FLASHBACK | The Velvet Slipper And The Military-Peace Nonprofit Complex

The following excerpts are from the article The Velvet Slipper And The Military-Peace Nonprofit Complex written by Michael Barker. The article in its entirety can be read at Swans Commentary where it was published February 18, 2011.

The political clout of the military-peace nonprofit complex is growing apace, and too many people at home and abroad are in danger of being lulled and then crushed by an oligarchy capable of wearing both the velvet slipper and the iron heel. Such anti-democratic developments hold no surprises to opponents of the oligarchy, but apologists for the velvet slipper who seek to teach anti-democratic intelligence agencies about the power of nonviolent activism must be identified and excluded from further involvement with progressive social movements. A good example that springs to mind is Lester Kurtz, who — in addition to residing on the advisory board of the International Center on Nonviolent Conflict — recently responded to an article that challenged the fact that he had given a lecture to the CIA, by “arguing”: “I spoke as an independent academic and in no way as a representative of the ICNC when my government asked me to dialogue with members of its intelligence community. I feel that it is my duty as a citizen to educate others…” and “was glad to give my modest input…” (17)

In his timeless novel The Iron Heel (1907), Jack London was all too aware of John D. Rockefeller and his plutocratic ilk’s desire to crush humanity “under the iron heel of a despotism as relentless and terrible as any despotism that has blackened the pages of the history of man.” Yet London recognized the other dangers that capital posed to an increasingly powerful revolutionary movement, as he warned how the oligarchy complemented their violence against organized labor by providing selective subsidies to conservative unions much as the Rockefeller Foundation went on to do in the wake of the Ludlow Massacre of 1914. (1) But in 1907, when London first published his book, the art of capitalist philanthropy was not fine-tuned, and so if he were writing today, London might well have authored a second book titled The Velvet Slipper. →