May the Earth Tremble at Its Core

Zapatista Army for National Liberation

November 9, 2016

Photo credit: (AP Photo/Moyses Zuniga, File)

To the people of the world:

To the free media:

To the National and International Sixth:

Convened for the commemoration of the 20th anniversary of the National Indigenous Congress and the living resistance of the originary peoples, nations, and tribes of this country called Mexico, of the languages of Amuzgo, Binni-zaá, Chinanteco, Chol, Chontal de Oaxaca, Coca, Náyeri, Cuicateco, Kumiai, Lacandón, Matlazinca, Maya, Mayo, Mazahua, Mazateco, Mixe, Mixteco, Nahua, Ñahñu, Ñathô, Popoluca, Purépecha, Rarámuri, Tlapaneco, Tojolabal, Totonaco, Triqui, Tzeltal, Tsotsil, Wixárika, Yaqui, Zoque, Chontal de Tabasco, as well as our Aymara, Catalán, Mam, Nasa, Quiché and Tacaná brothers and sisters, we firmly pronounce that our struggle is below and to the left, that we are anticapitalist and that the time of the people has come—the time to make this country pulse with the ancestral heartbeat of our mother earth.

It is in this spirit that we met to celebrate life in the Fifth National Indigenous Congress, which took place on October 9-14, 2016, in CIDECI-UNITIERRA, Chiapas. There we once again recognized the intensification of the dispossession and repression that have not stopped in the 524 years since the powerful began a war aimed at exterminating those who are of the earth; as their children we have not allowed for their destruction and death, meant to serve capitalist ambition which knows no end other than destruction itself. That resistance, the struggle to continue constructing life, today takes the form of words, learning, and agreements. On a daily basis we build ourselves and our communities in resistance in order to stave off the storm and the capitalist attack which never lets up. It becomes more aggressive everyday such that today it has become a civilizational threat, not only for indigenous peoples and campesinos but also for the people of the cities who themselves must create dignified and rebellious forms of resistance in order to avoid murder, dispossession, contamination, sickness, slavery, kidnapping or disappearance. Within our community assemblies we have decided, exercised, and constructed our destiny since time immemorial. Our forms of organization and the defense of our collective life is only possible through rebellion against the bad government, their businesses, and their organized crime.

We denounce the following:

In Pueblo Coca, Jalisco, the businessman Guillermo Moreno Ibarra invaded 12 hectares of forest in the area known as El Pandillo, working in cahoots with the agrarian institutions there to criminalize those who struggle, resulting in 10 community members being subjected to trials that went on for four years. The bad government is invading the island of Mexcala, which is sacred communal land, and at the same time refusing to recognize the Coca people in state indigenous legislation, in an effort to erase them from history.

 

The Otomí Ñhañu, Ñathö, Hui hú, and Matlatzinca peoples from México State and Michoacán are being attacked via the imposition of a megaproject to build the private Toluca-Naucalpan Highway and an inter-city train. The project is destroying homes and sacred sites, buying people off and manipulating communal assemblies through police presence. This is in addition to fraudulent community censuses that supplant the voice of an entire people, as well as the privatization and the dispossession of water and territory around the Xinantécatl volcano, known as the Nevado de Toluca. There the bad governments are doing away with the protections that they themselves granted, all in order to hand the area over to the tourism industry. We know that all of these projects are driven by interest in appropriating the water and life of the entire region. In the Michoacán zone they deny the identity of the Otomí people, and a group of police patrols have come to the region to monitor the hills, prohibiting indigenous people there from going to the hills to cut wood.

 

The originary peoples who live in Mexico City are being dispossessed of the territories that they have won in order to be able to work for a living; in the process they are robbed of their goods and subjected to police violence. They are scorned and repressed for using their traditional clothing and language, and criminalized through accusations of selling drugs.

 

The territory of the Chontal Peoples of Oaxaca is being invaded by mining concessions that are dismantling communal land organization, affecting the people and natural resources of five communities.

 

The Mayan Peninsular People of Campeche, Yucatán, and Quintana Roo are suffering land disposession as a result of the planting of genetically modified soy and African palm, the contamination of their aquifers by agrochemicals, the construction of wind farms and solar farms, the development of ecotourism, and the activities of real estate developers. Their resistance against high electricity costs has been met with harassment and arrest warrants. In Calakmul, Campeche, five communities are being displaced by the imposition of ‘environmental protection areas,’ environmental service costs, and carbon capture plans. In Candelaria, Campeche, the struggle continues for secure land tenure. In all three states there is aggressive criminalization against those who defend territory and natural resources.

 

The Tzotzil, Tzeltal, Tojolabal, Chol and Lacandón Maya People of Chiapas continue to be displaced from their territories due to the privatization of natural resources. This has resulted in the imprisonment and murder of those who defend their right to remain in their territory, as they are constantly discriminated against and repressed whenever they defend themselves and organize to continue building their autonomy, leading to increasing rates of human rights violations by police forces. There are campaigns to fragment and divide their organizations, as well as the murders of compañeros who have defended their territory and natural resources in San Sebastián Bachajon. The bad governments continue trying to destroy the organization of the communities that are EZLN bases of support in order to cast a shadow on the hope and light that they provide to the entire world.

 

The Mazateco people of Oaxaca have been invaded by private property claims which exploit the territory and culture for tourism purposes. This includes naming Huautla de Jimenéz as a “Pueblo Mágico” in order to legalize displacement and commercialize ancestral knowledge. This is in addition to mining concessions and foreign spelunking explorations in existing caves, all enforced by increased harassment by narcotraffickers and militarization of the territory. The bad governments are complicit in the increasing rates of femicide and rape in the region.

 

The Nahua and Totonaca peoples of Veracruz and Puebla are confronting aerial fumigation, which creates illnesses in the communities. Mining and hydrocarbon exploration and exploitation are carried out through fracking, and 8 watersheds are endangered by new projects that are contaminating the rivers.

 

The Nahua and Popoluca peoples from the south of Veracruz are under siege by organized crime and also risk territorial destruction and their disappearance as a people because of the threats brought by mining, wind farms, and above all, hydrocarbon exploitation through fracking.

 

The Nahua people, who live in the states of Puebla, Tlaxcala, Veracruz, Morelos, Mexico State, Jalisco, Guerrero, Michoacán, San Luis Potosí, and Mexico City, are in a constant struggle to stop the advance of the so-called Proyecto Integral Morelos, consisting of pipelines, aqueducts, and thermoelectric projects. The bad governments, seeking to stop the resistance and communication among the communities are trying to destroy the community radio of Amiltzingo, Morelos. Similarly, the construction of the new airport in Mexico City and the surrounding building projects threaten the territories around Texcoco lake and the Valle de México basin, namely Atenco, Texcoco, and Chimalhuacán. In Michocan, the Nahua people face the plunder of their natural resources and minerals by sicarios[hitmen] who are accompanied by police or the army, and also the militarization and paramilitarizaiton of their territories. The cost of trying to halt this war has been murder, persecution, imprisonment, and harassment of community leaders.

 

The Zoque People of Oaxaca and Chiapas face invasion by mining concessions and alleged private property claims on communal lands in the Chimalapas region, as well as three hydroelectric dams and hydrocarbon extraction through fracking. The implementation of cattle corridors is leading to excessive logging in the forests in order to create pastureland, and genetically modified seeds are also being cultivated there. At the same time, Zoque migrants to different states across the country are re-constituting their collective organization.

 

The Amuzgo people of Guerrero are facing the theft of water from the San Pedro River to supply residential areas in the city of Ometepec. Their community radio has also been subject to constant persecution and harassment.

 

The Rarámuri people of Chihuahua are losing their farmland to highway construction, to the Creel airport, and to the gas pipeline that runs from the United States to Chihuahua. They are also threatened by Japanese mining companies, dam projects, and tourism.

 

The Wixárika people of Jalisco, Nayarit, and Durango are facing the destruction and privatization of the sacred places they depend on to maintain their familial, social, and political fabric, and also the dispossession of their communal land in favor of large landowners who take advantage of the blurry boundaries between states of the Republic and campaigns orchestrated by the bad government to divide people.

 

The Kumiai People of Baja California continue struggling for the reconstitution of their ancestral territories, against invasion by private interests, the privatization of their sacred sites, and the invasion of their territories by gas pipelines and highways.

 

The Purépecha people of Michoacán are experiencing deforestation, which occurs through complicity between the bad government and the narcoparamilitary groups who plunder the forests and woods. Community organization from below poses an obstacle to that theft.

 

For the Triqui people of Oaxaca, the presence of the political parties, the mining industry, paramilitaries, and the bad government foment the disintegration of the community fabric in the interest of plundering natural resources.

 

The Chinanteco people of Oaxaca are suffering the destruction of their forms of community organization through land reforms, the imposition of environmental services costs, carbon capture plans, and ecotourism. There are plans for a four-lane highway to cross and divide their territory. In the Cajono and Usila Rivers the bad governments are planning to build three dams that will affect the Chinanteco and Zapoteca people, and there are also mining concessions and oil well explorations.

 

The Náyeri People of Nayarit face the invasion and destruction of their sacred territories by the Las Cruces hydroelectric project in the site called Muxa Tena on the San Pedro River.

 

The Yaqui people of Sonora continue their sacred struggle against the gas pipeline that would cross their territory, and in defense of the water of the Yaqui River, which the bad governments want to use to supply the city of Hermosillo, Sonora. This goes against judicial orders and international appeals which have made clear the Yaqui peoples’ legal and legitimate rights. The bad government has criminalized and harassed the authorities and spokespeople of the Yaqui tribe.

 

The Binizzá and Ikoot people organize to stop the advance of the mining, wind, hydroelectric, dam, and gas pipeline projects. This includes in particular the Special Economic Zone on the Isthmus of Tehuantepec and the infrastructure that threatens the territory and the autonomy of the people on the Isthmus of Tehuantepec who are classified as the “environmental Taliban” and the “indigenous rights Taliban,” the precise words used by the Mexican Association of Energy to refer to the Popular Assembly of the Juchiteco People.

 

The Mixteco people of Oaxaca suffer the plunder of their agrarian territory, which also affects their traditional practices given the threats, deaths, and imprisonment that seek to quiet the dissident voices, with the bad government supporting armed paramilitary groups as in the case of San Juan Mixtepec, Oaxaca.

 

The Mixteco, Tlapaneco, and Nahua peoples from the mountains and coast of Guerrero face the imposition of mining megaprojects supported by narcotraffickers, their paramilitaries, and the bad governments, who fight over the territories of the originary peoples.

 

The Mexican bad government continues to lie, trying hide its decomposition and total responsibility for the forced disappearance of the 43 students from the Raúl Isidro Burgos Rural Teachers College in Ayotzinapa, Guerrero.

 

The state continues to hold hostage: compañerosPedro Sánchez Berriozábal, Rómulo Arias Míreles, Teófilo Pérez González, Dominga González Martínez, Lorenzo Sánchez Berriozábal, and Marco Antonio Pérez González from the Nahua community of San Pedro Tlanixco in Mexico State; Zapotec compañero Álvaro Sebastián from the Loxicha region; compañeros Emilio Jiménez Gómez and Esteban Gómez Jiménez, prisoners from the community of Bachajón, Chiapas; compañeros Pablo López Álvarez and the exiled Raul Gatica García and Juan Nicolás López from the Indigenous and Popular Council of Oaxaca Ricardo Flores Magón. Recently a judge handed down a 33-year prison sentence to compañero Luis Fernando Sotelo for demanding that the 43 disappeared students from Ayotzinapa be returned alive, and to the compañeros Samuel Ramírez Gálvez, Gonzalo Molina González and Arturo Campos Herrera from the Regional Coordination of Community Authorities – PC. They also hold hundreds of indigenous and non-indigenous people across the country prisoner for defending their territories and demanding justice.

 

The Mayo people’s ancestral territory is threatened by highway projects meant to connect Topolobampo with the state of Texas in the United States. Ambitious tourism projects are also being created in Barranca del Cobre.

 

The Dakota Nation’s sacred territory is being invaded and destroyed by gas and oil pipelines, which is why they are maintaining a permanent occupation to protect what is theirs.

For all of these reasons, we reiterate that it our obligation to protect life and dignity, that is, resistance and rebellion, from below and to the left, a task that can only be carried out collectively. We build rebellion from our small local assemblies that combine to form large communal assemblies, ejidal assemblies, Juntas de Buen Gobierno [Good Government Councils], and coalesce as agreements as peoples that unite us under one identity. In the process of sharing, learning, and constructing ourselves as the National Indigenous Congress, we see and feel our collective pain, discontent, and ancestral roots. In order to defend what we are, our path and learning process have been consolidated by strengthening our collective decision-making spaces, employing national and international juridical law as well as peaceful and civil resistance, and casting aside the political parties that have only brought death, corruption, and the buying off of dignity. We have made alliances with various sectors of civil society, creating our own resources in communication, community police and self-defense forces, assemblies and popular councils, and cooperatives; in the exercise and defense of traditional medicine; in the exercise and defense of traditional and ecological agriculture; in our own rituals and ceremonies to pay respect to mother earth and continue walking with and upon her, in the cultivation and defense of native seeds, and in political-cultural activities, forums, and information campaigns.

This is the power from below that has kept us alive. This is why commemorating resistance and rebellion also means ratifying our decision to continue to live, constructing hope for a future that is only possible upon the ruins of capitalism.

Given that the offensive against the people will not cease, but rather grow until it finishes off every last one of us who make up the peoples of the countryside and the city, who carry profound discontent that emerges in new, diverse, and creative forms of resistance and rebellion, this Fifth National Indigenous Congress has decided to launch a consultation in each of our communities to dismantle from below the power that is imposed on us from above and offers us nothing but death, violence, dispossession, and destruction. Given all of the above, we declare ourselves in permanent assembly as we carry out this consultation, in each of our geographies, territories, and paths, on the accord of the Fifth CNI to name an Indigenous Governing Council whose will would be manifest by an indigenous woman, a CNI delegate, as an independent candidate to the presidency of the country under the name of the National Indigenous Congress and the Zapatista Army for National Liberation in the electoral process of 2018. We confirm that our struggle is not for power, which we do not seek. Rather, we call on all of the originary peoples and civil society to organize to put a stop to this destruction and strengthen our resistances and rebellions, that is, the defense of the life of every person, family, collective, community, or barrio. We make a call to construct peace and justice by reweaving ourselves from below, from where we are what we are.

This is the time of dignified rebellion, the time to construct a new nation by and for everyone, to strengthen power below and to the anticapitalist left, to make those who are responsible for all of the pain of the peoples of this multi-colored Mexico pay.

Finally, we announce the creation of the official webpage of the CNI: www.congresonacionalindigena.org

From CIDECI-UNITIERRA,

Chiapas, October 2016

For the Full Reconstitution of Our Peoples

Never Again a Mexico Without Us

National Indigenous Congress

Zapatista Army for National Liberation

Translation source: Enlace Zapatista

 

The De-Klein of a Revolutionary Writer: From Subcomandante Marcos to Angel Gurria

Wrong Kind of Green

January 25, 2016

 

Shock and awe (technically known as rapid dominance) is a military doctrine based on the use of overwhelming power and spectacular displays of force to paralyze the enemy’s perception of the battlefield and destroy its will to fight. (Shock and awe – Overview”, Oxford University Press). In the context of today’s completely top-down environmental/climate “movement” funded by the world’s most powerful institutions, we have a soft-power doctrine serving western hegemony based on the use of overwhelming power and spectacular displays of force via the non-profit industrial complex, that succeeds in paralyzing the public’s perception of the “battlefield” (power structures) and destroy its will to fight. Further this doctrine coupled with social engineering and behavioural change tactics manipulates the populace in not only acquiescing to, but even demanding further servitude and oppression.

“I continue to dream what many say is impossible.  I’m sitting in a hotel in San Cristobal de las Casas in Chiapas, Mexico writing this blog post a week after the Cancún mess.  In Chiapas, when the North American Free Trade Agreement took effect on New Years Day in 1994, a band of  Indigenous Peoples called the Zapatistas started a revolution in Chiapas stating that NAFTA ‘is a death sentence for Indigenous Peoples.’” — Running to Catch a Bus to the Apocalypse by Orin Langelle

In 2007 Naomi Klein visited Chiapas, sharing a platform with Zapatista spokesperson Subcomandante Marcos and the EZLN (Zapatista Army of National Liberation) at a conference in CIDECI (Das Centro indígena de Capacitación Integral) on the outskirts of San Cristobal, Mexico. [Source]

December 2007: Coloquio Internacional Inmemoriam Andrés Aubry: “Planeta tierra, movimientos antisistémicos”

Klein in Chiapas, December 2007 | No Logo Website: “At the end of the conference, Zapatista spokesperson Subcomandante Marcos issued a communiqué warning that “the signs of war on the horizon are clear” and noted, “In the words of Naomi Klein, we need to prepare ourselves for the shock.”

However in the actual physical manifestation of a person doing a proverbial 180 degree turn regarding ideological allegiances, it was only a scant eight years later, on November 24, 2015 where an exuberant Klein is photographed with Angel Gurría, Secretary-General of the Organisation for Economic Co-operation and Development (OECD). To illustrate the difference between the rebel comandante and Klein’s current ally in “revolution”, Gurría served as Mexico’s Minister of Foreign Affairs (under the Zedillo administration) from 1994–1998. Prior to his appointment in 1994, Gurría served as the party’s foreign affairs secretary. Gurría “co-chaired [the] financial affairs team for NAFTA” (World Economic Forum) and “also took part in negotiating the North American Free Trade Agreement (NAFTA)” (AACSB International). In January 1998 Mexican President Zedillo appointed Jose Angel Gurría as Minister of Finance.

As Gurría was a person who not only supported NAFTA, but negotiated it, there is no more telling a statement regarding Klein’s change as far as who and what she supports than the following:

“The Zapatistas chose January 1, 1994, the day the North American Free Trade Agreement (Nafta) came into force, to “declare war” on the Mexican army, launching an insurrection and briefly taking control of the city of San Cristobal de las Casas and five Chiapas towns. They sent out a communiqué explaining that Nafta, which banned subsidies to indigenous farm co-operatives, would be a “summary execution” for four million indigenous Mexicans in Chiapas, the country’s poorest province.” — The Unknown Icon, Naomi Klein, March 3, 2001

Photo: 24 November 2015: Naomi Klein (left) and Angel Gurría, Secretary-General of the Organisation for Economic Co-operation and Development (OECD). [1]

Further evidence in terms of the establishment Garria and Klein’s blatant about-face regarding her current cooperative relationship with the establishment can be found in the following responses:

“One top official at Nomura Securities summed up Wall Street’s euphoria upon hearing of Gurría’s appointment. ‘He’s one of ours.’” — Our “Man in Mexico” and the Chiapas Massacre, 1998

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“Long considered a fortress of nationalism, Mexico’s Ministry of Foreign Affairs has now been taken over by the neoliberal elite. José Angel Gurría is a technocrat through and through, a specialist in financial affairs with almost no real experience in the traditions of Mexican foreign policy. This would seem to be the future of the Ministry of Foreign Affairs in the post-NAFTA era.” — ROMAN LOPEZ VILLICANA, Mexico and NAFTA: The Case of the Ministers of Foreign Affairs, March 1997

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“In December 1997, there was the brutal Acteal massacre in which 45 Zapatista supporters were killed, most of them women and children. And the situation in Chiapas is still desperate, with thousands displaced from their homes.” — The Unknown Icon, Naomi Klein, March 3, 2001

In addition, the subsequent statement is an excerpt from the 1998 article Our “Man in Mexico” and the Chiapas Massacre written by James Petras:

“The massacre of 45 Indians in Chiapas by government-sponsored paramilitary forces has to be viewed within the broader context of regimes’ vigorous implementation of the socio-economic model and its growing political isolation within Mexican society. While there was worldwide condemnation of the massacre (over 58 cities and several parliaments in Europe) and its perpetrator in the Mexican government, Wall Street, the city of London, and other financial centers around the world have been lauding the “economic recovery” and the 5 percent to 6 percent growth rate over the past two years. The polarization within Mexico is reproduced overseas. The very essence of “the model” is the attraction of investment based on lowering living standards to cheapen the costs of the booming exports sector. The policies that attract investors deepen poverty in Mexico: the opening of markets has led to a flood of cheap imports, particularly basic grains, while privatization has meant the sell-off of public enterprises. The former has condemned millions of peasant producers to poverty while the latter has led to the concentration of wealth, the firing of hundreds of thousands of wage and salaried workers and the growth of the informal economy…

Outside of government circles he is called the “Angel of Dependency,” for his generosity with foreign investors and his willingness to give free sway to U. S. police, military, and drug officials within Mexico’s borders. To ensure continued growth to guarantee the continued flow of overseas funds and to consolidate foreign investor confidence, President Zedillo appointed Jose Angel Gurría as Minister of Finance, the position directly responsible for negotiating with the international banks and U.S. Treasury. Outside of government circles he is called the “Angel of Dependency,” for his generosity with foreign investors and his willingness to give free sway to U. S. police, military, and drug officials within Mexico’s borders. One top official at Nomura Securities summed up Wall Street’s euphoria upon hearing of Gurría’s appointment. “He’s one of ours.”…

The Angel of Dependency

To emphasize his determination to maintain the lopsided dependent growth model, President Zedillo appointed the above mentioned Jose Angel Gurría to head the Finance Ministry. After learning of Gurría’s appointment the Mexican newspapers reported “euphoria on Wall Street,” and a financial advisor in the city of London gloated that “It couldn’t be better.”

Why does Gurría come so highly recommended? First and foremost was his role in sabotaging a Latin American debtors cartel that was in the process of being organized in 1986. While the rest of Latin America’s finance ministers were preparing a | document to collectively I reduce the percentage of debt payments to the overseas bankers, Gurría went ahead and signed a new agreement with the IMF in which he committed Mexico to following a strict payment plan. In the follow-up, he supported the strict subordination of the Mexican economy to all the articles and clauses of the IMF austerity plan, in effect becoming an unpaid functionary of IMF policy makers. He was particularly generous in setting the terms for the privatization of Mexican public enterprises, thus providing speculators with prodigious windfalls.

More than any official in recent history he has been instrumental in undermining Mexican sovereignty. While foreign minister between 1995-1997 he abolished Mexico’s traditional respect for political asylum for refugees. He eliminated constraints on the operations of the DEA, FBI, and CIA operatives in Mexican territory (in the name of international cooperation)…

As further proof of Garria’s complicity in the Mexico’s oppression of the indigenous, the aforementioned author James Petras goes into detail about deepening social crisis and the role of the state in the Chiapas Massacre within his previously referenced article. He summarises his research as follows:

“U.S. military doctrine and training of the repressive forces accompanies U.S. support for the free market economic policies of President Zedillo. The massacre in Chiapas highlights the real meaning of U.S.-Mexican cooperation; free markets and machine guns. On the other side of the barricades, the continued struggle of the Chiapas Indian communities, their growing allies in the countryside in Mexico City and overseas represents another kind of international cooperation: popular solidarity in defense of autonomous self-governing communities.” [Read the full article here]

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“OECD Secretary-General Angel Gurría and UNCTAD Secretary-General Mukhisa Kituyi signed a partnership agreement while attending the Summit taking place at UN headquarters in New York from 25–27 September. Building on each other’s comparative advantage, the OECD and UNCTAD have joined forces to help decision makers take actions towards inclusive growth.” [Photo: Julien Daniel / OECD] [Dr. Kituyi Echoes His Master’s Voice in Mombasa]

Sustaining Privatization

Today Gurría serves as Secretary-General of the Organisation for Economic Co-operation and Development (OECD). Gurría launched the “New Approaches to Economic Challenges”, “an OECD reflection process on the lessons from the crisis with the aim to upgrade OECD’s analytical frameworks and develop a comprehensive agenda for sustainable and inclusive growth.” [2] Gurría’s background is extensive, currently serving on the Advisory Board for the Global Green Growth Forum (3GF). 3GF’s works on building public-private partnerships for a “global green growth agenda”: “This industrial transition has the potential to unlock new growth engines and spur global economic growth… Studies on green growth opportunities from the OECD, UNEP and the World Bank conclude that the economic opportunity in ‘going green’ is worth several trillion dollars between now and 2030.” ” [3Gf website]

The epitome of the black bourgeoisie. December 1 2015: “OECD Secretary-General Angel Gurría and UNCTAD Secretary-General Mukhisa Kituyi signed a partnership agreement while attending the Summit taking place at UN headquarters in New York from 25–27 September. Building on each other’s comparative advantage, the OECD and UNCTAD have joined forces to help decision makers take actions towards inclusive growth. [Photo: Julien Daniel / OECD]

Today “Klein is the Oprah Winfrey of the Toy Che Brigades–another vapid luminary on the cover of Vogue.” Immersed and drowning in a society of spectacle, the increasing vogue for capitalist-friendly climate discourse flourishes like a cancer. Celebrity fetish coupled with sophisticated (yet evasive) holistic linguistics is further mobilized to protect, expand and strengthen capitalism and growth under the guise of a “new economy”. Blinded by privilege, while enraptured with one’s own ego, fame and fortune entice today’s environmental “leaders” who are appointed/chosen and bankrolled by the world’s most powerful oligarchs and are nothing more than recherché brands serving as valuable commodities insulating current power structures. As writer Milan Kundera once wrote: “Political rhetoric and sophistries do not exist, after all, in order that they be believed; rather, they have to serve as a common and agreed upon alibi.” An alibi shared amongst those who reap the benefits of white supremacy and privilege.

 

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[1] Klein came to the OECD in the context of the “Coffees of the Secretary-General” series. Paris, France. “Since 2010 some of the world’s foremost thinkers–economists, historians, environmentalists, writers, artists, photographers–have come to the OECD to meet Secretary-General Angel Gurría and chat about the world over a relaxing cup of coffee… After coffee, the conversation then opens out into a lively discussion with a packed audience of OECD experts.” [Source: OECD] [2] “In 2008, Geoffrey Lean wrote that a UN plan for a Green New Deal “will be formally launched in London next week.” He noted that the GND “draws its inspiration from Franklin Roosevelt’s New Deal, which ended the 1930s depression.” UN leaders promised that “‘green growth’ will rescue the world’s finances.” The very next spring the UN released its core description of a world-wide plan for recovery called the Global Green New Deal (GGND). Its list of collaborators included the International Monetary Fund (IMF), Organization for Economic Co-operation and Development (OECD), the World Bank, and the World Trade Organization (WTO)…. The GGND was designed to expand Green Capitalism and the Green Economy. It emphatically states that economic issues must be understood as a compilation of techno-fixes: “Technological solutions will be essential drivers in the transition towards a green economy.” Nowhere are problems presented as caused by social relationships of domination. Instead, it seeks to tie economic “improvement” to global carbon markets and REDD…. With no plan to actually restrict the extraction, refining and sale of fossil fuels, the UN hopes to add the alternative fuel market on top of the existing fossil fuel market as a way to expand the total energy market…. For indigenous peoples around the world, the fight is often against corporations extracting minerals. By the second decade of the twenty-first century, hundreds or perhaps thousands of struggles against economic growth of extraction industries broke out.” [Source: So How Green Is the Green New Deal?, July 11, 2014]