Feminism as Counterterrorism?

Forward by Canadian, Ryan MacArthur:

By Vasuki Nesiah

August 14, 2012

Foreign Policy in Focus

FREEDOM IS SLAVERY, POPULAR SUPPORT IS AUTHORTARIANISM

 

Image: http://libya360.wordpress.com

The Washington Post’s double-speak

A recent article by The Washington Post’s Juan Forero entitled Latin America’s new authoritarians is just the latest example of how the imperialist’s media machine is relentlessly engaged in media warfare against sovereign nations in the South, in order to fertilise the ground for new or increased economic and military aggression against them. Such psy-op campaigns also seek to influence events on the ground in target nations, in this case in Venezuela ahead of the October elections where all signs point to another resounding victory for current President Hugo Chávez Frías.

The article is part of the psychological wing of what Nicaraguan based website tortilla con sal terms the West’s “War on Humanity” in order to convince the world of the moral superiority of the minority (the Western elite/imperialists) over the majority so as to minimise the threat of a mass organised effort to challenge that minority’s increasingly doomed attempts to achieve total global hegemony.

Their morals, the minority argues through its vast propaganda network which bombard the majority, are superior because they are universal and therefore must be defended and achieved regardless of the cost, including that of the destruction of entire nations, let alone millions upon millions of lives, whose governments stand in the way, Libya being the most recent example.

Inconvenient facts like the unrivalled criminal record of the NATO powers/imperialists who claim moral superiority, must relentlessly be legitimised, through the imperialist’s media (including The Washington Post) and entertainment industry portrayal of NATO crimes as acts of freedom, while acts of resistance and self-defence by their adversaries which undermine that claim to moral superiority and the total hegemony agenda, are presented as crimes against mankind.

And so looking through Forero’s lens, the sovereign nations of Latin America, that are consolidating their freedom from western domination through the continent’s growing unification, are the emerging bogey man that the US government should do something about.

His hook is Human Rights Watch’s recent onslaught against Venezuela in their report entitled Tightening the Grip which as the name screams out is a document arguing that Chavez has become more authoritarian then ever.

And in one fell swoop Forero takes all of the popularly elected leaders of sovereign, progressive nations on the continent down with the report on Chavez, with focus on those with the greatest support: Ecuador’s Rafael Correa and Nicaragua’s Daniel Ortega. →

A Tear for Africa: Humanitarian Abduction and Reduction

“Inciting hatred and racial fear by spreading false rumours, which then resulted in violence with a genocidal aim? Is that not a crime under international law any longer? Or does the law by implication never apply to the white people who called for it? This is interesting, to see how Amnesty International makes business for itself at both ends of genocide, and never, of course, never, offering as much as an apology or a simple admission to being wrong.

Instead, what accomplished humanitarian elites, whether in the media, NGOs, think tanks…or the Swedish government, like to do when speaking of their favourite topics (such as female genital mutilation…in Africa, not their own kind), is to celebrate themselves. And they celebrate themselves with a nice big slice of n*gger cake:”

 

Helpless, pleading, wanting, needing, small, weak, staring at you, black–this is the anti-bogeyman invented by Western humanitarianism, what passes as morality in the ideology of empire (yet again). Past the time of a London Missionary Society, we now have the Responsibility to Protect (R2P), the moral dogma of a white, western elite that projects its abusive notion of “protection” everywhere it is not wanted. Hence we have the “smug self-congratulation” marking Obama’s “Atrocity Prevention Board” and empowering the U.S. to undertake global police work. Part of a long history of casting wars as “humanitarian,” the “moral compass” of Western imperialism has an appropriately nautical sound in this commercial that declares the U.S. Navy to be “a force for global good” (nautical or extraterrestrial perhaps: the images are inspired by the opening of Star Wars, and the narration echoes Darth Vader). Well past the time of “emancipation,” we can now help Africans by owning them yet again–as children, in that state of infancy that we have long associated with primitiveness itself. We thus have the perfect therapy for the racial fear of blackness: shopping, that is, shopping for humans. Whole peoples in need of our “protection” (and the military-industrial racket of defense contractors and mercenaries that makes “protection” possible)–finally, our guilt washed away in their gratitude. For just the price of a cup of coffee–and the occasional high-altitude bombing by faceless “heroes” who never confront their victims–you too can buy yourself a piece of Africa, “the new frontier”. Then you can monitor and police its subordination, with AFRICOM.

Adoption: Abduction

A massive earthquake just happened. Hundreds of thousands dead and homeless. A nation destroyed. Moments later, disembarking from a night flight, returning from Haiti where few other planes could land, a group of very large white Americans, waddling and smiling through the airport, pushing double strollers displaying their newly harvested tropical produce: Haitian babies, spirited away from home. In many cases, they were simply stolen. In other cases, stolen for the sake of some very “Christian” people.

There is a lot more behind the African adoption craze than the simple desire of the large infertile ones to claim the fruit of others’ loins. Many already know that an industry has sprouted that serves as a conveyor belt for babies from Africa, passed straight into the hands of the “gimme” crowd in Europe and North America. A Web search for “Africa Adoption” returns a river of links to agencies such as: Sunrise Adoption/Africa, Americans for African Adoptions Inc. (from the managing director: “When you look into the eyes of a hungry African child, if you have any heart, you will not walk away and forget”–no, instead you will snatch the child apparently), and a few more. Each of these are part of a complex that serves up images of staring African children, lost, needing you (even when they have parents). Not usually listed as such in any international trade statistics compiled by the enemy, children are another of Africa’s exported commodities, forming part of a growing commercial industry. “The number of children from Africa being adopted by foreign nationals from other continents has risen dramatically,” the BBC said very recently, quoting this 2012 report from the African Child Policy Forum:

In the past eight years, international adoptions increased by almost 400%, the African Child Policy Forum has found. “Africa is becoming the new frontier for inter-country adoption,” the Addis Ababa-based group said. But many African countries do not have adequate safeguards in place to protect the children being adopted, it warns. The majority of so-called orphans adopted from Africa have at least one living parent and many children are trafficked or sold by their parents, the child expert group says. More than 41,000 African children have been adopted and taken out of home countries since 2004, the ACPF report says.

The adoption scandals have been plenty in number of the years, but there is nothing like imposed protection and enforced gratitude to keep the gates open to an abducted continent.

There is, I think, an important conceptualization of “abduction” that needs to be developed (different from the sense found in Alfred Gell’s Art and Agency: An Anthropological Theory, also see here). Specifically, what I mean is that in order for one to presume to “care” for another, that other must be seen as living in a state of some sort of neglect and unfulfilled need. That other thus becomes like an object, that is first seized so that it can be set free. It is an object set low within a hierarchy, one that resembles old cultural evolutionist schemes where Europeans were always on top, and Africans locked far down below, in a Permanent Paleolithic time zone. Western “humanitarianism” thus works as an imperialist ideological framework: that object, “Africa,” needs our “protection” (we are the prime actors, they the recipients). This requires that we do at least two things that one would expect of imperialists. First, we need to construct images of “Africa” as a dark place of gaunt, hungry, pleading quasi-humans, where we effectively open the door to ourselves, and usher ourselves in as their self-appointed saviours. This is not the same thing as abduction in the form of kidnapping (not yet anyway): it is more of a virtual abduction, an imaginary capture that places “Africa” on a lower scale of welfare and self-fulfillment, and implies our “duty” to rescue them by “raising” them “up” to where we are. Second, we can work to ensure that the material conditions of need are effectively reproduced: we can do that with “aid” (see below), with “investment” (an odd word, because in practice it means taking away), with “trade” (where the preconditions are that Africans privatize themselves), and with direct military intervention to bomb back down to size any upstart that threatens to repossess his dignity (Libya). This too then is a capture. And then there is actual capture: seizing children, indicting “war criminals,” or inviting students to come on over and “learn” like we do so that they can become “educated”–or stay there, and let our students examine you. Humanitarians just cannot get over themselves, in other words, and they never tire of telling stories of their own greatness.

Examples abound, and they will keep on abounding as time passes, as they have in the past with an endless slew of stereotypes of “broken, helpless Africans”. We thus have the Christian Children’s Fund of Canada (CCFC), producers of awful Christmas-time videos that surely warrant a boycott, whose website produces a majority of pictures of desperate African children, or smiling African children (because they received our aid).

Blood Is Thicker Than Coffee (But Propaganda Is a Lot Like Cake)

The websites of Save the Children and Act for Peace similarly offer the same amount of African poverty pornography that remind you that you are the giver and that the power to breathe dignity into these dark objects is all yours. That also helps to numb and distract you from your own powerlessness in your own society, unless of course you happen to be one of the “one percent”. “For just the price of a cup of coffee”…the everyday humanitarian has such lofty sentiments, but they rarely include direct political action to get their own society from intervening in and harming African nations to begin with. If you care that much, cancel the debt, stop the bombing, and you can keep your coffee.

“Poor starving African children” is not just virtually a category of its own on YouTube, it is the actual title of some videos, like this one:

http://youtu.be/KUGtE7QZV6Y

Very similar to the video above, there is this one from some R2P missionaries, the International aid agency of the National Council of Churches in Australia which is responsible for this R2P video–note which group of people predominates in the images shown:

One could also mention the infamously exploitative and lying “Stop Kony” campaign of conveniently pious imperialists, led by a mentally discordant junior celebrity, not heard from since his naked public rampage against Satan (see more Kony references below). That makes him guilty of “masturbating in public”…twice. Do we sometimes steal other people’s dignity because we lack any ourselves? It’s easy to take apart the motives of someone like Jason Russell, who at another time declared his campaign to be an “adventure” and that “we can have fun while we end genocide….We’re gonna have a blast”:

The more relevant point however is that Russell is showing himself to be an excellent entrepreneur in the field of abduction: seizing African children, as the victims of a Lord’s Resistance Army that is a mere shadow of its former self, in order to back further U.S. military intervention in Uganda, where the LRA is not present but where U.S. special forces are. Neither AFRICOM nor the International Criminal Court could be more thankful for this viral imperial moralism, and the mindless crowd hype that propelled it. Of course, it’s not just Uganda that “benefits” from #Kony2012, but other nations of central Africa as well that are part of AFRICOM’s hunt for the “big game” that Joseph Kony has become, as official U.S. moralism easily blends with militarism. This has become everything that “Save Darfur” dreamt it could be. A clearer case than “my humanitarianism requires your abduction” could not be made better than the Stop Kony campaign. Or, maybe I speak too soon: “Stuff White People Link n. 135: Humanitarian Intervention”.

Amnesty International has been excellent at cashing in on atrocities, reporting rumours of “African mercenaries” in Libya, only to backtrack (after many of us popularized #RacistRebels incessantly in the Twitter news stream): now AI is finding black Libyans and Sub-Saharan Africans targeted for ethnic cleansing, mass displacement, torture, rape and murder–and AI can now announce that there never were any such mercenaries. Either way, Amnesty wins, its budget is ensured as it ensures its relevance to any profitable crisis, not to mention its recent public support for the U.S./NATO war in Afghanistan to “save its women” (an angle ZA covered here, here, here, and here). AI’s double-stand on Libya has been well documented and exposed in the video documentary, “The Humanitarian War,” by Julien Teil:

Inciting hatred and racial fear by spreading false rumours, which then resulted in violence with a genocidal aim? Is that not a crime under international law any longer? Or does the law by implication never apply to the white people who called for it? This is interesting, to see how Amnesty International makes business for itself at both ends of genocide, and never, of course, never, offering as much as an apology or a simple admission to being wrong.

Instead, what accomplished humanitarian elites, whether in the media, NGOs, think tanks…or the Swedish government, like to do when speaking of their favourite topics (such as female genital mutilation…in Africa, not their own kind), is to celebrate themselves. And they celebrate themselves with a nice big slice of n*gger cake:

Abduction yet again, this time with an assault on a human dessert cart. It’s an amazing picture of a European cannibalistic feeding frenzy of fantasy, a black cake saturated with neocolonial racism, and the promotion of very paternalistic attitudes towards African women, however much some of the Swedes above may fancy themselves “feminist”. It also seems that these characters took the bait of a clever artist, and ate it.

Sure, pick on Europeans. Say what you want, but at least “Spain is not Uganda”. Yet, by some measures that Europeans cherish, the argument turned against the Spanish Minister’s feeling of “natural” superiority over African primitives: Spain’s unemployment level is 24%, while Uganda’s is 4.2%; Spain’s GDP growth was –0.1% while Uganda’s was 5.2% in 2010; nor is Uganda currently the subject of emergency “bailout” plans. A good example of successful abduction, this is not, but it was nonetheless an attempt.

To Study, Study, Study You Is To Own, Own, Own You: And I Do, and I Do

Perhaps as many as 20% of the graduate students in the Department that year chose to do their “fieldwork” in Africa. In what kinds of locations? You should be able to guess by now: a garbage dump, a cemetery, and a hospital for AIDS victims. Then they shared stories of how being white women earned them endless drooling commentary from African men. They won three times: capturing Africans in their most miserable state, scoring themselves a high “hotness” rating, and getting an advanced degree.

African feminist Ifi Amadiume shared this story of a young, white, female anthropologist:

“I asked a young White woman why she was studying social anthropology. She replied that she was hoping to go to Zimbabwe, and felt that she could help women there by advising them how to organize. The Black women in the audience gasped in astonishment. Here was someone scarcely past girlhood, who had just started university and had never fought a war in her life. She was planning to go to Africa to teach female veterans of a liberation struggle how to organize! This is the kind of arrogant, if not absurd attitude we encounter repeatedly. It makes one think: Better the distant armchair anthropologists than these ‘sisters’.”

Surely we are not all so crass? “One of the intended outcomes of my research about this community is to share with them my analysis of their situation, so they can better organize their own praxis and self-representation; that by having an outsider hold a mirror up to them, they can benefit from further self-examination.” AnthroFail subtitles itself with “Anthropology: You’re doing it wrong”. Yes, but “fieldwork”–fieldwork makes everything so much better–we should be sending out more of ours to do fieldwork in their societies. At the very least, we can harvest more African data for the American or British journals. Then “open access” will make everything better again.

Aid: Degrade

“We give oh so much aid to Africa, that it just proves how great we are. Africans are not better off? Well, that may be, but then that shows how rotten they are. We win again!” I have heard similar assertions so often, that I now have a question: why don’t you all lobby the U.S. Congress or the Canadian House of Commons to officially rewrite your respective national anthems so you can include the words between the quotation marks? When you’re that great, you should at least sing about it, especially in your football stadiums and hockey arenas. I will not challenge the fact of their “giving,” but I will question the taking–better yet, Kenyan economist James Shikwati has already done so:

“Huge bureaucracies are financed (with the aid money), corruption and complacency are promoted, Africans are taught to be beggars and not to be independent. In addition, development aid weakens the local markets everywhere and dampens the spirit of entrepreneurship that we so desperately need. As absurd as it may sound: Development aid is one of the reasons for Africa’s problems. If the West were to cancel these payments, normal Africans wouldn’t even notice. Only the functionaries would be hard hit. Which is why they maintain that the world would stop turning without this development aid.

“When there’s a drought in a region of Kenya, our corrupt politicians reflexively cry out for more help. This call then reaches the United Nations World Food Program–which is a massive agency of apparatchiks who are in the absurd situation of, on the one hand, being dedicated to the fight against hunger while, on the other hand, being faced with unemployment were hunger actually eliminated. It’s only natural that they willingly accept the plea for more help. And it’s not uncommon that they demand a little more money than the respective African government originally requested. They then forward that request to their headquarters, and before long, several thousands tons of corn are shipped to Africa …

SPIEGEL: … corn that predominantly comes from highly-subsidized European and American farmers …

“Hunger should not be a problem in most of the countries south of the Sahara. In addition, there are vast natural resources: oil, gold, diamonds. Africa is always only portrayed as a continent of suffering, but most figures are vastly exaggerated. In the industrial nations, there’s a sense that Africa would go under without development aid. But believe me, Africa existed before you Europeans came along. And we didn’t do all that poorly either.

“AIDS is big business, maybe Africa’s biggest business. There’s nothing else that can generate as much aid money as shocking figures on AIDS. AIDS is a political disease here, and we should be very skeptical.

“If they really want to fight poverty, they should completely halt development aid and give Africa the opportunity to ensure its own survival. Currently, Africa is like a child that immediately cries for its babysitter when something goes wrong. Africa should stand on its own two feet.”

As Shikwati explains elsewhere in the interview, Africa’s “hunger problems” as we see them could easily be solved by greater intra-Africa trade, and by breaking down European-drawn borders–in other words, by letting the African Union work. But we don’t much like the real leaders who pushed hard to realize the full potential of the African Union–we instead prefer to see them like this.

Abduction always stands against dignity–and though done much better by many others, many times before, this essay was a necessary second installment in a series of six on Dignity.

References

ACPF. (2012). Africa: The New Frontier for Intercountry Adoption. Addis Ababa: The Africa Child Policy Forum.

AGOA: The U.S. Africa Growth and Opportunity Act.

Allimadi, Milton. (2012). “Invisible Children, Makers of KONY2012, Spied For Ugandan Regime–WikiLeaks”. Black Star News, April 8.

Amnesty International. (2011). “Libya: Organization Calls for Immediate Arms Embargo and Assets Freeze”. Amnesty International, February 23.

— . (2011). “Tawarghas must be protected from reprisals and arbitrary arrest in Libya”. Amnesty International, September 7.

— . (2011). “New Libya ’stained’ by detainee abuse”. Amnesty International, October 13.

— . (2012). “Libya: Deaths of detainees amid widespread torture”. Amnesty International, January 26.

AOPIG. (2001). African Oil: A Priority for U.S. National Security and African Development. Washington, DC: African Oil Policy Initiative Group.

Araia, Semhar. (2012). “Joseph Kony 2012: It’s fine to ‘Stop Kony’ and the LRA. But Learn to Respect Africans”. Christian Science Monitor, March 8.

BBC. (2012). “Adoption from Africa: Concern over ‘dramatic rise’.” BBC News, May 29.

— . (2012). “Spain is Not Uganda. Discuss”. BBC News, June 12.

Benesch, Susan. (2004). “Inciting Genocide, Pleading Free Speech (media in Rwanda)”. World Policy Journal, Volume XXI, No 2, Summer.

Black Acrylic. (2012). “The Anti #Kony2012”. Black Acrylic, March 8

BSN. (2012). “KONY 2012, Invisible Children’s Pro-AFRICOM and Museveni Propaganda”. [Editorial] Black Star News, March 8.

Chossudovsky, Michel. (2012). “JOSEPH KONY, AMERICA’S PRETEXT TO INVADE AFRICA: US Marines Dispatched to Five African Countries”. Global Research, March 16, 2012

Davis, Whitney. (n.d.). “Abducting the Agency of Art”.

Durden, Tyler. (2012). “Uganda is Not Spain”. Zero Hedge, June 12.

Fisher, Max. (2012). “The Soft Bigotry of Kony 2012”. The Atlantic, March 8.

Forte, Maximilian C. (2009). “In Afghanistan It’s Now All About the Little Girls”. Zero Anthropology, August 9.

FriaTider. (2012). “Shocking photos show Swedish Minister of Culture celebrating with ‘n*g*er cake’”. FriaTider, April 17.

Gell, Alfred. (1998). Art and Agency: An Anthropological Theory. New York: Oxford University Press.

Ghanea, Nazila. (2011). “Prohibition of Incitement to National, Racial or Religious Hatred in Accordance with International Human Rights Law.” United Nations Office of the High Commissioner for Human Rights.

Glazebrook, Dan. (2012). “The imperial agenda of the US’s ‘Africa Command’ marches on”. The Guardian, June 14.

Gosztola, Kevin. (2012). “Why Most Wars Are ‘Humanitarian Interventions’”. The Dissenter, April 15.

Guanaguanare. (2012). “Would You Have Eaten the Cake?” Guanaguanare: The Laughing Gull, April 22.

Hanifi, M. Jamil. (2009). “Engineering Division, Instability, and Regime Change with Naheed, Neda, and Allah”. Zero Anthropology, July 31.

— . (2009). “Afghanistan’s Little Girls on the Front Line, Part 2”. Zero Anthropology, August 17.

— . (2010). “Is TIME’s Afghan ‘cover girl’ really a victim of mutilation by the Taleban?” Zero Anthropology, August 5.

Harvard Law Review. “International Law. Genocide. U.N. Tribunal Finds That Mass Media Hate Speech Constitutes Genocide, Incitement to Genocide, and Crimes against Humanity. Prosecutor v. Nahimana, Barayagwiza, and Ngeze (Media Case), Case no. ICTR-99-52-T (Int’l Crim. Trib. for Rwanda Trial Chamber I Dec. 3, 2003)”. Harvard Law Review, Vol. 117, No. 8 (Jun.), pp. 2769-2776.

Haywood, Eddie, and Lantier, Alex. (2011). “US deploys Special Forces troops to central Africa”. World Socialist Web Site, October 17.

Holligan, Anna. (2012). “Invisible Children’s Kony campaign gets support of ICC prosecutor”. BBC News, March 8.

International Stability Operations Association formerly known as the International Peace Operations Association

Mason, John Edwin. (2012). “A Brief History of African Stereotypes, Part 1: Broken, Helpless Africa”. John Edwin Mason, March 9.

Michael, Marc. (2012). “Stuff White People Link n. 135: Humanitarian Intervention”. Jadaliyya, April 11.

Moreno, Antonio. (2011). “U.S. Imperialism Creeps Into Uganda, Central Africa Under Guise of Human Rights”. Anti-Imperialism.com, November 14.

Puryear, Eugene. (2012). “What’s behind Kony 2012? U.S. military intervention cannot be a force for progressive change”. Liberation, March 8.

Savage, Charlie, and Shanker, Thom. (2012). “U.S. Drug War Expands to Africa, a Newer Hub for Cartels”. The New York Times, July 21.

SourceWatch: Amnesty International

Spiegel. (2005). “For God’s Sake, Please Stop the Aid!” Spiegel Online International, April 7.

Straziuso, Jason. (2011). “Somalia, Libya, Uganda: US increases Africa focus”. Associated Press, October 27.

Timmermann, Wibke Kristin. (2006). “Incitement in international criminal law”. International Review of the Red Cross, Volume 88 Number 864, December.

Van Stokkom, Henk. (2012). “The Invisible Christians of #Kony2012” Digital Archive, March 19.

Vine, David. (2012). “Yes, Let’s #STOPKONY, But What Happens If the Bad Guy Is Us?” Huffington Post, March 14.

VOA. (2009). “Scandal in Chad Raises Adoption Debate”. VOA News, October 27.

Walt, Stephen M. (2012). “Is the ‘Atrocity Prevention Board’ a good idea?” Foreign Policy, April 24.

THE SLOW AND SILENT GENOCIDE THE US IS CONDUCTING IN HAITI

This writing reviews, in two parts, the consequences of US investment in Haiti. It looks at the New York Times investigation into the Caracol industrial park, its anchor tenant, the South Korea’s Sae-A Trading, giving Haiti context with the Bitter Cane documentary on industrial parks in Haiti 40-years ago. The piece illustrates that Washington’s bait and switch use of donation dollars and US taxpayer aid for private profit is a colonial blueprint in Haiti. US intervention is not intended, even when called “Haiti reconstruction” to provide sustainable jobs and infrastructure for Haitians. Caracol itself is window dressing covering the infrastructure the US is building for the mineral and vast oil reserves the US occupies Haiti to exploit.

Ezili Dantò

PART I

July 2012 – A Factory Grows in Haiti
***
The showcase project for Haiti’s earthquake reconstruction is being built far outside the disaster zone, in a location that could jeopardize the country’s key conservation effort.
***
Haiti: Bitter Cane Documentary

Haiti, 35, 40years ago:
“Notice how long ago it’s been since Haitians knew there was gold in Haiti. It’s the same for Haiti’s vast oil, which the US strategically denies. But now that the one-percenters have de-legitimized elections and lined up their puppet government, perhaps sometime soon the New York Times shall suddenly “discover” Haiti oil reserves and what Ezili HLLN has been pointing out for a decade now. Haiti’s mineral riches and oil in Haiti are the economic reasons the US took down Haiti’s democratically elected government in 2004, installed the US occupation behind UN guns with the humanitarian invasion.”

– Ezili Dantò

The constant US bait and switch in Haiti: A Historical Perspective

The more things change, the more they stay the same.

The uninformed, reading the New York times on Haiti two years ago, not the New York Times of Earthquake Relief Where Haiti Wasn’t Broken (July 5, 2012), vilified and marginalized Ezili’s HLLN, said we exaggerated when we pointed out that Western foreign investment in Haiti has mostly meant more Haiti suffering, death, pain and inhuman tribulations. (See, Bitter Cane pt. 6/7.)

The Deborah Sontag’s New York Times investigative report maintains that in the rush to show reconstruction progress the international stakeholders and US State Department building the Caracol industrial park have ignored labor and environmental concerns.

But Haitians who die a thousand deaths for Haiti renewal know there is a hidden war of attrition going on against the Haiti masses. The tyranny is not inadvertent. (US justice for the Haiti cholera victims would be collectively awarding $40million to Paul Farmer pharmaceuticals for cholera vaccines.)

Historically for Haiti, what is called foreign “investment” has always meant the unscrupulous extraction of profits without regards to its consequences on the people or environment and leaving no useful gain in Haiti whatsoever. More malicious, the conditions for US-style (one-percenter) investment requires the Haiti government not to subsidize its own people’s critical public service needs but to leave this to the so-called free market.

Hurting the peasant and poor Haitian to the point of collapse so to force these masses to accept any wage, any pie-in-the sky-promise of jobs and infrastructure, any political condition imposed by the humanitarian invasion is the central focus of US policy in Haiti, not a corrosive side effect, unintended, haphazard, incidental or misguided as the critics of the Caracol industrial project seem to diplomatically say. The failure of US foreign aid in Haiti is structural and ugly. Racism and paranoia inexorably reigns. In the mindless fury the corporatocracy views Haiti as a time bomb which must be defused immediately.

Foreign investment has thus equaled more Haiti suffering – that is, the taking of Haiti peasant lands for building factories, foreign compounds, for mining, other resource extractions and agribusiness that pollutes, contaminates water supplies, crops, and fails to bring sufficient local economic benefits. (More than 15% of Haiti’s territory is under license to North American mining firms and their partners.)

Foreign investment doesn’t ignite ?Haiti development when all capital is flown overseas, the companies pay no taxes and there’s no living wage.

BITTER CANE

Songtag writes:

“the showcase project of the reconstruction effort is this: an industrial park that will create jobs and housing in an area undamaged by the temblor, a venture that risks benefiting foreign companies more than Haiti itself.”

Sontag explains that the Caracol site contains Haiti’s:

“most extensive mangrove reserve and a large strip of coral reef. Before the earthquake, the bay had been picked from 1,100 miles of coastline to become the first marine protected area in Haiti, the only Caribbean country without one. “The fact of having chosen this site, I’d call it heresy,” said Arnaud Dupuy, head of Haiti’s Audubon Society.”

Assembly plant factories caused great damage to Haiti back 40years ago when Papa Doc Duvalier, before his death, allowed their entry. That damage created the slum of Site Soley (although slum hotbeds started with the first US occupation), the primary “unstable” Haiti area given as a pretext for the endless 2004 UN MINUSTAH mission into Haiti. So what troop surge, Blackwater-like private military security or additional military deployment is the US searching a pretext for in the oil and gold-rich North of Haiti?

See-A closed flagship Guatemalan factory against backdrop of antiunion repression, rape, worker abuse, goes to ?Haiti. Having laid the eugenics groundwork, there is no way the United States is not fully aware of the labor and environmental damage projects like the Caracol industrial park will cause. And, combine with the $2obillion worth in gold mining activities also in that area -the tipping point impact, deadly ruptures, further economic and social quakes to come.

Deborah Sontag writes that before “the Haiti deal was sealed, the A.F.L.-C.I.O. urged American and international officials to reconsider.” Her report explains how Sae-A’s labor practices were consistently brought to the attention of officials:

“The A.F.L.-C.I.O. summarized what it called Sae-A’s “worst labor and criminal law violations” in Guatemala, accusing Sae-A of using bribes, death threats and imprisonment to prevent and break up unions and said a local union suspected company officials of involvement in a union leader’s rape never investigated by Guatemalan authorities…labor advocates worry, too, that Caracol will undermine the nearby Codevi industrial park, the only unionized garment operation in the country. Fernando Capellán, the owner of Codevi, said, “They’re going to destroy my jobs to create cheaper jobs in Caracol.”

With this toxic cocktail of conflicts and intentional malice, the only question is: why wouldn’t US officials expect the coming ?bloody showdown and Haiti? battle to clear this Charlemagne Peralte area of foreign dominance?

This Caracol “foreign investment/development” and “opening Haiti for business” US spiel is a REPEAT of the sugar plantation failures and foreign capital promises used to pillage Haiti, exploit, make foreigners rich. Failed sweatshops zones being sold as “development” is too transparent an idiocy for the supporters of the Caracol park to couch and excuse their lack of a moral compass, greed, cluelessness or sheer malevolence with protestations about “a rush to make reconstruction progress!” Wasting millions on ineffective cholera vaccines, instead of  immediately spending the donation dollars on permanent clean water and sanitation infrastructure, was also justified by Washington as “a rush to make progress!”

The damage and death of the old industrial parks are well documented in the Bitter Cane documentary film made clandestinely under the Duvalier dictatorship.

For Ezili’s HLLN, the indigenous revolutionary model and lexicon to end despotism, dependency, the humanitarian invasion and US occupation in Haiti was set long ago by the African Ancestors at the beginning of the Haiti revolution with the Bwa Kayiman call: “stop the imperialist, their Black collaborator and all their evil forces.”

Haitians peasants have no problem with private property ownership, the lakou/konbit and a mix-economy with public controls exercised on critical sectors to the common good, like infrastructure, clean water, sanitation, roads, health care, basic education, food production, adequate housing not being subject to profit as the sole barometer for these  basic needs to sustain life, not luxuries. The documentary uses a Marxist lexicon which may not resonate for this age.  Nevertheless Bitter Cane is a worthy reference point. It provides direct historical context, illustrates the Haiti struggle and how such US industrial parks, racist and neoliberal economic policies in Haiti meant more suffering for Haiti’s masses. →

Obstacles to Peace

Editorial

Intercontinental Cry

By Jay Taber

Jul 13, 2012

Jorge Capelán, Lizzie Phelan and Toni Solo Discuss USAID and Western NGOs in Latin America

AMNESIA INTERNATIONAL AND WESTERN NGOs: THE WHORES OF THE U.S.A.

 What are Western NGOs useful for?

InSight Bores to New Depths; USAID, WB, Embassy, La Prensa Rally for More Militarization in SPS

03/28/2012

AP | Adrienne Pine

Avaaz’s war on Syria: Soros Sponsored Sorrow Pleads for Foreign Intervention

June 14, 2012

By Quoriana

World Mathaba

Global civic organization Avaaz is playing the pity card again. A false pity card again also. Last year the e-activist organisation convinced over 800,000 people to sign up for a no-fly zone in Libya culminating in the NATO destruction of the country; nowadays Avaaz uses the recent Houla massacre to let people demand the United Nations (U.N.) to “immediately commit to sending at least 3,000 international monitors to Syria with a mandate to protect civilians and to move fast to define a political transition plan” through a petition. →

Amnesty in the Twilight of Human Rights and Imperialism

Planeta Atabex

24 de mayo de 2012

by Sonia Tejada