and forests, resources, knowledge and (essentially) free labour – a free-market capitalist’s paradise. NGOs, par excellence, fulfilled their highly financed role of expanding neoliberalism and Western ideologies.

Neoliberalism, Colonialism and Imperialism and in the Caribbean

The multi-million dollar ecotourism projects (“social experiments”) normalized the hierarchies established under colonialism by obscuring the capitalist agenda behind the rhetoric of “community-based tourism” projects. Concealed was the role of economic processes that shape and mold the boundaries between Nature, the market, corporate power and state. Facilitated by the non-profit industrial complex was the task of privatization and marketing of state-society relations behind the concept of the (neoliberal) conservation mode of production. All roads lead to the commodification of Nature, culture, spirituality, and even fantasy. Even symbolism must be considered symbolic capital.

As an example of the imperial and colonial mindset in regards to states of the Caribbean, in a 2006 USAID document (USAID Sustainable Tourism Training), it is noted that “modernization of the public sector is therefore necessary and has been influenced by the growth of the middle class, the diversification of the private sector, and pressure from non-governmental organizations (NGOs).” This document explains that “the continued impetus for public sector modernization requires public education and bi-partisan support for reforms. One major aspect of public sector modernization in the Caribbean concerns the need for transfer of several activities, in part or in full, from the public sector to the private sector. The move towards heavier reliance on the private sector as the engine for change and development …. The transfer of appropriate activities from the public sector to the private sector and NGO’s will release governmental financial and managerial resources…. Caribbean governments are a long way from satisfactorily fulfilling all of these functions.” [Emphasis added.]

The same USAID document goes one step further, suggesting that NGOs should be given legal recognition “as an important element in the development of sustainable community development as associated with ecotourism.” The fact that elite interests would like to see NGOs granted legal recognition (this means protection) reveals how critical, and understood, NGO involvement actually is for the further expansion of neoliberalism and US foreign policy.

 

Next: Part V

 

[Cory Morningstar is an independent investigative journalist, writer and environmental activist, focusing on global ecological collapse and political analysis of the non-profit industrial complex. She resides in Canada. Her recent writings can be found on Wrong Kind of Green, The Art of Annihilation, Counterpunch, Political Context, Canadians for Action on Climate Change and Countercurrents. Her writing has also been published by Bolivia Rising and Cambio, the official newspaper of the Plurinational State of Bolivia. You can follow her on twitter @elleprovocateur]

Edited with Forrest Palmer, Wrong Kind of Green Collective.

 

Endnotes:

[1] Update January 9, 2015: The Rights of Nature FB group now has 1,205 members. The Pachamama Alliance FB page now has 112,460 “likes.” The Rights of Nature Twitter account now has a total of 126 tweets and 118 followers.

[2] Update January 9, 2015: The Rights of Nature Twitter account now follows 41 individuals/orgs.

[3] More recently an alternate address has been added: Rights of Mother Earth, PO Box 88, 6317 Oberwil b. Zug,
Switzerland ” [Source] [4] Prior to this position Fink was a Project Coordinator and Grants Writer for Ayuda Directa USA (July 2006 – Sept 2009) where she “worked directly with indigenous communities of the Ecuadorian Highlands in identifying local needs and then advocating for them in project descriptions, grant proposals, and community service projects.”

[5] Update, May 13, 2014: “Runa currently works with over 2,000 indigenous farmers in the region and has generated over $125,000 in income for them.” [Source] [6] “The Clean Development Mechanism (CDM) of the UNFCCC creates new oppor­tunities for developing-country farmers to benefit from their contributions to carbon sequestration and renewable energy. Inter­est in agroforestry has increased since a report by the Inter-Centre Panel on Climate Change (IPCC 2001) indicated that changes in land use from annual crops to agro­forestry is one of the most promising ap­proaches for sequestering carbon through CDM-approved afforestation. Although the carbon sequestration value of agroforestry has received greater attention to date, there is also evidence that agroforestry has good potential to generate renewable energy in the form of biomass and biodiesel that could qualify for the CDM if it can be shown to replace non-renewable sources (Venema and Cisse 2004). ” – World Agroforestry Into the Future, 2006

[7] “Once an offset system is in place, agricultural producers could implement carbon sequestration projects and sell their reduction credits to large industrial emitters. Emitters would be willing to buy credits from the agriculture sector when the price of those credits is lower than the cost of implementing measures to reduce their own emissions.” – Carbon sequestration potential of agroforestry practices in the L’Ormière River watershed in Quebec, Agriculture and Agri-Food Canada, November 2008

[8] The largest of the many indigenous populations who have resided in the Amazon for centuries.

[9] “Moreover, because the working class own no mass communications media, they are overwhelmed by the bourgeoisie’s cultural hegemony, and, because they have no intellectuals of their own, they adopt the imposed bourgeois worldview (Weltanschauung), which thus constitutes a false consciousness about their own economic exploitation by the strata of the upper classes; with that false awareness the working class lose their social and political, economic and cultural independence as a social class.” [Source]