Rave New World

Center for World Indigenous Studies

November 30, 2015

By Jay Taber

 

As the establishment rave in Paris winds down, the chimera of clean energy propels industrial societies toward nuking the future. The new age ghost dance, as an expression of social despair, has led to progressive self-delusion that promises us the world, if only we believe.

Stepping through the looking glass, Michael Swifte examines the metrics of messaging by establishment social media and philanthropy, that, combined, is the driving force of the non-profit industrial complex. As Swifte observes, “Money speaks most loudly in the messaging sphere.”

The non-profit industrial complex, says Swifte, “incubates a constantly expanding web” to amplify establishment messaging, which requires maintaining silence about “lines of inquiry best left alone”. These lines of inquiry include such things as following the money behind social media stars, as well as examining the false hope they and their funders promote.

Manufacturing consent to the establishment energy agenda through messaging is what Swifte calls “a particularly diabolical manipulation” leading to a massive explosion in new fossil fuel plants under the guise of carbon capture. The party line of the establishment, says Swifte, is to force a false choice between ‘clean coal’ and nuclear power.

Meanwhile, the stable of establishment NGOs — used to bolster establishment media — continues “feigning care for the earth while plotting the future for the oligarchs”.

 

 

 

[Jay Thomas Taber (O’Neal) derives from the most prominent tribe in Irish history, nEoghan Ua Niall, the chief family in Northern Ireland between the 4th and the 17th centuries. Jay’s ancestors were some of the last great leaders of Gaelic Ireland. His grandmother’s grandfather’s grandfather emigrated from Belfast to South Carolina in 1768. Jay is an associate scholar of the Center for World Indigenous Studies, a correspondent to Forum for Global Exchange, and a contributing editor of Fourth World Journal. Since 1994, he has served as communications director at Public Good Project, a volunteer network of researchers, analysts and activists engaged in defending democracy. As a consultant, he has assisted indigenous peoples in the European Court of Human Rights and at the United Nations. Email: tbarj [at] yahoo.com Website: www.jaytaber.com]