ON THE ARROGANCE OF WESTERN COFFEE-SHOP SOCIALISTS

September 19, 2012

Agent of Change

by Carlos Martinez

If, like me, you live in relative comfort in a rich country, and your attempts to change the world are limited to ‘safe’ (and generally pretty ineffectual) activities such as writing, demonstrating, ‘online activism’, making music, making films, etc, then you should probably think twice before branding people or movements as ‘sellouts’.

According to our western coffee shop socialists, people like Nelson Mandela and Daniel Ortega are sellouts because they have made various compromises in order to get or keep state power. Qaddafi was a ‘sellout’ because of his (limited) rapprochement with the west since 2003. Mugabe was a sellout when he accepted a Structural Adjustment Program. Deng was a sellout because he invited foreign capital into China. Gerry Adams was a sellout when he signed the Good Friday Agreement, etc etc.

But the reality is that these issues are *incredibly* complicated and cannot be understood with simple formulas (generally I don’t think they can really be understood by people who are not right there in the thick of the situation). Have you ever tried running a third world state that doesn’t accept the dominant world order?

Have you ever had to choose between famine and an unfair loan? Or between a principled war and an unprincipled peace? Between increasing political freedom and preserving basic security? Between winning power in a shaky alliance and not having power at all?

It really isn’t for us to make all these gut-feeling blanket condemnations of people and movements who have made incredible sacrifices for the cause. It only ends up feeding into the divide-and-rule strategy that imperialist states are *always* using against the rest of the world. Our focus should always be on opposing the main enemy, including its very sophisticated divide-and-rule tactics.

WHAT IS IMPERIALISM?

REVOLUTIONARY VOICES AGAINST IMPERIALISM

Stop Imperialism Interviews Wrong Kind of Green

GV Consulting

August 15, 2012

Colleagues and friends Cory Morningstar and Forrest Palmer of Wrong Kind of Green are interviewed by Eric Draitser of Stop Imperialism. Cory and Forrest discuss compromised NGOs, corrupt foundations, green capitalism and western imperialism in a way only they can.

Listen:

http://ericdraitser.podbean.com/interviews/interview-forrest-palmer-and-cory-morningstar_08-12-12/

 

A Tear for Africa: Humanitarian Abduction and Reduction

“Inciting hatred and racial fear by spreading false rumours, which then resulted in violence with a genocidal aim? Is that not a crime under international law any longer? Or does the law by implication never apply to the white people who called for it? This is interesting, to see how Amnesty International makes business for itself at both ends of genocide, and never, of course, never, offering as much as an apology or a simple admission to being wrong.

Instead, what accomplished humanitarian elites, whether in the media, NGOs, think tanks…or the Swedish government, like to do when speaking of their favourite topics (such as female genital mutilation…in Africa, not their own kind), is to celebrate themselves. And they celebrate themselves with a nice big slice of n*gger cake:”

 

Helpless, pleading, wanting, needing, small, weak, staring at you, black–this is the anti-bogeyman invented by Western humanitarianism, what passes as morality in the ideology of empire (yet again). Past the time of a London Missionary Society, we now have the Responsibility to Protect (R2P), the moral dogma of a white, western elite that projects its abusive notion of “protection” everywhere it is not wanted. Hence we have the “smug self-congratulation” marking Obama’s “Atrocity Prevention Board” and empowering the U.S. to undertake global police work. Part of a long history of casting wars as “humanitarian,” the “moral compass” of Western imperialism has an appropriately nautical sound in this commercial that declares the U.S. Navy to be “a force for global good” (nautical or extraterrestrial perhaps: the images are inspired by the opening of Star Wars, and the narration echoes Darth Vader). Well past the time of “emancipation,” we can now help Africans by owning them yet again–as children, in that state of infancy that we have long associated with primitiveness itself. We thus have the perfect therapy for the racial fear of blackness: shopping, that is, shopping for humans. Whole peoples in need of our “protection” (and the military-industrial racket of defense contractors and mercenaries that makes “protection” possible)–finally, our guilt washed away in their gratitude. For just the price of a cup of coffee–and the occasional high-altitude bombing by faceless “heroes” who never confront their victims–you too can buy yourself a piece of Africa, “the new frontier”. Then you can monitor and police its subordination, with AFRICOM.

Adoption: Abduction

A massive earthquake just happened. Hundreds of thousands dead and homeless. A nation destroyed. Moments later, disembarking from a night flight, returning from Haiti where few other planes could land, a group of very large white Americans, waddling and smiling through the airport, pushing double strollers displaying their newly harvested tropical produce: Haitian babies, spirited away from home. In many cases, they were simply stolen. In other cases, stolen for the sake of some very “Christian” people.

There is a lot more behind the African adoption craze than the simple desire of the large infertile ones to claim the fruit of others’ loins. Many already know that an industry has sprouted that serves as a conveyor belt for babies from Africa, passed straight into the hands of the “gimme” crowd in Europe and North America. A Web search for “Africa Adoption” returns a river of links to agencies such as: Sunrise Adoption/Africa, Americans for African Adoptions Inc. (from the managing director: “When you look into the eyes of a hungry African child, if you have any heart, you will not walk away and forget”–no, instead you will snatch the child apparently), and a few more. Each of these are part of a complex that serves up images of staring African children, lost, needing you (even when they have parents). Not usually listed as such in any international trade statistics compiled by the enemy, children are another of Africa’s exported commodities, forming part of a growing commercial industry. “The number of children from Africa being adopted by foreign nationals from other continents has risen dramatically,” the BBC said very recently, quoting this 2012 report from the African Child Policy Forum:

In the past eight years, international adoptions increased by almost 400%, the African Child Policy Forum has found. “Africa is becoming the new frontier for inter-country adoption,” the Addis Ababa-based group said. But many African countries do not have adequate safeguards in place to protect the children being adopted, it warns. The majority of so-called orphans adopted from Africa have at least one living parent and many children are trafficked or sold by their parents, the child expert group says. More than 41,000 African children have been adopted and taken out of home countries since 2004, the ACPF report says.

The adoption scandals have been plenty in number of the years, but there is nothing like imposed protection and enforced gratitude to keep the gates open to an abducted continent.

There is, I think, an important conceptualization of “abduction” that needs to be developed (different from the sense found in Alfred Gell’s Art and Agency: An Anthropological Theory, also see here). Specifically, what I mean is that in order for one to presume to “care” for another, that other must be seen as living in a state of some sort of neglect and unfulfilled need. That other thus becomes like an object, that is first seized so that it can be set free. It is an object set low within a hierarchy, one that resembles old cultural evolutionist schemes where Europeans were always on top, and Africans locked far down below, in a Permanent Paleolithic time zone. Western “humanitarianism” thus works as an imperialist ideological framework: that object, “Africa,” needs our “protection” (we are the prime actors, they the recipients). This requires that we do at least two things that one would expect of imperialists. First, we need to construct images of “Africa” as a dark place of gaunt, hungry, pleading quasi-humans, where we effectively open the door to ourselves, and usher ourselves in as their self-appointed saviours. This is not the same thing as abduction in the form of kidnapping (not yet anyway): it is more of a virtual abduction, an imaginary capture that places “Africa” on a lower scale of welfare and self-fulfillment, and implies our “duty” to rescue them by “raising” them “up” to where we are. Second, we can work to ensure that the material conditions of need are effectively reproduced: we can do that with “aid” (see below), with “investment” (an odd word, because in practice it means taking away), with “trade” (where the preconditions are that Africans privatize themselves), and with direct military intervention to bomb back down to size any upstart that threatens to repossess his dignity (Libya). This too then is a capture. And then there is actual capture: seizing children, indicting “war criminals,” or inviting students to come on over and “learn” like we do so that they can become “educated”–or stay there, and let our students examine you. Humanitarians just cannot get over themselves, in other words, and they never tire of telling stories of their own greatness.

Examples abound, and they will keep on abounding as time passes, as they have in the past with an endless slew of stereotypes of “broken, helpless Africans”. We thus have the Christian Children’s Fund of Canada (CCFC), producers of awful Christmas-time videos that surely warrant a boycott, whose website produces a majority of pictures of desperate African children, or smiling African children (because they received our aid).

Blood Is Thicker Than Coffee (But Propaganda Is a Lot Like Cake)

The websites of Save the Children and Act for Peace similarly offer the same amount of African poverty pornography that remind you that you are the giver and that the power to breathe dignity into these dark objects is all yours. That also helps to numb and distract you from your own powerlessness in your own society, unless of course you happen to be one of the “one percent”. “For just the price of a cup of coffee”…the everyday humanitarian has such lofty sentiments, but they rarely include direct political action to get their own society from intervening in and harming African nations to begin with. If you care that much, cancel the debt, stop the bombing, and you can keep your coffee.

“Poor starving African children” is not just virtually a category of its own on YouTube, it is the actual title of some videos, like this one:

http://youtu.be/KUGtE7QZV6Y

Very similar to the video above, there is this one from some R2P missionaries, the International aid agency of the National Council of Churches in Australia which is responsible for this R2P video–note which group of people predominates in the images shown:

One could also mention the infamously exploitative and lying “Stop Kony” campaign of conveniently pious imperialists, led by a mentally discordant junior celebrity, not heard from since his naked public rampage against Satan (see more Kony references below). That makes him guilty of “masturbating in public”…twice. Do we sometimes steal other people’s dignity because we lack any ourselves? It’s easy to take apart the motives of someone like Jason Russell, who at another time declared his campaign to be an “adventure” and that “we can have fun while we end genocide….We’re gonna have a blast”:

The more relevant point however is that Russell is showing himself to be an excellent entrepreneur in the field of abduction: seizing African children, as the victims of a Lord’s Resistance Army that is a mere shadow of its former self, in order to back further U.S. military intervention in Uganda, where the LRA is not present but where U.S. special forces are. Neither AFRICOM nor the International Criminal Court could be more thankful for this viral imperial moralism, and the mindless crowd hype that propelled it. Of course, it’s not just Uganda that “benefits” from #Kony2012, but other nations of central Africa as well that are part of AFRICOM’s hunt for the “big game” that Joseph Kony has become, as official U.S. moralism easily blends with militarism. This has become everything that “Save Darfur” dreamt it could be. A clearer case than “my humanitarianism requires your abduction” could not be made better than the Stop Kony campaign. Or, maybe I speak too soon: “Stuff White People Link n. 135: Humanitarian Intervention”.

Amnesty International has been excellent at cashing in on atrocities, reporting rumours of “African mercenaries” in Libya, only to backtrack (after many of us popularized #RacistRebels incessantly in the Twitter news stream): now AI is finding black Libyans and Sub-Saharan Africans targeted for ethnic cleansing, mass displacement, torture, rape and murder–and AI can now announce that there never were any such mercenaries. Either way, Amnesty wins, its budget is ensured as it ensures its relevance to any profitable crisis, not to mention its recent public support for the U.S./NATO war in Afghanistan to “save its women” (an angle ZA covered here, here, here, and here). AI’s double-stand on Libya has been well documented and exposed in the video documentary, “The Humanitarian War,” by Julien Teil:

Inciting hatred and racial fear by spreading false rumours, which then resulted in violence with a genocidal aim? Is that not a crime under international law any longer? Or does the law by implication never apply to the white people who called for it? This is interesting, to see how Amnesty International makes business for itself at both ends of genocide, and never, of course, never, offering as much as an apology or a simple admission to being wrong.

Instead, what accomplished humanitarian elites, whether in the media, NGOs, think tanks…or the Swedish government, like to do when speaking of their favourite topics (such as female genital mutilation…in Africa, not their own kind), is to celebrate themselves. And they celebrate themselves with a nice big slice of n*gger cake:

Abduction yet again, this time with an assault on a human dessert cart. It’s an amazing picture of a European cannibalistic feeding frenzy of fantasy, a black cake saturated with neocolonial racism, and the promotion of very paternalistic attitudes towards African women, however much some of the Swedes above may fancy themselves “feminist”. It also seems that these characters took the bait of a clever artist, and ate it.

Sure, pick on Europeans. Say what you want, but at least “Spain is not Uganda”. Yet, by some measures that Europeans cherish, the argument turned against the Spanish Minister’s feeling of “natural” superiority over African primitives: Spain’s unemployment level is 24%, while Uganda’s is 4.2%; Spain’s GDP growth was –0.1% while Uganda’s was 5.2% in 2010; nor is Uganda currently the subject of emergency “bailout” plans. A good example of successful abduction, this is not, but it was nonetheless an attempt.

To Study, Study, Study You Is To Own, Own, Own You: And I Do, and I Do

Perhaps as many as 20% of the graduate students in the Department that year chose to do their “fieldwork” in Africa. In what kinds of locations? You should be able to guess by now: a garbage dump, a cemetery, and a hospital for AIDS victims. Then they shared stories of how being white women earned them endless drooling commentary from African men. They won three times: capturing Africans in their most miserable state, scoring themselves a high “hotness” rating, and getting an advanced degree.

African feminist Ifi Amadiume shared this story of a young, white, female anthropologist:

“I asked a young White woman why she was studying social anthropology. She replied that she was hoping to go to Zimbabwe, and felt that she could help women there by advising them how to organize. The Black women in the audience gasped in astonishment. Here was someone scarcely past girlhood, who had just started university and had never fought a war in her life. She was planning to go to Africa to teach female veterans of a liberation struggle how to organize! This is the kind of arrogant, if not absurd attitude we encounter repeatedly. It makes one think: Better the distant armchair anthropologists than these ‘sisters’.”

Surely we are not all so crass? “One of the intended outcomes of my research about this community is to share with them my analysis of their situation, so they can better organize their own praxis and self-representation; that by having an outsider hold a mirror up to them, they can benefit from further self-examination.” AnthroFail subtitles itself with “Anthropology: You’re doing it wrong”. Yes, but “fieldwork”–fieldwork makes everything so much better–we should be sending out more of ours to do fieldwork in their societies. At the very least, we can harvest more African data for the American or British journals. Then “open access” will make everything better again.

Aid: Degrade

“We give oh so much aid to Africa, that it just proves how great we are. Africans are not better off? Well, that may be, but then that shows how rotten they are. We win again!” I have heard similar assertions so often, that I now have a question: why don’t you all lobby the U.S. Congress or the Canadian House of Commons to officially rewrite your respective national anthems so you can include the words between the quotation marks? When you’re that great, you should at least sing about it, especially in your football stadiums and hockey arenas. I will not challenge the fact of their “giving,” but I will question the taking–better yet, Kenyan economist James Shikwati has already done so:

“Huge bureaucracies are financed (with the aid money), corruption and complacency are promoted, Africans are taught to be beggars and not to be independent. In addition, development aid weakens the local markets everywhere and dampens the spirit of entrepreneurship that we so desperately need. As absurd as it may sound: Development aid is one of the reasons for Africa’s problems. If the West were to cancel these payments, normal Africans wouldn’t even notice. Only the functionaries would be hard hit. Which is why they maintain that the world would stop turning without this development aid.

“When there’s a drought in a region of Kenya, our corrupt politicians reflexively cry out for more help. This call then reaches the United Nations World Food Program–which is a massive agency of apparatchiks who are in the absurd situation of, on the one hand, being dedicated to the fight against hunger while, on the other hand, being faced with unemployment were hunger actually eliminated. It’s only natural that they willingly accept the plea for more help. And it’s not uncommon that they demand a little more money than the respective African government originally requested. They then forward that request to their headquarters, and before long, several thousands tons of corn are shipped to Africa …

SPIEGEL: … corn that predominantly comes from highly-subsidized European and American farmers …

“Hunger should not be a problem in most of the countries south of the Sahara. In addition, there are vast natural resources: oil, gold, diamonds. Africa is always only portrayed as a continent of suffering, but most figures are vastly exaggerated. In the industrial nations, there’s a sense that Africa would go under without development aid. But believe me, Africa existed before you Europeans came along. And we didn’t do all that poorly either.

“AIDS is big business, maybe Africa’s biggest business. There’s nothing else that can generate as much aid money as shocking figures on AIDS. AIDS is a political disease here, and we should be very skeptical.

“If they really want to fight poverty, they should completely halt development aid and give Africa the opportunity to ensure its own survival. Currently, Africa is like a child that immediately cries for its babysitter when something goes wrong. Africa should stand on its own two feet.”

As Shikwati explains elsewhere in the interview, Africa’s “hunger problems” as we see them could easily be solved by greater intra-Africa trade, and by breaking down European-drawn borders–in other words, by letting the African Union work. But we don’t much like the real leaders who pushed hard to realize the full potential of the African Union–we instead prefer to see them like this.

Abduction always stands against dignity–and though done much better by many others, many times before, this essay was a necessary second installment in a series of six on Dignity.

References

ACPF. (2012). Africa: The New Frontier for Intercountry Adoption. Addis Ababa: The Africa Child Policy Forum.

AGOA: The U.S. Africa Growth and Opportunity Act.

Allimadi, Milton. (2012). “Invisible Children, Makers of KONY2012, Spied For Ugandan Regime–WikiLeaks”. Black Star News, April 8.

Amnesty International. (2011). “Libya: Organization Calls for Immediate Arms Embargo and Assets Freeze”. Amnesty International, February 23.

— . (2011). “Tawarghas must be protected from reprisals and arbitrary arrest in Libya”. Amnesty International, September 7.

— . (2011). “New Libya ’stained’ by detainee abuse”. Amnesty International, October 13.

— . (2012). “Libya: Deaths of detainees amid widespread torture”. Amnesty International, January 26.

AOPIG. (2001). African Oil: A Priority for U.S. National Security and African Development. Washington, DC: African Oil Policy Initiative Group.

Araia, Semhar. (2012). “Joseph Kony 2012: It’s fine to ‘Stop Kony’ and the LRA. But Learn to Respect Africans”. Christian Science Monitor, March 8.

BBC. (2012). “Adoption from Africa: Concern over ‘dramatic rise’.” BBC News, May 29.

— . (2012). “Spain is Not Uganda. Discuss”. BBC News, June 12.

Benesch, Susan. (2004). “Inciting Genocide, Pleading Free Speech (media in Rwanda)”. World Policy Journal, Volume XXI, No 2, Summer.

Black Acrylic. (2012). “The Anti #Kony2012”. Black Acrylic, March 8

BSN. (2012). “KONY 2012, Invisible Children’s Pro-AFRICOM and Museveni Propaganda”. [Editorial] Black Star News, March 8.

Chossudovsky, Michel. (2012). “JOSEPH KONY, AMERICA’S PRETEXT TO INVADE AFRICA: US Marines Dispatched to Five African Countries”. Global Research, March 16, 2012

Davis, Whitney. (n.d.). “Abducting the Agency of Art”.

Durden, Tyler. (2012). “Uganda is Not Spain”. Zero Hedge, June 12.

Fisher, Max. (2012). “The Soft Bigotry of Kony 2012”. The Atlantic, March 8.

Forte, Maximilian C. (2009). “In Afghanistan It’s Now All About the Little Girls”. Zero Anthropology, August 9.

FriaTider. (2012). “Shocking photos show Swedish Minister of Culture celebrating with ‘n*g*er cake’”. FriaTider, April 17.

Gell, Alfred. (1998). Art and Agency: An Anthropological Theory. New York: Oxford University Press.

Ghanea, Nazila. (2011). “Prohibition of Incitement to National, Racial or Religious Hatred in Accordance with International Human Rights Law.” United Nations Office of the High Commissioner for Human Rights.

Glazebrook, Dan. (2012). “The imperial agenda of the US’s ‘Africa Command’ marches on”. The Guardian, June 14.

Gosztola, Kevin. (2012). “Why Most Wars Are ‘Humanitarian Interventions’”. The Dissenter, April 15.

Guanaguanare. (2012). “Would You Have Eaten the Cake?” Guanaguanare: The Laughing Gull, April 22.

Hanifi, M. Jamil. (2009). “Engineering Division, Instability, and Regime Change with Naheed, Neda, and Allah”. Zero Anthropology, July 31.

— . (2009). “Afghanistan’s Little Girls on the Front Line, Part 2”. Zero Anthropology, August 17.

— . (2010). “Is TIME’s Afghan ‘cover girl’ really a victim of mutilation by the Taleban?” Zero Anthropology, August 5.

Harvard Law Review. “International Law. Genocide. U.N. Tribunal Finds That Mass Media Hate Speech Constitutes Genocide, Incitement to Genocide, and Crimes against Humanity. Prosecutor v. Nahimana, Barayagwiza, and Ngeze (Media Case), Case no. ICTR-99-52-T (Int’l Crim. Trib. for Rwanda Trial Chamber I Dec. 3, 2003)”. Harvard Law Review, Vol. 117, No. 8 (Jun.), pp. 2769-2776.

Haywood, Eddie, and Lantier, Alex. (2011). “US deploys Special Forces troops to central Africa”. World Socialist Web Site, October 17.

Holligan, Anna. (2012). “Invisible Children’s Kony campaign gets support of ICC prosecutor”. BBC News, March 8.

International Stability Operations Association formerly known as the International Peace Operations Association

Mason, John Edwin. (2012). “A Brief History of African Stereotypes, Part 1: Broken, Helpless Africa”. John Edwin Mason, March 9.

Michael, Marc. (2012). “Stuff White People Link n. 135: Humanitarian Intervention”. Jadaliyya, April 11.

Moreno, Antonio. (2011). “U.S. Imperialism Creeps Into Uganda, Central Africa Under Guise of Human Rights”. Anti-Imperialism.com, November 14.

Puryear, Eugene. (2012). “What’s behind Kony 2012? U.S. military intervention cannot be a force for progressive change”. Liberation, March 8.

Savage, Charlie, and Shanker, Thom. (2012). “U.S. Drug War Expands to Africa, a Newer Hub for Cartels”. The New York Times, July 21.

SourceWatch: Amnesty International

Spiegel. (2005). “For God’s Sake, Please Stop the Aid!” Spiegel Online International, April 7.

Straziuso, Jason. (2011). “Somalia, Libya, Uganda: US increases Africa focus”. Associated Press, October 27.

Timmermann, Wibke Kristin. (2006). “Incitement in international criminal law”. International Review of the Red Cross, Volume 88 Number 864, December.

Van Stokkom, Henk. (2012). “The Invisible Christians of #Kony2012” Digital Archive, March 19.

Vine, David. (2012). “Yes, Let’s #STOPKONY, But What Happens If the Bad Guy Is Us?” Huffington Post, March 14.

VOA. (2009). “Scandal in Chad Raises Adoption Debate”. VOA News, October 27.

Walt, Stephen M. (2012). “Is the ‘Atrocity Prevention Board’ a good idea?” Foreign Policy, April 24.

Foundations for Empire: Corporate Philanthropy and US Foreign Policy

Ceasefire Magazine

May 20, 2012

 

Professor Inderjeet Parmar, chairman of the prestigious British International Studies Association, has written an interesting book: Foundations of the American Century: The Ford, Carnegie, and Rockefeller Foundations in the Rise of American Power (Columbia University Press, 2012) in which he argues that philanthropic foundations have provided “a key means of building the ‘American century,’ or an American Imperium, a hegemony constructed in significant part via cultural and intellectual penetration.”

In making the case for this uncontroversial conclusion, he acknowledges that his work builds upon Edward Berman’s “excellent monograph” The Influence of the Carnegie, Ford, and Rockefeller Foundations on American Foreign Policy: The Ideology of Philanthropy (State University of New York Press, 1983). Yet despite these kind words, rather than extending and deepening Berman’s seminal study, Parmar seems to have only revisited it to provide a less radical alternative (albeit Gramscian).

With his sights firmly set on documenting the role of foundations in constructing “global knowledge networks”, Parmar mistakenly concludes that the creation of such networks “appears to be their principal long-term achievement.” However, on a more accurate note, he subsequently adds that “despite their oft-stated aims of eradicating poverty, uplifting the poor, improving living standards, aiding economic development, and so on, even the U.S. foundations’ own assessments of their impact show that they largely have failed in these efforts.”

But while the Big Three foundations may well have created strong global knowledge networks, their principal long-term achievement has simply been to undermine efforts to promote a meaningful democratic alternative to capitalism, both at home and abroad. With foundation knowledge networks being just one instrument among many that have been used to consolidate capitalism.

Other significant tools to enforce American global hegemony include the military, and a commitment to shaping public opinion through propaganda (which is based on the foundations’ “belief in the pervasiveness of popular ignorance and the consequent need for elites to ‘educate’ the people in ‘right thinking’”).[1]

Providing evidence of the central role of foundations in manufacturing consent (both of the masses and of elites), Parmar investigates the work of Hadley Cantril’s Office of Public Opinion Research, a body formed at Princeton University in 1940, with a $90,000 grant from the Rockefeller Foundation.

Using archival records, Parmar illustrates that Cantril worked with military intelligence agencies during the war, and undertook studies of public attitudes towards Latin America; adding that by 1943 Cantril had received a further $50,000 from the government that did not include “unspecified amounts from the coordinator of inter-American affairs.”

Parmar also points out that the U.S. Army opened a Psychological Warfare Research Bureau within Cantril’s Princeton office. However, despite undertaking archival research into such matters Parmar apparently forgot to conduct a literature review on this subject,[2] only citing one other writer (Christopher Simpson, Science of Coercion), whose valid criticisms of foundations he then chose to ignore. →

UNDERSTANDING THE PROPAGANDA WAR AGAINST SYRIA

Rape and Torture: Weapons in the Propaganda War

 May 29, 2012
Eric Draitser
StopImperialism.com

Rape and torture have become standard issue in the propaganda arsenal of Western media.  Reports from organizations such as Human Rights Watch and the UN Human Rights Council that claim to document the systematic use of rape and torture by the “enemies” of the West have become usual fair in the soft war against whomever the imperialists have chosen to attack.  We have seen these claims used to legitimize aggression against Libya, Iraq, and now Syria.

In an article published in The Telegraph, the author cleverly uses a quote from a Deputy Director at Human Rights Watch making a general statement about the use of rape in detention facilities in order to humiliate, degrade and instill fear.  However, he makes no direct reference to Syria, though the article clearly attempts to draw that abstract connection.  In fact, as one reads further, the claims of rape and torture at the hands of Syrian security forces come from “activists” (the usual anonymous term applied to any quotable voice parroting the Western talking points regarding Assad and the regime) who have fled Syria.  In fact, the so-called activists are, in many cases, wanted terrorists who have fled Syria not in fear of persecution but for fear of being brought to justice for their crimes.

It is significant to note that, even with the obvious bias from the “eyewitnesses” and the authors of the article, there is still no mention of actual Syrian forces engaging in these actions. Instead, it is all chalked up to “militias loyal to the Assad regime”, an important distinction which goes conveniently understated.  In fact, the only mention of “security forces” involved in this sort of behavior is added in brackets by the authors of the article themselves.  This shows how the Western media constantly manipulate quotes and facts in order to shape them to fit the narrative that the Western propagandists want. →

The Non-Profit Industrial Complex: Undermining Indigenous Liberation

Intercontinental Cry

By Jay Taber

Jun 19, 2012

 

 

NGOs and Empire | Canadian Aid Agencies Take Empire Building Seriously

 

by Nikolas Barry-Shaw, Dru Oja Jay

Jul 1, 2012

briarpatch

 

 

 

Haiti: A Time Bomb Which Must Be Defused Immediately

Addicted to power and white privilege in poor countries, the large NGOs are funded mostly to make way for the imperialist and global corporatocracy stealing natural resources, destroying , for instance, Haiti’s food sovereignty, water, public health, democratic governance. All, the better to make a market and jobs for foreigners, their vaccines, fertilizers, pesticides and pharmaceuticals behind the mask of “development.”

“If you have come to help me, you are wasting your time. But if you have come because your liberation is bound up with mine, then let us work together.” — Lily Watson

 

There’s a reason to recall the efforts responsible Haitians make to survive the Western rabid rage hidden behind the do-gooders’ benevolence.

Few in power want to hear that  the World bank and the International Monetary Fund  contain the poor in war, poverty, disease so to save them with Paul Farmer pharmaceuticals, USAID tied-aid, the Clintons’ subsidized Arkansas rice and Monsanto GMOs-hybrid seeds.  Not when this is the age where Barrack Obama nominates Paul Farmer’s partner, Jim Yom Kim, co-founder of what some from Haiti call  “Partners in Death”, to head the World Bankers fleecing Black and poor countries worldwide.

It’s not news that the post-World War II alliance, use the World Bank, the IMF, the IFIs and the UN to pillage poor countries and continue the old colonial lines of domination.

Addicted to power and white privilege in poor countries, the large NGOs are funded mostly to make way for the imperialist and global corporatocracy stealing natural resources, destroying , for instance, Haiti’s food sovereignty, water, public health, democratic governance. All, the better to make a market and jobs for foreigners, their vaccines, fertilizers, pesticides and pharmaceuticals behind the mask of “development.”

Certainly in this age, the Nobel Laureates won’t be lining up to honor and give prizes to the homeless street boys in Haiti who dug up the earthquake victims, lifting steel and concrete, saving lives with bare, bleeding hands. Won’t be lining up to honor Haitians battling to end the US occupation. Won’t be lining up to honor  and give those, like Rea Dol, Jean Ristil Jean Baptise, Jean Jafrikayiti Saint-Vil, Yves Point Du Jou, Dahoud Andre, Pierre Labossiere or Ezili Dantò a peace prize for saving lives, battling tyranny. The neocolonial narrative on Haiti won’t allow it.

We don’t exist. Whitemen speak for us. Mr-lets-hoard-it-all wants everything.

He forgets. We reMEMBER. Laugh. Do battle. Walk with honor.

Sean Penn is saving us along with Paul Farmer and his acolytes. We who have made no dishonorable alliances and stood, from the beginning, against the return to dictatorship, oppression, re-colonization of Haiti, don’t exist. In fact, they say they treat Haitians well.  You know, as well as the godly Thomas Jefferson was treating 14-year old Sally Hemings nightly at Monticello. As well as the slaveholders who provided food and shelter to their slaves and only really beat them senseless when they were not working hard enough on the plantation, or were so ungrateful as to speak for themselves, or escape.

He forgets. We reMEMBER. Laugh. Do battle. Die with honor. Suffer humiliating pains, defeats. Endure.

Constantly under fire. But made of fire. Unborn. Never burn. We roll with it. Handling seismic shifts.  Freestyling to murder Tarzan, Jane and their Uncle Toms.

Acid and Clorox hunger we know. Stigmas we know. World Bank structural adjustment policies we know. IFM death plans we know. We’re never filled with the humiliating defeats. Our sorrows run deep. Yet and still, Ibo granmoun lakay Ibo.

We don’t exist. We’re the Haitians who save ourselves. We keep honor. We reMEMBER, always. The Ancestors. Don’t forget their traditional enemies. Never.  Bay kou bliye pote mak sonje.

“Cut your chains and you are free. Cut your roots and you die” –Haitian Proverb

What is the Ottawa Initiative?

Haitians and those still blind or in denial and who are participating in the International crime and travesty going on in Haiti right now are urged to recall the Ottawa Initiative .

What is the Ottawa Initiative?  Why is there a UN, Chapter 7 peace enforcement mission in Haiti for 8 years? A country not at war, without a peace agreement to enforce and with less violence than most countries in the Western Hemisphere?  (See the UN’s own Global Study on Homicide at page 93 ).

Why is Haiti the only place in the world where the UN has a Chapter 7 peace enforcement mission without a peace agreement amongst warring parties to enforce? Why is the third largest UN peacekeeping mission in the world really in Haiti?

What’s the secret behind the rush of the international mining and oil companies to Haiti?

Why the amazing strings of catastrophes in tiny Haiti these last 8-years of occupation? During the period since US regime change in 2004, the US managed to build, in “corrupt” and “resource-less” Haiti, the largest US Embassy in the Western Hemisphere and the 5th largest US Embassy in the world after Iraq, Afghanistan, China, Germany. (See Haiti’s Riches, and Oil in Haiti – Economic Reasons for the US occupation.)

The majority in Haiti have not been allowed to vote in elections since the US occupation began. Haitians suffer Clorox hunger, yearly floods and drownings, no development. The US military closed schools when they landed in 2004, which still have not reopened. The UN’s personnel sodomize a Haiti child daily. The UN mission in Haiti is getting paid nearly one billion dollars per year by the Western powers.

Haitians abroad have not been spared either. A puppet government is in place doing what an authentic government would never be able to get cooperation from the world bankers and financing houses to do.

The powerful  bankers and global politicians have finally found a way to tax the poor majority by unilaterally, without accountability, authorizing taxing Diaspora phone calls and remittances. The  $2billion,360million per year in Diaspora remittances is the only real direct and aid-with-dignity the people actually get.

But the world turns away, marginalizes Haiti and other voices who tell the truth.

Paul Farmer and his UN and World Bankers continue to “heal” Haitians from the “threat” we pose to ourselves they advertise, not to the white predatory system.  They’ve brought us “healing” with UN guns, (37,000?) NGOs , foreign diseases, vaccinations, pharmaceuticals, pesticides, pedophiles, priests, charity workers and such.

What is the Ottawa Initiative? In 2002, high level Western officials secretly got together in Ottawa, Canada and made plans for Haiti because Haiti with popular democracy was a “threat to North American countries. “

The expressed and reported concern was that “Haiti might have, by some estimates, a population of 20 million by 2019…It is a time bomb, the high level Canadian diplomat said, ‘which must be defused immediately.’” (The Ottawa Initiative; and Transcending the 2002 Ottawa Initiative.)

We are the Haitians

We shall overcome this latest US occupation and subjugation. We are the Haitians. The first to put liberty into application in the Western Hemisphere. The first to help liberate five “Latin” American countries.

The first to bring the music now called Jazz into being in the West. The first to beat all the European powers and their white settle derivatives in combat and end slavery, direct colonialism, the slave trade, forced assimilation. The first to defeat the Western bankers attempts at taxing the labor of the peasants through control of the foreign-backed Bank of Haiti.

The first, in the 1946 Haiti Revolution, to successful overthrow a U.S.-backed regime in the Americas. The first to reject bourgeois democracy. The first to refuse to make taxable income for the bankers, mulatto elites and politicians to enrich themselves, preferring a peasant ownership economy pursuing balance, Viv, family stability, Lakou sufficiency, not wealth, not profit to become taxable income. Haitians work to live, not live to work.

Haiti was the first to reject wage-slavery – the Western serf-like system of valuing and turning the human body/soul into a commodity useful solely for its labor for making profit for some bigmen’s enterprise, or to improve someone else’s land and life. Haitians prefer to be small business entrepreneurs on their own plot of land, living the sunny ocean, small farmers Island life without government interference or taxation without representation.

Haitians suffer the agony of endless debt, domination, starvation, imported diseases and all sorts of other deprivation to deny the Western inhuman economic and value systems.

In 1990 with the election of Aristide, the Haitians were the first to thwart US imperialism hidden behind the pretense of bringing democracy through sham elections and the false promises of tied aid.

The Haitians see through the current US occupation behind UN guns and shall again successfully overcome all US-backed puppet regimes, until the subjugation of the voice of the Haitian peasant and patriot stops, sovereignty regained, the foreigners, white saviors and their NGOs and World Bank bankers are gone.

He forgets. We reMEMBER. Laugh. Do battle. Live with honor. The Haitian union forged at Bwa Kayiman has never wavered. Nou se Ginen, nou fè yon sèl kò.

The Bwa Kayiman call is still our call.

Ezili Dantò,
Li led, li la
March, 2012

*********

“Si nou fè silans,
Y’ap fè l pou nou,
Y’ap fè l sans nou
Y’ap fè l kont nou…Ki vle di, pran peyi Ayiti lan men nou…”–Alina Sixto , Sept. 2007

FLASKBACK | 1997 | Imperialism and NGOs in Latin America

“NGOs emphasize projects, not movements; they “mobilize” people to produce at the margins but not to struggle to control the basic means of production and wealth; they focus on technical financial assistance of projects, not on structural conditions that shape the everyday lives of people. The NGOs co-opt the language of the left: “popular power,” “empowerment,” “gender equality,” “sustainable development,” “bottom-up leadership.” The problem is that this language is linked to a framework of collaboration with donors and government agencies that subordinate practical activity to non-confrontational politics.”

by James Petra

Monthly Review

1997, Volume 49, Issue 07 (December)

By the early 1980s the more perceptive sectors of the neoliberal ruling classes realized that their policies were polarizing the society and provoking large-scale social discontent. Neoliberal politicians began to finance and promote a parallel strategy “from below,” the promotion of “grassroots” organization with an “anti-statist” ideology to intervene among potentially conflictory classes, to create a “social cushion.” These organizations were financially dependent on neoliberal sources and were directly involved in competing with socio-political movements for the allegiance of local leaders and activist communities. By the 1990s these organizations, described as “nongovernmental,” numbered in the thousands and were receiving close to four billion dollars world-wide.

Neoliberalism and the NGOs

The confusion concerning the political character of the nongovernmental organizations (NGOs) stems from their earlier history in the 1970s during the days of the dictatorships. In this period they were active in providing humanitarian support to the victims of the military dictatorship and denouncing human rights violations. The NGOs supported “soup kitchens” which allowed victimized families to survive the first wave of shock treatments administered by the neoliberal dictatorships. This period created a favorable image of NGOs even among the left. They were considered part of the “progressive camp.”

Even then, however, the limits of the NGOs were evident. While they attacked the human rights violations of local dictatorships, they rarely denounced the U.S. and European patrons who financed and advised them. Nor was there a serious effort to link the neoliberal economic policies and human rights violations to the new turn in the imperialist system. Obviously the external sources of funding limited the sphere of criticism and human rights action.

As opposition to neoliberalism grew in the early 1980s, the U.S. and European governments and the World Bank increased their funding of NGOs. There is a direct relation between the growth of social movements challenging the neoliberal model and the effort to subvert them by creating alternative forms of social action through the NGOs. The basic point of convergence between the NGOs and the World Bank was their common opposition to “statism.” On the surface the NGOs criticized the state from a “left” perspective defending civil society, while the right did so in the name of the market. In reality, however, the World Bank, the neoliberal regimes, and western foundations co-opted and encouraged the NGOs to undermine the national welfare state by providing social services to compensate the victims of the multinational corporations (MNCs). In other words, as the neoliberal regimes at the top devastated communities by inundating the country with cheap imports, extracting external debt payment, abolishing labor legislation, and creating a growing mass of low-paid and unemployed workers, the NGOs were funded to provide “self-help” projects, “popular education,” and job training, to temporarily absorb small groups of poor, to co-opt local leaders, and to undermine anti-system struggles. →

Jorge Capelán, Lizzie Phelan and Toni Solo Discuss USAID and Western NGOs in Latin America