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Tagged ‘New Alliance for Food Security and Nutrition‘

Bono: A Complete Fraud

Hang the Bankers

September 23, 2013

 

“In separate remarks at the UN on Saturday, Zuckerberg said Facebook has partnered with global advocacy organization One in a global call to action for universal Net access by the year 2020.” — September 26, 2015, CNET

 

“… today I’m pleased to announce that Facebook is partnering with the one campaign 21 organization and leaders and public figures all over the world to launch a global campaign to support a conductivity declaration a declaration recognizes internet access
is an important enabler of human rights… I’m also most pleased to announce today that Facebook will be partnering with the UN to advance our common goals.” — Mark Zuckerberg, September 26, 2015

 

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U2’s Bono (L) visits with United Nations Secretary General Ban Ki-moon at the United Nations Headquarters on February 13, 2008 in New York City. (Credit: Michael Nagle) [Further reading: Who Shapes the United Nations Agenda?]

‘Bono’s positioning of the west as the saviour of Africa while failing to ­discuss the harm the G8 nations are doing has undermined campaigns for justice and accountability.’

It was bad enough in 2005. Then, at the G8 summit in Scotland, Bono and Bob Geldof heaped praise on Tony Blair and George Bush, who were still mired in the butchery they had initiated in Iraq.

At one point Geldof appeared, literally and figuratively, to be sitting in Tony Blair’s lap. African activists accused them of drowning out a campaign for global justice with a campaign for charity.

But this is worse. As the UK chairs the G8 summit again, a campaign that Bono founded, with which Geldof works closely, appears to be whitewashing the G8’s policies in Africa.

Last week I drew attention to the New Alliance for Food Security and Nutrition, launched in the US when it chaired the G8 meeting last year. The alliance is pushing African countries into agreements that allow foreign companies to grab their land, patent their seeds and monopolise their food markets. Ignoring the voices of their own people, six African governments have struck deals with companies such as Monsanto, Cargill, Dupont, Syngenta, Nestlé and Unilever, in return for promises of aid by the UK and other G8 nations.

Bono of U2 new world order puppet

A wide range of activists, both African and European, is furious about the New Alliance. But the ONE campaign, co-founded by Bonostepped up to defend it. The article it wrote last week was remarkable in several respects: in its elision of the interests of African leaders and those of their people, in its exaggeration of the role of small African companies, but above all in failing even to mention the injustice at the heart of the New Alliance – its promotion of a new wave of land grabbing. My curiosity was piqued.

The first thing I discovered is that Bono has also praised the New Alliance, in a speech just before last year’s G8 summit in the US. The second thing I discovered is that much of the ONE campaign’s primary funding was provided by the Bill and Melinda Gates Foundation, two of whose executives sit on its board. The foundation has been working with the biotech company Monsanto and the grain trading giant Cargill, and has a large Monsanto shareholding. Bill Gates has responded to claims made about land grabbing in Africa, asserting, in the face of devastating evidence and massive resistance from African farmers, that “many of those land deals are beneficial, and it would be too bad if some were held back because of western groups’ ways of looking at things“. (Africans, you will note, keep getting written out of this story.)

The third thing I discovered is that there’s a long history here. In his brilliant and blistering book The Frontman: Bono (in the Name of Power), just released in the UK, the Irish scholar Harry Browne maintains that “for nearly three decades as a public figure, Bono has been … amplifying elite discourses, advocating ineffective solutions, patronising the poor and kissing the arses of the rich and powerful”. His approach to Africa is “a slick mix of traditional missionary and commercial colonialism, in which the poor world exists as a task for the rich world to complete”.

Bono, Browne charges, has become “the caring face of global technocracy”, who, without any kind of mandate, has assumed the role of spokesperson for Africa, then used that role to provide “humanitarian cover” for western leaders. His positioning of the west as the saviour of Africa while failing to discuss the harm the G8 nations are doing has undermined campaigns for justice and accountability, while lending legitimacy to the neoliberal project.

Bono award from Queen Elizabeth II

Bono and awards from Queen Elizabeth II

Bono claims to be “representing the poorest and most vulnerable people“. But talking to a wide range of activists from both the poor and rich worlds since ONE published its article last week, I have heard the same complaint again and again: that Bono and others like him have seized the political space which might otherwise have been occupied by the Africans about whom they are talking. Because Bono is seen by world leaders as the representative of the poor, the poor are not invited to speak. This works very well for everyone – except them.

The ONE campaign looks to me like the sort of organisation that John le Carré or Robert Harris might have invented. It claims to work on behalf of the extremely poor. But its board is largely composed of multimillionaires, corporate aristocrats and US enforcers. Here you will find Condoleezza Rice, George W Bush’s national security adviser and secretary of state, who aggressively promoted the Iraq war, instructed the CIA that it was authorised to use torture techniques and browbeat lesser nations into supporting a wide range of US aims.

Here too is Larry Summers, who was chief economist at the World Bank during the darkest days of structural adjustment and who, as US Treasury secretary, helped to deregulate Wall Street, with such happy consequences for the rest of us. Here’s Howard Buffett, who has served on the boards of the global grain giant Archer Daniels Midland as well as Coca-Cola and the food corporations ConAgra and Agro Tech. Though the main focus of ONE is Africa, there are only two African members. One is a mobile phone baron, the other is the finance minister of Nigeria, who was formerly managing director of the World Bank. What better representatives of the extremely poor could there be?

Bono & Buffett

June 5, 2013: Bono gave Warren Buffett the inaugural Forbes 400 Lifetime Achievement Award for Philanthropy. In presenting the award, Bono serenaded Buffett, singing a special version he penned of “Home on the Range”.

U pay tax 2

As Bono and his bandmates took to the Pyramid Stage, activists from direct action group Art Uncut inflated a 20ft balloon emblazoned with the message “U Pay Your Tax 2?” exposing U2’s offshore tax avoidance.

If, as ONE does, an organisation keeps telling you that it’s a “grassroots campaign”, it’s a fair bet that it is nothing of the kind. This collaboration of multimillionaires and technocrats looks to me more like a projection of US and corporate power.

I found the sight of Bono last week calling for “more progress on transparency” equally revolting. As Harry Browne reminds us, U2’s complex web of companies, the financial arrangements of Bono’s Product RED campaign and his investments through the private equity company he co-founded are all famously opaque. And it’s not an overwhelming shock to discover that tax justice is absent from the global issues identified by ONE.

There is a well-known if dubious story that claims that at a concert in Glasgow Bono began a slow hand-clap. He is supposed to have announced: “Every time I clap my hands, a child in Africa dies.” Whereupon someone in the audience shouted: “Well fucking stop doing it then.” It’s good advice, and I wish he’d take it.

Bono hanging out with some other NWO criminals: 

Bono with Obama

Obama…the teleprompter reading president who bombs kids for a living and gets a peace prize.

Bono and Al Gore

The inconvenient lie that is Al Gore.

Bono and Clinton

Bill Clinton…where do I even start with this guy?

George W. Bush, Bono

Wanted war criminal George W. Bush Jnr.

Bono with Lindsey Graham

War mongering senator John McCain.

Bill Gates and Bono

Mr Eugenics himself Bill Gates.

Bono and Tony Blair

Wanted war criminal Tony Blair.

Bono and the Queen

Madame evil and best friend of mass pedophile Jimmy Savile, Queen Elizabeth II.

bono 2

Secretary-General Ban Ki-moon (centre) speaks with Angela Merkel (left), Chancellor of Germany, and Bono, activist and lead singer of the rock band U2, at the United Nations Private Sector Forum 2015, organized by UN Global Compact. (UN Photo/Kim Haughton) [Further reading: Celebrity “Activists” Change Everything: UN Forum to Adopt the 2030 Agenda for Sustainable Development]

(New Book) Force Multipliers: The Instrumentalities of Imperialism

Zero Anthropology

October 12, 2015

by Maximilian Forte

 

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From ALERT PRESS:
Click here to order a printed copy
, or,
Click here for the free e-book (pdf)

Friends and allies, partners and protégés, extensions and proxies—the vocabulary of US power in the form of multiples of itself has become so entrenched that it rarely attracts attention, and even less so critical commentary. Force multiplication is about “leverage”: using partners and proxies in an expanding network, but where power still remains centralized. Forces are conceptualized in multi-dimensional terms. Anything in the world of cultural systems, social relationships, and material production can become force multipliers for imperialism: food security, oil, electricity, young leaders, aid, social media, NGOs, women’s rights, schoolgirls, democratization, elections, the G8, the European Union, NATO, the IMF, the World Bank, the World Economic Forum, AFRICOM, development, policing, borders, and epidemics, among others. This takes us to related conceptualizations of “full-spectrum dominance,” “three-dimensional warfare,” and “interoperability,” in what has become an imperial syndrome. Chapters in this volume present diverse examples of force multiplication, ranging from Plan Colombia to Bulgarian membership in NATO and the US-Israeli relationship, from the New Alliance for Food Security to charitable aid and the control of migration, to the management of secrecy.

This volume is timely on numerous fronts. The time spanning the production of this book, from late 2014 to late 2015, has witnessed several new and renewed US interventions overseas, from Ukraine to Venezuela, Iraq, Syria, Yemen, and Libya, and the non-withdrawal of US forces from Afghanistan, where a disastrous war stretches into its 14th year. On the academic front, and particularly in North American anthropology where the word “imperialism” is virtually unspeakable and the subject of deliberate or unconscious censorship, seminar participants have taken on a bold and unusual challenge.

Chapters in this volume speak directly to the alliance and coalition aspects of force multiplication, in military and economic terms. The Introduction (“Force Multipliers: Imperial Instrumentalism in Theory and Practice”) is not a mere formality, running 87 pages in length. Instead it is an in-depth exploration, using US and some British government documents, of the “science of control” as expressed in this murky concept, “force multipliers,” a concept that receives its first serious treatment in this volume. Anyone thinking of engaging in false debates of “imperialism vs. agency” or “conspiracy vs. coincidence,” ought to first read this chapter. I shall also be serializing that chapter on this site over the next days and weeks, with summarizing slides presented on Twitter and Facebook.

Chapter 1, “Protégé of an Empire: The Influence and Exchange of US and Israeli Imperialism,” by John Talbot, deals with the question of Israel as a force multiplier of US empire in the Middle East. Talbot’s research sought to uncover how the relationship between the US and Israel impacts the foreign policy and global actions of both. Furthermore, his work seeks to understand what exactly is the “special” relationship between the US and Israel. His chapter explores two prominent answers to these questions and posits his own. One answer is that there is a significant and powerful pro-Israel lobby in the US which has a grappling hold on the US Congress, media, and within universities—suggesting that these are Israel’s own “force multipliers”. The Israel lobby’s actions create ardent support for Israel’s actions and pro-Israel foreign policy even when this goes against US interests. The second position argues that the US is not being manipulated; rather it is acting according to its own imperial interests. The argument assumes Israel was, and is, in a strategic position which works to protect the US’ imperial and economic interests. Both the vast reserves of oil in the Middle East and the spread of cultural imperialism are of interest to the US empire. The chapter ends with a position that the relationship is neither one-sided nor symbiotic. The US is supporting a protégé in the realms of nationalism, colonialism, imperialism, exceptionalism, state violence, heavy militarization, the creation of a state of emergency, and empire. Israel is acting as the US itself does while relying on its support. Understanding this relationship alongside the other standpoints can help make sense of otherwise irrational actions in which each actor may engage on the global stage. Talbot’s work has added significance in that it was produced just as the Concordia Students’ Union (CSU) officially supported the international boycott, divestment and sanctions (BDS) campaign against Israeli occupation, a decision that was the product of a historic vote by a majority of Concordia undergraduate student voters, reinforcing the decisions by graduate students and other campus bodies.

In chapter 2, “The New Alliance: Gaining Ground in Africa,” Mandela Coupal Dalgleish focuses on the New Alliance for Food Security and Nutrition which claims that it will bring 50 million people out of poverty in sub-Saharan Africa. He examines the origins of the New Alliance as well as the narrative that fuels New Alliance strategies. The chapter also considers how the value chains, growth corridors and public-private partnerships are furthering the interests of corporations while causing the further impoverishment of smallholder farmers in sub-Saharan Africa. The relaxation and reduction of regulations and laws related to trade and ownership, which are required for African countries to participate in the New Alliance, are enabling occurrences of land grabbing, contract farming and the loss of diversity and resilience in African farming systems. This chapter is also very much related to discussions of “connected capitalism” (see the Introduction), the existence of the corporate oligarchic state at the centre of imperial power, and of course by invoking “alliance” the chapter’s contents relate to force multiplication. In this instance, force multiplication has to do with gaining productive territory and projecting power by remaking food security into something controlled by Western transnational corporations and subject to Western oversight.

In chapter 3, “Cocaine Blues: The Cost of Democratization under Plan Colombia,” Robert Majewski asks: Is the “war on drugs” in Colombia really about drugs? Majewski finds that the situation is more complex than simply a war on drugs. Instead he shows that rather than limiting actions to controlling and eradicating drug production, the US is on a imperialist quest of forging Colombia into a country able to uphold US ideals of democracy, capitalism and the free market. Through the highly militarized Plan Colombia that came to light in 2000, the US has utilized a number of mechanisms to restructure the country to its own liking. The ways in which US imperial aims are being attained are both through ideological and more direct means. Ideologically, the rule of law acts as a legal basis for the implementation of Americanized democracy. In a more direct manner, the US is training the Colombian army and employing private military security companies to carry out its objectives. As Majewski argues, the final aim is to create a secure environment for foreign capital to flourish, an environment that is even today seen as under threat by insurgent groups such as the Colombian Revolutionary Armed Forces (known by their Spanish acronym, FARC). As we see in the Introduction, the US’ cultivation of ties to the Colombian military is an excellent example of what Special Forces and US Army documents describe when speaking of force multipliers and “foreign internal defense,” allowing the US a presence by proxy inside the Colombian polity.

Chapter 4, “Bulgarian Membership in NATO and the Price of Democracy,” by Lea Marinova, examines Bulgaria’s membership in NATO—where Bulgaria now serves as one of the newer force multipliers of a force multiplying alliance that works to project US dominance. Some of the central questions raised by this chapter in examining the nature of Bulagria’s NATO membership are: What are the main arguments on the side of NATO which favour Bulgarian participation in the Alliance, and to what ends? How is Bulgaria advantaged from this allegiance? Through the examination of the Bulgarian government’s “Vision 2020” project and the participation of Bulgaria in NATO missions, it is argued that NATO is an instrumentalization of US imperialism. Through the exposition of specific socio-historical predispositions which led to that association, the link between the interests of the US in having Bulgaria as an ally by its side in the “global war on terrorism” is demonstrated. Marinova argues that it is important to produce critical investigation of organizations such as NATO, which claim to promote “democracy, freedom and equality,” because behind this discourse there is a reality of creating political and economic dependency, while public and political attention is removed from this reality as the country’s internal problems continue to escalate.

Chapter 5, “Forced Migrations: An Echo of the Structural Violence of the New Imperialism,” by Chloë Blaszkewycz, shows how borders too can be used as force multipliers, or feared as force diminishers—either way, Blaszkewycz brings to light the territoriality of the so-called new imperialism which is routinely theorized as being divorced from the territorial concerns of the old colonial form of imperialism. Her chapter explores migratory movement as being influenced by the structures supporting the new imperialism. Harsha Walia’s concept of border imperialism is used as a starting point to understand the different level of oppression and forms of violence coming from the US new imperialism. Even though scholars are less likely to talk about the territorial forms of domination in the new imperialism, when analyzing migratory movement one is confronted with the fortification of borders, both material and psychological ones. Therefore, adding the concept of the border into imperialism is paramount, Blaszkewycz argues. Border imperialism legitimizes structural, psychological, physical and social violence towards migrants through narratives of criminalization and apparati of control such as detention centres that are an extension of the prison system. In brief, in a paternalistic way the US is compelling the migration trajectory of Others and forces people to be in constant movement. Therefore this is also a significant contribution for bridging migration studies with studies of imperialism.

Chapter 6, “Humanitarian Relief vs. Humanitarian Belief,” by Iléana Gutnick, continues themes that were heavily developed in the fourth of our volumes, Good Intentions. It plays an important role in this volume for highlighting how humanitarian doctrines, NGOs, and development, are forms of foreign intervention that also serve as force multipliers for the interests of powerful states. Moreover, Gutnick argues that humanitarian aid discourse is voluntarily misleading in that it shifts the public’s focus of attention towards seemingly immediate yet irrelevant ways of coping with the world’s problems. The pursuit of development has become the basis of action for foreign intervention in all sectors. This chapter tries to present the actual causes of “poverty” in an attempt to recontextualize it within its political framework to shed light on possible solutions, if there are any.

Chapter 7, “On Secrecy, Power, and the Imperial State: Perspectives from WikiLeaks and Anthropology,” which has been written and redeveloped since 2010, focuses on the demand for secrecy that is occasioned by an imperial state relying heavily on covert operations and whose own forms of governance are increasingly beholden to the operations of a “shadow state”. This chapter is thus related to discussions of “connected capitalism” and the corporate oligarchic state discussed below. I proceed by examining how WikiLeaks understands strategies of secrecy, the dissemination of information, and state power, and how anthropology has treated issues of secret knowledge and the social conventions that govern the dissemination of that knowledge. In part, I highlight a new method of doing research on the imperial state and its force multipliers, which rests heavily on the work of anti-secrecy organizations, of which WikiLeaks is paramount.

This is the fifth volume in the New Imperialism series published by Alert Press, the first open access book publisher in anthropology and sociology. However, for the time being, this volume will be the last. As always it has been my pleasure and honour to serve as the editor for such a collection, despite the fact that this year has been particularly challenging for personal reasons. Given the costly and time-consuming nature of these endeavours, and the fact that the seminar itself is not likely to be offered for the next couple of years at least, it will be a while before readers can hope to see a new volume in this series. Until next time then, I thank the reader for taking the time to study the contents of this volume.

 

[Maximilian C. Forte has an educational background in Latin American and Caribbean Studies, Spanish, International Relations, and Anthropology. He lived and studied for seven years in Trinidad & Tobago, for four years in Australia, and for three years in the U.S. He is a dual Italian-Canadian citizen, and had previously achieved Permanent Resident status in Trinidad & Tobago. His primary website is that of the Zero Anthropology Project.]