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STATEMENT – The Gaza Resolution [October 28, 2023]

Progressive International

October 28, 2023

 

 

Popular movements, parties, and unions across the world issue a pledge to stand for Palestinian liberation and sever ties of complicity with the State of Israel.

We, the undersigned:

(1) Grieve the lives claimed in the renewed cycle of violence, brutality, and destruction unleashed by the ongoing occupation of Palestine;

(2) Consider that the Zionist project is colonial in nature, built on stolen land, and sustained by the systematic exclusion, exploitation, and extermination of the Palestinian people;

(3) Recognize Zionism’s use as a weapon of Western imperialism and the Israeli state as an instrument to suppress sovereignty and unity in the Arab world — and advance violent reaction far beyond it;

(4) Consider that the Zionist regime has demonstrated its genocidal nature both in intent and in effect;

(5) Understand that the fascist violence against the Palestinian people today foreshadows the violence of Western imperialism towards all the world’s workers and oppressed peoples tomorrow because this is the historical tendency of capitalism in decay;

(6) Acknowledge that the Palestinian people face a national struggle, a class struggle, and a feminist struggle; affirm that the national struggle must be won for the other struggles to advance; and reject the weaponization of “colonial feminism” to obscure the primary contradictions of colonialism and imperialism and distract from the patriarchal and sexual violence inherent in them;

(7) Recognize that as a colonial project and imperial outpost, the Israeli state stands against the tendency of history to advance toward liberation, and that the liberation of the Palestinian people will therefore represent not only a severe blow to imperialism everywhere but also a progressive leap for all humanity;

(8) Reject the false equivalence of colonizer and colonized, recognize that the violence of the oppressed is a response to the original condition of their oppression, and uphold the Palestinian people’s inalienable right to resist, enshrined in UN Resolution 2625, as “the legitimacy of the struggle of peoples for independence, territorial integrity, national unity and liberation from colonial domination, apartheid and foreign occupation by all available means”;

(9) Denounce the disinformation being spread by the Israeli state and advanced by imperialist powers and their allies, which dehumanizes the Palestinian people, fuels the genocidal war against them, and whitewashes the crimes of their oppressors;

(10) Condemn the silence or equivocation of the non-governmental organizations and movements that weaponize human rights to transform our individual and collective entitlements to assistance, protection, dignity, and solidarity into an arsenal aimed at adversaries of the imperial order;

(11) Support the self-determination and sovereignty of front-line states and regional anti-systemic movements, whose democratic aspirations are constrained both by Israeli military aggression and US pressures to normalize relations with the Israeli state;

(12) Hear the urgent calls for solidarity from the Palestinian people, who demand, in the short-term:

  • an immediate end to the genocide,
  • the immediate delivery of humanitarian aid to Gaza and the restoration of water, food, fuel and medical supplies to its people,
  • a military embargo against the Israeli state,
  • an investigation into the crimes against humanity perpetrated by representatives of the Israeli regime and their accomplices around the world,
  • the removal of Palestinian political parties from the US Treasury’s OFAC terrorism sanctions program,
  • the release of all political prisoners, and
  • determined political action at all levels to advance these goals;

(13) Recognize that these immediate aims remain insufficient and commit to supporting the long-standing aspirations of the Palestinian people by:

  • dismantling the mechanisms of corporate, institutional, and state complicity that sustain the Israeli apartheid state and its military machine, including through strikes and direct actions targeting the producers and suppliers of weapons, digital services, informational services, and related products;
  • upholding the truth and combatting the spread of lies and disinformation advanced by the Zionist regime and its imperialist backers, including by exposing their crimes against humanity and advancing popular education on the long struggle for Palestine’s national liberation;
  • advancing the anti-imperialist and anti-colonial struggle around the world, including by taking on Western militarism on all continents;

(14) Knowing that our collective struggles for liberation converge in Palestine, commit to responding to these calls for solidarity; consent for our actions to be measured against the seriousness of their aspirations; and vow to choke the arteries of complicity that sustain the Zionist oppression of the Palestinian people militarily, financially, technologically, and culturally.

Signatories:

National Union of Metalworkers of South Africa – NUMSA (South Africa) • Palestinian Youth Movement (International) • Mazdoor Kisan Shakti Sangathan – MKSS (India) • DiEM25 (Europe) • The Red Nation (International) • Potere al Popolo (Italy) • Women’s International Democratic Federation – WIDF (International) • Black Alliance for Peace (United States) • DSA International Committee (United States) • Black Lives Matter UK (United Kingdom) • Communard Union (Venezuela) • Socialist Revolutionary Workers Party (South Africa) • Telar: Territorios Latinoamericanos en Resistencia (International) • Movimento de Pequenos Agricultores – MPA (Brazil) • Movimento de Trabalhadores Sem Teto – MTST (Brazil) • Ukamau (Chile) • Frente Popular Darío Santillán (Argentina) • Congreso de los Pueblos (Colombia) • Palestine Action US (United States) • Haqooq-e-Khalq Party (Pakistan) • Samidoun Palestinian Prisoner Solidarity Network (International) • Mtandao wa Vikundi vya Wakulima Tanzania – MVIWATA (Tanzania) • Women’s Democratic Front (Pakistan) • Palestinian Feminist Collective (International) • Communist Party of Kenya (Kenya) • Kuwaiti Progressive Movement (Kuwait) • WAELE Africa (International) • Coalition for Revolution – CORE (Nigeria) • Madaar Sorkh (Iran) • Borotba (Ukraine) • Danesh va Mardom (Iran) • House of Latin America (Iran) • Solidarity Iran (Iran) • Izquierda Libertaria (Chile) • Unión Sindical Obrera de la Industria del Petróleo – USO (Colombia) • Akcja Socjalistyczna (Poland) • El Maizal Commune (Venezuela) • Vencedores de Carorita Commune (Venezuela) • El Movimiento Democratico de Mujeres (Spain) • The International People’s Tribunal on U.S. Imperialism (International) • Instituto Simón Bolívar (Venezuela)  • Cage (United Kingdom).

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Nosotros, los abajo firmantes

(1) Lamentamos las vidas segadas en el renovado ciclo de violencia, brutalidad y destrucción desatado por la actual ocupación de Palestina;

(2) Consideramos que el proyecto sionista es de naturaleza colonial, está construido sobre tierras robadas y se sustenta en la exclusión, explotación y exterminio sistemáticos del pueblo palestino;

(3) Reconocemos la utilización del sionismo como arma del imperialismo occidental y del Estado israelí como instrumento para suprimir la soberanía y la unidad en el mundo árabe, y fomentar la reacción violenta más allá de éste;

(4) Consideramos que el régimen sionista ha demostrado su naturaleza genocida tanto en intención como en efecto;

(5) Comprendemos que la violencia fascista ejercida hoy contra el pueblo palestino es un presagio de la violencia que el imperialismo occidental ejercerá mañana contra todos los trabajadores y pueblos oprimidos del mundo, porque ésta es la tendencia histórica del capitalismo en decadencia;

(6) Reconocemos que el pueblo palestino se enfrenta a una lucha nacional, a una lucha de clases y a una lucha feminista; afirmamos que la lucha nacional debe ganarse para que avancen las demás luchas; y rechazamos la militarización del “feminismo colonial” para ocultar las contradicciones primarias del colonialismo y el imperialismo y distraer la atención de la violencia patriarcal y sexual inherente a ellos;

(7) Reconocemos que, como proyecto colonial y avanzada imperial, el Estado israelí se opone a la tendencia de la historia a avanzar hacia la liberación, y que la liberación del pueblo palestino representará, por tanto, no sólo un duro golpe al imperialismo en todas partes, sino también un salto progresivo para toda la humanidad;

(8) Rechazamos la falsa equivalencia entre colonizador y colonizado, reconocemos que la violencia de los oprimidos es una respuesta a la condición original de su opresión, y defendemos el derecho inalienable del pueblo palestino a resistir, consagrado en la Resolución 2625 de la ONU, como “la legitimidad de la lucha de los pueblos por la independencia, la integridad territorial, la unidad nacional y la liberación de la dominación colonial, el apartheid y la ocupación extranjera por todos los medios disponibles”;

(9) Denunciamos la desinformación difundida por el Estado israelí y promovida por sus partidarios en la dirección política y los medios de comunicación imperialistas, que deshumaniza al pueblo palestino, alimenta la guerra genocida contra él y blanquea los crímenes de sus opresores;

(10) Condenamos el silencio o el equívoco de las organizaciones y movimientos no gubernamentales que instrumentalizan los derechos humanos para transformar nuestros derechos individuales y colectivos a la asistencia, la protección, la dignidad y la solidaridad en un arsenal dirigido contra los adversarios del orden imperial;

(11) Apoyamos la autodeterminación y la soberanía de los Estados en primera línea y de los movimientos regionales antisistémicos, cuyas aspiraciones democráticas se ven limitadas tanto por la agresión militar israelí como por las presiones de los Estados Unidos para normalizar las relaciones con el Estado israelí;

(12) Escuchamos los urgentes llamados a la solidaridad del pueblo palestino, que exige, a corto plazo:

  • el fin inmediato del genocidio
  • la entrega inmediata de ayuda humanitaria a Gaza y el restablecimiento del suministro de agua, alimentos, combustible y medicamentos a su población,
  • un embargo militar contra el estado israelí,
  • una investigación de los crímenes contra la humanidad perpetrados por los representantes del régimen israelí y sus cómplices en todo el mundo,
  • la retirada de los partidos políticos palestinos del programa de sanciones por terrorismo de la OFAC del Tesoro de los Estados Unidos,
  • la liberación de todos los presos políticos, y
  • una acción política decidida a todos los niveles para avanzar hacia estos objetivos;

(13) Reconocemos que estos objetivos inmediatos siguen siendo insuficientes y nos comprometemos a apoyar las aspiraciones a largo plazo del pueblo palestino mediante

  • el desmantelamiento de los mecanismos de complicidad empresarial, institucional y estatal que sostienen el Estado de apartheid israelí y su maquinaria militar, incluso mediante huelgas y acciones directas dirigidas contra los productores y proveedores de armas, servicios digitales, servicios de información y productos relacionados;
  • la defensa de la verdad y la lucha contra la difusión de mentiras y la desinformación promovidas por el régimen sionista y sus patrocinadores imperialistas, entre otras cosas denunciando sus crímenes contra la humanidad y promoviendo la educación popular sobre la larga lucha por la liberación nacional de Palestina;
  • el fomento de la lucha antiimperialista y anticolonialista en todo el mundo, incluso enfrentándonos al militarismo occidental en todos los continentes;

(14) Conscientes de que nuestras luchas colectivas por la liberación convergen en Palestina, comprometernos a responder a estos llamados de solidaridad; consentir que nuestras acciones se midan con la seriedad de sus aspiraciones; y comprometernos a sofocar las redes de complicidad que sostienen militar, financiera, tecnológica y culturalmente la opresión sionista del pueblo palestino.

Firmantes:

Sindicato Nacional de Trabajadores Metalúrgicos de Sudáfrica – NUMSA (Sudáfrica) • Movimiento de la Juventud Palestina (Internacional) • Mazdoor Kisan Shakti Sangathan (India) • DiEM25 (Europa), The Red Nation (Internacional) • Potere al Popolo (Italia) • DSA International Committee (Estados Unidos) • Federación Democrática Internacional de Mujeres (Internacional) • Telar: Territorios Latinoamericanos en Resistencia (Internacional) • Movimento de Pequenos Agricultores – MPA (Brasil) • Movimento de Trabalhadores Sem Teto – MTST (Brasil) • Ukamau (Chile) • Frente Popular Darío Santillán (Argentina) • Congreso de los Pueblos (Colombia) • Alianza Negra por la Paz (Estados Unidos) • Black Lives Matter UK (Reino Unido) • Unión Comunera (Venezuela) • Partido Socialista Revolutionario de los Trabajadores (Sudáfrica) • Palestine Action US (Estados Unidos) • Partido Haqooq-e-Khalq (Pakistán) • Red de Solidaridad con los Presos Palestinos Samidoun (Internacional) • Frente Democrático de Mujeres (Pakistán) • Colectivo Feminista Palestino (Internacional) • Partido Comunista de Kenia (Kenia) • Codepink (Estados Unidos) • Mathare Social Justice Center (Kenia) • Movimiento Progresista Kuwaití (Kuwait) • WAELE Africa (Internacional) • Coalición para la Revolución – CORE (Nigeria) • Madaar Sorkh (Irán) • Borotba (Ucrania) • Akcja Socjalistyczna (Polonia) • Danesh va Mardom (Irán) • Casa de América Latina (Irán) • Solidaridad Irán (Irán) • Comuna el Maizal (Venezuela) • Comuna Vencedores de Carorita (Venezuela) • El Movimiento Democratico de Mujeres (España) • Izquierda Libertaria (Chile) • Unión Sindical Obrera de la Industria del Petróleo – USO (Colombia) • The International People’s Tribunal on U.S. Imperialism (Internacional) • Instituto Simón Bolívar (Venezuela) • Cage (Reino Unido).

 

How To Talk About #NoDAPL: A Native Perspective

Transformative Spaces

October 27, 2016

by Kelly Hayes

Water Protectors gather after a day of prayer and direct action. (Photo: Desiree Kane)
This piece is very personal because, as an Indigenous woman, my analysis is very personal, as is the analysis that my friends on the frontlines have shared with me. We obviously can’t speak for everyone involved, as Native beliefs and perspectives are as diverse as the convictions of any people. But as my friends hold strong on the frontlines of Standing Rock, and I watch, transfixed with both pride and worry, we feel the need to say a few things.

I’ve been in and out of communication with my friends at Standing Rock all day. As you might imagine, as much as they don’t want me to worry, it’s pretty hard for them to stay in touch. I asked if there was anything they wanted me to convey on social media, as most of them are maintaining a very limited presence on such platforms. The following is my best effort to summarize what they had to say, and to chime in with a few corresponding thoughts of my own.

It is crucial that people recognize that Standing Rock is part of an ongoing struggle against colonial violence. #NoDAPL is a front of struggle in a long-erased war against Native peoples — a war that has been active since first contact, and waged without interruption. Our efforts to survive the conditions of this anti-Native society have gone largely unnoticed because white supremacy is the law of the land, and because we, as Native people, have been pushed beyond the limits of public consciousness.

The fact that we are more likely to be killed by law enforcement than any other group speaks to the fact that Native erasure is ubiquitous, both culturally and literally, but pushed from public view. Our struggles intersect with numerous others, but are perpetrated with different motives and intentions. Anti-Black violence, for example, is publicly performed for the sake of social and economic control, whereas the violence against us has always had one pragmatic aim: our total erasure.

The struggle at Standing Rock is an effort to prevent the construction of a deadly, destructive mechanism, created by greed-driven people with no regard for our lives. It has always been this way. We die, and have died, for the sake of expansion and white wealth, and for the maintenance of both.

The harms committed against us have long been relegated to the history books. This erasure has occurred for the sake of both white supremacy and US mythology, such as American exceptionalism. It has also been perpetuated to sustain the comfort of those who benefit from harms committed against us. Our struggles have been kept both out of sight and out of mind — easily forgotten by those who aren’t directly impacted.

It should be clear to everyone that we are not simply here in those rare moments when others bear witness.

To reiterate (what should be obvious): We are not simply here when you see us.

We have always been here, fighting for our lives, surviving colonization, and that reality is rarely acknowledged. Even people who believe in freedom frequently overlook our issues, as well as the intersections of their issues with our own. It matters that more of the world is bearing witness in this historic moment, but we feel the need to point out that the dialogue around #NoDAPL has become extremely climate oriented. Yes, there is an undeniable connectivity between this front of struggle and the larger fight to combat climate change. We fully recognize that all of humanity is at risk of extinction, whether they realize it or not. But intersectionality does not mean focusing exclusively on the intersections of our respective work.

It sometimes means taking a journey well outside the bounds of those intersections.

In discussing #NoDAPL, too few people have started from a place of naming that we have a right to defend our water and our lives, simply because we have a natural right to defend ourselves and our communities. When “climate justice”, in a very broad sense, becomes the center of conversation, our fronts of struggle are often reduced to a staging ground for the messaging of NGOs.

This is happening far too frequently in public discussion of #NoDAPL.

Yes, everyone should be talking about climate change, but you should also be talking about the fact that Native communities deserve to survive, because our lives are worth defending in their own right — not simply because “this affects us all.”

So when you talk about Standing Rock, please begin by acknowledging that this pipeline was redirected from an area where it was most likely to impact white people. And please remind people that our people are struggling to survive the violence of colonization on many fronts, and that people shouldn’t simply engage with or retweet such stories when they see a concrete connection to their own issues — or a jumping off point to discuss their own issues. Our friends, allies and accomplices should be fighting alongside us because they value our humanity and right to live, in addition to whatever else they believe in.

Every Native at Standing Rock — every Native on this continent — has survived the genocide of a hundred million of our people. That means that every Indigenous child born is a victory against colonialism, but we are all born into a fight for our very existence. We need that to be named and centered, which is a courtesy we are rarely afforded.

This message is not a condemnation. It’s an ask.

We are asking that you help ensure that dialogue around this issue begins with and centers a discussion of anti-Native violence and policies, no matter what other connections you might ultimately make, because those discussions simply don’t happen in this country. There obviously aren’t enough people talking about climate change, but there are even fewer people — and let’s be real, far fewer people — discussing the various forms of violence we are up against, and acting in solidarity with us. And while such discussions have always been deserved, we are living in a moment when Native Water Protectors and Water Warriors have more than earned both acknowledgement and solidarity.

So if you have been with us in this fight, we appreciate you, but we are reaching out, right now, in these brave days for our people, and asking that you keep the aforementioned truths front and center as you discuss this effort. This moment is, first and foremost, about Native liberation, self determination and Native survival. That needs to be centered and celebrated.

Thanks,

K and friends


[Author’s note: Some of the language in this piece has been edited for clarity. The piece originally referred to anti-Blackness as “performative,” which was meant to convey that anti-Blackness is publicly performed, for the sake of social control and exploitation, whereas anti-Native violence is committed to completely and quietly erase Native peoples — a very simple, pragmatic approach to a structural oppression.
 I apologize if the words I originally chose did not effectively state what I was attempting to convey.]

Netwar at Cherry Point

White Power on the Salish Sea

By Jay Taber

 

Lummi Image 1

Introduction

In Drumming Up Resentment: The Anti-Indian Movement in Montana, a special report published by Montana Human Rights Network in 2000, author Ken Toole made the following remarks:

“The context in which most people place words like racism, prejudice, and discrimination is the civil rights movement of the 1950s and 1960s. In that context, an oppressed minority, African Americans, sought inclusion, a piece of the pie, equal opportunity and integration.

 

The struggle for civil rights in Indian country is different. It rests more on sovereignty and autonomy than on inclusion and integration. The legal framework created by the civil rights activists of the 1950s and 1960s sought to secure equal treatment within existing institutions and law. Indian rights activists, by and large, seek recognition of their right to develop their own law. Basically, they seek recognition of a right to self-determination. This difference is confusing and gives the anti-Indian movement an advantage in the rhetorical arena.

 

Taken at face value, the anti-Indian movement is a systematic effort to deny legally established rights to a group of people who are identified on the basis of their shared culture, history, religion and tradition. That makes it racist by definition.”

Writing further, Mr. Toole examined the organizational infrastructure of the Anti-Indian Movement:

“Over the last thirty years, tribal governments have become more sophisticated about asserting themselves through treaty rights. This evolution has often created controversy. Those who have opposed tribes, fearing Indian governance, have coalesced themselves into the anti-Indian movement. Groups like the Interstate Congress for Equal Rights and Responsibilities (ICERR), Totally Equal Americans (TEA), and the Citizens Equal Rights Alliance (CERA) have served as national umbrella organizations for groups that have grown out of local and state controversies. These national groups have focused on federal policy by lobbying in Congress and litigating in the federal courts. However, the power and effectiveness of these national groups is linked to the local anti-Indian groups.

 

In addition to “vertical integration” from local to state to national organizations, the anti-Indian movement also developed “horizontal integration,” or ally relationships with groups and activists in other political and social movements. The anti-Indian movement is allied with the anti-environmental “wise use movement.” There is extensive cooperation between anti-Indian groups like CERA and wise use groups like the Alliance for America. Loose affiliation between anti-Indian groups and the Religious Right is also evident primarily in the electoral arena and state legislature. Finally, despite their best efforts, anti-Indian activists often stumble into the overt white supremacist movement. It is not a surprising stumble since both movements have racist ideas at the core.”

In the conclusion of Drumming Up Resentment, Ken Toole remarked that the public education system is doing a woefully inadequate job of providing information to students on Indian issues. The result, he says, is that citizens are increasingly ignorant about treaty rights and tribal sovereignty. This, he warns, makes them far more vulnerable to the politics of resentment offered up by the Anti-Indian Movement.

Lummi 6

2015 Tsleil-Waututh Blessing Stop. Photo: Paul Anderson

Givers and Takers

On April 6, 2013, I received a request from the editor of the Cascadia Weekly for background on Citizens Equal Rights Alliance (CERA), which had held an anti-Indian conference earlier that day in Bellingham, Washington. On April 10, my article Anti-Indian Conference was published at IC Magazine.

On April 17, the Cascadia Weekly editor published a column titled A history of violence. On page 4 of the April 17 Earth Day issue of Cascadia Weekly, he published my letter to the editor, “Givers and Takers”, which connected the organized racism promoted by CERA to propaganda by the Gateway Pacific Terminal (GPT) coal export developers. Responding to my letter, Craig Cole, the PR spokesman for the proposed Gateway Pacific Terminal — located next to the Lummi Indian reservation — phoned the editor expressing his displeasure with my op-ed.

Lummi Image 3

On April 26, 2013, the Institute for Research and Education on Human Rights (IREHR) in Seattle published a special report by Charles Tanner Jr titled “Take These Tribes Down” The Anti-Indian Movement Comes To Washington State.

As an associate scholar of the Center for World Indigenous Studies (CWIS) in Olympia, Washington, and communications director at Public Good Project, based in San Francisco, I have access to quite a lot of material on this topic. Most notably, Anti-Indian Movement on the Tribal Frontier by CWIS chair Dr. Rudolph C. Ryser, and Wise Use in Northern Puget Sound by former Public Good research director, Paul de Armond.

On May 13, 2013, it came to my attention that Skip Richards – one of the two organizers of the April 6, 2013 CERA conference, and a strategist of anti-Indian campaigns in the 1990s — was scheduled to speak at a May 24 luncheon for the Republican Women of Whatcom County, at the Bellingham Golf and Country Club. In response to this information, I added the following background on Skip Richards as an appendix to my April 10 article at IC Magazine.

For background on Skip Richards, readers might find the following Public Good Project special reports useful.

 

Some news articles about Skip Richards’ collaboration with Christian Patriot militia:

 

After sending my updated article to the Whatcom League of Women Voters, with a note about the likelihood of Richards leading a hate campaign against tribal sovereignty by appealing to the Tea Party wing of the GOP, I informed my Public Good colleagues that Richards and other entrepreneurial merchants of fear were apparently “hovering around the treaty rights/water rights/GPT conflicts probing for an opportunity to recreate the climate of fear that twenty years ago allowed them to capture the Whatcom County Council”. Additionally, I noted that “The PACs and non-profits the property rights network established back then for political power later spawned the anti-Indian, militia organizing”.

Lummi Image 11

photo: Lummi Nation Sovereignty and Treaty Protection Office

On May 16, 2013, IC Magazine published a follow-up to my April 10 article, titled Anti-Indian Sociopath Skip Richards At The Country Club: Is Media Complicity And Public Amnesia Enough?, and I sent the following message to the Public Good network:

In addition to lacking a moral compass, Richards apparently believes that simply denying proven collaboration with militias, and overwhelming evidence of his having built a career on malicious harassment is sufficient to absolve him from accountability for his actions. It is truly astounding he ran for senate at the same time his militia pals were arrested by the FBI.

 

His recent appearance as a guest speaker at a blatantly racist conference — alongside his cohort of bigots from twenty years ago — at which he pretends to know nothing about the anti-Indian movement is mindboggling. His present posturing as an innocent water consultant, when his record shows he actively engaged in water resource conflicts with anti-Indian activists throughout the 1990s, indicates he is astonishingly adept at self-delusion.”

Lummi 10

“I was a witness to the journey and can say with deep conviction that this journey mattered. It mattered to those assembled, to the travelers, to the multitudes that read about it in the paper, heard about it on the radio, or saw it on TV, to landscapes and their lifeforms, and (in my mind), to the unseen forces within and around us that ask of us only our steadfast faith. This is a coming together.” —Kurt Russo, Sovereignty and Treaty Protection Office, Lummi Nation

Horizontal Integration

On June 4, 2013, I came across a link to YouTube videos from the Gateway Pacific Terminal panel forum, featuring Washington State Senator Doug Ericksen, Dave Warren of Northwest Jobs Alliance, Whatcom County Realtors Association lobbyist Perry Eskridge, and realtor Mike Kent, whom I knew to be the brother of former KGMI radio host Jeff Kent—noted in the Profits of Prejudice PDF, attached to my April 10 IC Magazine article. As a KGMI radio host in September 1995, Jeff Kent led Fee Land Owners Association (FLOA) representatives Jeff McKay and Linnea Smith in an hour-long diatribe against the Lummi Indians.

In August 2013, Whatcom Watch monthly included a supplement by Jewell Praying Wolf James of the Lummi Indian Tribe titled The Search for Integrity in the Conflict over Cherry Point as a Coal Export Terminal. In the October-November 2013 issue of Whatcom Watch, Sandra Robson’s article How Property Rights Can Become Property Wrongs was the cover story. In the article, Robson recounts the violent history of property rights groups in Whatcom county, and notes that the co-organizer of the April 6 CERA conference was Tom Williams, a Minuteman militia member, and CERA board member. Paul de Armond’s 2005 Public Good Project report Racist Origins of Border Militias sheds light on what these white supremacists are all about.

On October 9, 2013, the Whatcom Tea Party sponsored a Gateway Pacific Terminal Debate at the Building Industry Association of Whatcom County (BIAWC). As reported by Paul de Armond in the 1995 Public Good Project special report Wise Use in Northern Puget Sound, the BIAWC had been an active supporter of Wise Use terrorism against environmentalists and Native Americans in 14 Washington counties, including Whatcom, where Skip Richards was a paid BIAWC agent provocateur.

Also on October 9, 2013, Cascadia Weekly ran an editorial titled Polar Chill, noting the editor is “dismayed to see coal export interests laundering large amounts of campaign contributions” suggesting that “the early promise of coal export interests to be good corporate citizens was a lie”. The following three paragraphs of the editorial are worth reading in its entirety:

As noted by Western Washington University Professor Todd Donovan, and detailed by local political blogger Riley Sweeney and Seattle media, Pacific International Terminals donated $30,000 to the state Republican Party. Burlington Northern Santa Fe Railroad donated another $10,000. These contributions were turned over to state party vice-chair Luanne Van Werven, who also heads the Whatcom County Republicans. Van Werven then distributed $1,500 to each selected candidate, along with $17,000 to Whatcom Republicans. Whatcom Republicans in turn funneled $17,000 to Republican-endorsed Whatcom County Council candidates. The transfers, Donovan noted, are not typical for local elections. The transfers both exceed the cap on contributions an individual may make and disguise the contributions’ origins. Coal interests do not appear on these candidates’ disclosures, but the laundered funds are available for candidates’ use in the election.

 

“It appears that Pacific International Terminals and the Burlington Northern Santa Fe Railroad have earmarked campaign funds given to the state Republican Party such that these funds exclusively benefit candidates in Whatcom County,” Donovan wrote to the state Public Disclosure Commission, which investigates alleged campaign finance irregularities. Donovan is a political scientist and elections expert.

 

“This practice allows Pacific International and BNSF to disguise the fact that they are a primary source of campaign funds for these candidates and for the Whatcom County Republican Party,” Donovan wrote to the PDC. “This practice allows Pacific International and BNSF to spend money on Whatcom County candidate races in excess of what is allowable under state law.”

The Politics of Resentment

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The Northern Cheyenne Reservation (Bob Zellar, Billings Gazette)

On October 16, 2013, I became aware of a new PAC called SaveWhatcom, registered by KGMI radio host Kris Halterman and Lorraine Newman. Halterman is noted in my Anti-Indian Conference article at IC Magazine, having interviewed CERA celebrity Elaine Willman at the April 6, 2013 CERA gathering. Halterman had Willman on her March 30, 2013 show Saturday Morning Live, saying the April 6 conference would teach local officials and citizens how to take on tribal governments. On Halterman’s November 3, 2012 show, Willman called for an end to tribal sovereignty, stating, “Tribalism is socialism, and has no place in our country!”

In August and September, 2013 — as I soon learned — the Gateway Pacific Terminal consortium had funneled $149,000 into the SaveWhatcom and WhatcomFirst PACs, run by KGMI radio hosts Kris Halterman and Dick Donohue—both of whom I had noted in my May 5, 2013 IC Magazine article, White Power on the Salish Sea: The Wall Street/Tea Party Convergence. In this article, I noted the following about Donohue and Halterman:

On March 30, 2013, Donohue interviewed CERA board member and Minuteman Tom Williams, who promoted the untrue idea that Indians have citizenship privileges without paying taxes, and noted that CERA was currently mounting a national offensive to terminate tribal sovereignty. On April 6, Donohue and Halterman interviewed Willman and Phillip Brendale live from the Anti-Indian Conference, who declared that the purpose of the regional gathering was to “Take these Tribes Down.”

On November 3, 2013, Kris Halterman posted a Breaking News story on her KGMI blog titled Whatcom County Council Appeals GMHB Ruling on Rural Element: a decision to affect Your Water Rights. In Halterman’s story, she notes that on the previous day’s KGMI show Radio Real Estate, host Mike Kent invited experts to talk about Whatcom County’s water rights, including Skip Richards. As noted at Whatcom Watch, a November 19, 2013 letter to Sandra Robson from Perry Eskridge, Government Affairs Director for Whatcom County Association of Realtors, Eskridge stated the following:

“I have been provided a copy of your recent article, How Property Rights Can Become Property Wrongs, published in the Whatcom Watch. I was asked to explain your apparent effort to tie several violent racial events in the past to current efforts by Whatcom County property rights organizations, including the Whatcom County Association of Realtors, advocating for property rights protections in our county.

 

While the article does not directly accuse the Realtors of some of the more heinous acts you describe, you do state “Powerful political forces masked in seemingly constructive organizations like the … Washington Realtors [sic] Association (including each group’s local level organizations), fund and interact with property rights groups.” Whatcom Watch, October-November 2013, pg. 8. You continue by alleging that these groups, including the Realtors, use these groups “to do much of their work for them.” Id. These statements are not accurate.”

The reference cited in the article by Ms. Robson that disturbed Mr. Eskridge is from Wise Use in Northern Puget Sound, Appendix II, paragraph 7, which states, “These groups, such as the Master Builders Association, the various county chapters of the Affordable Housing Council, the local Chambers of Commerce, and realtor’s associations, provide the leadership and funding for creating front groups like the Property Rights Alliance, SNOCO PRA, Whatcom CLUE and other so-called grass-roots groups.”

In Appendix VIII, source number 167, the Seattle Times notes the financial contribution from the Washington Association of Realtors to Initiative 164, the property rights initiative. As noted in source number 170, the Seattle Times quotes Secretary of State Ralph Munro, who ordered an investigation by the State Patrol regarding thousands of fake Initiative 164 signatures.

On November 21, 2013, in an article at the Seattle Times titled On Behalf of North Dakota and Montana, McKenna calls Washington coal study unconstitutional, former Washington Attorney General Rob McKenna wrote a letter to Washington State that questioned the constitutionality of Washington’s Department of Ecology review of the proposed coal-export terminal at Cherry Point. In his unsuccessful 2012 bid for governor against Jay Inslee, McKenna made his support for coal-export terminals a major issue.

In Trampling on the Treaties: Rob McKenna and the Politics of Anti-Indianism, a 2012 report by Chuck Tanner and Leah Henry-Tanner, the authors examined Washington gubernatorial candidate McKenna via his career as a public official opposed to treaty rights, as well as his working relationship with Anti-Indian activists and organizations. As the Tanners note:

“McKenna’s Anti-Indian policies and ideas, and his willingness to ally his public office with opponents of tribal rights, should raise a large red flag for all people in Washington state who support respectful relations with Indian Nations.”

The Tanners observed that as Washington Attorney General, McKenna’s legal briefs “provide a political framework for backlash against Indian Nations”…His actions as Attorney General, “point to a pattern of disrespect for the basic rights of indigenous nations”…When McKenna perceives a state interest at issue, “he will oppose the fundamental rights of Indian Nations and ally with anti-Indian activists to achieve his goals”.

Educating the Public

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2015 Tsleil-Waututh Blessing Stop. Photo: Paul Anderson

In a November 24, 2013 story at EarthFix titled Documents Reveal Coal Exporter Disturbed Native American Archeological Site at Cherry Point, the first installment of a two-part series, KUOW reporter Ashley Ahearn wrote the following about Gateway Pacific Terminal parent company Pacific International Terminals:

Three summers ago the company that wants to build the largest coal export terminal in North America failed to obtain the environmental permits it needed before bulldozing more than four miles of roads and clearing more than nine acres of land, including some wetlands.

 

Pacific International Terminals also failed to meet a requirement to consult first with local Native American tribes, the Lummi and Nooksack tribes, about the potential archaeological impacts of the work. Sidestepping tribal consultation meant avoiding potential delays and roadblocks for the project’s development.

 

It also led to the disturbance of a site from which 3,000-year-old human remains had previously been removed — and where archeologists and tribal members suspect more are buried.

 

Pacific International Terminals and its parent corporation, SSA Marine, subsequently settled for $1.6 million for violations under the Clean Water Act.

 

According to company documents obtained by EarthFix after the lawsuit made them public, Pacific International Terminals drilled 37 boreholes throughout the site, ranging from 15 feet to 130 feet in depth, without following procedures required by the Army Corps of Engineers under the National Historic Preservation Act.

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On November 26, 2013, IC Magazine published my editorial Cherry Point Ownership, in which I noted that the August 2013 Whatcom Watch insert by Jewell Praying Wolf James revealed that the Lummi people did not sign away Cherry Point in the 1855 Treaty of Point Elliot. As Mr. James wrote, Cherry Point was part of the original Lummi Reservation, not part of the lands ceded under duress to the U.S. Government. Only in 1872 was Cherry Point illegally removed from the Lummi Reservation by Presidential Executive Order, in order for the Bureau of Indian Affairs to unlawfully sell the property to white squatters. As one of the most important ancient Lummi village sites, Cherry Point ownership, in 2013, had been in dispute for 141 years.

In January 2014, Whatcom Watch published What Would Corporations Do? Native American Rights and the Gateway Pacific Terminal, Sandra Robson’s detailed account of money-laundering by the coal export consortium into the hands of CERA-supporting, Tea Party-led PACs. The footnotes of her cover story include a link to my IC Magazine article White Power on the Salish Sea: The Wall Street/Tea Party Convergence, as well as the referenced April 26, 2013 IREHR report “Take These Tribes Down” by Charles Tanner Jr.

On January 15, 2014, Indian Country Today published an article by Winona LaDuke titled Crow and Lummi, Dirty Coal & Clean Fishing, in which she notes that Cherry Point, home of the ancient Lummi village of XweChiexen, was the first site in Washington State to be listed on the Washington Heritage Register. As a 3,500-year-old site, she said, “It is sacred to the Lummi.”

As one of the most prominent American Indian intellectual celebrities, Winona works a lot with Native American environmental activists that are trying to change their tribal governments to be less dependent on Wall Street, so they can make better choices. She has done many good things for tribes, including her own, to get back on a more sustainable track. This April 17, 2010 talk by Winona is a particularly good one.

On page 12 of the January 15, 2014 issue of Cascadia Weekly, in an article titled Draw the Line by Tim Johnson, he noted that the waters at Cherry Point are home to one of the best crab fisheries along the coast, and that this fishery sustains many tribal families. In the article, he quotes Jeremiah “Jay” Julius, secretary of the Lummi Nation Governing Council, a fisherman and crabber descended from tribesmen who have fished the waters off Cherry Point for centuries. Featured in a KCTS documentary and related PBS News Hour piece about the proposed Northwest coal terminals, Julius stated, “The sacred must be protected.”

A Free Press

On February 5, 2014, Gateway Pacific Terminal spokesman Craig Cole threatened Whatcom Watch with a SLAPP suit, which I covered for IC magazine in my February 8 article Gateway Pacific Terminal Consultant Threatens Journalists. In the four page letter sent to Whatcom Watch, Cole accused Robson and myself of libel, threatening that Robson and Whatcom Watch are “put on notice”. In a February 19 article Craig Cole Threatens Libel Suit at Northwest Citizen, editor John Servais made the following remarks:

 “We have seen the effects of big money on politics and corporate media, and now those long arms are reaching into our local media – using lawsuits to intimidate or bully local citizen journalists away from vigorously reporting what is happening.  Indeed, it has been working!   The folks at the Whatcom Watch are stuck in a defensive crouch over this threat.  The Watch has no money and Mr. Cole has some of the largest corporations in the country behind him.  It seems unlikely Cole would send such a letter without the backing and encouragement of his corporate clients.

If large corporations are trying to silence local reporting, citizens should know.  My thinking is that Ms Robson and the Whatcom Watch were getting close to the truth of what is going on and this is a classic corporate effort to silence them.”

On February 14, 2014, in my IC Magazine editorial The Politics of Land and Bigotry, I recounted the March 8, 1996 conference I attended, hosted by the Center for World Indigenous Studies and the Affiliated Tribes of Northwest Indians, to dialogue about “the portentous movements in America intent on promoting interracial discord and a growing politics of fear.”

Reading Robson’s January article at Whatcom Watch, I was reminded of meeting Jay Inslee in 1996, when he first ran for governor of Washington. Then State Senator Harriet Spanel had invited me and Inslee to dinner, where I talked with her about property rights convulsions influencing her reelection campaign, in which she was challenged by Skip Richards, who made anti-Indian racism the cornerstone of his campaign. When the Anacortes American exposed Richards as a militia host, his campaign went down in flames.

On February 17, 2014, in an Indian Country Today article titled Coast Salish Nations Unite to Protect Salish Sea, the Lummi, Swinomish, Suquamish and Tulalip tribes of Washington joined the Tsleil-Waututh, Squamish and Musqueam Nations in British Columbia in opposing Kinder Morgan’s proposed TransMountain pipeline and other energy-expansion and export projects that “pose a threat to the environmental integrity of our sacred homelands and waters, our treaty and aboriginal rights, and our cultures and life ways.” In December 2013, Kinder Morgan, the third largest energy producer in North America, filed an application with the National Energy Board of Canada (NEB) to build a new pipeline to transport crude oil from the Alberta Tar Sands to Vancouver, British Columbia, that if approved, would result in a 200% increase in oil tanker traffic through the Salish Sea. On February 11, 2014, these tribes and nations collectively filed for official intervener status with the NEB.

On February 25, 2014, Northwest Citizen (NWC) posted Relevant Documents to Libel Threat, including Craig Cole’s letter threatening a libel lawsuit against Whatcom Watch (WW), as well as a link to my article at IC Magazine, noting that “It is interesting that Cole has not threatened to sue Taber or Taber’s publisher.” NWC editor John Servais observes it is legitimate for WW to seek connections between the anti-Indian groups and the corporations seeking permits to build the coal terminal, saying, “It is called journalism and the exercise of a free press.”

A Terrible Insult

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A ceremony held at Cherry Point, a part of the Lummi anti-coal totem pole journey. 09/30/2013 Photo: Ryan Hasert

On March 10, 2014, writing at the SaveWhatcom blog, Tea Party leader and KGMI radio host Kris Halterman defended Citizens Equal Rights Alliance (CERA), as well as Craig Cole’s threat against Whatcom Watch. On March 12, 2014, in an editorial titled Tone Deaf, Cascadia Weekly excoriated Pacific International Terminals for its unpermitted destruction of the ancestral burial grounds of the Lummi Nation at Cherry Point, saying it “is a terrible insult to the Lummi people.”

On March 28, 2014, Indian Country Today published a feature story titled Anti-Indian CERA Doesn’t Like the Law of the Land, or Us, Apparently, by Terri Hansen, in which CERA is described as “The Ku Klux Klan of Indian Country.” On April 2, 2014, federal Indian law attorney Dave Lundgren wrote in his Indian Country Today op-ed Expose Hate Groups Like CERA that, “They disguise their fear and hatred with bogus legal arguments designed to rile up local resentment.”

On April 4, 2014, my Public Good Project editorial Liberal Elite Versus Democracy discussed the collapse of Whatcom Watch under its new president Terry Wechsler, who began blaming the messenger Sandra Robson for the paper’s troubles. In a communication to this author, Wechsler said my advice to expose, confront and reject organized racism is “counterproductive.”

Astonishingly, Wechsler actually suggested to me that Skip Richards’ racist organizing in the 1990s is a thing of the past, because he told her he no longer does that. I reminded her that Richards was one of the two people who organized the April 6, 2013 CERA anti-Indian conference, a fact reported in my IC Magazine article Anti-Indian Conference.

On June 27, 2014, the Bellingham Herald article Craig Cole’s legal threat against Whatcom Watch ‘resolved’ claimed the SLAPP suit issue had been amicably resolved, saying “What bothered Cole more than Robson’s piece was a follow up by blogger Jay Taber that contorted Robson’s hypothetical scenario into flat-out reality.” Had the reporter Ralph Schwartz bothered to closely read Sandra Robson’s extensively-sourced article and mine, he would have discovered that my accusation of Cole promoting racism was based on documented facts.

On June 30, 2014, my article Capitalizing on Fear at IC Magazine explained how Gateway Pacific Terminal funding enabled Tea Party-led PACs and KGMI radio to drum up resentment against Lummi Nation. On December 23, 2014, in my IC Magazine post White Power vs Northwest Indians, I included two posters from Public Good Project—Gateway Pacific Terminal Hall of Shame, and White Power on the Salish Sea.

In January 2015, Sandra Robson was one of four journalists to receive a Public Good Correspondent Award for 2014. On March 27, 2015, Robson’s article A Sovereign Nation Stands Tall was published at IC Magazine. On April 10, 2015, my article Railroading Racism: Warren Buffett vs Northwest Indians ran there as well.

Conclusion

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On July 27, 2015, my article Crowing Jesus: Four Square Gospel vs A Sacred Trust at IC Magazine noted that in a July 21 article at the Los Angeles Times, Crow Tribe Chairman Darrin Old Coyote called Lummi Nation leaders “ignorant” pawns of Seattle environmental groups. A supplier of coal, the Crow are in bed with Gateway Pacific Terminal. As a Pentecostal Christian tribe, the Crow are challenging Lummi Nation’s “sacred trust” to protect the Salish Sea—a holy mandate that Earth Ministry, Resources, Unitarian Universalists, and Sierra Club support.

On March 12, 2016, Northwest Citizen named Sandra Robson the Paul deArmond Citizen Journalist of the year, saying, “If there were a Pulitzer Prize for citizen journalism, Sandra Robson would win it.”

 

Further reading:

Wall Street v. Coast Salish: Cherry Point conflict enters electoral arena

Coal’s dark alliance defames Lummi Nation

http://publicgood.org/2016/03/dire-warnings/

 

 

 

 

[Jay Thomas Taber is an associate scholar of the Center for World Indigenous Studies, a correspondent to Forum for Global Exchange, and a contributing editor of Fourth World Journal. Since 1994, he has served as communications director at Public Good Project, a volunteer network of researchers, analysts and journalists engaged in defending democracy. As a consultant, he has assisted indigenous peoples in the European Court of Human Rights and at the United Nations.]