Jeff Gibbs: «There will never be green technological energy»

La Città Futura

August 16, 2020

By Simone Rossi

Released on the eve of the 50th anniversary of Earth Day and in the midst of the global Covid-19 pandemic, Planet of the Humans takes a harsh look at how the environmental movement has lost the battle through well-meaning but disastrous choices, including the belief that solar panels and windmills would save us, and by giving in to the corporate interests of Wall Street.

Thus, no surprise that the film has generated controversy. It has been criticized as partially outdated and misleading and some accused it of skewing renewables and delivering “Anti-Human Malthusianism”.

To dispel any doubt we decided to interview the film writer and director, Jeff Gibbs.

Born in Flint, Michigan, Jeff has served as a long time collaborator with Michael Moore. The first film he ever worked on was “Bowling for Columbine” producing many iconic scenes including “the bank that gives you a gun,” “dog shoots hunter,” and the “Michigan Militia.” Following the success or “Bowling for Columbine” Jeff became co-producer for “Fahrenheit 9/11,” the largest box-office documentary of all time. Jeff also wrote the original score for both films. Since “Fahrenheit 9/11,” though taking an occasional break to produce other films including the Dixie Chicks documentary “Shut Up and Sing,” Jeff has been singularly obsessed with the fate of the earth and humanity.

Question. Hi Jeff. Thank you very much for this opportunity. First of all, the documentary is based on scientific data. How long did it take you to collect them and how reliable are they?

“Planet of the Humans” is a story of discovery, not merely a collection of data, which without context is meaningless. The bigger picture portrayed in our film is that civilization is hitting many limits, including resource depletion, soil depletion, deforestation, overexploitation of the oceans, biodiversity collapse, and, of course, climate change. Solving climate change alone will not save us—especially when the so-called solutions involve ramping UP technologies that are decimating the biosphere and adversely affecting humans around the globe. Worse, these supposed green “solutions” involve getting into bed with bankers, industrialists, capitalists, and their “foundations.” Indeed nothing can make a difference unless we find a way to end our fatal addiction to economic growth while taking care of those who need it the most.

I began my journey exploring the mess we humans have created, and what might be the way out, over a decade ago. As I realized that the so-called “renewable” solutions were neither renewable nor solutions, I began documenting what I was experiencing. Therefore most of what you see in “Planet of the Humans” are real world examples, as well as interviews with experts. All of the data in the form of charts and graphs are from the most recent year available, typically 2019 or 2020.

We stand by every fact in the film, and have extensive documentation on our website. For instance critics say we should not have shown a historical scene with 8% efficient solar panels because efficiency has doubled since then. That’s not true. More efficient panels were available at that time, just like today, but they cost twice as much or don’t last as long. Solar efficiency hasn’t doubled since 2008. Tesla’s new solar shingles are less than 8% efficient today.

But the more important point is that it’s not the EFFICIENCY that matters—it is the INTERMITTENCY, which you see in the film. Intermittency means so-called renewable cannot directly replace fossil fuels without a vast amount of energy storage which does not exist at scale, and if it did would add tremendously to the environmental and energy impact of so-called “green” energy.

Question. You criticize some of the most important and popular renewables. Is there any form of real green energy nowadays? Do you think it is possible to produce real green energy regardless of the mode of production?

“Green renewable” energy is neither green nor renewable. Sunshine and blowing wind might be renewable, but giant technological machines made to harvest the wind and solar are the opposite. That technology could ever be “green” or “renewable” is one of the greatest illusions ever. Technology comes from digging, blasting, mining, burning, smelting, refining, and manifold industrial processes. Technology consumes non-renewable resources, and emits toxins and pollution. No other options exist. There is no free pony for everyone. Switching from carbon based energy sources to so-called “renewables,” even if it was possible, INCREASES our dependency on, and consumption of, non-renewable resources, hastening the demise of industrial civilization. The sun will keep shining and the wind will keep blowing long after our futile attempt to harvest them with hundreds of thousands of square miles of “green” technology collapses. There will never be “green” technological energy and fantasizing there could be says something about our desperation. And keep in mind that the majority of what’s defined as, and gets subsidized as “green” energy, are biofuel and biomass — burning what remains of the living planet to fuel our lifestyles.

Question. What do you think about nuclear energy?

Though nuclear provides more reliable energy than solar or wind technologies, its advocates engage in much of the same wishful thinking that so-called renewable energy proponents engage in. (Of course I was once one of them.) We will be exploring more about nuclear in our future work. But even asking the question “what about nuclear?” belies the erroneous assumption that somehow more energy would help “save the planet.” Unless we humans have an off switch, and begin to power down this global civilization, life on Earth is toast. Given more free magic “clean” energy of any kind, nuclear, solar, wind, tide, moonbeams, whatever—we humans will just use it to keep plowing, bulldozing, logging, mining, smelting, paving, polluting, plasticizing, building, overfishing, overhunting, and in general over-consuming our way through what remains of our living planet.

Question. Your documentary demonstrates how the green movement has been infiltrated by big corporations. Which lessons do activists have to learn? What mistakes did they make?

When you get into bed with capitalists, bankers, billionaires, and their so-called non-profit foundations it is not THEM that changes—it’s you. Your vision gets stuck in time and larger truths get buried. The revolution will not be funded by those who profit from the status quo. When you compromise to get a “win”— you lose. Everyone loses. Slowly but surely the capitalists have turned the environmental movement to a narrow focus on climate change and the supposed solution of green energy because it’s a $50 trillion dollar profit center. And off the table, even as some environmental leaders give it lip service, is ending our addiction to perpetual economic growth (green or otherwise) on a finite planet.

Question. Should the more conscious and radical activists engage in environmental movements to change them from the inside or are there better places and ways to conduct this battle?

Good question. I think the most important thing is to have the correct vision. This is way bigger than a climate emergency, as dire as climate is. Our entire industrial civilization of seven going on eight billion humans is coming to a close. We either get ahead of the now emerging civilization and biological collapse or suffer the most extreme consequences. Non-human species are already suffering the most extreme consequences across the globe.

Question. What do you think about Greta Thunberg Friday for future movement?

I think Greta Thunberg has some incredible insights. That young people are using the word extinction is a real breakthrough. My fear is the same as for all sincere, motivated, authentic activists young and old. When we focus on climate change only as THE thing destroying the planet and we demand solutions, we get used by forces of capitalism who want to continue to sell us the disastrous illusion that we can mine and smelt and industrialize our way out of this extinction event. And again, behind the scenes, much of what we’re doing to “save” the planet is to burn the “bio” of the planet as green energy.

Question. Despite coming out in a supposedly democratic western country, the documentary suffered a coordinated censorship campaign. Can you describe the type of censorship, the role of YouTube and tell us what lessons have you learned?

We have learned that those who are deeply invested in the status quo and who get into bed with capitalists will go to great lengths to attempt to stop those who represent a threat to their story. Though their attempts backfired and drove more people to see “Planet of the Humans,” it is truly frightening how in the year 2020 a few large corporations control what the public sees. Censorship remains a huge issue: both The Guardian and Newsweek refused multiple attempts to print responses to the calls for censorship they published. We have heard from several journalists and academics that their writing in support of “Planet of the Humans” has been turned down for publication.

Question.The documentary received some criticism. What did you learn from them?

We learned our so-called critics are shameless in their dissembling, slandering, coordinated, and apparently well-funded attacks. They choose to ignore the larger truths to keep people distracted. Once people have seen the film, the criticism seems ridiculous.

Critics say EVs charging has shifted away from fossil fuels since 2008. This isn’t the case. The Michigan grid is still 94% conventional (non-solar or wind), like most of the world. Global fossil fuel use has actually expanded in recent years – much of it used to create the materials that go into EVs, solar panels, and with turbines.

George Monbiot said the film is racist for showing the biophysical reality that overall population and consumption are increasing. Monbiot recut parts of the film to say things we didn’t say. He then fabricated highly disturbing thoughts about how to deal with it—thoughts that came from his mind, not ours. We do not subscribe to George Monbiot’s frightening plans. He’s engaging in censorship by trying to scare people from seeing the film, but his efforts have been entirely impotent.

In closing I want to be clear I am a very hopeful person. What hope we have comes from living in reality, not fantasies that giant industrial solar and wind harvesting machines, or “clean” nuclear or fossil fuels for that matter, will “save the planet.” The planet has zero interest in yet one more scheme of domination and control by humans. Now, while we still have blue whales and redwoods, songbirds and butterflies, it is a fine time to come to grips with the only hope we have: either less is the new more, or we’re going on the scrap heap of failed civilizations taking everything down with us.

See the film for yourself at PlanetoftheHumans.com.

WATCH: Philanthropy is a Scam

TeleSUR

February 7, 2018

 

 

NEW BOOK RELEASE: Under the Mask of Philanthropy

March 3, 2017

 

“Superb and unsurpassed.” — Christian Parenti

“Michael Barker’s historically grounded critique of those most pernicious of political forces, the philanthropic foundations, is superb and unsurpassed. Everyone who is serious about a rebuilt Left that can win should read this book. As Barker shows masterfully the foundations exist to confuse, deflect, and channel away the wrath of the people. By muddying the intellectual waters foundations have been as damaging as police spies and company thugs. They operate by the logic Machiavelli explained, ‘you may hold the fortresses, yet they will not save you if the people hate you…’ Thus the foundations defend capitalism by placating, ameliorating, confusing, and fomenting division.”— Christian Parenti, author of Lockdown America:  Police and Prisons in the Age of Crisis

Where Social Justice and Environmental Activists Won’t Go

The Good Men Project

February 7, 2016

by Michael Sliwa

 

 

Social and environmental justice are connected and fighting for those requires being against civilization.

 

When I first began writing and speaking about white privilege and systemic white supremacy, I had a group of fellow activists which I shared a common vision with. Today I’ve attempted to go further down my own personal rabbit hole in search of the roots of our societal injustices while some of my predecessors and contemporaries have become critical of such a journey.

Over the years I have tried to make more connections for folks and myself in my writing and presentations. I’ve come to a place where even many of the most steadfast social justice activists won’t go. They have and continue to speak truth to power concerning our institutions and larger systems but when it comes to looking at the foundation of those institutions and systems many fall silent.

Civilization is rarely on the table when social justice is discussed. That’s not to say there aren’t those talking about the connections between justice and civilization but they are few and very far between. When I began to connect civilization to social justice I lost some folks completely. This could be due to the fact that I may not have presented the material clear enough or well enough, but over the years something tells me there’s more to it. I began to challenge our living arrangement and that for some is not up for negotiation.

 

 

When I say civilization I mean the importation of our goods and services. I mean a division of labor to do so. I mean a hierarchy that requires oppression, violence, killing, environmental degradation and progress to be maintained. I mean the global industrial economy which requires infinite growth on a finite planet to be maintained which of course is impossible.

What I see from many social justice activists is a perspective that views the world through a strictly reform based lens. They want to improve the system. Improving the current state of affairs makes sense. Folks need justice today. What must be considered is a pursuit for the root of our social inequalities and travesties. To pursue the root is radical by definition and therein lies the rub.

Reformists aren’t radicals. They often demonize radicals. They tend to focus on pursuing reform solely within our institutions and systems. Institutions and systems that are the foundations of a hierarchy that requires oppression, violence, killing, and environmental degradation to be maintained. There’s nothing wrong with fighting for change within the status quo but if that’s all we’re doing then we are clearly not trying to find the root of our societal and environmental issues.

 

 

Civilization and in particular, industrial civilization is that root. After all civilization today requires massive hierarchal institutions and systems and they are the pillars of police brutality, incarceration rates, preferential hiring, housing inequities, and an endless list of other discriminatory practices. Some will point to capitalism as the culprit but capitalism and yes even socialism are the children of civilization.

Now one might argue that all of this infrastructure that supports our lives exists because of civilization, to which I agree. There in lies the predicament. If we call for the dismantling of the very infrastructure that promotes and perpetuates massive oppression then we also should sever the head of all we know about living in the world. Being dependent upon civilization is keeping billions of us alive and it’s killing and oppressing people at the same time. What it’s also doing is devouring the very diversity that creates all diversity, biodiversity. This point further cements our predicament.

As activists and as a civilization we are stuck. We want solutions within a framework that is killing the life support systems which provide for our own existence. We want justice in a framework that requires injustice. We want our cake and eat it to. The trouble is the cake is poisonous. It tastes great going down because we see gains in the fight for justice but it also reinforces a system and perpetuates injustice by reforming it instead of dismantling it. We never consider dismantling it because we are fully dependent upon it. We never consider dismantling it because we believe this is the only way to live. Our dependency upon it has taught us that we can solve the unsolvable. Like I said, we are in fact stuck.

 

 

The question of solutions for a predicament has been going on for all of our civilized existence. Predicaments of course have no solutions so civilization is our predicament. How then to proceed? There are plenty of options but they all end badly for not only civilization but for all of humanity. There is no way to maintain an ever growing global economy on a finite planet and therefore there is no way to save 7 plus billion people. Our massive hierarchies have put us into population overshoot. We add almost 238,000 people per day (births minus deaths) and the strain is felt well beyond our own species. Our growing economy grows our population which has given us irreversible climate change. Again our options are plentiful but the outcomes remain painfully the same.

Activists are used to long and slow struggles for justice. What they’re not used to are predicaments. I could go into the variety of choices to address our situation like revolution, abandonment, or even the ill fated reforms but I can only think of one option that goes Beyond Civilization as author Daniel Quinn’s book title so eloquently states. This option goes beyond us and more importantly beyond our species. It cuts to the heart of the matter.

You see we can still fight for justice in our daily lives but at the end of the day instead of limiting our scope to only our societal struggles, maybe we can move towards the exit of such inherent civilized privilege by considering our connections to everything that supports our own existence. In other words, speak truth to power but realize we must let go of all we have become reliant upon in order for it to make any difference in our collective planetary community. Being anti-racist means being anti-civilization. Being a feminist means being anti-civilization. Being a proponent of immigrant rights means being anti-civilization. Social and environmental justice are connected and fighting for those requires being against civilization.

If we can leave any legacy maybe it can be an answer to philosopher Alan Watts question, how do we leave the world alone? We can do this by becoming part of the world again but that’s a place most will not go. The trouble is nature doesn’t negotiate so our living arrangement options aren’t really options at all but a predicament we all must face.

Justice awaits.

 

 

 

[Mike Sliwa is a husband and homesteader. He taught high school for 12 years and left his career for a simpler existence. Currently he and his wife are living off grid, perfecting their durable living skills in rural New Mexico. Mike speaks about a wide variety issues concerning simple living, white privilege, abrupt climate change, Near Term Human Extinction, and other consequences of the civilized industrial global economy. He’s also a co-host for the radio program, Nature Bats Last on the Progressive Radio Network (Prn.fm) and co-founder of the social justice speaking agency truality.org.]

 

Privatized Progressives: A Green Country Club

WHAT IS THE “NON-PROFIT INDUSTRIAL COMPLEX”?

Photo: May, 2013: “CalSTRS CEO Jack Ehnes, Generation Investment Management Co-Founder David Blood and 350.org’s Bill McKibben have a lively conversation about how investors can influence the transition to a low-carbon economy.” Ehnes also serves on the Ceres board of directors. McKibben opens his Ceres presentation with some welcome honesty, speaking of his long-standing friendships/relationships with many Wall Street darlings. Prior to co-founding Generation Investment Management, David Blood, speaking with McKibben, served as the co-CEO and CEO of Goldman Sachs Asset Management. Prior to this position Blood served in various positions at Goldman Sachs Group, Inc., including “Head of European Asset Management, Head of International Operations, Technology and Finance, Treasurer of the Goldman Sachs Group, L.P. and Head of Global Private Capital Markets. Mr. Blood was the first recipient of the John L. Weinberg Award in 1990, an award given to a professional in the investment banking division who best typifies Goldman Sachs’ core values.” [Source]

Center for Syncretic Studies

March 19, 2013

by Elliot Gabriel

WHAT IS THE “NON-PROFIT INDUSTRIAL COMPLEX”?

The non-profit industrial complex (or the NPIC) is a system of relationships between:

Australia’s Climate Movement Has Been Bought for a Pittance

We Suspect Silence

May 13, 213

by empathiser

“Self censorship is a powerful force, the result of the misapplication of intuition and the imperative to self aggrandise. Self censorship means choosing not to pursue the truth, a form of pragmatism that has helped activists maintain employment by satisfying an organisational remit communicated through funding arrangements and alliances with similarly funded groups. It leads to many important things being unsaid, many independent lines of inquiry being left unpursued.”

If you follow the money in the Australian environmental scene you will find that at the end of many a cul-de-sac and dark alley there is a cluster of unaccountable American foundations. The two most prominent of these are the Rockefeller Funds and the Pew Charitable Trusts, both founded on big oil money back in the early 20th century. They represent ultra wealth transferred from corporations designed to turn a profit to foundations designed to last forever. These American foundations and their Australian counterparts like the Poola Foundation are designed, we are told, to support innovation in the non-profit sector.

My intuition tells me that many foundations exist to capture the resistance, to stymy militantism, and to feed into the messaging sphere ideas that are anti-revolutionary. After 20 years of wondering why the environmental movement was so profoundly ineffective, and being a person who always tried hard to do the right thing, I joined the action only to have my spidey senses constantly tingling. The last few years have been both strange and exhilarating. I have a sense that in my small, militant, volunteer group I am working with good and fearless people, but I also have a sense that in the wider movement I am surrounded by a herd of captives to climate alarmism. I have come to believe quite firmly that foundation money catalyses ineffectiveness, that self censorship has constrained innovation and militancy at the behest of conditional funding. →

NGOization: Depoliticizing Activism in Canada

New Socialist

May 25, 2014

By Dru Oja Jay

Across Canada, movement organizations are preparing for the People’s Social Forum, coming up in August. There’s a buzz of excitement and anticipation in the air as committees elect delegates, and strategies are debated. When hundreds of activists gather in Ottawa in a few months, we will be drawing from a rich, long-simmering cauldron of theoretical discussion and insight issuing from astute on-the-ground observations.

Members of a variety of organizations will gather to debate proposals and hear reports from paid organizers. Thousands will gather in major cities, and crowds ranging from dozens to hundreds are expected in smaller centres. In Kenora, a delegation of Indigenous activists are expected to present a proposal for a major change in the role of First Nations in Greenpeace campaigns. In Montreal, a left tendency within the membership is said to be preparing a resolution that would shift the Council of Canadians’ considerable campaigning clout to align more closely with the explicitly anti-capitalist student movement.

In BC, the Sierra Club will hold a series of general assemblies, bringing together its thousands of members for similar discussions. Canada World Youth, Engineers Without Borders, KAIROS and Amnesty International are holding local meetings to select delegates and discuss priorities. Southern Ontario is aflutter with activity as cross-sectoral workers’ committees meet independently of their unions to discuss strategies to proactively prevent the next plant closure and fight it with broad public support if it goes forward.

The question of which alliances to prioritize building when Canada’s still-nascent social movements gather in August is at the forefront of all these conversations. Which strategies will prevail? Which ideas will move to the fore? The anticipation is building.

Pure fiction?

With the exception of the People’s Social Forum, which is indeed planned for August 21 to 24 in Ottawa, the above scenario is pure fiction. The organizations listed above do have the membership and financial resources to open such spaces and expect people to take an interest, but few of them use that capacity. This is not an arbitrary fact of life; there are material and historical reasons why it is the case.

Decades of professionalization mean that if any of those organizations tried to hold assemblies like this, they would, at least initially, have trouble convincing people to come. Things would likely get off to an awkward start and require skilled and hands-on facilitation. A political culture of participation, collective decision-making and debate is all but missing. Decisions are made in offices and boardrooms, where professionalized staff preside over donors, petition signers and the occasional volunteer rather than a mobilized or empowered membership.

It wasn’t always like this. We don’t need to idealize the past to realize that there has been a concerted push to make what under other circumstance would be movement organizations into centrally-controlled bodies run by trained professionals. Exceptions to this trend are forever popping up: the environmental movement in the 1970s, the antiglobalization movement of the late 1990s, and most recently Occupy Wall Street are a few of the more prominent examples. But none of these exceptions has put an end to the process of bureaucratization and centralization. In fact, the process seems to accelerate when powerful grassroots movements enter onto the scene.

This process has been dubbed NGOization (after the increasingly-ubiquitous form, the Non-Governmental Organization, or NGO). While NGOization has been going on for decades, the concept is just starting to gain in currency beyond a few academics and grassroots organizers.

NGOization, write Dip Kapoor and Aziz Choudry in their edited collection by the same name, is a process of “professionalization and depolitization” which fragments and compartmentalizes the world into “issues and projects.” It works well, they add, “for neoliberal regimes.”

What NGOization precludes and inhibits is movement-building. Centralized control allows for an efficient mobilization of existing capacity, but it doesn’t provide the opportunities for masses of people to have new experiences, build their own ideas, do their own research, or start their own initiatives. It doesn’t provide the possibility of large numbers of people to decide, together, where to focus their energies or when to divide them.

The driving force behind the process of NGOization is not mysterious. Billions of dollars have been provided to Canadian NGOs to provide social services, dig wells in villages in African villages, support marginalized populations, campaign for environmental protection, and alleviate the effects of poverty. The money comes from government (the federal government spends close to a billion dollars per year on development NGOs alone) and private foundations (millions of tax-deductible dollars are spent annually to support environmental campaigns, for example).

But what do foundations and governments get for their money? →

WATCH: Tim DeChristopher: “The Mainstream Climate Movement Needs to Collapse. It Needs to End”

“The Climate Movement Right Now Does Not Value Truth”

“I think that the mainstream climate movement needs to needs to collapse. It needs to end. And that the very comfortable organizers within that mainstream climate movement working in those NGO jobs – they need to fail.  I think they need to be brought down.  I think they need to have a little bit of hardship and a bit of suffering,  and they need to create space for those historically oppressed groups.”

Video Published on Feb 25, 2014

Managing Dissent

Intercontinental Cry

By Jay Taber

Mar 17, 2013