The Left is Consumed by Propaganda

Misión Verdad

July 21st 2018

La izquierda está consumida por la propaganda occidental

[The Left is Consumed by Propaganda]

 

Words of Gustavo Borges Revilla, director of the Venezuelan media project Misión Verdad during the 24^th Sao Paulo Forum in Havana, Cuba held July 15^th -17^th in the course of the Foro’s discussion about art, communication, culture and intellectual work. Misión Verdad participated at the invitation of the Cuban Ministry of Culture.

Gustavo Borges Revilla, director of the Venezuelan media project Misión Verdad 

Yesterday saw the start of an intense and definitely constructive discussion because it shows a great deal about what is currently happening in Latin America and the world. We can all agree that there is a crisis. It is the crisis of the world system as we know it, a global systemic crisis of capitalism. A crisis inherent in all of us, one people in Latin America are living now in our own lives, in our own bodies.

As you know, Venezuela was a victim in 2017 of perhaps the most refined model of intervention the West has yet designed, not just to take over State power that today is in the hands of anti-capitalist forces, but rather to dismantle States themselves as we have come to know them. In other words, Western thought derived from the Pact of Westphalia is in crisis. The Nation-State model that has served capitalism well for so many years is in crisis. Looking at those States, their crisis and the models of intervention, we think, based on our work, that a full understanding is lacking of what is happening right now, not just in Western thought but among ourselves as we live through these new processes of intervention. This is not to play the victim in relation to this issue, but it is a call to be alert. Why? Because Nicaragua is suffering intervention right now too.

In 2015 we said that this new model of intervention would be used in Nicaragua and we state here in Havana in 2018, that Cuba is a country that could be a candidate to suffer this model of intervention. Which is nothing less than a reconfiguration of countries’ cultural identities, and the hijacking of values and principles characteristic of the Left for many years. I’m talking about human rights, solidarity, youth, categories that are being reconfigured by bodies like, just to give one example, the Open Society Foundation.

Video with aerial views of the July 19th celebration in Managua, Nicaragua.

Unless everyone in this room knows what the open Society Institute is, then we have already lost the argument. Just one fact about the foundation : just in the last five years, it has invested one billion dollars in 120 countries, in 48 “color revolutions” that destroyed the whole of the Middle East. It started in Tunisia, went on to Egypt, continued in Libya and tried also in Syria. Imported into Latin America, Venezuela suffered 3 attempts at a “color revolution” in 2007, 2014 and 2017. We can say here today that Venezuela is the only country that has understood how to confront “color revolutions” and disarm them using political intelligence and audacity.

But this carries us into a slightly more complex debate, one a bit more invidious, a bit harder to face up to, namely the debate on the work of intellectuals. To begin with, we can ask ourselves whether intellectuals, above all left wing intellectuals, really understand what is happening. I wonder because President Maduro is probably among the world’s politicians most criticized politicians in the world media system, by the world’s banal media aristocracy.

Sadly, we have seen that the Left is not infallible when it comes to consumption of Western propaganda. The Left, maybe not so much the Latin American Left, but the European Left, if one can put things that way, has indeed assimilated the Western argument that there has been no democracy in Venezuela. Which takes us again into a slightly more profound debate : “What is democracy?” We have already noted that there is also a crisis of concepts, a reconfiguration and it’s not really we who are giving a new interpretation to these concepts, adapting them to our realities.

A view of the Cuban capital Havana. | Photo: Reuters

I don’t know if people are aware that the last ALBA declaration saluted the referendum held in Ecuador excluding Rafael Correa from Ecuadoran politics. An ALBA document. We have to view such points with much caution and much responsibility, because on this reading of democracy, Ecuador is democratic, Argentina is democratic, Brazil is democratic, but Venezuela is a dictatorship, never mind Cuba which for 50 years has been stigmatized as such.

The question is whether these concepts of democracy, human rights, liberty and revolution are of any use to us.

Yesterday, the Network of Intellectuals debated what is a revolution and what is not. One hundred years on from 1917. I don’t understand. When we are in a moment in which so far as we understand things, there is no reason for pessimism. We are in a marvelous moment. The world élites are fighting among themselves, devouring each other. For example, we see Donald Trump, representative of part of the world elite, fighting with his allies, trying to impose economic conditions on China, while the Chinese more or less laugh at them. Furthermore, we see them trying to impose threats in Latin America and Nicolas Maduro destroying the US plans to intervene in Venezuela.

We have won four consecutive elections in less than six months and here we’re touching on the last issue that we wanted to address here. Not just Latin America but the whole world today lacks an analytical framework belonging to us, the world’s peoples. Nothing is written now about Venezuela’s victories. There exists a kind of emotional state, above all among left wing intellectuals, of permanently having to start from zero, forever abandoning moments of achievement and success.

There’s a feeling that Venezuela was left on its own over the last few years without the leadership of Comandante Chavez. We get excited about the new victories, fine, we celebrate these new victories. We grasp that Venezuela has had four electoral victories where the Venezuelan opposition was left fragmented in at least four pieces, and that came about, I insist, through political intelligence and furthermore with the unassailable support of Venezuela’s popular base represented mainly by low income women and single mothers who are each responsible themselves for no fewer than a thousand people.

If it weren’t for these women doing politics for real, Venezuela would today be submerged in severe hunger. These women, threatened with that in 2017, organize,get on with life, co-exist, face down threats, do politics and thus guarantee the electoral victories of the Bolivarian Revolution.

I insist that Venezuela has created a Chavista formula. We asserted beforehand in this discussion group that we have to be constantly more Chavista because Chavismo, beyond the historical circumstances imposed on it, turned out to be a method of political action, a pragmatic method of interpreting reality and of working that reality so as to plan for the future with the same daring clearly evident in the meetings and experiences of Chavez and Fidel.

We are dealing with uncomfortable questions that any meeting trying to be honest should address. Power for what? At a time when the Western élites are destroying the whole system we are accustomed to, when its institutionality is being destroyed by its own creators. One has to insist : power for what? We should ask ourselves this, all of us involved in political processes and also of other people in theirs. Why does Manuel Lopez Obrador want power? Or Nicolas Maduro? Or Evo Morales? After the coming and going of grievous and occasionally shameful defeats in our region.

I don’t want to provoke more discomfort, but in 2017, between February and July of 2017, the supposed progressive regional leaders never mentioned Venezuela and the intervention process it suffered, except Cuba and Bolivia, obviously. This is not, shall we say, a victim’s complaint, but rather a call for reflection, above all to the intellectual Left, which seems to look at the world as if we were in1950 instead of 2018, in a moment when time is rushing on, and while it may be a more perilous time, it is also a marvelous time. If capitalism manages to remake its philosophical framework, its existential structure, then we will have lost the opportunity of a lifetime to impose a new culture, to think it through, to experience it and leave behind for good all the many centuries of subjugation in which we have been spectators and not participants.

Thank you.

The transcription and editing of this speech was done by the Cuban cultural web site La Jiribilla. 

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Video | Sao Paulo Forum Underway in Havana, Cuba: “Who we work for is the poor of our countries.”